Chinese
尔时世尊复告持世。若复有人。应用中指而各横舒。此名香印。 尔时世尊而说咒曰。 唵(引)嚩苏驮哩萨嚩(二合引)贺(引) 尔时世尊说此咒已。告持世言。若复有人。用无名指向外而舒。名涂香印。尔时世尊而说咒曰。 唵(引)嚩苏么底室哩(二合引)曳萨嚩(二合引)贺(引) 尔时世尊说此咒已。告持世言。若复有人。应用小指与大母指相捻而作。余三指舒如三股金刚。此名灯印。 尔时世尊而说咒曰。 唵(引)嚩苏驮(引)啰抳萨嚩(二合引)贺(引) 尔时世尊说此咒已。告持世言。若复有人。应用二手如掬水势。用大母指交结过在头指已外。此名食印。 尔时世尊而说咒曰。 唵(引)驮啰抳驮(引)啰抳萨嚩(二合引)贺(引) 尔时世尊说此咒已。告持世言。诸余供养同根本印。咒加护之。若常用法。以常咒印。而加持之。 若复有人。彩画持世菩萨之像。应用新绢细妙无瑕。依佛肘量。长可二尺。横一尺。像上安佛。右边观音圣自在像。左边建立金刚手像。从佛中间安持世像。像形金色。菩萨右手作施愿相。庄严种 现代汉语译本 唵(引) 嚩苏地 萨嚩(二合引) 贺(引) (Om Vasudhi Svaha)：这是一个真言，其中 '唵' 是宇宙之声，'嚩苏地' 指的是持世菩萨，'萨嚩贺' 意为圆满或成就。 佛告诉持世菩萨：这个花印咒语应该这样接受和奉持。 这时，世尊又告诉持世菩萨：如果有人，应该将中指横向伸展开来。这叫做香印。 这时，世尊说了这样的咒语： 唵(引) 嚩苏驮哩 萨嚩(二合引) 贺(引) (Om Vasudhri Svaha)：这是一个真言，其中 '唵' 是宇宙之声，'嚩苏驮哩' 指的是大地或财富的持有者，'萨嚩贺' 意为圆满或成就。 这时，世尊说完这个咒语后，告诉持世菩萨说：如果有人，用无名指向外伸展，这叫做涂香印。这时，世尊说了这样的咒语： 唵(引) 嚩苏么底 室哩(二合引) 曳 萨嚩(二合引) 贺(引) (Om Vasumati Shriye Svaha)：这是一个真言，其中 '唵' 是宇宙之声，'嚩苏么底' 指的是大地，'室哩曳' 指的是吉祥或繁荣，'萨嚩贺' 意为圆满或成就。 这时，世尊说完这个咒语后，告诉持世菩萨说：如果有人，用小指与大拇指相捻在一起，其余三指伸展，像三股金刚杵一样。这叫做灯印。 这时，世尊说了这样的咒语： 唵(引) 嚩苏驮(引)啰抳 萨嚩(二合引) 贺(引) (Om Vasudharani Svaha)：这是一个真言，其中 '唵' 是宇宙之声，'嚩苏驮啰抳' 指的是持地或持世，'萨嚩贺' 意为圆满或成就。 这时，世尊说完这个咒语后，告诉持世菩萨说：如果有人，用双手像掬水一样，用大拇指交叉相结，超过头指之外。这叫做食印。 这时，世尊说了这样的咒语： 唵(引) 驮啰抳 驮(引)啰抳 萨嚩(二合引) 贺(引) (Om Dharani Dharani Svaha)：这是一个真言，其中 '唵' 是宇宙之声，'驮啰抳' 指的是总持或陀罗尼，'萨嚩贺' 意为圆满或成就。 这时，世尊说完这个咒语后，告诉持世菩萨说：其余的供养都用根本印，用咒语来加持。如果经常使用，就用常用的咒语和手印来加持。 如果有人，彩绘持世菩萨的画像，应该用新的、精细、没有瑕疵的绢布，按照佛的肘长来量，长约二尺，宽一尺。画像上方安放佛像，右边是观音圣自在像，左边建立金刚手像。从佛像的中间安放持世菩萨像。像的颜色是金色。菩萨的右手作施愿相，庄严种种。
English
English version Om Vasudhi Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasudhi' refers to the Dhrtarastra Bodhisattva (Holder of the World), and 'Svaha' means fulfillment or accomplishment. The Buddha told Dhrtarastra: This flower mudra mantra should be received and upheld in this way. At that time, the World Honored One further told Dhrtarastra: If there is someone who should stretch out their middle fingers horizontally. This is called the incense mudra. At that time, the World Honored One spoke this mantra: Om Vasudhri Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasudhri' refers to the holder of the earth or wealth, and 'Svaha' means fulfillment or accomplishment. At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: If there is someone who stretches out their ring finger outwards, this is called the anointing mudra. At that time, the World Honored One spoke this mantra: Om Vasumati Shriye Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasumati' refers to the earth, 'Shriye' refers to auspiciousness or prosperity, and 'Svaha' means fulfillment or accomplishment. At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: If there is someone who joins their little finger with their thumb, and stretches out the remaining three fingers like a three-pronged vajra (diamond scepter). This is called the lamp mudra. At that time, the World Honored One spoke this mantra: Om Vasudharani Svaha: This is a mantra. 'Om' is the sound of the universe, 'Vasudharani' refers to the earth-holder or world-holder, and 'Svaha' means fulfillment or accomplishment. At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: If there is someone who uses both hands as if scooping water, and crosses their thumbs, knotting them beyond the index fingers. This is called the food mudra. At that time, the World Honored One spoke this mantra: Om Dharani Dharani Svaha: This is a mantra. 'Om' is the sound of the universe, 'Dharani' refers to the total retention or dharani, and 'Svaha' means fulfillment or accomplishment. At that time, after the World Honored One spoke this mantra, he told Dhrtarastra: All other offerings should use the root mudra, and be blessed with the mantra. If it is used frequently, then use the common mantra and mudra to bless it. If there is someone who paints an image of Dhrtarastra Bodhisattva, they should use new, fine, and flawless silk, measuring it according to the length of the Buddha's arm, about two feet long and one foot wide. Place a Buddha image above the image, with an Avalokiteshvara (Guanyin) Holy Self-Existing image on the right, and a Vajrapani (Diamond Hand) image on the left. Place the Dhrtarastra image in the middle of the Buddha image. The color of the image is golden. The Bodhisattva's right hand makes the wish-granting gesture, adorned with various ornaments. --------------------------------------------------------------------------------
Chinese
种真珠琉璃乃至码瑙皆用严饰。于下右边安诵持人。右手顶礼。左手持冠。于白月内图画菩萨。于此诵持一十万遍。随力供养。 尔时世尊告持世言。若复有人将欲种田。诵持之人澡浴新衣。受持斋戒。以菩萨像安在田中。复用涂香花鬘璎珞细妙饮食珍重供养。念菩萨名至八百遍。又于像前加持香水。诵八百遍。满注贤瓶安在像前。令种田人及牛耒[耒*目]行列而立。以贤瓶水乃用洒之。并诵持人洒之亦尔。令诵持人绕此田地及彼人牛。行于七匝。然可下子。 尔时世尊告持世言。若复有人将欲收田。于地四隅安僧令斋。饮食如法。此诵持人沐浴净衣。受持斋戒。复用尊像安置田中。复用华香灯烛饮食种种供养。诵咒加持满八百遍。 复于像前香水满瓶。诵八百遍。复加持之。菩萨尊像面东安置。涂香酥油花鬘饮食净心供养。谷实倍增。离诸灾难。 尔时世尊告持世言。若复有人。于此谷聚。四隅之间安四童女。着新净衣。素食令斋。诵持此咒而加持之。谷亦增多。灾难不侵。 复次持世。若量谷时。彼人想念菩萨尊号。若诵持人不得出声。默念专志。量毕已来亦乃倍增。 佛告持世。若复有人。田初熟时。应先供养佛及圣众。增福无量不可称赞。 尔时世尊告持世言 现代汉语译本：用珍珠、琉璃乃至玛瑙等珍宝庄严地装饰（佛像）。在（佛像）下方的右边安置诵经持咒之人。用右手行顶礼。左手拿着（菩萨的）宝冠。在白色的月轮中绘制菩萨像。对着这（菩萨像）诵持十万遍（咒语）。随自己的能力供养。 这时，世尊告诉持世（菩萨名）说：‘如果有人将要播种田地，诵经持咒之人应当沐浴，穿上新衣，受持斋戒。将菩萨像安放在田中。再用涂香、花鬘、璎珞、精细美好的饮食珍重地供养。念诵菩萨的名号至八百遍。又在（菩萨）像前加持香水，诵（咒）八百遍。将盛满（香水）的贤瓶安放在（菩萨）像前。让播种田地的人以及牛和犁成行列地站立。用贤瓶中的水洒向他们。诵经持咒之人也这样洒水。让诵经持咒之人围绕这田地以及那些人和牛，行走七圈。然后就可以播种了。’ 这时，世尊告诉持世（菩萨名）说：‘如果有人将要收割田地，在田地的四个角落安置僧人，让他们持斋，饮食如法。这位诵经持咒之人沐浴，穿上干净的衣服，受持斋戒。再用（菩萨）尊像安置在田中。再用鲜花、香、灯烛、饮食种种供养。诵咒加持满八百遍。’ 再在（菩萨）像前放满香水的瓶子，诵（咒）八百遍。再次加持它。将菩萨尊像面朝东方安置。用涂香、酥油、花鬘、饮食，以清净的心供养。（这样）谷物会成倍增长，远离各种灾难。 这时，世尊告诉持世（菩萨名）说：‘如果有人，在这堆积的谷物四角之间，安置四个童女，穿着崭新干净的衣服，吃素食，让她们持斋。诵持此咒并加持这些谷物，谷物也会增多，灾难不会侵扰。’ 再者，持世（菩萨名），如果量谷物的时候，那人想念菩萨的尊号。如果诵经持咒之人不要出声，默默地专心致志地念诵。量完之后，谷物也会成倍增长。 佛告诉持世（菩萨名）：‘如果有人，在田地初熟的时候，应该先供养佛和圣众，（这样）增加的福报无量，不可称赞。’ 这时，世尊告诉持世（菩萨名）说：
English
English version: Adorn (the Buddha image) elaborately with pearls, lapis lazuli, and even agate. Place the person who recites and holds (the mantra) on the lower right side (of the image). Bow with the right hand. Hold the (Bodhisattva's) crown with the left hand. Draw a Bodhisattva image within a white moon disc. Recite and hold (the mantra) facing this (image) one hundred thousand times. Make offerings according to your ability. At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If someone intends to plant fields, the person who recites and holds (the mantra) should bathe, wear new clothes, and observe the precepts of fasting. Place the Bodhisattva image in the field. Then, use scented paste, flower garlands, necklaces, and fine, wonderful food to make precious offerings. Recite the Bodhisattva's name up to eight hundred times. Also, bless the scented water in front of the (Bodhisattva) image, reciting (the mantra) eight hundred times. Fill a virtuous vase with (the scented water) and place it in front of the image. Let the person planting the field, as well as the oxen and plows, stand in rows. Sprinkle them with the water from the virtuous vase. The person who recites and holds (the mantra) should also sprinkle. Let the person who recites and holds (the mantra) walk around this field, as well as those people and oxen, seven times. Then, seeds can be sown.' At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If someone intends to harvest the field, place monks in the four corners of the field, have them observe the precepts of fasting, and provide them with food according to the Dharma. This person who recites and holds (the mantra) should bathe, wear clean clothes, and observe the precepts of fasting. Then, place the (Bodhisattva) image in the field. Then, use flowers, incense, lamps, candles, food, and various offerings. Recite the mantra and bless (the field) eight hundred times.' Again, place a bottle filled with scented water in front of the (Bodhisattva) image, recite (the mantra) eight hundred times. Bless it again. Place the Bodhisattva image facing east. Offer scented paste, ghee, flower garlands, and food with a pure heart. (In this way) the grain will increase many times and be free from all disasters. At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If someone, in the four corners of this pile of grain, places four young girls, dressed in new and clean clothes, eating vegetarian food, and having them observe the precepts of fasting. Recite this mantra and bless the grain, the grain will also increase, and disasters will not invade.' Furthermore, Dharanimdhara (a Bodhisattva's name), when measuring grain, that person should think of the Bodhisattva's honorable name. If the person who recites and holds (the mantra) does not make a sound, but silently and attentively recites. After the measuring is finished, the grain will also increase many times. The Buddha told Dharanimdhara (a Bodhisattva's name): 'If someone, when the field is first ripe, should first make offerings to the Buddha and the Sangha, (in this way) the increased blessings will be immeasurable and beyond praise.' At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): --------------------------------------------------------------------------------
Chinese
。若复有人。于收藏时。先于仓内画二矮人。裸形大肚。手执栲栳。作泻谷势。谷形金色。于此仓内陈设种种。然后仓内烧众妙香。及以众花。阏伽香水伞盖幢幡并诸供养。复将菩萨安于仓内。复用牛乳洒在仓内。诵持真言。除去诸物。方入财谷。吉祥无患。 复次持世。于此库藏陈设新食。香花供养。受持读诵此陀罗尼。离诸灾难。复次持世。若复有人。而用彩帛书写持世陀罗尼经。复用香熏读诵顶戴。增福无量。息除灾难。 佛告持世。若人诵持。应先净心诵八百遍。此陀罗尼日三时诵。所愿必应。菩萨加祐。 复次持世。若复有人。求诸所愿。于自所止向东北隅。起圣持世菩萨形像。用妙彩帛依法图写。乃至工毕洁净安置。志心供养阏伽香水涂香烧香栴檀沉水种种众香。复用五宝及用五药乃至五谷。阏伽之瓶以帛覆上。勿开此瓶。依法诵持此陀罗尼。一切所愿悉皆满足。财物增长。获福无量。 尔时世尊。复告持世。若有众生欲作仓库。随量大小。若欲取时。应用酥食供养尊像。依法诵持此陀罗尼百二十遍。满此数足。然后方出。息除众难。 尔时世尊告持世言。若复有人持财远出。骨肉忧恼。用白莎草木濯取汁。牛黄郁金龙脑檀麝和阏伽水。画于舶船。净心诵持此陀罗尼。财 现代汉语译本：如果又有人，在收藏财物时，先在仓库内画两个矮人，裸着身体，大肚子，手里拿着栲栳（一种竹编的盛物器具），做倾倒谷物的姿势，谷物的形状是金色的。在这个仓库内陈设各种物品，然后在仓库内焚烧各种美妙的香，以及各种鲜花，阏伽香水（一种供养用的香水），伞盖幢幡以及各种供养品。再将菩萨安放在仓库内，再用牛奶洒在仓库内，诵持真言，除去各种不祥之物，然后才放入财物谷物，吉祥平安没有祸患。 再次，持世（菩萨名），在这个库藏中陈设新鲜的食物，香花供养，受持读诵这个陀罗尼，远离各种灾难。再次，持世（菩萨名），如果又有人，用彩色的丝绸书写持世陀罗尼经，再用香熏，读诵并顶戴，增加福报无量，消除灾难。 佛告诉持世（菩萨名），如果有人诵持，应该先净心诵八百遍这个陀罗尼，每天三次诵持，所希望的必定应验，菩萨会加以保佑。 再次，持世（菩萨名），如果又有人，求各种愿望，在自己所居住的地方，面向东北角，建立圣持世菩萨的形像，用美妙的彩色丝绸依法图写，乃至完成，洁净地安置。真心供养阏伽香水（一种供养用的香水），涂香，烧香，栴檀（一种香木），沉水（一种香木）各种香。再用五宝以及五种药乃至五谷，阏伽之瓶（装有香水的瓶子）用布覆盖上，不要打开这个瓶子。依法诵持这个陀罗尼，一切所愿都能够满足，财物增长，获得福报无量。 这时世尊，又告诉持世（菩萨名），如果有众生想要建造仓库，根据大小，如果想要取出财物时，应用酥油食物供养尊像，依法诵持这个陀罗尼一百二十遍，满了这个数量，然后才取出财物，消除各种灾难。 这时世尊告诉持世（菩萨名）说，如果又有人携带财物远行，担心亲人忧愁烦恼，用白茅草木榨取汁液，牛黄，郁金，龙脑，檀香，麝香和阏伽水（一种供养用的香水）混合，画在船上，净心诵持这个陀罗尼，财物