Chinese
大正藏第 20 册 No. 1165 圣持世陀罗尼经 No. 1165 [Nos. 1162-1164] 圣持世陀罗尼经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 尔时持世菩萨。白佛言世尊。若复有人受持读诵此陀罗尼者。云何受持愿佛演说。 尔时世尊告持世言。若复有人。于初二月白月一日。于彼独注入海之河。乃入水中。水至乳已面东向日合掌而立。始从日出限至日没。诵持此咒。从水出已。绝食七日。日夜诵持勿共人语。然后乃画持世本形。将欲涂彩。用珍重心。以白栴檀香水涂绢。乃经一宿。表心供养。命画匠师令受斋戒。澡浴新衣。起珍重心。依法庄彩。像高十肘。横广三肘。色彩深绿。座于莲华。庄严无量。色彩鲜洁。光明如日。右手执果。左手安慰。容貌熙怡。座前龙王。手捧宝匣真珠宝瓶珊瑚码瑙金银琉璃种种众宝。净心供养。上安诸天。宝云雨网。大吉祥天手捧莲华右边安慰。吉祥宝掌左边侍立。形色圆满璎珞严身。手捧莲华作安慰相。持世之像舍利处安。阏伽香水种种细食花鬘酥油然灯供养。复用妙花酥油香灯饮食种种供养频那及于夜伽。希无魔事。伸供养已。复用檀栴沉水及诸妙香酥香油灯无量供养。面对观想菩萨 现代汉语译本 《圣持世陀罗尼经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 这时，持世菩萨（Sarvadhara Bodhisattva）对佛说：‘世尊，如果有人受持读诵此陀罗尼，应如何受持？愿佛陀为我们演说。’ 这时，世尊告诉持世菩萨说：‘如果有人在每年最初两个月的白月一日，到独自流入大海的河流，进入水中，让水没至胸口，面向东方，朝着太阳合掌而立。从日出开始，到日落为止，诵持此咒。从水中出来后，断食七日，日夜诵持，不要与人说话。然后画持世菩萨的本像。在将要涂彩时，要用珍重之心，用白旃檀香水涂抹绢布，经过一夜，以表达内心的供养。命令画匠斋戒，沐浴更衣，以珍重之心，依法庄严地进行彩绘。佛像高十肘，横宽三肘，色彩为深绿色，端坐于莲花座上，庄严无比，色彩鲜艳洁净，光明如太阳。右手拿着果实，左手作安慰印。容貌和蔼喜悦。在佛像座前，有龙王（Nagaraja）手捧宝匣，内有真珠宝瓶、珊瑚、玛瑙、金银、琉璃等各种珍宝，以清净之心供养。上方安放诸天，有宝云雨网。大吉祥天女（Mahasri）手捧莲花，在右边作安慰印。吉祥宝掌在左边侍立，形色圆满，以璎珞装饰身体，手捧莲花，作安慰之相。将持世菩萨的舍利安放在佛像处。用阏伽香水、各种精细食物、花鬘、酥油灯供养。再用妙花、酥油、香灯、饮食等种种供品供养频那夜迦（Vinayaka）和夜叉（Yaksa），希望没有魔事发生。陈设供养后，再用檀香、旃檀、沉香以及各种妙香、酥香、油灯进行无量供养。面对佛像观想菩萨。’
English
English version The Holy Sarvadhara Dharani Sutra Translated by Tripiṭaka Master Shi Hu, Great Master of Spreading the Dharma, Grand Master of Court of Imperial Sacrifices, Acting Vice President of the Court of State Ceremonial of Western Heaven Translation Bureau, under Imperial Order At that time, Sarvadhara Bodhisattva (持世菩萨) said to the Buddha: 'World Honored One, if there are those who receive, uphold, read, and recite this dharani, how should they receive and uphold it? I wish the Buddha would explain it.' At that time, the World Honored One told Sarvadhara Bodhisattva: 'If there are those who, on the first day of the white month in the first two months of the year, go to a river that flows alone into the sea, enter the water until it reaches their chest, face east, and stand with their palms together towards the sun. Starting from sunrise until sunset, they should recite this mantra. After coming out of the water, they should abstain from food for seven days, reciting it day and night, without speaking to anyone. Then, they should paint the original form of Sarvadhara Bodhisattva. When about to apply the colors, they should do so with a precious heart, using white sandalwood scented water to paint the silk, and after one night, express their inner offering. Order the painter to observe the precepts, bathe and change into new clothes, and with a precious heart, adorn the image according to the Dharma. The image should be ten cubits high and three cubits wide, with a deep green color, seated on a lotus flower, adorned immeasurably, with fresh and clean colors, and light like the sun. The right hand holds a fruit, and the left hand offers comfort. The appearance is peaceful and joyful. In front of the image, there is a Nagaraja (龙王) holding a treasure box containing genuine jewel bottles, coral, agate, gold, silver, lapis lazuli, and various treasures, offering them with a pure heart. Above, the devas (诸天) are placed, with treasure clouds and rain nets. Mahasri (大吉祥天女) holds a lotus flower, offering comfort on the right side. Auspicious Treasure Palm stands on the left side, with a complete form, adorned with necklaces, holding a lotus flower, making a gesture of comfort. The relics of Sarvadhara Bodhisattva are placed at the image. Offerings of arghya water, various fine foods, flower garlands, ghee lamps are made. Furthermore, offer wonderful flowers, ghee, incense lamps, food, and various offerings to Vinayaka (频那夜迦) and Yaksha (夜叉), hoping that no demonic events will occur. After presenting the offerings, offer immeasurable sandalwood, white sandalwood, agarwood, and various wonderful incenses, ghee incense, and oil lamps. Contemplate the Bodhisattva facing the image.' --------------------------------------------------------------------------------
Chinese
像前。志心专注。端坐持诵。始从寅时。入于坛内。或一七日或二七日乃至一日。至日出时期愿必应悉皆成就。 尔时世尊告持世言。若复有人。复于夜半入在水内。诵持此咒满八百遍于当月内获满所愿。 佛告持世。若复有人。复于夜半依法诵持持世菩萨。依法洁净。于六月内。必获所愿。 佛告持世。若复有人。藏于财物。后时废忘。依法诵持。财物必得。 佛告持世。若复有人。欲求荣位。昼入水内诵持此咒。至于夜半复用胡麻而作护摩。一粒一念一遍一烧。至八百遍。必获大喜富贵满足。 佛告持世。若复有人。用白芥子与酥相和。一念一粒一遍一烧。准前作法亦作护摩。王获喜庆。国土无灾。 佛告持世。若复有人。用妙乳香与酥相和而作护摩。准前作法。能息大臣所有灾难。 佛告持世。若复有人。于夜半内。志心诵持菩萨名号。依法护净。一七日内获大财喜成就具足。 佛告持世。若复有人。白月一日起首作法。受持斋戒。于舍利处安菩萨像。依法供养。忆念诵持菩萨名号。志心期愿。必现化形。于前慰安。获不退转。起菩萨行。 佛告持世。若复有人。素食梵行。断食酒肉。日夜恒诵。获大富贵。 尔时世尊说此仪轨名根本咒。即于 现代汉语译本： 向前。以至诚之心专注，端正坐姿持诵。从寅时（凌晨三点到五点）开始，进入坛内。或持续七天，或十四天，甚至一天。到日出之时，所祈愿的必定应验，全部成就。 这时，世尊告诉持世（菩萨名）说：‘如果又有人，在半夜进入水中，诵持此咒八百遍，当月之内就能获得满足所有愿望。’ 佛告诉持世（菩萨名）：‘如果又有人，在半夜依法诵持持世菩萨（菩萨名）的名号，并依法保持洁净，在六个月内，必定获得所愿。’ 佛告诉持世（菩萨名）：‘如果又有人，藏匿财物，后来忘记了，依法诵持，财物必定能够找回。’ 佛告诉持世（菩萨名）：‘如果又有人，想要获得荣耀的地位，白天进入水中诵持此咒，到半夜再用胡麻做护摩（一种祭祀仪式），一粒胡麻念一遍咒语烧一次，达到八百遍，必定获得极大的喜悦，富贵满足。’ 佛告诉持世（菩萨名）：‘如果又有人，用白芥子与酥油混合，一念一遍咒语烧一粒，按照前面的方法也做护摩，国王会获得喜庆，国家没有灾难。’ 佛告诉持世（菩萨名）：‘如果又有人，用上好的乳香与酥油混合做护摩，按照前面的方法，能够平息大臣们的所有灾难。’ 佛告诉持世（菩萨名）：‘如果又有人，在半夜，以至诚之心诵持菩萨（菩萨名）的名号，依法保持洁净，七天之内获得大的财富和喜悦，成就具足。’ 佛告诉持世（菩萨名）：‘如果又有人，在白月（农历上半月）初一的开始做法，受持斋戒，在供奉舍利的地方安放菩萨（菩萨名）的像，依法供养，忆念诵持菩萨（菩萨名）的名号，至诚地祈愿，菩萨必定显现化身，在面前安慰，获得不退转，发起菩萨行。’ 佛告诉持世（菩萨名）：‘如果又有人，吃素食，行梵行（清净的行为），断绝酒肉，日夜不停地诵持，获得大的富贵。’ 这时，世尊宣说了这个仪轨，名为根本咒，就在……
English
English version: Go forward. With sincere and focused mind, sit upright and recite. Starting from the Yin hour (3 AM to 5 AM), enter the altar. Continue for either seven days, fourteen days, or even just one day. By the time the sun rises, the wishes will surely be fulfilled, and all will be accomplished. At that time, the World Honored One told Dharanimdhara (a Bodhisattva's name): 'If there is someone who enters the water at midnight and recites this mantra eight hundred times, within that month, they will have all their wishes fulfilled.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who recites the name of Dharanimdhara Bodhisattva (a Bodhisattva's name) at midnight according to the Dharma, and maintains cleanliness according to the Dharma, within six months, they will surely obtain their wishes.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who hides their wealth and later forgets where it is, by reciting according to the Dharma, the wealth will surely be found.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who desires to obtain a position of honor, they should enter the water during the day and recite this mantra. At midnight, they should use sesame seeds to perform a homa (a sacrificial ritual), reciting the mantra once for each sesame seed burned, up to eight hundred times. They will surely obtain great joy and abundant wealth.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who mixes white mustard seeds with ghee, reciting the mantra once for each seed burned, performing the homa according to the previous method, the king will obtain joy and celebration, and the country will be free from disasters.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who mixes fine frankincense with ghee and performs a homa, according to the previous method, it can quell all the calamities of the ministers.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who, at midnight, sincerely recites the name of the Bodhisattva (a Bodhisattva's name), and maintains cleanliness according to the Dharma, within seven days, they will obtain great wealth and joy, and complete accomplishment.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who starts the practice on the first day of the white month (the first half of the lunar month), observes the precepts of fasting, places an image of the Bodhisattva (a Bodhisattva's name) at a place where relics are enshrined, makes offerings according to the Dharma, and remembers and recites the name of the Bodhisattva (a Bodhisattva's name) with a sincere wish, the Bodhisattva will surely manifest a transformation body, comfort them in front, obtain non-retrogression, and initiate the Bodhisattva path.' The Buddha told Dharanimdhara (a Bodhisattva's name): 'If there is someone who eats vegetarian food, practices brahmacharya (pure conduct), abstains from alcohol and meat, and constantly recites day and night, they will obtain great wealth and honor.' At that time, the World Honored One spoke this ritual, named the Root Mantra, and then... -------------------------------------------------------------------------------- 众会而说咒曰。
Chinese
曩谟(引)啰(引)怛曩(二合)怛啰(二合)夜野唵(引一)嚩苏驮哩(引)萨嚩(二合引)贺(引二)唵(引)洛乞叉弭(三合引)步多攞(三)你嚩(引)悉宁曳萨嚩(二合)贺(引四) 尔时世尊说此咒已。告持世言。所有印法以表心法。亦名外表。作此印时。用于两手合掌虚中。复用头指拳在中间。无名指竖。小指如计而互相交。中指形状直量如针。此印形相住彼八方。各各相离。此持世轨仪之印。依法结印诵持明咒。一切所愿皆得成就。广利有情。 尔时世尊而说咒曰。 唵(引)室哩(二合)曳室哩(二合引)迦哩驮曩迦哩驮(引)祢也(二合)迦哩萨嚩(二合引)贺(引) 尔时世尊。说此咒已。告持世言。此三昧印。应先合掌。用大母指。屈入掌内。此名持世。三昧之印。 尔时世尊而说咒曰。 唵(引)三么曳扫弥曳(二合)三么野迦哩么贺(引)三么曳萨嚩(二合引)贺(引) 尔时世尊告持世言。此三昧印神咒如是。 复次持世应用头指。及于中指第三节屈。大母指竖。此印名为持世菩萨根本之印。召请圣贤。及送圣贤。皆作此印。 佛告持世。应用头指向外横舒。此名花印。尔时世尊而说咒曰。 现代汉语译本 大众聚集在一起，宣说真言： ‘曩谟(引)啰(引)怛曩(二合)怛啰(二合)夜野唵(引一)嚩苏驮哩(引)萨嚩(二合引)贺(引二)唵(引)洛乞叉弭(三合引)步多攞(三)你嚩(引)悉宁曳萨嚩(二合)贺(引四)’ 这时，世尊说完这个真言后，告诉持世（Dhritarashtra，四大天王之一，持国天）说：‘所有的手印法都是为了表达心法，也叫做外在的表达。做这个手印时，用两手合掌，掌心空虚。再用食指弯曲成拳放在中间，无名指竖立，小指像计数一样互相交叉，中指的形状要直，长度像针一样。这个手印的形状要安住在八个方向，各自互相分离。这是持世的仪轨手印。依法结印，诵持明咒，一切所愿都能成就，广泛利益有情众生。’ 这时，世尊宣说真言： ‘唵(引)室哩(二合)曳室哩(二合引)迦哩驮曩迦哩驮(引)祢也(二合)迦哩萨嚩(二合引)贺(引)’ 这时，世尊说完这个真言后，告诉持世说：‘这个三昧印，应该先合掌，用大拇指弯曲进入掌内。这叫做持世三昧之印。’ 这时，世尊宣说真言： ‘唵(引)三么曳扫弥曳(二合)三么野迦哩么贺(引)三么曳萨嚩(二合引)贺(引)’ 这时，世尊告诉持世说：‘这个三昧印的神咒就是这样。’ 再次，持世应该用食指和中指的第三节弯曲，大拇指竖立。这个手印叫做持世菩萨（Dhritarashtra Bodhisattva）的根本印。召请圣贤以及送圣贤都做这个手印。 佛告诉持世：‘应该用食指向外横向伸展。这叫做花印。’这时，世尊宣说真言：
English
English version The assembly gathered and recited the mantra: 'Namo Ratna Trayaya Om Vasudhare Svaha Om Rakshmi Bhutala Ni Vasiniye Svaha' Then, the World Honored One, having spoken this mantra, said to Dhritarashtra (one of the Four Heavenly Kings, Guardian of the Nation): 'All mudra (hand gestures) methods are to express the mind-dhamma, also called external expressions. When making this mudra, use both hands in a hollow-centered Anjali mudra (palms together). Then, curl the index fingers into fists in the middle, raise the ring fingers, and cross the little fingers like counting. The shape of the middle fingers should be straight, with a length like a needle. The shape of this mudra should reside in the eight directions, each separated from the other. This is the mudra of Dhritarashtra's ritual. According to the Dharma, form the mudra and recite the mantra, and all wishes will be fulfilled, broadly benefiting sentient beings.' Then, the World Honored One spoke the mantra: 'Om Shriye Shri Kari Dhana Kari Dhanya Kari Svaha' Then, the World Honored One, having spoken this mantra, said to Dhritarashtra: 'This Samadhi mudra should first be formed with palms together, and the thumbs should be bent inward into the palms. This is called the Dhritarashtra Samadhi mudra.' Then, the World Honored One spoke the mantra: 'Om Samaye Saumiye Samaya Kari Maha Samaye Svaha' Then, the World Honored One told Dhritarashtra: 'This is the divine mantra of the Samadhi mudra.' Furthermore, Dhritarashtra should bend the third joint of the index and middle fingers, and raise the thumbs. This mudra is called the fundamental mudra of Dhritarashtra Bodhisattva. Both inviting and sending off the sages and saints, this mudra is made. The Buddha told Dhritarashtra: 'The index fingers should be stretched outward horizontally. This is called the Flower mudra.' Then, the World Honored One spoke the mantra: -------------------------------------------------------------------------------- 唵(引)嚩苏地萨嚩(二合引)贺(引) 佛告持世。此花印咒如是受持。