English
English version: If one practices the Prajñāpāramitā Samādhi (般若波罗蜜三摩地，Perfection of Wisdom Concentration), again, in the mind, visualize a complete moon disc, its size encompassing the entire Dharmadhātu (法界，Dharma Realm). Within the moon disc, visualize the 'Dhi' syllable (地字门，Dhi syllable), making it clear and distinct, its color like the white of a conch shell, and focus and abide on this. This is called Śamatha (奢摩他，Tranquility), which can gather all scattered minds and make them stable. Once the mind is stable, it corresponds with wisdom, contemplating the meaning of the 'Dhi' syllable (地字，Dhi), that is, the nature and phenomena of all dharmas are unobtainable like the Dharmadhātu (法界，Dharma Realm). This is called Vipaśyanā (毗钵舍那，Insight). Either corresponding with Samādhi (禅定，Concentration) or corresponding with wisdom, after prolonged and skillful practice, one can achieve the state of union of Samatha (奢摩他，Tranquility) and Vipaśyanā (毗钵舍那，Insight), the observer and the observed being equal and non-dual, the taker and the taken should all be abandoned. Constantly practice such contemplation, and in this life, one can enter the first Bhūmi (初地，first of the ten Bodhisattva stages, also known as Pramudita). After sixteen great kalpas, one can achieve Samantabhadra Bodhisattva (普贤菩萨，Universal Worthy Bodhisattva). Again, form the Mudrā (印，hand gesture) of the principal deity, and recite the Hundred Syllable Mantra. Re-form the Eight Offerings Mudrā (八供养印，Eight Offerings Hand Gesture), and hold the Arghya water (阏伽水，offering water). With the Vajra eye, look to the left to dissolve the boundary. Then form the Dharma Pāramitā Mudrā (法波罗蜜印，Dharma Perfection Hand Gesture), offer the holy assembly, and recite the Vajra Liberation Mantra, which is: 'Om (一) Kṛ (二合) ḍu va (入二) Sarva Sattva (二合引) ratha (二合引) Siddhi rada (二合) ta (三) Ya tha (引) nu ga (引四) gaccha (引) ḍhvaṃ (二合五) Buddha viṣayaṃ (六) Punar ā (引) ga (七) manāyantu (八) Om Vajra (二合) Khadga Sattva (二合) Mu' Again, use the Vajra Jewel Mudrā (金刚宝印，Vajra Jewel Hand Gesture) to perform the Abhiṣeka (灌顶，initiation), put on armor, and prostrate to the Five Dhyani Buddhas (五方佛，Five Meditation Buddhas). Then leave the Mandala (道场，sacred space), walk around at will, and read the Mahāyāna Sutras (大乘经典，Great Vehicle Sutras). Dedicate this supreme merit to all sentient beings, wishing them to quickly attain Prajñāpāramitā (般若波罗蜜，Perfection of Wisdom), Anuttarā-samyak-saṃbodhi (无上正等菩提，unsurpassed perfect enlightenment). Next, the merits of this Dharma will be described, which are very supreme and wonderful. The root mantra of Prajñāpāramitā (般若波罗蜜多，Perfection of Wisdom) is: 'Namo Bhagavate Prajñāpāramitāye Om Hrih Dhīh Śrīh Śruti Vijaye Svāhā' The Buddha said that this Dhāraṇī Mudrā (陀罗尼印，Dharani Hand Gesture) has four merits. --------------------------------------------------------------------------------
Chinese
种名。一名般若无尽藏。二名般若眼。三名般若根本。四名金刚般若心。此陀罗尼印有大功德。若能至心如法受持。随诵一遍出生一万八千修多罗藏。又彼一一修多罗中。各各出生二万五千修多罗藏。又彼一一修多罗中。出生百万修多罗藏。又彼一一修多罗藏中。出生无量百千万亿那由他阿僧祇修多罗藏。如是乃至展转。出世无量无尽修多罗藏。所出经题名句义味。各各不同而不重出。如是念念出生无尽。是故名为无尽藏陀罗尼印。此陀罗尼印。即是十方三世诸佛宗祖。亦是十方三世诸佛无尽法藏。一切般若波罗蜜母。过现未来诸佛菩萨常所供养恭敬赞叹。若善男子善女人等。以至诚心书写读诵如说修行。是人所有百千万亿恒河沙劫生死重罪。于须臾顷悉灭无余。此陀罗尼印所有功德。我若住于百千万亿阿僧祇劫。叹犹不尽。何况余人叹之能尽。若欲修行般若法者。一食斋戒香汤洗浴。着新净衣入于道场。要当先诵此陀罗尼并作此印满百万遍然后修行余般若法决定成就。是故名为般若根本。此陀罗尼印。悉能照了一切般若波罗蜜法。故名般若波罗蜜眼。此陀罗尼印。悉能摧灭一切障碍。悉能住持一切诸佛菩萨功德。故名金刚般若心也。 修习般若波罗蜜菩萨观行念诵仪轨一卷 现代汉语译本 此咒语名为般若无尽藏，又名般若眼，又名般若根本，又名金刚般若心。此陀罗尼印具有巨大的功德。如果能够以至诚之心如法受持，每诵读一遍，就能出生一万八千修多罗藏（经藏）。而且，在每一个修多罗中，又各自出生二万五千修多罗藏。而且，在每一个修多罗中，出生百万修多罗藏。而且，在每一个修多罗藏中，出生无量百千万亿那由他阿僧祇修多罗藏。像这样乃至辗转，出世无量无尽的修多罗藏。所出的经题、名句、义理、味道，各各不同而不重复出现。像这样念念出生无尽，所以名为无尽藏陀罗尼印。此陀罗尼印，即是十方三世诸佛的宗祖，也是十方三世诸佛的无尽法藏，是一切般若波罗蜜的母亲，是过去、现在、未来诸佛菩萨常常供养、恭敬、赞叹的对象。如果善男子、善女人等，以至诚之心书写、读诵、如所说修行，这个人所有百千万亿恒河沙劫的生死重罪，在极短的时间内全部灭尽无余。此陀罗尼印所有的功德，我即使住于百千万亿阿僧祇劫，赞叹也无法穷尽，何况其他人能够赞叹穷尽呢？如果想要修行般若法的人，需要一食斋戒，用香汤洗浴，穿上新的干净衣服，进入道场。一定要先诵此陀罗尼并结此印满一百万遍，然后修行其余的般若法，必定能够成就。所以名为般若根本。此陀罗尼印，完全能够照了一切般若波罗蜜法，所以名为般若波罗蜜眼。此陀罗尼印，完全能够摧灭一切障碍，完全能够住持一切诸佛菩萨的功德，所以名为金刚般若心。 《修习般若波罗蜜菩萨观行念诵仪轨》一卷
English
English version This mantra is named Prajna Endless Treasury, also named Prajna Eye, also named Prajna Root, also named Vajra Prajna Heart. This Dharani seal has great merit. If one can sincerely uphold it according to the Dharma, each recitation will give rise to 18,000 Sutra treasuries (collections of scriptures). Moreover, in each Sutra, 25,000 Sutra treasuries are born. Moreover, in each Sutra, one million Sutra treasuries are born. Moreover, in each Sutra treasury, immeasurable hundreds of thousands of millions of Nayuta Asankhya Sutra treasuries are born. Like this, even to the extent of continuous transformation, immeasurable and endless Sutra treasuries appear in the world. The titles, phrases, meanings, and flavors of the scriptures that emerge are all different and do not repeat. Like this, endless births occur in every thought, therefore it is named the Endless Treasury Dharani Seal. This Dharani seal is the ancestor of all Buddhas of the ten directions and three times, and it is also the endless Dharma treasury of all Buddhas of the ten directions and three times. It is the mother of all Prajna Paramitas, and it is the object of constant offerings, reverence, and praise by Buddhas and Bodhisattvas of the past, present, and future. If good men and good women, with sincere hearts, write, recite, and practice as instructed, all the heavy sins of hundreds of thousands of millions of Ganges river sands kalpas of birth and death will be completely extinguished in an instant. The merits of this Dharani seal, even if I dwell for hundreds of thousands of millions of Asankhya kalpas, I cannot exhaust praising them, how much more so can others exhaust praising them? If one wishes to practice the Prajna Dharma, one needs to observe a one-meal fast, bathe with fragrant water, put on new and clean clothes, and enter the Bodhimanda (place of enlightenment). One must first recite this Dharani and form this mudra (seal) one million times, and then practice the remaining Prajna Dharma, and one will definitely achieve it. Therefore, it is named Prajna Root. This Dharani seal is fully capable of illuminating all Prajna Paramita Dharmas, therefore it is named Prajna Paramita Eye. This Dharani seal is fully capable of destroying all obstacles, and is fully capable of upholding all the merits of all Buddhas and Bodhisattvas, therefore it is named Vajra Prajna Heart. One volume of 'The Practice Ritual of Contemplation and Recitation of the Bodhisattva Who Cultivates Prajna Paramita' --------------------------------------------------------------------------------