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大正藏第 20 册 No. 1151 修习般若波罗蜜菩萨观行念诵仪轨 No. 1151 修习般若波罗蜜菩萨观行念诵仪轨一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 归命般若母 清净妙法身 我今依瑜伽 演说观行法 运心遍法界 一切佛刹海 想身周围绕 由是得解脱 想身绕诸佛 一一诸佛前 菩萨众围绕 持妙供养具 三世诸如来 及大菩萨众 缘觉与声闻 一切正法藏 皆悉尽无余 遍想于己身 一切乃众前 分明如对目 皆从净心生 广多供养具 作无量供养 无间恒作礼 宫殿妙拂盖 无数众楼阁 花鬘末涂香 种种宝庄严 彼诸供养仪 遍满虚空界 殷勤心加持 奉献诸如来 如空刹土尔 如刹佛亦然 如佛法亦然 如法供养然 一切皆无量 十方无边刹 知已作是言 敬礼诸如来 遍礼一切如来真言曰。 唵萨嚩怛他(去)蘖多(一)播(引)那满曩(上引)喃迦噜(引)弭(二) 种种胜无量 大乘经所说 陀罗尼佛心 殷勤应称诵 当生净信心 专注于一境 为诸 现代汉语译本 《修习般若波罗蜜菩萨观行念诵仪轨》 No. 1151 《修习般若波罗蜜菩萨观行念诵仪轨》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 归命般若母（般若智慧的母亲），清净妙法身。 我今依瑜伽（相应、结合），演说观行法。 运心遍法界（宇宙万物），一切佛刹海（诸佛居住的清净国土）。 想身周围绕，由是得解脱。 想身绕诸佛，一一诸佛前，菩萨众围绕，持妙供养具。 三世诸如来（过去、现在、未来一切佛），及大菩萨众，缘觉与声闻（佛教修行者），一切正法藏（正确的佛法）。 皆悉尽无余，遍想于己身，一切乃众前，分明如对目。 皆从净心生，广多供养具，作无量供养，无间恒作礼。 宫殿妙拂盖，无数众楼阁，花鬘末涂香，种种宝庄严。 彼诸供养仪，遍满虚空界，殷勤心加持，奉献诸如来。 如空刹土尔，如刹佛亦然，如佛法亦然，如法供养然。 一切皆无量，十方无边刹，知已作是言，敬礼诸如来。 遍礼一切如来真言曰： 唵 萨嚩 怛他（去） 蘖多（一） 播（引） 那满曩（上引）喃 迦噜（引）弭（二）。 种种胜无量，大乘经所说，陀罗尼佛心，殷勤应称诵。 当生净信心，专注于一境，为诸
English
English version The Practice Ritual of Contemplation and Recitation for the Bodhisattva Prajnaparamita No. 1151 The Practice Ritual of Contemplation and Recitation for the Bodhisattva Prajnaparamita, one volume Translated by the Tripitaka Master Bukong (Amoghavajra) of Daxingshan Temple, holding the title of Duke of Su of the State of Su, with a fief of 3,000 households, granted the purple robe, posthumously awarded the title of Sikong, with the posthumous name Dajian, and the honorary title of Greatly Wise, under imperial decree. I take refuge in the Mother of Prajna (the mother of wisdom), the pure and wonderful Dharma body. Now, relying on Yoga (union, integration), I expound the method of contemplation and practice. Directing the mind throughout the Dharmadhatu (the universe), in all Buddha-lands and seas (pure lands where Buddhas reside). Imagine the body surrounded, thereby attaining liberation. Imagine the body surrounding all Buddhas, before each and every Buddha, surrounded by Bodhisattvas, holding wonderful offerings. All Tathagatas (Buddhas) of the three times (past, present, and future), and great Bodhisattvas, Pratyekabuddhas and Sravakas (Buddhist practitioners), all the treasury of the true Dharma (correct Buddhist teachings). Completely without remainder, imagine them pervading one's own body, all before the assembly, clearly as if face to face. All arise from a pure mind, abundant offerings, making limitless offerings, constantly paying homage without interruption. Palaces, wonderful fly-whisks and canopies, countless pavilions and towers, flower garlands, powdered incense, adorned with various jewels. These offerings, filling the entire space, earnestly blessed with the mind, offered to all Tathagatas. Like empty lands, so are the lands of Buddhas, like the Buddhas, so is the Dharma, like the Dharma, so are the offerings. All are immeasurable, in the boundless lands of the ten directions, knowing this, say these words, paying homage to all Tathagatas. The True Words for Paying Homage to All Tathagatas: Om Sarva Tathagata Pana-mananam Karomi. Various, supreme, immeasurable, as spoken in the Mahayana Sutras, the Dharani Buddha-heart, should be recited diligently. One should generate pure faith, focusing on a single object, for all -------------------------------------------------------------------------------- 有情类 观察胜菩提 即当作偏袒 右膝而着地 诚心合掌住 应作如是言 自作教他作 或自他随喜 由身口意罪 愿诸佛哀愍 今生一亿罪 乃至无始世 及当坐菩提 不复更违犯 如是胜忏悔 真实观察故 以佛愿智火 焚尽无有余 能取及所取 一切皆唯心 佛刹等供养 能取所取意 菩萨住等引 见心如影像 能取想分别 安住于空性 二性无性相 是名为空相 无性非无性 不离于一性 能所及供养 三种离分别 由无分别故 此供养为胜 如是胜供养 及以旋绕法 一切重罪咎 除灭皆无余 贪性知无贪 即入贪性空 瞋性知无瞋 即入瞋性空 痴性知无痴 即入痴性空 如是于诸惑 观察实相理 有此智慧者 由空无分别 如莲华处水 不着诸罪咎
Chinese
修行者作如是观照。净身心已即结三昧耶印。 二羽相交合 当安于心上 遍观虚空佛 诵真言三遍 真言曰。 唵嚩日𠻴(一合引)惹礼 次结金刚缚。十度外相叉。密缚成印相。金刚缚真言。真言曰。 嚩日啰(二合)满驮 如前金刚缚 掣击于心上 能灭诸结使 开显解脱宫 现代汉语译本 有情众生应以殊胜的菩提心来观察一切。 应当偏袒右肩，右膝着地， 以真诚之心合掌而立，并应这样说： '无论是自己做，教他人做，还是随喜他人所做，' '因身、口、意所造的罪业，愿诸佛慈悲怜悯。' '今生所造的一亿种罪业，乃至无始劫以来所造的罪业，' '以及直到证得菩提之前，都不再违犯。' 像这样殊胜的忏悔，因为真实地观察到罪业的本性， 以诸佛的愿力智慧之火，将罪业焚烧殆尽，不留一丝痕迹。 能取（能认知的主体）和所取（被认知的客体），一切都只是心的显现。 以佛刹（Buddha-kshetra）等同的供养，能取和所取都是心的作用。 菩萨安住在等引（Samapatti）的状态中，视心如影像般虚幻。 能取的妄想分别，安住在空性（Sunyata）之中。 二性（能取和所取）皆无自性，这就是空相（Sunyata-lakshana）。 无自性并非没有自性，不离于唯一的真性。 能取、所取以及供养，这三者都远离分别。 因为没有分别，所以这种供养最为殊胜。 像这样殊胜的供养，以及右旋绕佛的仪轨， 一切深重的罪业，都能消除殆尽，不留一丝痕迹。 对贪欲的本性认识到无贪欲，就能进入贪欲本性的空性。 对嗔恨的本性认识到无嗔恨，就能进入嗔恨本性的空性。 对愚痴的本性认识到无愚痴，就能进入愚痴本性的空性。 像这样对各种烦恼，观察其真实的体性， 拥有这种智慧的人，由于证悟空性而没有分别， 就像莲花生长在水中，却不沾染任何污垢。 修行者应作如是观想。净化身心后，即结三昧耶印（Samaya-mudra）。 双手交叉相合，安放在心口的位置。 遍观虚空中的诸佛，诵念真言三遍。 真言曰： 唵 嚩日𠻴（一合引）惹礼 (Om Vajra Jali) 接着结金刚缚印（Vajra-bandha-mudra）。十度（十指）外相交叉，紧密结成印相。金刚缚印真言。真言曰： 嚩日啰（二合）满驮 (Vajra Bandha) 如前结金刚缚印，在心口处进行击打。 能灭除各种烦恼结使，开启显现解脱之门。
English
English version Sentient beings should contemplate all things with the supreme Bodhicitta (mind of enlightenment). One should bare the right shoulder, place the right knee on the ground, Stand with sincere palms joined, and should say thus: 'Whether I do it myself, teach others to do it, or rejoice in what others do,' 'May the Buddhas have mercy on the sins committed by body, speech, and mind.' 'The one hundred million sins committed in this life, and even those committed since beginningless time,' 'And until I attain Bodhi (enlightenment), I will not transgress again.' Such supreme repentance, because of truly observing the nature of sins, With the fire of the Buddhas' vows and wisdom, burn away the sins completely, leaving no trace. The grasper (the subject that cognizes) and the grasped (the object that is cognized), all are merely manifestations of the mind. With offerings equal to Buddha-kshetra (Buddha-field), the grasper and the grasped are functions of the mind. Bodhisattvas abide in Samapatti (equanimity), seeing the mind as illusory as an image. The delusive discriminations of the grasper abide in Sunyata (emptiness). The two natures (grasper and grasped) are without self-nature, this is called Sunyata-lakshana (the characteristic of emptiness). Without self-nature is not the absence of self-nature, it is not separate from the one true nature. The grasper, the grasped, and the offering, these three are free from discrimination. Because there is no discrimination, this offering is the most supreme. Such supreme offering, and the practice of circumambulating clockwise, All heavy sins and faults can be completely eradicated, leaving no trace. Knowing the nature of greed as without greed, one enters the emptiness of the nature of greed. Knowing the nature of hatred as without hatred, one enters the emptiness of the nature of hatred. Knowing the nature of delusion as without delusion, one enters the emptiness of the nature of delusion. Thus, regarding all afflictions, observe their true nature, Those who possess this wisdom, due to realizing emptiness, are without discrimination, Like a lotus flower growing in water, it is not stained by any impurities. The practitioner should contemplate in this way. After purifying body and mind, form the Samaya-mudra (vow gesture). Cross and join the two hands, and place them on the heart. Contemplate the Buddhas throughout space, and recite the mantra three times. The mantra is: Om Vajra Jali Next, form the Vajra-bandha-mudra (diamond bond gesture). Cross the ten fingers externally, tightly forming the mudra. The Vajra-bandha-mudra mantra. The mantra is: Vajra Bandha As before, form the Vajra-bandha-mudra, and strike it on the heart. It can destroy all the bonds of affliction, and open and reveal the palace of liberation. -------------------------------------------------------------------------------- 即当诵开心真言曰。
Chinese
嚩日啰(二合)满驮怛啰(二合)吒(吒半音呼) 次结发智印 如前金刚缚 定慧入于掌 召入圆寂智 召入于种智 真言曰。 唵嚩日啰(二合引)吠舍恶 次结金刚拳 进力跓禅智 金刚身语意 密合不倾动 诵金刚拳真言曰。 嚩日啰(二合)亩瑟置(二合)𤚥 即结三昧耶 自成普贤故 结已竖忍愿 身处于月轮 即诵三昧耶真言曰。 唵三么野萨怛鑁(三合) 次结大真誓 忍愿反入缚 檀慧定智竖 二度三触心 藏识厌离种 能除悲增长 复当诵真言曰。 唵三么野护素啰多萨怛鑁(三合) 次应作辟除 结金刚药叉 二羽金刚拳 檀慧进力屈 置于口两颊 想身同彼尊 厉声诵真言 左右而顾视 金刚药叉真言曰。 唵嚩日啰(二合)药乞叉(二合)𤙖 所有诸障者 悉皆四驰散 二目想么吒 转如日月轮 止观金刚拳 各安于二𦜮 随日作旋视 以成十方界 诵金刚眼真言曰。 唵嚩日啰(二合引)涅哩(二合)瑟知(二合)么吒 当入三摩地 缚印相如前 仰安结跏上 端身须正直 现代汉语译本： 然后应当诵念开心真言，即： ‘嚩日啰(二合)满驮怛啰(二合)吒(吒半音呼)’ 接下来结发智印：如同之前的金刚缚印，将定慧二度收入掌中，召入圆寂智，召入于种智。 真言曰： ‘唵嚩日啰(二合引)吠舍恶’ 接下来结金刚拳印：进力二度抵住禅智二度，使金刚身语意三密合一，不可倾动。 诵金刚拳真言曰： ‘嚩日啰(二合)亩瑟置(二合)𤚥’ 然后结三昧耶印：自身成就普贤菩萨的功德。结印之后，竖起忍愿二度，使自身处于月轮之中。 即诵三昧耶真言曰： ‘唵三么野萨怛鑁(三合)’ 接下来结大真誓印：忍愿二度反向收入金刚缚印中，檀慧定智四度竖立，二度三触于心。藏识中厌离的种子，能够去除悲伤，增长慈悲。 复当诵真言曰： ‘唵三么野护素啰多萨怛鑁(三合)’ 接下来应当作辟除法：结金刚药叉印，两手作金刚拳印，檀慧进力二度屈曲，置于口的两颊旁，观想自身如同金刚药叉尊。厉声诵念真言，左右顾视。 金刚药叉真言曰： ‘唵嚩日啰(二合)药乞叉(二合)𤙖’ 所有一切障碍者，都应四处逃散。两眼观想么吒，旋转如日月轮。止观二度作金刚拳印，分别安于两𦜮。随着太阳的运行方向旋转视线，以此成就十方界。 诵金刚眼真言曰： ‘唵嚩日啰(二合引)涅哩(二合)瑟知(二合)么吒’ 应当进入三摩地：结缚印的姿势如前，仰面安放在结跏趺坐之上，端正身体，务必正直。
English
English version: Then, one should recite the Heart-Opening True Word, which is: ‘Vajra(two combined) Mandha Trak (two combined) Ta (Ta with a half-sound)’ Next, form the Wisdom-of-Hair-Knot Mudra: Like the previous Vajra Bond Mudra, bring the Samadhi and Wisdom into the palms, summoning the Wisdom of Perfect Tranquility, summoning the Wisdom of All Seeds. The True Word says: ‘Om Vajra(two combined, elongated) Avesha Ah’ Next, form the Vajra Fist Mudra: The Progress and Strength fingers press against the Dhyana and Wisdom fingers, making the Vajra body, speech, and mind unite in secrecy, unshakeable. Recite the Vajra Fist True Word, saying: ‘Vajra(two combined) Mushti(two combined) Hum’ Then, form the Samaya Mudra: One's self achieves the merits of Samantabhadra (Universal Worthy). After forming the mudra, raise the Endurance and Aspiration fingers, placing oneself within the lunar disc. Then recite the Samaya True Word, saying: ‘Om Samaya Satvam (three combined)’ Next, form the Great True Vow Mudra: The Endurance and Aspiration fingers are reversed into the Vajra Bond Mudra, the Generosity, Wisdom, Samadhi, and Knowledge fingers are raised, the two fingers touch the heart three times. The seeds of aversion in the Alaya Consciousness can remove sorrow and increase compassion. Again, one should recite the True Word, saying: ‘Om Samaya Hurasura-ta Satvam (three combined)’ Next, one should perform the Banishment Ritual: Form the Vajra Yaksha Mudra, both hands making Vajra Fists, the Generosity, Wisdom, Progress, and Strength fingers bent, placed on both cheeks of the mouth, visualizing oneself as the Vajra Yaksha deity. Recite the True Word in a loud voice, looking left and right. The Vajra Yaksha True Word says: ‘Om Vajra(two combined) Yaksha(two combined) Hum’ All obstructing entities should scatter in all directions. Visualize Mata in both eyes, rotating like the sun and moon wheels. The Stopping and Observing fingers make Vajra Fists, each placed on the two shoulders. Rotate the gaze following the sun's movement, thereby accomplishing the Ten Directions. Recite the Vajra Eye True Word, saying: ‘Om Vajra(two combined, elongated) Netri(two combined) Shti Mata’ One should enter Samadhi: The posture of the binding mudra is as before, facing upwards and placed on the lotus position, straighten the body, it must be upright. -------------------------------------------------------------------------------- 闭目入正定 遍观虚空佛 尽满如胡麻 彼一切如来 忆昔誓愿故 异口同音声 教授说真言 专注实相理