Chinese
大正藏第 20 册 No. 1149 五大虚空藏菩萨速疾大神验秘密式经 No. 1149 五大虚空藏菩萨速疾大神验秘密式经一卷 金刚智所译 我依瑜伽经所说 为像末薄福比丘 久持诸佛秘密语 若其福智不现前 及以无官无位伦 贵姓高人福因薄 为化度一切众生 此显明极秘密法 三世诸佛神验道 速疾甚深究竟法 释尊遗法比丘等 随力而财宝布施 为菩提果名薄贡 传受慎念可修行 若布施不至恭敬 受道修行不感应 欲显此法大验力 先当建立秘密盘 白檀若柏桂。又经百岁灵木。用天盘造圆。方二寸五分又三寸。地盘四方六寸又七寸。又天色皆经青。地内院黄。中院青。外院赤。下方四面空青下黄。天厚一寸三分。地厚一寸。 又八分作之。天盘东面。福智虚空藏菩萨像画。坐白宝莲华。戴五佛宝冠。以种种璎珞身严饰。右手施无畏。左手持宝莲华。华上有羯磨杵。形色黄。南方有怛洛字。变成能满虚空藏菩萨。坐赤莲华。顶有五佛宝冠。庄严如前。形色赤肉。右手持宝剑。左执青莲华。华上有如意宝珠。珠回有火焰。西方有纥哩字。变成施愿虚空藏菩萨。坐紫莲华。宝冠如前庄严如前。合掌当胸前。形色 现代汉语译本 《五大虚空藏菩萨速疾大神验秘密式经》一卷 金刚智译 我依据瑜伽经所说，为了像我这样福薄的比丘， 长久以来持诵诸佛的秘密真言，如果他的福德和智慧没有显现， 以及没有官位和地位的人，即使是贵族，福德因缘也很浅薄， 为了化度一切众生，我显明这个极其秘密的法门， 这是三世诸佛的神奇灵验之道，是迅速、深奥、究竟的法门。 释迦牟尼佛遗法的比丘等，应随自己的能力和财力进行布施， 为了菩提果，即使是微薄的供养，也要谨慎地传授和修行。 如果布施不至诚恭敬，接受此法并修行也不会有感应。 想要显现此法的大灵验力，首先应当建立秘密坛城。 用白檀、若柏、桂木，或者经历百年的灵木，用以制作天盘，做成圆形，直径二寸五分或三寸；地盘做成四方形，边长六寸或七寸。天盘的颜色都用青色，地盘内院用黄色，中院用青色，外院用红色。下方四面用空青色，下面用黄色。天盘厚一寸三分，地盘厚一寸。 又将（地盘）分成八份来制作。天盘的东面，画福智虚空藏菩萨像（能赐予福德和智慧的虚空藏菩萨），菩萨坐于白色宝莲华上，头戴五佛宝冠，用各种璎珞装饰身体。右手施无畏印，左手持宝莲华，华上有羯磨杵（象征摧破烦恼的法器），形色为黄色。南方有怛洛字（能满虚空藏菩萨的种子字），由此字变成能满虚空藏菩萨（能满足一切愿望的虚空藏菩萨）。菩萨坐于赤色莲华上，头顶有五佛宝冠，庄严如前。形色为赤肉色。右手持宝剑，左手执青莲华，华上有如意宝珠，宝珠周围有火焰。西方有纥哩字（施愿虚空藏菩萨的种子字），由此字变成施愿虚空藏菩萨（能施予愿望的虚空藏菩萨）。菩萨坐于紫色莲华上，宝冠如前，庄严如前。双手合掌于胸前，形色……
English
English version The Scripture of the Secret Ritual of the Five Great Ākāśagarbha Bodhisattvas' Swift and Miraculous Divine Power, One Volume Translated by Vajrabodhi According to what is said in the Yoga Sutra, for a bhikkhu (Buddhist monk) like me with meager blessings, Who has long upheld the secret mantras of all Buddhas, if his merit and wisdom do not manifest, And for those without official positions or status, even nobles with shallow karmic connections of merit, In order to transform and liberate all sentient beings, I reveal this extremely secret Dharma (teachings), This is the miraculous and efficacious path of the Buddhas of the three times (past, present, and future), the swift, profound, and ultimate Dharma. Bhikkhus, etc., who inherit the Dharma of Śākyamuni Buddha, should give offerings according to their ability and wealth, For the sake of the fruit of Bodhi (enlightenment), even a small offering is named, transmit and receive with care, and practice diligently. If the offering is not sincere and respectful, receiving this Dharma and practicing it will not bring a response. If you wish to reveal the great miraculous power of this Dharma, you should first establish a secret mandala (sacred space). Use white sandalwood, Ruo cypress, cinnamon, or sacred wood that is hundreds of years old to make the celestial plate, making it round, with a diameter of 2.5 or 3 inches; make the terrestrial plate square, with sides of 6 or 7 inches. The color of the celestial plate should be blue, the inner courtyard of the terrestrial plate should be yellow, the middle courtyard should be blue, and the outer courtyard should be red. The four sides below should be azure, and the bottom should be yellow. The celestial plate should be 1.3 inches thick, and the terrestrial plate should be 1 inch thick. Also, divide (the terrestrial plate) into eight parts to make it. On the east side of the celestial plate, draw an image of Fukuchi Ākāśagarbha Bodhisattva (Ākāśagarbha Bodhisattva who bestows blessings and wisdom), the Bodhisattva sits on a white treasure lotus flower, wears a five-Buddha crown, and adorns the body with various necklaces. The right hand gives the Abhaya Mudra (fearless gesture), and the left hand holds a treasure lotus flower, on which there is a vajra (a ritual implement symbolizing the destruction of ignorance), its color is yellow. In the south, there is the seed syllable 'Tārah' (the seed syllable of Nōman Ākāśagarbha Bodhisattva), from this syllable transforms Nōman Ākāśagarbha Bodhisattva (Ākāśagarbha Bodhisattva who fulfills all wishes). The Bodhisattva sits on a red lotus flower, wears a five-Buddha crown on the head, adorned as before. The color of the form is reddish flesh. The right hand holds a treasure sword, and the left hand holds a blue lotus flower, on which there is a Cintamani jewel (wish-fulfilling jewel), surrounded by flames. In the west, there is the seed syllable 'Hrīh' (the seed syllable of Shigan Ākāśagarbha Bodhisattva), from this syllable transforms Shigan Ākāśagarbha Bodhisattva (Ākāśagarbha Bodhisattva who bestows wishes). The Bodhisattva sits on a purple lotus flower, the crown is as before, adorned as before. The hands are joined in front of the chest, the color of the form is... --------------------------------------------------------------------------------
Chinese
红波利。北方有恶字。变成无垢虚空藏菩萨。坐白莲华。宝冠如前庄严如前。左手施无畏。右手持宝莲华。华。上有月轮。形色水白。中央有鑁字。变成解脱虚空藏菩萨。宝冠如前庄严如前。坐黄白莲华。右手施无畏。左手持宝莲华。华上有独钴杵。色黄。次天盘顶上画七星王形像。次地盘内院八方画八天形像。四角四天王形像如例。东方帝释天像如例。南方焰魔天像如例。西方梵天形如例。北方毗沙门天像如例。次中院二十八宿画。东方青色青衣男形七人持器仗。南方赤色赤衣男形七人持器仗。西方白色白衣男形七人持器仗。北方黑色黑衣男形七人持器仗。次外院三十六禽画。始自甲乙。诸夜叉部寻之。其形像画。若名字画色形。随方角耳。内院地黄。中院地青。外院地赤。知之彩画矣。 五大虚空藏菩萨成就悉地品第二 根本最胜心陀罗尼曰。 南牟阿迦(去引)舍(舒可反二)揭(鱼羯反)婆(去引)耶(全可反三)唵(四)阿唎迦(入)摩唎(六)[口*慕]唎(七)莎嚩诃(八) 东方菩萨咒曰。 唵嚩日罗(二合)吽(欲求官位正命者) 南方菩萨咒曰。 唵嚩日罗(二合)曩怛洛(二合)(欲求富贵智惠者) 西方菩萨咒曰。 唵嚩日罗(二 现代汉语译本：红波利。北方有‘恶’字。变成无垢虚空藏菩萨（Amala Akashagarbha Bodhisattva）。坐于白莲华之上。宝冠如前，庄严如前。左手施无畏印，右手持宝莲华。华上有月轮。形色水白。中央有‘鑁’字。变成解脱虚空藏菩萨（Mukti Akashagarbha Bodhisattva）。宝冠如前，庄严如前。坐于黄白莲华之上。右手施无畏印，左手持宝莲华。华上有独钴杵，色黄。次于天盘顶上画七星王形像。次于地盘内院八方画八天形像。四角画四大天王形像，如例。东方帝释天（Indra）像如例。南方焰摩天（Yama）像如例。西方梵天（Brahma）形如例。北方毗沙门天（Vaishravana）像如例。次于中院画二十八星宿。东方青色青衣男形七人，持器仗。南方赤色赤衣男形七人，持器仗。西方白色白衣男形七人，持器仗。北方黑色黑衣男形七人，持器仗。次于外院画三十六禽。始自甲乙。诸夜叉部寻之。其形像画，若名字画色形，随方角耳。内院地黄，中院地青，外院地赤。知之彩画矣。 五大虚空藏菩萨成就悉地品第二 根本最胜心陀罗尼曰： 南牟阿迦（Akasha）舍（garbha）揭（bha）婆（ya）耶（ye）唵（Om）阿唎迦（Arika）摩唎（Mari）[口*慕]唎（Muri）莎嚩诃（Svaha）。 东方菩萨咒曰： 唵（Om）嚩日罗（Vajra）（二合）吽（Hum）（欲求官位正命者）。 南方菩萨咒曰： 唵（Om）嚩日罗（Vajra）（二合）曩怛洛（Natrak）（二合）（欲求富贵智慧者）。 西方菩萨咒曰：
English
English version: Red Boly. In the north, there is the syllable 'evil'. It transforms into Amala Akashagarbha Bodhisattva (无垢虚空藏菩萨). He sits on a white lotus. His jeweled crown is as before, his adornments as before. His left hand grants fearlessness, his right hand holds a jeweled lotus. On the lotus is a moon disc. Its form and color are watery white. In the center is the syllable 'vam'. It transforms into Mukti Akashagarbha Bodhisattva (解脱虚空藏菩萨). His jeweled crown is as before, his adornments as before. He sits on a yellowish-white lotus. His right hand grants fearlessness, his left hand holds a jeweled lotus. On the lotus is a single-pronged vajra, its color yellow. Next, on the top of the celestial disc, draw the images of the Seven Star Kings. Next, within the inner courtyard of the terrestrial disc, draw the images of the Eight Devas in the eight directions. In the four corners, draw the images of the Four Heavenly Kings, as exemplified. The image of Indra (帝释天) in the east is as exemplified. The image of Yama (焰摩天) in the south is as exemplified. The form of Brahma (梵天) in the west is as exemplified. The image of Vaishravana (毗沙门天) in the north is as exemplified. Next, in the middle courtyard, draw the Twenty-Eight Constellations. In the east, seven figures of men in blue clothes, holding weapons. In the south, seven figures of men in red clothes, holding weapons. In the west, seven figures of men in white clothes, holding weapons. In the north, seven figures of men in black clothes, holding weapons. Next, in the outer courtyard, draw the Thirty-Six Birds. Starting from Jia and Yi. Seek them among the Yaksha divisions. Draw their forms and images, or draw the colors and shapes of their names, according to the directions and corners. The inner courtyard is yellowish-brown, the middle courtyard is bluish-green, the outer courtyard is red. Understand this for the coloring and painting. Chapter Two: The Siddhi Accomplishment of the Five Great Akashagarbha Bodhisattvas The Root Supreme Heart Dharani says: Namah Akasha (阿迦) garbha (舍) garbha (揭) ya (婆) ye (耶) Om (唵) Arika (阿唎迦) Mari (摩唎) Muri ([口*慕]唎) Svaha (莎嚩诃). The mantra of the Bodhisattva of the East says: Om (唵) Vajra (嚩日罗) Hum (吽) (For those who seek official position and righteous livelihood). The mantra of the Bodhisattva of the South says: Om (唵) Vajra (嚩日罗) Natrak (曩怛洛) (For those who seek wealth, nobility, and wisdom). The mantra of the Bodhisattva of the West says: -------------------------------------------------------------------------------- 合)纥哩(入)(欲求敬爱者) 北方菩萨咒曰。 唵嚩日罗(二合)恶(欲求解脱息灾者) 中央菩萨咒曰。
Chinese
唵嚩日罗(二合)鑁(欲求遂一切意愿者) 印契如瑜伽经说。修行者先相应坛场建立。随意乐处。但可择求寂静处。远离愦闹污秽不净童男童女不信沙弥贫穷垢衣者勿亲。求成就庭。好好谨慎。调备供具。奉置本尊盘。增上向方随愿诵满。昼夜三时根本明一百万遍。即获得大智惠。得人中第一极大安乐。若欲极一切大自在者。随方调备供具护摩。一切所求皆悉成就。护摩相应物等。如说诸德悉地品(但秘术可决师口传。像末弟子于法有轻熳心。辄不授之。依繁不记之)若人欲得大智惠者。以南方菩萨加毗沙门天。祈之必得之。 若人欲得国王大爱念者。以西方菩萨加毗沙门天。祈之必得之。 若人欲得王后采女乃至诸贵女极爱者。前菩萨加前天。祈之必得之。 若人欲得大臣公卿爱念者。以前菩萨如前天。祈之必得之。 若人欲得大福长者成急者。以南方菩萨加前天。祈必得之。 若人欲得大官位归依尊重者。以东方菩萨加帝释天。祈必得之。 若人欲得胜诸人天下自在者。以北方菩萨加梵天。祈之必得之。 若人欲得遂一 现代汉语译本 （合）纥哩（入）（欲求敬爱者） 北方菩萨咒曰： 唵 嚩日罗（二合）恶（欲求解脱息灾者） 中央菩萨咒曰： 唵 嚩日罗（二合）鑁（欲求遂一切意愿者） 印契如瑜伽经所说。修行者首先应使坛场建立相应。随意选择喜欢的处所，但要选择寂静之处，远离喧闹污秽不净，不亲近童男童女、不信佛法的沙弥、贫穷衣衫褴褛之人。寻求成就的庭院，要好好谨慎。调备好供具，奉置本尊盘。增上向方，随愿诵满。昼夜三时，根本明咒一百万遍，即可获得大智慧，得到人中第一的极大安乐。若想获得一切大自在，随方位调备供具护摩，一切所求皆可成就。护摩相应的物品等，如诸德悉地品所说（但秘术要诀需师父口传，不可轻易传授给对佛法有轻慢之心的末学弟子，因此不在此详细记载）。若有人想获得大智慧，以南方菩萨加毗沙门天（Vaiśravaṇa），祈求之必得。 若有人想得到国王的大爱念，以西方菩萨加毗沙门天（Vaiśravaṇa），祈求之必得。 若有人想得到王后、采女乃至诸贵女的极爱，以前面的菩萨加前面的天，祈求之必得。 若有人想得到大臣公卿的爱念，以前面的菩萨如前面的天，祈求之必得。 若有人想快速得到大福长者的成就，以南方菩萨加前面的天，祈求必得。 若有人想得到大官位，得到归依尊重，以东方菩萨加帝释天（Indra），祈求必得。 若有人想胜过诸人，在天下自在，以北方菩萨加梵天（Brahmā），祈求之必得。 若有人想遂