Chinese
吉祥相。白乳树柴咒胡麻子。火中护摩满八千遍。一切灾难即得消除。若复有人自为成就一切明咒。当取百华曩罗那必哩焰牛头栴檀世礼多枳恭句摩母娑怛迦印捺啰嚩噜拏珊瑚惹底此药一处盛贤瓶中。菩提树枝苏摩那叶。插贤瓶口安世尊前。白月十五日一日一夜于世尊前诵陀罗尼。满八百遍悉地成就。 尔时羯矩忖那如来。为欲利益一切众生。消除疾病祛遣部多。随喜宣说陀罗尼曰。 曩谟(引)没驮(引)野(一)曩谟(引)达哩么(二合引)野(二)曩莫(引)僧伽(引)野(三)曩莫羯啰(二合)矩忖那(引)野(四)怛他(引)誐哆(引)野(引五)啰贺(二合)谛(引六)三弭野(二合)三没驮(引)野(七)唵(引八)迦吒迦吒(九)迦吒迦吒(十)枳致枳致(十一)枳致枳致(十二)曩谟萨哩嚩(二合十三)怛他(引)誐谛(引)毗喻(二合引十四)啰贺(二合)帝毗药(二合十五)三弭野(二合)三没地(引)毗喻(二合引十六)娑嚩(二合引)贺(引十七) 是时羯矩忖那如来说是明已。告虚空藏菩萨摩诃萨言。汝今谛听。我此心印大陀罗尼。殑伽沙等诸佛世尊同共宣说。若有受持供养听闻随喜此陀罗尼者。当知是人获得闻持远离疾病饮食无患系缚解脱。后时后分若有比丘比丘 现代汉语译本：吉祥之相：用白乳树的木柴和芝麻子，在火中护摩满八千遍，一切灾难立即消除。如果有人为了成就一切明咒，应当取百花、曩罗那（Nārāyaṇa，毗湿奴的别名）必哩焰、牛头栴檀（牛头旃檀）、世礼多枳、恭句摩、母娑怛迦、印捺啰（Indra，帝释天）嚩噜拏（Varuna，水神）、珊瑚、惹底这些药物放在一个好的瓶子中。再取菩提树的树枝和苏摩那叶，插在瓶口，安放在世尊像前。在白月十五日，用一天一夜的时间在世尊像前诵持陀罗尼满八百遍，就能成就悉地（siddhi，成就）。 这时，羯矩忖那如来（Krakucchanda Buddha，过去七佛之一），为了利益一切众生，消除疾病，驱逐部多（bhuta，鬼神），随喜宣说了陀罗尼，内容如下： 曩谟（引）没驮（引）野（一）曩谟（引）达哩么（二合引）野（二）曩莫（引）僧伽（引）野（三）曩莫羯啰（二合）矩忖那（引）野（四）怛他（引）誐哆（引）野（引五）啰贺（二合）谛（引六）三弭野（二合）三没驮（引）野（七）唵（引八）迦吒迦吒（九）迦吒迦吒（十）枳致枳致（十一）枳致枳致（十二）曩谟萨哩嚩（二合十三）怛他（引）誐谛（引）毗喻（二合引十四）啰贺（二合）帝毗药（二合十五）三弭野（二合）三没地（引）毗喻（二合引十六）娑嚩（二合引）贺（引十七） 这时，羯矩忖那如来说完这个明咒后，告诉虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）说：‘你现在仔细听好，我这个心印大陀罗尼，如同殑伽沙（Ganges river sand，恒河沙）一样多的诸佛世尊共同宣说。如果有人受持、供养、听闻、随喜这个陀罗尼，应当知道这个人能够获得闻持，远离疾病，饮食无忧，系缚解脱。在未来的时间里，如果有比丘（bhiksu，出家男众），比丘
English
English version: Auspicious sign: Using white milk tree firewood and sesame seeds, perform homa (homa, fire ritual) in the fire for eight thousand times, and all disasters will be immediately eliminated. If someone wants to accomplish all mantras, they should take hundred flowers, Nārāyaṇa必哩焰, ox-head sandalwood (ox-head sandalwood), 世礼多枳, 恭句摩, 母娑怛迦, Indra (Indra, Lord of Devas) Varuna (Varuna, God of Water), coral, 惹底 these medicines and place them in a good bottle. Then take Bodhi tree branches and 苏摩那 leaves, insert them into the bottle mouth, and place them in front of the image of the World Honored One. On the fifteenth day of the white moon, spend one day and one night reciting the Dharani in front of the World Honored One eight hundred times, and siddhi (siddhi, accomplishment) will be achieved. At that time, Krakucchanda Buddha (Krakucchanda Buddha, one of the past seven Buddhas), in order to benefit all sentient beings, eliminate diseases, and expel bhutas (bhuta, spirits), joyfully proclaimed the Dharani, which is as follows: Namo Buddhaya (一) Namo Dharmaya (二) Namo Sanghaya (三) Namo Krakucchandaya (四) Tathagataya (五) Arhate (六) Samyaksambuddhaya (七) Om (八) Kata Kata (九) Kata Kata (十) Kichi Kichi (十一) Kichi Kichi (十二) Namo Sarva Tathagatebhyo (十三) Arhatebhyo (十四) Samyaksambuddhebhyo (十五) Svaha (十六) At this time, Krakucchanda Buddha, after speaking this mantra, told Akasagarbha Bodhisattva Mahasattva: 'Listen carefully now, this heart-seal great Dharani of mine is proclaimed together by as many Buddhas and World Honored Ones as there are sands in the Ganges River (Ganges river sand, sands of the Ganges). If someone receives, upholds, makes offerings to, listens to, and rejoices in this Dharani, know that this person will obtain retention, be free from disease, have no worries about food and drink, and be liberated from bondage. In the future, if there are bhiksus (bhiksu, ordained monks), bhiksu --------------------------------------------------------------------------------
Chinese
尼优婆塞优婆夷。香华涂香供养三宝。沐浴世尊发心念诵此陀罗尼。满八百遍得宿命通。七生天上作诸天子。下生人间为转轮王。若不依法随缘念诵。常生人中。人中命终生安乐刹。若得种种饮食加持七遍。一切疾病悉皆远离。若为息除一切鬼魅八千障难。当先澡浴念诵此明满一七遍。若患恶疮咒疮七遍。若患痈肿加持铜针。念咒下针即得除愈。一切斗诤念诵此明。满一七遍即得除散。一切系缚念诵此明。满一七遍便得解脱财宝增长。念陀罗尼恒无间断。尾曩野迦一切障难。诵陀罗尼满一七遍即得远离。若人要知心之所求事。于清净处若佛塔前。严结坛场烧沉水香。诵念此明满八千遍。头东欹卧梦见如来。寿命修短好恶胜劣彼一切见。 尔时羯曩迦牟尼如来。为欲利益一切众生。消除疾病祛遣部多。随喜宣说陀罗尼曰。 曩谟(引)没驮(引)野(一)曩谟(引)达哩么(二合引)野(二)曩莫僧 伽(引)野(三)曩莫迦曩迦母曩曳(引四)怛他(引)誐哆野(引五)啰贺(二合)谛(引六)三弭野(二合)三没驮(引)野(七)唵(引八)娑啰娑啰(九)娑啰娑啰(十)悉哩悉哩(十一)悉哩悉哩(十二)悉啰(引)野(十三)驮摩驮摩(十四)驮摩驮摩(十五)度母度母(十六)度母度母(十七) 现代汉语译本： 尼优婆塞（Ni Upasaka，男居士）优婆夷（Upasika，女居士），用香、花、涂香供养三宝（Triratna）。沐浴后，在世尊（Buddha）前发心念诵此陀罗尼（Dharani）。念满八百遍，就能获得宿命通（Purvanivasanusmriti-jnana，知晓前世的能力）。七次转生到天上，成为诸天之子。下生到人间，成为转轮王（Chakravartin，统治世界的理想君主）。如果不依法，只是随缘念诵，也能常生于人间。在人间命终后，往生安乐刹（Sukhavati，极乐净土）。如果用种种饮食加持七遍，一切疾病都能远离。如果为了息除一切鬼魅和八千种障碍，应当先沐浴，然后念诵此明咒满一七遍（21遍）。如果患了恶疮，咒疮七遍。如果患了痈肿，用加持过的铜针，念咒后下针，就能痊愈。一切争斗，念诵此明咒满一七遍，就能消除平息。一切束缚，念诵此明咒满一七遍，就能解脱，财富增长。念诵陀罗尼恒常不断，尾曩野迦（Vinayaka，象头神）的一切障碍，诵念陀罗尼满一七遍就能远离。如果有人想要知道心中所求之事，在清净之处，或者佛塔前，庄严地设置坛场，烧沉香，诵念此明咒满八千遍，头朝东侧卧，就能在梦中见到如来（Tathagata），寿命的长短、好坏、胜劣，都能见到。 当时，羯曩迦牟尼如来（Kanakamuni Buddha），为了利益一切众生，消除疾病，驱除部多（Bhuta，鬼），随喜宣说了陀罗尼，内容如下： 曩谟（Namo，皈命）没驮（Buddha，佛）野，曩谟达哩么（Dharma，法）野，曩莫僧伽（Sangha，僧）野，曩莫迦曩迦母曩曳（Namo Kanakamunaye），怛他誐哆野（Tathagataya），啰贺（Arhat，阿罗汉）谛，三弭野（Samyak，正）三没驮（Sambuddha，正等觉）野，唵（Om），娑啰娑啰，娑啰娑啰，悉哩悉哩，悉哩悉哩，悉啰野，驮摩驮摩，驮摩驮摩，度母度母，度母度母。
English
English version: If a Ni Upasaka (male lay devotee) or Upasika (female lay devotee) uses incense, flowers, and scented paste to make offerings to the Three Jewels (Triratna), bathes, and resolves to recite this Dharani (Dharani) before the World-Honored One (Buddha), they will attain knowledge of past lives (Purvanivasanusmriti-jnana) after reciting it eight hundred times. They will be reborn in the heavens seven times as sons of the gods. Reborn in the human realm, they will become a Wheel-Turning King (Chakravartin, an ideal monarch who rules the world). If they do not follow the proper method but recite it casually, they will still be constantly reborn in the human realm. After dying in the human realm, they will be reborn in the Land of Bliss (Sukhavati, the Pure Land of Ultimate Bliss). If they bless various foods seven times, all diseases will be far away. If they wish to eliminate all ghosts and eight thousand obstacles, they should first bathe and then recite this mantra twenty-one times. If they suffer from malignant sores, they should chant over the sores seven times. If they suffer from carbuncles, they should bless a copper needle, recite the mantra, and insert the needle, and they will be cured. For all disputes, reciting this mantra twenty-one times will resolve and dissipate them. For all bonds, reciting this mantra twenty-one times will lead to liberation and increased wealth. Constantly reciting the Dharani without interruption will keep one far from all obstacles of Vinayaka (the elephant-headed god). If someone wants to know what their heart desires, they should set up an altar solemnly in a clean place or before a pagoda, burn aloeswood incense, and recite this mantra eight thousand times. Lying down with their head facing east, they will see the Tathagata (Tathagata) in a dream, and they will see the length of their life, whether it is good or bad, superior or inferior. At that time, the Kanakamuni Buddha (Kanakamuni Buddha), wishing to benefit all beings, eliminate diseases, and dispel Bhutas (Bhuta, ghosts), joyfully proclaimed the Dharani, which is as follows: Namo (Namo, Homage to) Buddhaya (Buddha, the Buddha), Namo Dharmaya (Dharma, the Dharma), Namah Sanghaya (Sangha, the Sangha), Namo Kanakamunaye (Namo Kanakamunaye), Tathagataya (Tathagataya), Arhate (Arhat, the Arhat), Samyak (Samyak, Right) Sambuddhaya (Sambuddha, the Perfectly Enlightened One), Om (Om), Sara Sara, Sara Sara, Siri Siri, Siri Siri, Siraya, Dhama Dhama, Dhama Dhama, Dumu Dumu, Dumu Dumu. --------------------------------------------------------------------------------
Chinese
度摩(引)野(十八)曩谟(引)曩莫(十九)迦曩迦母曩曳(引二十)怛他(引)誐哆(引)野(引)啰贺(二合)谛(引二十一)三弭野(二合)三没驮(引)野(二十二)娑嚩(二合引)贺(引二十三) 是时羯曩迦牟尼如来说是明已。告虚空藏菩萨摩诃萨言。若有受持读诵。恒常供养此陀罗尼者。当知是人一切刀杖水火。怖畏邪法咒术诸毒不能侵害亦不中夭。先世所造一切业障。三时诵念皆得消除。又复疥癞症癖恶肿。用菖蒱作末蜜和为丸。火中护摩满八千遍。又复疟病一日二日三日四日。加持惹底苏摩那华身上带持。若复耳聋耳边诵咒。若复风痫羯吒鬼病。加持佛华身上带持。如是诸病愿皆消除。富贵长寿恒见如来。一切时中诸佛护念。 尔时迦叶波如来。为欲利益一切众生。消除疾病祛遣部多。随喜宣说陀罗尼曰。 曩谟(引)没驮(引)野(一)曩谟(引)达哩么(二合引)野(二)曩莫僧伽(引)野(三)唵(引四)贺啰贺啰(五)贺啰贺啰(六)贺贺(七)曩莫迦设野(二合)波野(八)怛他(引)誐哆(引)野(九引)啰贺(二合)谛(引十)三弭野(二合)三没驮(引)野(十一)悉殿睹(十二)满怛罗(二合)波那(十三)娑嚩(二合引)贺(引十四) 尔时迦叶 现代汉语译本 度摩野(Duma ya)(引) 曩谟(Namo)(引) 曩莫(Namah)(十九) 迦曩迦母曩曳(Kanakamunaye)(引二十) 怛他誐哆野(Tathagataya)(引) 啰贺谛(Arhate)(二合引二十一) 三弭野三没驮野(Samyaksambuddhaya)(二合引)(二十二) 娑嚩贺(Svaha)(二合引)(引二十三) 这时，迦曩迦牟尼如来(Kanakamuni Tathagata)说完这个明咒后，告诉虚空藏菩萨摩诃萨(Akasagarbha Bodhisattva Mahasattva)说：‘如果有人受持读诵，经常供养这个陀罗尼，应当知道这个人一切刀杖水火的怖畏，邪法咒术以及各种毒物都不能侵害，也不会中途夭折。前世所造的一切业障，早中晚三次诵念都能消除。’又如疥疮、癞病、症癖、恶性肿块，用菖蒲磨成粉末，用蜂蜜调和成丸，在火中护摩满八千遍。又如疟疾，一日、二日、三日、四日发作，加持惹底苏摩那华(Jati-sumana flower)，佩戴在身上。又如耳聋，在耳边诵咒。又如风痫、羯吒鬼病(Kataghata ghost disease)，加持佛华，佩戴在身上。像这样的各种疾病，愿都能消除，得到富贵长寿，经常见到如来。一切时候都有诸佛护念。 这时，迦叶波如来(Kasyapa Tathagata)为了利益一切众生，消除疾病，驱逐部多(bhuta)，随喜宣说陀罗尼曰： 曩谟(Namo)(引) 没驮野(Buddhaya)(一) 曩谟(Namo)(引) 达哩么野(Dharmaya)(二合引)(二) 曩莫僧伽野(Namah Sanghaya)(引)(三) 唵(Om)(引)(四) 贺啰贺啰(Hara hara)(五) 贺啰贺啰(Hara hara)(六) 贺贺(Haha)(七) 曩莫迦设野波野(Namah Kasyapaya)(二合)(八) 怛他誐哆野(Tathagataya)(引)(九引) 啰贺谛(Arhate)(二合)(引十) 三弭野三没驮野(Samyaksambuddhaya)(二合)(十一) 悉殿睹(Siddhyantu)(十二) 满怛罗波那(Mantrapada)(二合)(十三) 娑嚩贺(Svaha)(二合引)(引十四) 这时，迦叶
English
English version Duma ya(引) Namo(引) Namah(十九) Kanakamunaye(引二十) Tathagataya(引) Arhate(二合引二十一) Samyaksambuddhaya(二合引)(二十二) Svaha(二合引)(引二十三) At that time, Kanakamuni Tathagata, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'If there are those who receive, uphold, recite, and constantly make offerings to this dharani, know that such persons will not be harmed by any fears of knives, staves, water, or fire, evil magic spells, or various poisons, nor will they die prematurely. All karmic obstacles created in previous lives will be eliminated by reciting it three times a day (morning, noon, and evening).’ Furthermore, for scabies, leprosy, persistent ailments, and malignant tumors, grind sweet flag (菖蒲) into powder, mix it with honey to make pills, and perform a homa (fire ritual) in the fire for eight thousand times. Also, for malaria that occurs on the first, second, third, or fourth day, bless Jati-sumana flowers and wear them on the body. Also, for deafness, recite the mantra near the ear. Also, for epilepsy and Kataghata ghost disease, bless Buddha flowers and wear them on the body. May such diseases be eliminated, and may one attain wealth, longevity, and constantly see the Tathagata. At all times, may all Buddhas protect and remember you. At that time, Kasyapa Tathagata, desiring to benefit all sentient beings, eliminate diseases, and dispel bhutas, joyfully proclaimed the dharani, saying: Namo Buddhaya(一) Namo Dharmaya(二合引)(二) Namah Sanghaya(引)(三) Om(引)(四) Hara hara(五) Hara hara(六) Haha(七) Namah Kasyapaya(二合)(八) Tathagataya(引)(九引) Arhate(二合)(引十) Samyaksambuddhaya(二合)(十一) Siddhyantu(十二) Mantrapada(二合)(十三) Svaha(二合引)(引十四) At that time, Kasyapa --------------------------------------------------------------------------------