Chinese
大正藏第 20 册 No. 1147 圣虚空藏菩萨陀罗尼经 No. 1147 [Nos. 1333, 1334] 圣虚空藏菩萨陀罗尼经 西天中印度摩伽陀国那烂陀寺三藏传教大师赐紫沙门臣法天奉 诏译 如是我闻。一时世尊在喜乐山顶天宫不远仙人住处。与大比丘众五百人俱。复有菩萨摩诃萨众。此诸菩萨皆是一生得成无上正等菩提。其名曰。 慈氏菩萨摩诃萨。普贤菩萨摩诃萨。无边华菩萨摩诃萨。普遍华菩萨摩诃萨。虚空藏菩萨摩诃萨。如是等菩萨摩诃萨五百人俱。 尔时世尊及诸菩萨。见彼山下河边林中。有二比丘裸形舒手叫唤啼泣是时虚空藏菩萨摩诃萨。即从座起偏袒右肩。右膝着地合掌恭敬。白佛言世尊。殑伽河边彼二比丘。何因何缘裸形舒手叫唤啼泣。 尔时世尊告虚空藏菩萨摩诃萨言。彼二比丘疾病所缠部多所执是故裸形叫唤啼泣。 是时虚空藏菩萨摩诃萨。白佛言世尊如是疾病云何消除。如是部多云何除遣。 尔时世尊以神通力召集诸佛。时虚空中现六如来。为欲证明第七世尊释迦牟尼如来法故。 尔时尾钵尸如来。为欲利益一切众生。消除疾病祛遣部多。随喜宣说陀罗尼曰。 曩谟(引)没驮(引 现代汉语译本 大正藏第 20 册 No. 1147 圣虚空藏菩萨陀罗尼经 No. 1147 [Nos. 1333, 1334] 圣虚空藏菩萨陀罗尼经 西天中印度摩伽陀国那烂陀寺三藏传教大师赐紫沙门臣法天奉 诏译 如是我闻。一时，世尊在喜乐山顶天宫不远的仙人住处。与五百位大比丘众在一起。还有菩萨摩诃萨众。这些菩萨都是一生就能成就无上正等菩提的。他们的名字是： 慈氏菩萨摩诃萨（Maitreya Bodhisattva Mahāsattva）。普贤菩萨摩诃萨（Samantabhadra Bodhisattva Mahāsattva）。无边华菩萨摩诃萨（Anantapuṣpa Bodhisattva Mahāsattva）。普遍华菩萨摩诃萨（Samantapuṣpa Bodhisattva Mahāsattva）。虚空藏菩萨摩诃萨（Ākāśagarbha Bodhisattva Mahāsattva）。像这样的菩萨摩诃萨有五百位。 这时，世尊和诸位菩萨，看见山下河边的树林中，有两个比丘裸着身体，伸着手，叫喊啼哭。这时，虚空藏菩萨摩诃萨，立即从座位上站起来，偏袒右肩，右膝着地，合掌恭敬，对佛说：‘世尊，恒河边的这两个比丘，因为什么原因，因为什么缘故，裸着身体，伸着手，叫喊啼哭？’ 这时，世尊告诉虚空藏菩萨摩诃萨说：‘这两个比丘被疾病缠身，被部多（bhūta，鬼）所控制，所以裸着身体叫喊啼哭。’ 这时，虚空藏菩萨摩诃萨，对佛说：‘世尊，这样的疾病要怎样消除？这样的部多要怎样驱除？’ 这时，世尊用神通力召集诸佛。这时，虚空中显现六位如来。为了证明第七世尊释迦牟尼如来（Śākyamuni Tathāgata）的法。 这时，尾钵尸如来（Vipaśyi Tathāgata），为了利益一切众生，消除疾病，驱除部多，随喜宣说陀罗尼，说： 曩谟(引)没驮(引)
English
English version Taisho Tripitaka Volume 20 No. 1147 The Holy Ākāśagarbha Bodhisattva Dhāraṇī Sūtra No. 1147 [Nos. 1333, 1334] The Holy Ākāśagarbha Bodhisattva Dhāraṇī Sūtra Translated by the Tripiṭaka Master Shramana Fa Tian, recipient of the Purple Robe, from Nālandā Monastery in Magadha, Central India, under Imperial Decree. Thus have I heard. At one time, the World-Honored One was dwelling on the summit of Mount Joy, not far from the hermitage of the immortals in the heavenly palace. He was accompanied by a gathering of five hundred great bhikshus. There were also bodhisattvas mahāsattvas present. These bodhisattvas were all those who would attain Anuttarā-Samyak-Saṃbodhi in this very lifetime. Their names were: Maitreya Bodhisattva Mahāsattva. Samantabhadra Bodhisattva Mahāsattva. Anantapuṣpa Bodhisattva Mahāsattva. Samantapuṣpa Bodhisattva Mahāsattva. Ākāśagarbha Bodhisattva Mahāsattva. Thus, there were five hundred bodhisattvas mahāsattvas in attendance. At that time, the World-Honored One and the bodhisattvas saw two bhikshus below the mountain, by the riverbank in the forest, naked, stretching out their hands, crying and weeping. Then, Ākāśagarbha Bodhisattva Mahāsattva immediately arose from his seat, bared his right shoulder, knelt on his right knee, joined his palms in reverence, and said to the Buddha: 'World-Honored One, what is the cause, what is the reason that those two bhikshus by the Ganges River are naked, stretching out their hands, crying and weeping?' Then, the World-Honored One said to Ākāśagarbha Bodhisattva Mahāsattva: 'Those two bhikshus are afflicted by illness and possessed by bhūtas (ghosts), therefore they are naked, crying and weeping.' Then, Ākāśagarbha Bodhisattva Mahāsattva said to the Buddha: 'World-Honored One, how can such illnesses be eliminated? How can such bhūtas be expelled?' Then, the World-Honored One, with his supernatural power, summoned all the Buddhas. At that time, six Tathāgatas appeared in the sky, in order to attest to the Dharma of the seventh World-Honored One, Śākyamuni Tathāgata. Then, Vipaśyi Tathāgata, in order to benefit all sentient beings, eliminate illnesses, and expel bhūtas, joyfully proclaimed the dhāraṇī, saying: Namo (praise) Buddhā (Buddha) --------------------------------------------------------------------------------
Chinese
)野(一)曩谟(引)达哩么(二合引)野(二)曩谟僧伽(引)野(三)唵(四引)左罗左罗(五)呬㘑呬㘑(六)呬罗野(七)曩谟昝(仁敢反)谟(八)左曩(引)野(九)曩谟(引)曩莫(十)娑嚩(二合引)贺(引) 是时尾钵尸如来说是明已。告虚空藏菩萨摩诃萨言。若有受持读诵供养此陀罗尼者。当知是人无疾病苦器杖不伤。水不能漂毒不能害。亦无中夭饮食无患。获得闻持寿命长远。一切时中诸佛护念。若复耳聋咒油七遍。滴油耳中自然消散。 尔时尸企如来。为欲利益一切众生。消除疾病祛遣部多。随喜宣说陀罗尼曰。 曩谟(引)没驮(引)野(一)曩谟(引)达哩么(二合)野(二)曩莫僧伽(引)野(三)唵(引四)波左波左(五)波左波左(引)野(六)萨哩嚩 (二合)部多(引)喃(引七)嚫你枳㘑野(八)波罗尾你野(二合)喃(引九)娑嚩(二合引)贺(引十) 是时尸企如来说是明已。告虚空藏菩萨摩诃萨言。我此心印大陀罗尼。百千俱胝无数诸佛同共宣说。若有众生昼夜六时忆持我此心陀罗尼。病疾消除鬼魅远离恶梦除遣永离中夭。患难不侵毒不能害。梦见如来入佛境界。 若复风癀童子鬼病。结青线索咒苏摩那身上带持耳边诵咒。一切时中 现代汉语译本： 唵(Om)（种子字）！敬礼佛陀(Buddha)！敬礼达摩(Dharma)（佛法）！敬礼僧伽(Sangha)（僧团）！唵(Om)！左罗左罗(Cala Cala)（动摇，摇动）！呬㘑呬㘑(Hile Hile)（光辉，光芒）！呬罗野(Hiranya)（金色的）！敬礼昝谟(Zanmo)！敬礼左曩野(Zanaya)！敬礼曩莫(Namah)！娑嚩贺(Svaha)（成就）！ 这时，尾钵尸如来(Vipasyin Buddha)说完这个明咒后，告诉虚空藏菩萨摩诃萨(Akasagarbha Bodhisattva Mahasattva)说：‘如果有人受持、读诵、供养这个陀罗尼，应当知道这个人没有疾病痛苦，不会被器械刀杖所伤，不会被水淹没，不会被毒药所害，也不会中途夭折，饮食没有问题，能够获得闻持，寿命长远，一切时候都有诸佛护念。如果有人耳聋，用咒语加持油七遍，滴入耳中，自然就会痊愈。’ 这时，尸企如来(Sikhin Buddha)为了利益一切众生，消除疾病，驱除部多(Bhuta)（鬼神），随喜宣说了陀罗尼，说： 敬礼佛陀(Buddha)！敬礼达摩(Dharma)（佛法）！敬礼僧伽(Sangha)（僧团）！唵(Om)！波左波左(Paca Paca)（烹煮，燃烧）！波左波左野(Paca Pacaya)！萨哩嚩(Sarva)（一切）部多喃(Bhutanam)（鬼神）！嚫你枳㘑野(Cinnikireya)！波罗尾你野喃(Paravidyanam)（其他的知识）！娑嚩贺(Svaha)（成就）！ 这时，尸企如来(Sikhin Buddha)说完这个明咒后，告诉虚空藏菩萨摩诃萨(Akasagarbha Bodhisattva Mahasattva)说：‘我这个心印大陀罗尼，是百千俱胝无数诸佛共同宣说的。如果有人昼夜六时忆念受持我这个心陀罗尼，病疾就会消除，鬼魅就会远离，恶梦就会被驱除，永远脱离中途夭折，患难不会侵扰，毒药不能加害，梦中会见到如来，进入佛的境界。’ 如果有人得了风癀、童子鬼病，就用青色的线索，念咒加持苏摩那(Sumanas)（花名）佩戴在身上，在耳边诵咒，一切时候都……
English
English version: Om! Homage to the Buddha! Homage to the Dharma! Homage to the Sangha! Om! Cala Cala! Hile Hile! Hiranya! Homage to Zanmo! Homage to Zanaya! Homage to Namah! Svaha! At that time, Vipasyin Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'If there are those who receive, uphold, recite, and make offerings to this dharani, know that these people will be free from illness and suffering, will not be harmed by weapons, will not be drowned by water, will not be harmed by poison, and will not die prematurely. Their food will be free from problems, they will obtain retentive memory, and their lifespan will be long. At all times, they will be protected by all the Buddhas. If someone is deaf, anoint oil seven times with this mantra and drip it into the ear, and it will naturally be cured.' At that time, Sikhin Buddha, desiring to benefit all sentient beings, eliminate diseases, and dispel Bhutas (ghosts and spirits), joyfully proclaimed the dharani, saying: Homage to the Buddha! Homage to the Dharma! Homage to the Sangha! Om! Paca Paca! Paca Pacaya! Sarva Bhutanam! Cinnikireya! Paravidyanam! Svaha! At that time, Sikhin Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'This heart-seal great dharani of mine is proclaimed in unison by hundreds of thousands of kotis of countless Buddhas. If there are sentient beings who, day and night, at the six times, remember and uphold this heart dharani of mine, illnesses will be eliminated, ghosts and spirits will be driven away, bad dreams will be dispelled, they will be forever free from premature death, calamities will not invade, poison cannot harm them, they will see the Tathagata in dreams, and enter the realm of the Buddha.' If someone has wind-phlegm, or a child-ghost disease, tie a blue thread, anoint Sumanas (a type of flower) with the mantra and wear it on the body, recite the mantra by the ear, at all times... -------------------------------------------------------------------------------- 愿皆除灭。
Chinese
尔时毗舍浮如来。为欲利益一切众生消除疾病祛遣部多。随喜宣说陀罗尼曰。 曩谟(引)没驮(引)野(一)曩谟(引)达哩么(二合引)野(二)曩莫(引)僧伽(引)野(三)唵(引)迦罗迦罗(四)迦罗迦罗(五)矩路(引)娑那曩 矩噜(六)萨哩嚩(二合)誐啰(二合)贺(引)赦(七)娑嚩(二合引)贺(引八) 是时毗舍浮如来说是明已。告虚空藏菩萨摩诃萨言。汝今谛听此陀罗尼。贤劫如来三世诸佛同共宣说若有受持读诵供养此陀罗尼者。当知彼人器杖不伤毒不能害。无诸疾病水不能漂。亦无中夭宿业消除。 若有比丘比丘尼优婆塞优婆夷。先当洗浴住世尊前。诵持此明满八百遍一切疾病一切娆恼不能侵害。获得长命尽诸烦恼。当得库藏财谷甚多。 若恶众生一切怖畏。思惟念诵此陀罗尼怖畏消除获得爱乐。 若有一切斗诤论义。白线作结诵陀罗尼一切和合。 若患眼痛乳树作线。诵陀罗尼系于颈上即得除愈。 若复见有军阵相向。取蜜酪酥阿波摩誐。一诵一掷火中护摩。满八千遍。一切军众互相收阵寿命长远。 王及大臣为求安隐。酪蜜稻花火中护摩满八千遍。于一切处身心快乐。若为自身及诸众生。消除蕴恶灾难罪障不 现代汉语译本：愿（一切恶业）都被清除消灭。 这时，毗舍浮如来（Vipashyin，过去七佛之一），为了利益一切众生，消除疾病，驱除邪魔，欢喜地宣说了陀罗尼，内容如下： 曩谟(引)没驮(引)野(一)（皈命佛陀）曩谟(引)达哩么(二合引)野(二)（皈命达摩/佛法）曩莫(引)僧伽(引)野(三)（皈命僧伽/僧团）唵(引)（种子字）迦罗迦罗(四)迦罗迦罗(五)矩路(引)娑那曩 矩噜(六)萨哩嚩(二合)誐啰(二合)贺(引)赦(七)（摧伏一切星曜）娑嚩(二合引)贺(引八)（成就） 这时，毗舍浮如来说完这个明咒后，告诉虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）说：‘你现在仔细听这个陀罗尼。贤劫（Bhadrakalpa）的如来（Tathagata），过去、现在、未来三世诸佛共同宣说，如果有人受持、读诵、供养这个陀罗尼，应当知道这个人不会被器械损伤，毒药不能加害，没有各种疾病，不会被水淹没，也不会中途夭折，过去的业障都会消除。’ 如果有比丘（bhiksu，出家男众）、比丘尼（bhiksuni，出家女众）、优婆塞（upasaka，在家男众）、优婆夷（upasika，在家女众），应当先洗浴，在世尊（Bhagavan）前，诵持这个明咒满八百遍，一切疾病、一切烦恼都不能侵害，获得长寿，断尽各种烦恼，能够得到库藏，财富粮食非常多。 如果恶劣的众生有各种怖畏，思惟念诵这个陀罗尼，怖畏消除，获得喜悦。 如果有一切争斗辩论，用白线打结，诵持陀罗尼，一切都能和合。 如果患有眼痛，用乳树的汁液做线，诵持陀罗尼系在脖子上，就能立即痊愈。 如果又看见有军队对阵相向，取蜜、酪、酥、阿波摩誐（Apamarga，一种草药），每诵一遍就向火中投掷护摩，满八千遍，一切军队互相收兵，寿命长远。 国王以及大臣为了祈求安稳，用酪、蜜、稻花在火中护摩满八千遍，在一切处身心都快乐。如果为了自身以及各种众生，消除五蕴（skandha）的恶业、灾难、罪障，不...
English
English version: May (all evil karma) be completely eradicated. At that time, Vipashyin Tathagata (one of the seven Buddhas of the past), wishing to benefit all sentient beings, eliminate diseases, and dispel evil spirits, joyfully proclaimed the Dharani, which is as follows: Namo Buddhaya (I take refuge in the Buddha), Namo Dharmaya (I take refuge in the Dharma), Namah Sanghaya (I take refuge in the Sangha), Om (seed syllable), Kara Kara, Kara Kara, Kuru Saranam Kuru, Sarva Grahah Kshaya (Subdue all planets), Svaha (accomplishment). At that time, Vipashyin, having spoken this mantra, said to Akasagarbha Bodhisattva Mahasattva: 'Now listen carefully to this Dharani. The Tathagatas of the Bhadrakalpa, the Buddhas of the three times (past, present, and future) jointly proclaim that if anyone upholds, recites, and makes offerings to this Dharani, know that this person will not be harmed by weapons, poison cannot harm them, they will be free from all diseases, will not be drowned by water, and will not die prematurely, and past karmic obstacles will be eliminated.' If there are bhikshus (monks), bhikshunis (nuns), upasakas (laymen), or upasikas (laywomen), they should first bathe and, in front of the Bhagavan (World Honored One), recite this mantra eight hundred times. All diseases and all afflictions cannot harm them. They will obtain longevity, exhaust all烦恼 (kleshas, afflictions), and will obtain abundant treasures and grains. If evil beings have all kinds of fears, contemplating and reciting this Dharani will eliminate fears and obtain joy. If there are all kinds of disputes and arguments, tie knots with white thread and recite the Dharani, and everything will be harmonized. If suffering from eye pain, use the sap of a milk tree to make a thread, recite the Dharani and tie it around the neck, and it will be immediately cured. If one sees armies facing each other, take honey, curd, ghee, and Apamarga (a type of herb), and with each recitation, throw them into the fire for homa, completing eight thousand recitations. All armies will withdraw and retreat, and life will be prolonged. If a king or minister seeks peace and stability, perform homa with curd, honey, and rice flowers in the fire eight thousand times, they will be happy in body and mind in all places. If for oneself and all sentient beings, to eliminate the evil karma, disasters, and sins of the five skandhas (aggregates), not... --------------------------------------------------------------------------------