English
English version Miu (Error/Deviation) The remaining deities should be arranged in order, starting with the eye-arrow. According to the body they protect, the great bliss follows the mind-seal. Extremely bend its advancing force, initially separated back to back. Dhyana (Zen/Meditation) and Jnana (Wisdom) press them together, the Mudra (seal/gesture) is accordingly accomplished. With Dhyana (Zen/Meditation) pressing on Jnana (Wisdom), the deep union Mudra (seal/gesture) is then formed. Named Kilikila, next state the form of Makara (sea-monster). Advance and hook the Paramita (perfection of giving), the force holds its end of patience. The Sila (precept) side unfolds into a needle shape, Dana (generosity) and Wisdom combine into a straight line. Dhyana (Zen/Meditation) and Jnana (Wisdom) naturally juxtapose each other, each pressing beside the advancing force. The form of the love-seal has been accomplished, do not change and continue with the previous Mudra (seal/gesture). Touch its thighs from the outside, first right then left as well. The inner offering is also clear, sideways twist the Vajra (diamond/thunderbolt) palm. Throwing upwards is the flower Mudra (seal/gesture), scattering downwards becomes burning incense. Dhyana (Zen/Meditation) and Jnana (Wisdom) approach to become a lamp, the scented ointment opens according to the chest. Playfully rotate and salute, the smile-seal is near the mouth. Slowly open from Dana (generosity) and Wisdom, and then form the song Mudra (seal/gesture). Change the force slightly bend, the emptiness of advance is removed in the middle. The fixed feather Khataka, Wisdom makes the form of three banners. Dancing in the heart, the eight offerings are complete. Next form the Vajrabandha (diamond bond), the advancing force slightly bends. Slowly beckon is the hook-seal, it should arise from the binding rope. Between Dhyana (Zen/Meditation)-Paramita (perfection) and Jnana (Wisdom)-force, the Mudra (seal/gesture) is accomplished and becomes a lock. Surround the advancing Dhyana (Zen/Meditation)-Jnana (Wisdom)-force, twist and then hook each other. Also make a firm bond, Dhyana (Zen/Meditation)-Jnana (Wisdom)-Sila (precept) side downwards. Shake in front of the chest, becoming a chime, the four Sangrahas (ways of gathering disciples) are accomplished. The Samaya (vow) mantra, is the same as the previous Karma (action) phrase. The position of Vajrasattva (diamond being), and the place where the practitioner resides. All have sixteen deities, surrounding and dwelling dignified. Also recite the next stated, the most supreme and true praise. Being able to skillfully recite, quickly make Siddhi (accomplishment) complete. Mahā (Great) Sukha (Bliss), Mahā (Great) Rāga (Love), Mahā (Great) Vajra (Diamond/Thunderbolt), Mahā (Great) Dhana (Generosity), Mahā (Great) Jñāna (Wisdom), Mahā (Great) Karma (Action). --------------------------------------------------------------------------------
Chinese
日嚩(二合)萨怛嚩(二合引)你也(二合)悉地野(二合)冥(七) 诵赞声毕已 观念本所尊 身心不散乱 捧戴于珠鬘 当心以加持 而诵真言曰 唵嚩日啰(二合)虞呬也(二合)惹波三摩曳吽 次诵本所尊 持珠住等引 不极动舌端 唇齿二俱合 金刚语离声 分明观相好 四时不令间 百千已为限 或复过于是 真言如是称 唵嚩日啰(二合)萨怛嚩(二合)恶 念诵分限毕 捧珠发大愿 即结根本印 诵本明七遍 复修八供养 以妙声诵赞 捧献阏伽水 解界及诸印 即结三昧拳 一诵而掣开 次结羯摩拏 三诵三开手 彼彼所生印 一一自当解 即诵真言曰 唵嚩日啰(二合)穆 次结奉送印 二羽金刚缚 忍愿竖如针 诵已而上掷 而诵真言曰 唵讫哩(二合)睹嚩萨嚩萨怛嚩(二合)啰他(二合)悉地娜多野他努誐蘖车特梵(二合)勃驮尾洒盐布那啰誐摩那野睹唵嚩日啰(二合)萨怛嚩(二合)穆 次当结宝印 二羽金刚缚 进力如宝形 禅智亦复尔 印相从心起 置于灌顶处 分手如系鬘 亦成甲胄印 真言如是称 唵嚩日啰(二合)啰怛那(二合 现代汉语译本 日嚩（二合）萨怛嚩（二合引）你也（二合）悉地野（二合）冥（七） 诵赞完毕后，观想本尊，身心不散乱，捧着念珠，置于心前加以持诵，并诵念真言： 唵 嚩日啰（二合）虞呬也（二合）惹波三摩曳吽 接着诵念本尊真言，持珠时保持等引状态，舌头不要过度移动，嘴唇和牙齿都要闭合。以金刚语无声地诵念，清晰地观想本尊的相好。四个时辰内不要间断，以百千遍为限，或者超过这个数量。真言就这样称念： 唵 嚩日啰（二合）萨怛嚩（二合）恶 念诵达到一定数量后，捧着念珠，发起大愿。然后结根本印，诵念本明七遍。再修八供养，用美妙的声音诵赞。捧献阏伽水，解开结界和各种手印。然后结三昧拳，诵一遍后迅速打开。接着结羯摩拏印，诵三遍后三次打开手。先前所结的各种手印，都要一一自行解开。然后诵念真言： 唵 嚩日啰（二合）穆 接着结奉送印，双手结金刚缚印，忍愿二指竖起如针，诵念完毕后向上抛掷。并诵念真言： 唵 讫哩（二合）睹嚩 萨嚩 萨怛嚩（二合）啰他（二合）悉地 娜多野 他努誐 蘖车 特梵（二合）勃驮 尾洒盐 布那啰 誐摩那野 睹 唵 嚩日啰（二合）萨怛嚩（二合）穆 接着应当结宝印，双手结金刚缚印，进力二指如宝形，禅智二指也同样。印相从心中升起，置于灌顶处。分手时如解开花鬘，也成为甲胄印。真言就这样称念： 唵 嚩日啰（二合）啰怛那（二合）
English
English version Ri-bo (two combined) Sa-da-po (two combined, with long A) Ni-ya (two combined) Xi-di-ye (two combined) Ming (seven) After finishing the recitation and praise, visualize the principal deity. Keep the body and mind undisturbed, hold the rosary, place it in front of the heart to empower it, and recite the mantra: Om Vajra (two combined) Guhya (two combined) Japa Samaye Hum Then recite the mantra of the principal deity, maintaining equanimity while holding the beads. Do not move the tongue excessively, and keep the lips and teeth closed. Recite silently in Vajra speech, clearly visualizing the deity's excellent features. Do not interrupt for four periods, with a limit of hundreds of thousands of repetitions, or even more than that. Recite the mantra as follows: Om Vajra (two combined) Sattva (two combined) Ah After completing the prescribed number of recitations, hold the beads and make a great vow. Then form the root mudra and recite the root mantra seven times. Next, perform the eight offerings and recite praises with beautiful sounds. Offer arghya water, and release the boundaries and various hand seals. Then form the samadhi fist, recite once, and quickly open it. Next, form the karma mudra, recite three times, and open the hands three times. Each of the previously formed mudras should be released individually. Then recite the mantra: Om Vajra (two combined) Muk Next, form the sending-off mudra, with both hands in the Vajra-bound mudra, the ring and little fingers upright like needles. After reciting, throw it upwards. And recite the mantra: Om Kritva Sarva Sattva (two combined) Ratha (two combined) Siddhi Dataya Tanu-ga Gaccha Tvaṁ Buddha Vishayaṁ Punar Agamanāya Tu Om Vajra (two combined) Sattva (two combined) Muk Next, one should form the jewel mudra, with both hands in the Vajra-bound mudra, the index and middle fingers in the shape of a jewel, and the wisdom and meditation fingers likewise. The mudra arises from the heart and is placed at the crown of the head. Separating the hands is like untying a garland, and it also becomes the armor mudra. Recite the mantra as follows: Om Vajra (two combined) Ratna (two combined) --------------------------------------------------------------------------------
Chinese
)毗诜者𤚥萨嚩母捺啰(二合)咩捺哩(二合)稚矩噜嚩啰迦嚩制那 [口*梵] 加持被甲已 齐掌而三拍 令圣众欢喜 以此真言印 解缚得欢喜 而诵真言曰 唵嚩日啰(二合)睹瑟也(二合)斛(引) 奉送圣众已 自作加持竟 便出于道场 任意自经行 转读大乘典 调息自身心 心常想本尊 仁者应遵奉 金刚顶胜初瑜伽普贤菩萨念诵法一卷 现代汉语译本： 毗诜者琰 萨嚩母捺啰（二合）（mudra，手印）咩捺哩（二合）稚矩噜嚩啰迦嚩制那 （口*梵） 加持铠甲完毕，合掌并拍三下，令圣众欢喜，以此真言印解开束缚，获得欢喜，然后诵念真言说： 唵 嚩日啰（二合）（vajra，金刚）睹瑟也（二合）斛（引） 奉送圣众之后，自己完成加持，便离开道场，随意地经行，转读大乘经典，调理自身的身心，心中常想着本尊，仁者应当遵奉。 《金刚顶胜初瑜伽普贤菩萨念诵法》一卷
English
English version: Visincayaṃ sarva-mudrā (mudra, hand gesture) me-nādri dhikuru-varaka-vacena (Mouth*Brahma) Having blessed the armor, bring the palms together and clap three times, causing the holy assembly to rejoice. With this mantra seal, release the bonds and attain joy, then recite the mantra: Om vajra (vajra, diamond/thunderbolt) tustya hum After sending off the holy assembly and completing the self-blessing, one then exits the mandala, freely walking about. Recite and read the Mahayana scriptures, regulate one's own body and mind, and constantly contemplate the principal deity in the mind. The benevolent one should follow and uphold this. 《Vajrasekhara Supreme First Yoga Samantabhadra Bodhisattva Recitation Method》, one fascicle --------------------------------------------------------------------------------