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大正藏第 20 册 No. 1123 金刚顶胜初瑜伽普贤菩萨念诵法 No. 1123 金刚顶胜初瑜伽普贤菩萨念诵法一卷 开府仪同三司特进试鸿胪卿肃公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 归命礼普贤 法界真如体 我今依大教 金刚顶胜初 略述修行仪 胜初金刚界 海会诸圣众 垂慈见加护 利益修行者 是故结集之 若欲求解脱 彼于阿阇梨 求受于灌顶 若得许可已 方依本教修 拣择得胜处 建立于轮坛 即当想自身 同彼普贤体 色白如珂雪 端坐入三昧 舌上想五股 净妙金刚杵 密诵此真言 同一法界净 即诵真言曰 唵娑缚(二合)婆嚩戍度含 由诵此真言 身器皆清净 即观虚空佛 遍满如胡麻 则诵遍照明 历然见诸佛 观佛真言曰 欠(平)嚩日啰(二合)驮都 应满普贤行 求成最正觉 身心不动摇 定中礼诸佛 即诵真言曰 唵萨嚩怛他誐多波(引)娜满娜南迦噜弭 本尊大印成 次结金刚掌 竖合交初分 密言如是称 嚩日谰(二合引)惹(引)里 便为金刚缚 其明如 现代汉语译本 《金刚顶胜初瑜伽普贤菩萨念诵法》一卷 开府仪同三司特进试鸿胪卿肃公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 归命礼 普贤（Samantabhadra，意为普遍的贤者） 法界真如体 我今依大教 金刚顶胜初 略述修行仪 胜初金刚界 海会诸圣众 垂慈见加护 利益修行者 是故结集之 若欲求解脱 彼于阿阇梨（Acharya，意为导师） 求受于灌顶 若得许可已 方依本教修 拣择得胜处 建立于轮坛 即当想自身 同彼普贤体 色白如珂雪 端坐入三昧 舌上想五股 净妙金刚杵 密诵此真言 同一法界净 即诵真言曰： 唵 娑缚（二合）婆嚩戍度含 由诵此真言 身器皆清净 即观虚空佛 遍满如胡麻 则诵遍照明 历然见诸佛 观佛真言曰： 欠（平）嚩日啰（二合）驮都 应满普贤行 求成最正觉 身心不动摇 定中礼诸佛 即诵真言曰： 唵 萨嚩怛他誐多波（引）娜满娜南迦噜弭 本尊大印成 次结金刚掌 竖合交初分 密言如是称： 嚩日谰（二合引）惹（引）里 便为金刚缚 其明如
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English version The Sutra of Samantabhadra's（普贤） Mantra Recitation, the Supreme First Yoga of the Vajra Peak Translated by the Tripitaka（三藏） Master Amoghavajra（不空）, Great Guangzhi（大广智） of Daxingshan Temple（大兴善寺）, holding the title of Kaifu Yitong Sansi Tejin Shihongluqing Su Gong, with an estate of three thousand households, bestowed with purple robes, posthumously granted the title of Sikong and posthumous name Dajian, under imperial decree. Homage to Samantabhadra（普贤）, the embodiment of Suchness in the Dharma Realm. I now rely on the great teaching, the supreme first of the Vajra Peak. Briefly describing the practice, the supreme first Vajra Realm, May the assembly of sages in the ocean-like gathering, with compassion, witness and protect, Benefit the practitioners, therefore it is compiled. If one seeks liberation, from the Acharya（阿阇梨） Seek to receive empowerment. If permission is granted, Then follow the original teachings to practice, selecting an excellent place. Establish the mandala. Then, one should visualize oneself As identical to the body of Samantabhadra（普贤）, with a color as white as conch and snow. Sit upright in Samadhi. Visualize a five-pronged Pure and wonderful Vajra（金刚） scepter on the tongue. Secretly recite this mantra, The same purity as the Dharma Realm. Then recite the mantra: Om Svabhava Shuddho Ham By reciting this mantra, the body and vessel become pure. Then visualize Buddhas in the sky, as numerous as sesame seeds. Then recite the all-illuminating, clearly seeing all Buddhas. The mantra for visualizing Buddhas: Kham Vajradhatu One should fulfill the practice of Samantabhadra（普贤）, seeking to achieve perfect enlightenment. With body and mind unmoving, pay homage to all Buddhas in Samadhi. Then recite the mantra: Om Sarva Tathagata Pada Vandanam Karomi The great mudra（印） of the principal deity is formed. Next, form the Vajra（金刚） palm, Erect and join the initial segments. The secret words are thus spoken: Vajra Lanjali Then it becomes the Vajra（金刚） bond, its brightness like
Chinese
后陈 嚩日啰(二合)满驮 开缚摧拍心 应诵密言曰 嚩日啰(二合)满驮怛啰(二合)吒(半音) 次前金刚缚 禅智檀慧开 称遍入真言 降临每加护 嚩日啰(二合引)吠舍恶 不改次前契 禅智进力加 是名三昧拳 真言如是诵 嚩日啰(二合引)母瑟知(二合)𤚥 分彼拳作二 左慢右安心 身语意金刚 形体依初观 同前缚为准 智与进力门 禅逼于其中 秘密三昧契 印心额喉顶 皆诵此真言 素啰多萨怛鑁(三合) 金刚缚又陈 忍愿成刀状 进力捻刀侧 依初第一文 禅押于智端 如结加趺势 印顶心当想 毗卢遮那佛 俨然鲜白耀 诵此真言曰 唵部(入)欠(平) 次当印其额 应想阿閦鼙 色青处于前 诵此密明句 嚩日啰(二合)萨怛嚩(二合) 次按于顶右 其名宝生尊 黄色相端严 真言如是诵 嚩日啰(二合)啰怛那(二合) 举置于顶后 无量寿如来 色赤殊特仪 称此真言曰 嚩日啰(二合)达磨 复至于顶左 不空成就尊 绿色五佛周 称此秘明句 嚩日啰(二合)羯磨 次作宝 现代汉语译本 后陈 嚩日啰(二合)满驮 (Vajra-bandha，金刚结) 开启束缚摧毁之心，应当诵念秘密真言： 嚩日啰(二合)满驮怛啰(二合)吒(半音) (Vajra-bandha trat) 接着是之前的金刚缚手印，禅智檀慧四指打开，称念遍入真言，祈求降临并加以护佑： 嚩日啰(二合引)吠舍恶 (Vajra-vesa ah) 手印不变，仍然是之前的金刚缚，禅智二指加上进力二指，这称为三昧拳，真言这样诵念： 嚩日啰(二合引)母瑟知(二合)𤚥 (Vajra-musti om) 将拳头分开成两个，左手表示慢，右手表示安心，身语意都成为金刚，形体依照最初的观想，以之前的金刚缚为标准，智与进力二指，禅指逼近其中，这是秘密三昧契，印在心、额、喉、顶，都诵念这个真言： 素啰多萨怛鑁(三合) (Surata-satvam) 再次结金刚缚手印，忍愿二指形成刀状，进力二指捻住刀的两侧，依照最初第一段的文字，禅指压在智指的顶端，如同结跏趺坐的姿势，印在顶和心，应当观想毗卢遮那佛 (Vairocana)，庄严鲜白而耀眼，诵念这个真言： 唵部(入)欠(平) (Om bhuh kham) 接下来应当印在额头，应当观想阿閦鞞佛 (Akshobhya)，颜色是青色，位于前方，诵念这个秘密明句： 嚩日啰(二合)萨怛嚩(二合) (Vajra-sattva) 接着按在顶的右侧，他的名字是宝生尊 (Ratnasambhava)，颜色是黄色，相貌端正庄严，真言这样诵念： 嚩日啰(二合)啰怛那(二合) (Vajra-ratna) 举起放在顶的后方，无量寿如来 (Amitabha)，颜色是红色，有殊胜特别的仪态，称念这个真言： 嚩日啰(二合)达磨 (Vajra-dharma) 再到顶的左侧，不空成就尊 (Amoghasiddhi)，颜色是绿色，五佛围绕，称念这个秘密明句： 嚩日啰(二合)羯磨 (Vajra-karma) 接着做宝
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English version Later Chen Vajra-bandha (Vajra-bandha, Diamond Binding) To open the heart of bondage and destruction, one should recite the secret mantra: Vajra-bandha trat (Vajra-bandha trat) Next is the previous Vajra Binding mudra, with the Wisdom, Meditation, Giving, and Discipline fingers opened. Recite the All-Pervading mantra, praying for descent and protection: Vajra-vesa ah (Vajra-vesa ah) The mudra remains unchanged, still the previous Vajra Binding, with the Wisdom and Meditation fingers plus the Effort and Strength fingers. This is called the Samadhi Fist, and the mantra is recited as follows: Vajra-musti om (Vajra-musti om) Separate the fist into two, with the left hand representing pride and the right hand representing peace of mind. Body, speech, and mind all become Vajra. The form follows the initial visualization, using the previous Vajra Binding as the standard, with the Wisdom and Effort fingers, and the Meditation finger pressing in between. This is the secret Samadhi Seal, imprinted on the heart, forehead, throat, and crown, all while reciting this mantra: Surata-satvam (Surata-satvam) Again form the Vajra Binding mudra, with the Patience and Aspiration fingers forming a knife shape, and the Effort and Strength fingers pinching the sides of the knife. According to the initial first section, the Meditation finger presses on the tip of the Wisdom finger, like the lotus position. Imprint on the crown and heart, and one should visualize Vairocana (Vairocana), dignified, bright white, and radiant. Recite this mantra: Om bhuh kham (Om bhuh kham) Next, one should imprint on the forehead, and should visualize Akshobhya (Akshobhya), whose color is blue, located in front. Recite this secret bright phrase: Vajra-sattva (Vajra-sattva) Next, press on the right side of the crown, his name is Ratnasambhava (Ratnasambhava), his color is yellow, his appearance is dignified and solemn. The mantra is recited as follows: Vajra-ratna (Vajra-ratna) Raise and place on the back of the crown, Amitabha (Amitabha), his color is red, with a particularly special demeanor. Recite this mantra: Vajra-dharma (Vajra-dharma) Then to the left side of the crown, Amoghasiddhi (Amoghasiddhi), his color is green, with the five Buddhas surrounding him. Recite this secret bright phrase: Vajra-karma (Vajra-karma) Next, make the treasure -------------------------------------------------------------------------------- 鬘印 灌顶以严身 用二金刚拳 额前遂萦绕 复分拳脑后 如前又系鬘 自檀慧徐开 以羽两傍下 若垂缯带想 诵次后真言
Chinese
唵(一)嚩日啰(二合)么攞避诜左(二)满(三)𤚥(四) 定慧羽皆舒 俱拍契成就 能悦一切圣 真言如是称 嚩日啰(二合)睹使也(二合)斛(引) 金刚慢印明 默心诵一遍 萨鑁矩噜野他(引)素(上)欠(平) 复具明如上 金刚萨埵冠 以五佛色身 安住相应印 遍照薄伽梵 契住如来拳 次陈阿閦鼙 定羽持衣角 成拳按心上 慧触地如仪 施愿宝生尊 智掌仰当乳 无量光胜印 定拳慢执莲 慧拳似敷华 又如无动佛 智羽三幡相 如拔济有情 扬掌于乳傍 不空成就印 又作金刚缚 开掌禅智合 檀慧直如峰 忍愿入于掌 相合如箭状 印心额及喉 于顶亦如之 皆用心密语 𤙖 便捧其香水 称后阏伽明 跛啰摩素(上)佉(引)舍野(一)娑攞里多(二)尾逻(引)娑曩弭带啰曩(二合)么(引)弭婆誐鑁担(三)弱𤙖𤚥斛(四)呬呬呬呬(五)钵啰(二合)底(引)车(上六)矩素(上)满(引)惹里哩曩(二 现代汉语译本 鬘印：用灌顶来庄严自身，用两个金刚拳，在额前缠绕。然后分开拳头到脑后，像之前一样系上花鬘。从檀慧（指左右手）慢慢打开，像鸟的羽毛一样在两旁向下。想象成垂下的丝带，念诵接下来的真言： 唵(om)(种子字) 嚩日啰(vajra)(金刚) 么攞(mala)(花鬘) 避诜左(bhisinca)(灌顶) 满(mam)(种子字) 𤚥(hum)(种子字) 将定慧羽（指左右手）都舒展开，一起拍打，手印就成就了。能够取悦一切圣众，真言这样称念： 嚩日啰(vajra)(金刚) 睹使也(tusya)(喜悦) 斛(hūṃ)(种子字) 金刚慢印明：默默地在心中念诵一遍： 萨鑁(sarvam)(一切) 矩噜野他(kuruyatha)(作) 素(svāhā)(成就) 欠(khaṃ)(种子字) 再详细说明，如上，金刚萨埵（Vajrasattva）的宝冠，用五佛的色身，安住在相应的印契中。遍照薄伽梵（Vairocana Buddha），手印结成如来拳。接下来陈述阿閦鞞（Akshobhya Buddha），定羽（左手）拿着衣角，结成拳头按在心上，慧触地如仪。施愿宝生尊（Ratnasambhava Buddha），智掌（右手）向上放在胸前。无量光胜印（Amitabha Buddha），定拳（左手）慢慢地拿着莲花，慧拳（右手）像展开的花朵，又如无动佛（Amoghasiddhi Buddha）。智羽（右手）呈现三幡的形象，如拔济有情众生，扬起手掌在胸旁，是不空成就印（Amoghasiddhi Buddha）。 又作成金刚缚印，打开手掌，禅智（左右手）相合，檀慧（左右手）像山峰一样直立，忍愿（左右手）进入掌中，相合如箭的形状，印在心、额头和喉咙，在头顶也这样做，都用心中的密语： 𤙖(aḥ)(种子字) 然后捧起香水，称念接下来的阏伽明： 跛啰摩素(paramasukha)(最胜乐) 佉(引)(khāya)(为了) 舍野(śaya)(卧) 娑攞里多(salilata)(水性) 尾逻(引)娑曩弭带啰曩(vilāsana-mitrāṇa)(嬉戏的朋友) 么(引)弭婆誐鑁担(māmī bhagavantam)(我，世尊) 弱(yak)(种子字) 𤙖(aḥ)(种子字) 𤚥(hūṃ)(种子字) 斛(hūṃ)(种子字) 呬呬呬呬(hi hi hi hi)(笑声) 钵啰(prati)(给予) 底(引)(tya)(为了) 车(上)(cha)(遮) 矩素(kusuma)(花) 满(引)惹里哩曩(mañjarīṇāṃ)(花束)
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English version Mala Mudra: Adorning oneself with the Abhisheka (灌顶, consecration), using two Vajra fists (金刚拳, diamond fists), encircling the forehead. Then separate the fists behind the head, tying the garland as before. Slowly open from the Dana-Prajna (檀慧, generosity-wisdom) hands, like feathers downwards on both sides. Imagine hanging silk ribbons, reciting the following mantra: Om (唵, seed syllable) Vajra (嚩日啰, diamond) Mala (么攞, garland) Bhisinca (避诜左, anointing) Mam (满, seed syllable) Hum (𤚥, seed syllable). Extend both the Samadhi and Prajna feathers (定慧羽, meditation and wisdom hands), clap together, and the mudra is accomplished. Able to please all the holy beings, the mantra is recited as follows: Vajra (嚩日啰, diamond) Tusya (睹使也, pleased) Hum (斛, seed syllable). Vajra Pride Mudra Mantra: Silently recite once in the heart: Sarvam (萨鑁, all) Kuruyatha (矩噜野他, do) Svaha (素, accomplishment) Kham (欠, seed syllable). Explain in detail again, as above, the crown of Vajrasattva (金刚萨埵, Diamond Being), using the colored bodies of the Five Buddhas (五佛), abiding in the corresponding mudras. Vairochana Bhagavan (遍照薄伽梵, Illuminating Buddha), the mudra forms the Tathagata fist (如来拳, Thus Come One fist). Next, present Akshobhya (阿閦鞞, Immovable Buddha), the Samadhi feather (定羽, meditation hand) holds the corner of the robe, forming a fist pressed against the heart, the Prajna (慧, wisdom) touches the ground as prescribed. Bestowing Wish Ratnasambhava (施愿宝生尊, Jewel Born One), the Wisdom palm (智掌, wisdom hand) faces upwards against the chest. Amitabha's (无量光, Infinite Light) victorious mudra, the Samadhi fist (定拳, meditation fist) slowly holds the lotus, the Prajna fist (慧拳, wisdom fist) resembles an opening flower, and also like Amoghasiddhi (无动佛, Unfailing Success Buddha). The Wisdom feather (智羽, wisdom hand) presents the image of three banners, like rescuing sentient beings, raising the palm beside the chest, is the Amoghasiddhi mudra (不空成就印, Unfailing Success mudra). Also make the Vajra bond mudra (金刚缚印, diamond bond mudra), open the palms, the Dhyana-Prajna (禅智, meditation-wisdom) hands combine, the Dana-Prajna (檀慧, generosity-wisdom) hands stand straight like peaks, the Ksanti-Adhimukti (忍愿, patience-aspiration) hands enter the palms, combining like the shape of an arrow, imprint on the heart, forehead, and throat, also do this on the crown of the head, all with the secret mantra in the heart: Ah (𤙖, seed syllable). Then hold up the scented water, reciting the following Argha mantra (阏伽明, water offering mantra): Paramasukha (跛啰摩素, supreme bliss) Khaya (佉引, for) Saya (舍野, lying) Salilata (娑攞里多, watery) Vilasana-mitranam (尾逻娑曩弭带啰曩, playful friends) Mamī Bhagavantam (么弭婆誐鑁担, I, the Blessed One) Yak (弱, seed syllable) Ah (𤙖, seed syllable) Hum (𤚥, seed syllable) Hum (斛, seed syllable) Hi hi hi hi (呬呬呬呬, laughter) Pratitya (钵啰底, giving) Cha (车上, covering) Kusuma (矩素, flower) Manjarinam (满惹里哩曩, flower clusters). -------------------------------------------------------------------------------- 合引)他(七) 近额奉献之 如仪浴众圣 依前观满月 皓白现坛中 大圣处于间 契住金刚慢 复陈四尊位 眼箭在其前 色赤衣服然 冠鬘以严饰 二羽弯弓矢 瞻瞩萨埵仪 计里计罗尊 色白居其右 金刚拳二羽 交抱三昧耶 于后爱为名 形服皆青色 二拳竖慧臂 肘以定羽承 共执摩竭幢 于左名为慢 色黄拳在胯 向左小低头 羯摩印真言 加持谛安立 大圣金刚慢 应诵心密言 𤙖 诸尊次复陈 自眼箭为始 二拳各坚固 弯弓放箭仪 密契相已成 秘明如后诵