Chinese
大正藏第 20 册 No. 1111 青颈观自在菩萨心陀罗尼经 No. 1111 [cf. Nos. 1112, 1113] 青颈观自在菩萨心陀罗尼经 尔时世尊于毗沙门天王宫，说观自在菩萨往昔因缘： “过去无量无边阿僧祇劫，有佛名观照观察如来，成佛道已，住二十七日说法。临涅槃时，有一天子名曰越那罗延力。尔时如来为彼说此青颈观自在菩萨心真言。时彼天子才闻，获得大悲三摩地，作是愿言：‘所有一切众生，若有怖畏厄难，闻我名者皆得离苦解脱，速证无上正等菩提。宁一称观自在菩萨名字号，不称百千诸恒沙如来名。’” 尔时，世尊复告毗沙门天王言：“当知此天子，于我灭度后，以此心真言流转，广作佛事，利益无边众生，安置无上菩提之道。陀罗尼曰： “(相传言，每入道场时，先䠒跪忏悔发愿已，结跏趺坐，即结净三业印及习真言，次结三部护身印已，即结后根本印，诵真言七遍，顶上散印。然捧珠，或百或千，依时持)。” 大兴善寺三藏沙门大广智不空奉 诏注释义 “曩谟(引)罗怛曩(二合)怛罗(二合)夜(引)也(三宝)曩莫(稽首)阿(去、引)里也(二合)嚩路(引)枳帝(引)湿嚩(二 现代汉语译本 大正藏第 20 册 No. 1111 青颈观自在菩萨心陀罗尼经 No. 1111 [cf. Nos. 1112, 1113] 青颈观自在菩萨心陀罗尼经 尔时，世尊在毗沙门天王（Vaiśravaṇa）宫殿，讲述观自在菩萨（Avalokiteśvara）往昔的因缘： ‘过去无量无边的阿僧祇劫（asaṃkhya），有一尊佛名为观照观察如来（Avalokita-avalokana Tathāgata），成佛之后，住了二十七日说法。临近涅槃时，有一天子名叫越那罗延力（Atibaladeva-nārāyaṇa）。当时，如来为他说了这青颈观自在菩萨心真言（Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī）。当时，那位天子才一听到，就获得了大悲三摩地（mahākaruṇā samādhi），并发愿说：‘所有一切众生，若有怖畏厄难，听到我的名字都能离苦解脱，迅速证得无上正等菩提（anuttarā-samyak-saṃbodhi）。宁愿称念一声观自在菩萨的名号，也不愿称念百千诸恒河沙数如来的名号。’’ 尔时，世尊又告诉毗沙门天王说：‘应当知道这位天子，在我灭度之后，会以这个心真言流传，广作佛事，利益无边的众生，安置于无上菩提之道。陀罗尼（dhāraṇī）如下：’ ‘（相传，每次进入道场时，先跪拜忏悔发愿之后，结跏趺坐，然后结净三业印及习真言，接着结三部护身印之后，就结后面的根本印，诵念真言七遍，在头顶上散印。然后手捧念珠，或一百或一千，依时间长短持念。）’ 大兴善寺三藏沙门大广智不空奉诏注释义 ‘曩谟(引)罗怛曩(二合)怛罗(二合)夜(引)也(三宝) 曩莫(稽首) 阿(去、引)里也(二合) 嚩路(引)枳帝(引)湿嚩(二’
English
English version T20 No. 1111 The Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī Sūtra No. 1111 [cf. Nos. 1112, 1113] The Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī Sūtra At that time, the World Honored One, in the palace of the Heavenly King Vaiśravaṇa, spoke of the past causes and conditions of Avalokiteśvara Bodhisattva: ‘In the past, immeasurable, boundless asaṃkhya kalpas ago, there was a Buddha named Avalokita-avalokana Tathāgata. After attaining Buddhahood, he stayed for twenty-seven days teaching the Dharma. Near the time of his Nirvāṇa, there was a Deva (heavenly being) named Atibaladeva-nārāyaṇa. At that time, the Tathāgata spoke this Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī for him. As soon as that Deva heard it, he attained the mahākaruṇā samādhi and made this vow: ‘If all sentient beings have fear and distress, and hear my name, they will all be liberated from suffering and quickly attain anuttarā-samyak-saṃbodhi. It is better to recite the name of Avalokiteśvara Bodhisattva once than to recite the names of hundreds of thousands of Ganges-sand-like Tathāgatas.’’ At that time, the World Honored One again told the Heavenly King Vaiśravaṇa: ‘You should know that this Deva, after my Parinirvāṇa, will circulate this Heart Dhāraṇī, widely perform Buddha-works, benefit boundless sentient beings, and establish them on the path of unsurpassed Bodhi. The Dhāraṇī is as follows:’ ‘(It is said that each time when entering the maṇḍala, one should first kneel down to repent and make vows, then sit in the lotus position, then form the Pure Three Karmas Mudrā and practice the mantra, then form the Three Families Protection Mudrā, and then form the Root Mudrā, reciting the mantra seven times, and scattering the mudrā on the top of the head. Then hold the prayer beads, either one hundred or one thousand, and recite according to the time available.)’ Commentary by the Tripiṭaka Śrāmaṇa Da Guang Zhi Bukong of Daxingshan Temple, by Imperial Order ‘Namo (prolonged sound) Ratna (two combined) Traya (two combined) Ya (prolonged sound) Ya (Three Jewels). Namo (obeisance) Arya (two combined) Valokite (prolonged sound) shvara (two’ --------------------------------------------------------------------------------
Chinese
合)啰(引)也(圣观自在)冒(引)地萨怛嚩(二合)也摩贺(引)萨怛嚩(二合)也摩诃(引)迦(引)噜抳迦也(大悲者)萨嚩满(上)驮曩砌(引)娜曩(割)迦罗(引)(断)也(能断一切系缚)萨嚩婆(去)嚩(三有)娑闷讷噜(二合)醋洒拏(上)迦罗也(能竭三有海一切生死苦)萨嚩弭也(二合)地钵罗(二合)舍么曩迦罗也(令息一切疾病)萨吠底庾(二合)钵捺啰(二合)嚩尾曩(引)舍曩迦罗也(能断一切灾过)萨嚩婆(引)曳(引)数怛啰(二合)拏也(救济怖畏)怛写曩莫娑讫哩(二合)怛嚩(二合)伊娜么(引)哩也(二合)嚩路(引)枳帝(引)湿嚩(二合)罗(我今礼彼圣观自在)多嚩𩕳(引)攞蹇绽(敕谏反；居举反)曩摩(引)纥哩(二合)乃也(二合)(圣者青颈心真言)么嚩多以洒(二合)弭(我今说)萨嚩他(利益)娑驮南输(上)𠰢(蒲[仁-二+感]反)(一切利益成就清净)阿逝(慈际反)问萨嚩步(引去)多南(于诸鬼神得胜)婆缚沫㗚誐尾戍驮剑(本能净三有道)怛你也(二合)他(所谓；亦云即说)唵(释在如意轮)阿路计(光明)阿(志)路迦么底(光明慧)路迦(引)底讫[口*束*页](二合)帝(超世间)呬呬贺㘑(魔庆哉师子)摩贺(引)冒地萨 现代汉语译本 啰也冒地萨怛嚩（二合）也摩贺（引）萨怛嚩（二合）也摩诃（引）迦（引）噜抳迦也（大悲者）：对圣观自在（圣观自在）菩萨摩诃萨（菩萨摩诃萨），大悲者（大悲者）致敬！ 萨嚩满（上）驮曩砌（引）娜曩（割）迦罗（引）也（能断一切系缚）：能断一切系缚者！ 萨嚩婆（去）嚩（三有）娑闷讷噜（二合）醋洒拏（上）迦罗也（能竭三有海一切生死苦）：能竭三有海一切生死苦者！ 萨嚩弭也（二合）地钵罗（二合）舍么曩迦罗也（令息一切疾病）：能令息灭一切疾病者！ 萨吠底庾（二合）钵捺啰（二合）嚩尾曩（引）舍曩迦罗也（能断一切灾过）：能断一切灾害者！ 萨嚩婆（引）曳（引）数怛啰（二合）拏也（救济怖畏）：救济一切怖畏者！ 怛写曩莫娑讫哩（二合）怛嚩（二合）：我今礼敬彼者！ 伊娜么（引）哩也（二合）嚩路（引）枳帝（引）湿嚩（二合）罗（我今礼彼圣观自在）：我今礼敬圣观自在（圣观自在）！ 多嚩𩕳（引）攞蹇绽（敕谏反；居举反）曩摩（引）纥哩（二合）乃也（二合）（圣者青颈心真言）：圣者青颈心真言（圣者青颈心真言）！ 么嚩多以洒（二合）弭（我今说）：我今宣说！ 萨嚩他（利益）娑驮南输（上）𠰢（蒲[仁-二+感]反）（一切利益成就清净）：一切利益成就清净！ 阿逝（慈际反）问萨嚩步（引去）多南（于诸鬼神得胜）：于诸鬼神得胜！ 婆缚沫㗚誐尾戍驮剑（本能净三有道）：本能清净三有道！ 怛你也（二合）他（所谓；亦云即说）：即说咒曰： 唵（释在如意轮）：唵（释在如意轮）！ 阿路计（光明）：光明！ 阿（志）路迦么底（光明慧）：光明慧！ 路迦（引）底讫[口*束*页]（二合）帝（超世间）：超世间者！ 呬呬贺㘑（魔庆哉师子）：呬呬贺㘑（魔庆哉师子）！ 摩贺（引）冒地萨（摩诃菩提萨埵）：摩诃菩提萨埵！
English
English version Homage to Ārya Avalokiteśvarāya (Holy Lord who looks down), Bodhisattvāya Mahāsattvāya (Bodhisattva Mahasattva), Mahākāruṇikāya (Great Compassionate One)! Sarva bandhana chidana karāya (The one who severs all bonds)! Sarva bhava samudru śoṣaṇa karāya (The one who dries up the ocean of all existences, all suffering of birth and death)! Sarva vyādhi praśamana karāya (The one who pacifies all diseases)! Sarva ity upadrava vināśana karāya (The one who destroys all calamities)! Sarva bhayesu trāṇāya (The one who saves from all fears)! Tasya namaskṛtvā (Having bowed to him)! Idam Ārya Avalokiteśvara (Now, the Holy Avalokiteśvara)! Tava hṛdayam nama gṛṇāya (The heart mantra of the Holy Blue-necked One)! Mā vartayisyāmi (I will now recite)! Sarvārtha sadhana śuddham (Pure accomplishment of all meanings)! Adhyātmam sarva bhūtānām (Victorious over all spirits)! Bhava marga viśuddham (Pure path of existence)! Tadyathā (Thus it is said): Om (Explained in the Cintāmaṇi cakra): Om! Aloke (Light)! Aloka mati (Light of wisdom)! Lokātikrānte (Transcending the world)! Hi hi hare (Hail, hail, lion)! Mahā bodhisattva (Great Bodhisattva)! --------------------------------------------------------------------------------
Chinese
怛嚩(二合)系冒(引)地萨怛嚩(二合)钵哩(二合)也冒(引)地萨怛嚩(二合)(庆哉于敏菩萨)系迦噜(引)抳迦娑么(二合)罗讫哩(二合)乃阎(庆哉大悲忆念心真言)呬呬(引)贺㘑阿哩也(二合)嚩路枳帝湿嚩(二合)啰(庆哉师子王观自在)摩系(引)湿嚩(二合)罗(大自在)跛罗摩每怛罗(二合)唧多(界胜慈心)么贺(引)迦噜抳迦(大悲者)矩噜羯摩(作复作事业)娑驮也娑驮也尾淰(明成就引后)祢呬(引与)祢呬(引与)祢呬铭嚩㘕(与我愿)迦(引)懵(引)誐底(所希室)尾怛誐么(皆如意)尾誐么(远离隐)悉驮裕(引)拟(引、霓异反)湿嚩(二合)啰(成就喻伽自在)度噜度噜尾演底(住持游空者)摩诃(引)尾演底(大游空者)驮罗驮罗驮连(引)捺连(二合)湿嚩(二合)啰(持复持帝王自在)左攞左攞(动)尾么攞(引)么攞没㗚(二合)帝(动摇离垢离垢身)阿(去)哩也嚩路枳帝湿嚩(二合)啰(引)尔曩讫哩(二合)史拏(圣观自在菩萨角格披鹿皮衣)惹吒[禾*冬]矩吒(去、引)嚩览摩钵罗(二合)览摩(头冠璎珞垂诸华鬘)摩贺(引)悉驮尾你也(二合、引)驮罗(大成就持明佛)摩罗(引)摩罗(引)摩贺(引)摩罗沫罗沫罗摩贺(引)沫罗(内垢外 现代汉语译本： 怛嚩（二合）系冒（引）地萨怛嚩（二合）钵哩（二合）也冒（引）地萨怛嚩（二合）（庆哉于敏菩萨）：赞叹并皈依于敏菩萨。 系迦噜（引）抳迦娑么（二合）罗讫哩（二合）乃阎（庆哉大悲忆念心真言）：赞叹大悲，忆念心真言。 呬呬（引）贺㘑阿哩也（二合）嚩路枳帝湿嚩（二合）啰（庆哉师子王观自在）：呼唤并赞叹圣观自在。 摩系（引）湿嚩（二合）啰（大自在）：伟大的自在者。 跛罗摩每怛罗（二合）唧多（界胜慈心）：拥有最胜慈悲心。 么贺（引）迦噜抳迦（大悲者）：伟大的大悲者。 矩噜羯摩（作复作事业）：请您行动，请您行动。 娑驮也娑驮也尾淰（明成就引后）：成就，成就，速速地。 祢呬（引与）祢呬（引与）祢呬铭嚩㘕（与我愿）：请赐予，请赐予，请赐予我所愿。 迦（引）懵（引）誐底（所希室）：满足我的希望。 尾怛誐么（皆如意）：一切如意。 尾誐么（远离隐）：远离障碍。 悉驮裕（引）拟（引、霓异反）湿嚩（二合）啰（成就喻伽自在）：成就瑜伽的自在者。 度噜度噜尾演底（住持游空者）：度噜度噜，游于虚空者。 摩诃（引）尾演底（大游空者）：伟大的游于虚空者。 驮罗驮罗驮连（引）捺连（二合）湿嚩（二合）啰（持复持帝王自在）：持有，持有，帝王自在。 左攞左攞（动）：动摇，动摇。 尾么攞（引）么攞没㗚（二合）帝（动摇离垢离垢身）：无垢，无垢的清净身。 阿（去）哩也嚩路枳帝湿嚩（二合）啰（引）尔曩讫哩（二合）史拏（圣观自在菩萨角格披鹿皮衣）：圣观自在菩萨，身披鹿皮衣。 惹吒[禾*冬]矩吒（去、引）嚩览摩钵罗（二合）览摩（头冠璎珞垂诸华鬘）：头戴发髻宝冠，璎珞垂挂。 摩贺（引）悉驮尾你也（二合、引）驮罗（大成就持明佛）：伟大的成就持明者。 摩罗（引）摩罗（引）摩贺（引）摩罗沫罗沫罗摩贺（引）沫罗（内垢外垢）：清净，清净，伟大的清净者，去除内外垢染。
English
English version: Tad-va(two combined) hi-mo(elongated sound) di-sat-va(two combined) pari(two combined) ya-mo(elongated sound) di-sat-va(two combined) (Hail to the Bodhisattva of quickness): Praise and take refuge in the Bodhisattva of quickness. Hi ka-ru(elongated sound) ni-ka sa-ma(two combined) ra-kri(two combined) nai-yam (Hail to the Great Compassionate Mind Mantra of Remembrance): Praise great compassion, remember the heart mantra. Hi hi(elongated sound) ha-re a-ri-ya(two combined) va-lo-ki-te-shva(two combined) ra (Hail to the Lion King Avalokiteshvara): Calling and praising the Holy Avalokiteshvara. Ma-hi(elongated sound) shva(two combined) ra (Great Sovereign): The great sovereign. Pa-ra-ma-mai-tra(two combined) chi-ta (Supreme Loving-kindness Mind): Possessing the most supreme loving-kindness mind. Ma-ha(elongated sound) ka-ru-ni-ka (Great Compassionate One): The great compassionate one. Ku-ru-karma (Act and act again): Please act, please act. Sa-dhaya sa-dhaya vi-ghnam (Quickly Accomplish): Accomplish, accomplish, quickly. De-hi(elongated sound) de-hi(elongated sound) de-hi me va-ram (Grant me the wish): Please grant, please grant, please grant me my wish. Ka(elongated sound) mam-ga-ti (The desired chamber): Fulfill my hopes. Vi-ta-ga-ma (All as desired): Everything as desired. Vi-ga-ma (Far from hidden): Far from obstacles. Siddha-yu(elongated sound) gi(elongated sound, different from neon) shva(two combined) ra (Accomplished Yoga Sovereign): The sovereign who has accomplished yoga. Duru duru vi-yan-ti (Dwelling and wandering in the sky): Duru duru, wandering in the sky. Maha(elongated sound) vi-yan-ti (Great wanderer in the sky): The great wanderer in the sky. Dhara dhara dha-ran(elongated sound) na-dran(two combined) shva(two combined) ra (Holding and holding again, Imperial Sovereign): Holding, holding, imperial sovereign. Chala chala (Moving): Shaking, shaking. Vi-mala(elongated sound) mala-mri(two combined) ti (Moving, detached from defilement, detached from defilement body): Immaculate, immaculate pure body. A(going) ri-ya-va-lo-ki-te-shva(two combined) ra(elongated sound) rna-kri(two combined) shi-na (Holy Avalokiteshvara Bodhisattva wearing deer skin): Holy Avalokiteshvara Bodhisattva, wearing deer skin. Jata [禾*冬] kuta (going, elongated sound) va-lam-ma-pra(two combined) lam-ma (Crown adorned with hanging garlands): Wearing a jeweled crown of hair, with hanging garlands. Maha(elongated sound) siddha-vi-diya(two combined, elongated sound) dhara (Great Accomplished Vidhyadhara): The great accomplished vidhyadhara. Mara(elongated sound) mara(elongated sound) maha(elongated sound) mara mala mala maha(elongated sound) mala (Inner and outer defilements): Pure, pure, great pure one, removing inner and outer defilements. --------------------------------------------------------------------------------