Chinese
台。齿木嚼处向身者好。背向东者知魔障出。余如法华法。次与洗手。各令饮金刚誓水。敬谢饮之。次阿阇梨入于坛内。白佛菩萨金刚等云。诸弟子等明日。更欲入道场来广作供养。诸佛菩萨金刚天等。请升本宫。后设供养愿皆降赴受众供养(如是三说)然后发遣坛内诸佛菩萨金刚及诸天等。 次阿阇梨向坛边。面向南坐。着一火炉诵马头真言。烧白芥子一真言一烧一百八遍。时诸弟子即得罪灭。 次阿阇梨与二弟子。于一夜中以五色粉敷置坛内。一依五方。色诸余贤圣座一依三部法。次作护身印用马头印。 唵贺也惹吒吽 次把跛折罗。作阿蜜哩多军荼利身印三回。右转于坛外边。 次作地结界。四方上下次第而作。并诵马头真言。缘坛内用阏伽水瓶各四方安。次以帛覆其弟子眼。阿阇梨心口发愿。以平等心普大慈悲心。所有福田皆回与一切众生已。此散花法一依三部法。华所著处更莫移改。所有火法及请贤圣。一依三部次第。次说翳迦惹吒独建坛法及真言契等法。广明如后。 曩谋没陀(去)夜曩谋达摩夜曩谋僧(去)伽(去)夜娜莫阿唎耶(二合)嚩噜枳帝湿嚩(二合)逻耶冒地萨哆嚩(二合)耶摩诃萨哆嚩(二合)耶摩诃迦鲁抳迦耶跢你也(二合)他唵翳迦惹吒耶摩诃 现代汉语译本： 在台子上，用齿木（一种清洁牙齿的木头）咀嚼后，面向自己身体的方向是好的。如果背朝东，就知道有魔障出现。其余的按照《法华经》的方法。然后给他们洗手，各自让他们饮用金刚誓水（具有坚定誓言力量的水），恭敬地感谢饮用。接着，阿阇梨（导师）进入坛内，禀告佛、菩萨、金刚等说：‘诸位弟子等明日，想要再次进入道场，来广作供养。’诸佛、菩萨、金刚天等，请升回本宫。之后设置供养，愿都降临接受众人的供养（这样说三遍）。然后遣送坛内的诸佛、菩萨、金刚及诸天等。 接着，阿阇梨面向坛边，面向南坐，点燃一个火炉，诵马头真言（Hayagriva mantra），烧白芥子，每诵一遍真言烧一次，共烧一百零八遍。这时，诸位弟子的罪业就能消灭。 接着，阿阇梨与两位弟子，在一夜之中用五色粉末布置坛内，按照五方（东、南、西、北、中）的颜色。诸位其余的贤圣的座位，按照三部法（佛部、莲花部、金刚部）的规则。接着，作护身印，用马头印（Hayagriva mudra）。 唵 贺也 惹吒 吽 (Om Hayagriva Jata Hum) 接着，拿着跛折罗（vajra，金刚杵），作阿蜜哩多军荼利（Amritakundalin，甘露军荼利明王）身印三次，右转于坛的外面。 接着，作地结界，四方上下依次而作，并诵马头真言（Hayagriva mantra）。围绕坛内，用阏伽水瓶（arghya，供水）各四方安放。接着，用布蒙住弟子的眼睛，阿阇梨心口发愿，以平等心、普大慈悲心，所有福田都回向给一切众生。此散花法，一依三部法（佛部、莲花部、金刚部）。花所落之处，更不要移动更改。所有火法及请贤圣，一依三部次第。接着说翳迦惹吒（Ekajati，一髻罗刹）独建坛法及真言契等法，详细说明在后面。 曩谟 没陀（去）夜 曩谟 达摩夜 曩谟 僧（去）伽（去）夜 娜莫 阿唎耶（二合） 嚩噜枳帝 湿嚩（二合）逻耶 冒地萨哆嚩（二合）耶 摩诃萨哆嚩（二合）耶 摩诃 迦鲁抳迦耶 跢你也（二合）他 唵 翳迦惹吒耶 摩诃
English
English version: On the platform, it is good to chew the tooth wood (a kind of wood for cleaning teeth) facing towards one's own body. If facing away from the east, one knows that demonic obstacles are arising. The rest is according to the method of the 'Lotus Sutra'. Then give them hand washing, and have each of them drink the Vajra Vow Water (water with the power of firm vows), respectfully thanking them for drinking it. Next, the Acharya (teacher) enters the mandala, reporting to the Buddhas, Bodhisattvas, Vajras, etc., saying: 'These disciples, etc., tomorrow, wish to enter the Bodhimanda again to make extensive offerings.' The Buddhas, Bodhisattvas, Vajra Devas, etc., are requested to ascend back to their original palaces. Afterwards, set up offerings, wishing that they all descend to receive the offerings of the assembly (saying this three times). Then dismiss the Buddhas, Bodhisattvas, Vajras, and Devas, etc., within the mandala. Next, the Acharya faces the edge of the mandala, sitting facing south, lights a stove, and recites the Hayagriva mantra (Horse-Headed Vidyaraja mantra), burning white mustard seeds, burning once for each recitation of the mantra, a total of one hundred and eight times. At this time, the sins of the disciples will be extinguished. Next, the Acharya and two disciples, in one night, use five-colored powders to arrange within the mandala, according to the colors of the five directions (east, south, west, north, center). The seats of the other virtuous sages are arranged according to the rules of the three families (Buddha family, Lotus family, Vajra family). Next, make a body protection mudra, using the Hayagriva mudra. Om Hayagriva Jata Hum Next, holding the vajra (thunderbolt scepter), make the Amritakundalin (Nectar Vase Holder) body mudra three times, turning to the right outside the mandala. Next, make the earth boundary, making it in the four directions, above and below, in order, and reciting the Hayagriva mantra. Around the inside of the mandala, place arghya water bottles (offering water) in each of the four directions. Next, cover the eyes of the disciples with cloth, and the Acharya makes a vow in his heart and mouth, with an equal mind, a universally great compassionate mind, dedicating all fields of merit to all sentient beings. This flower scattering method follows the rules of the three families (Buddha family, Lotus family, Vajra family). The places where the flowers land should not be moved or changed. All fire rituals and the invitation of virtuous sages follow the order of the three families. Next, explain the Ekajati (Single Braid Goddess) solitary mandala construction method and the mantra mudra methods, etc., with detailed explanations later. Namo Buddhaya Namo Dharmaya Namo Sanghaya Nama Aryavalokiteshvaraya Bodhisattvaya Mahasattvaya Mahakarunikaya Tadyatha Om Ekajatiye Maha --------------------------------------------------------------------------------
Chinese
啰乞叉(二合)斯阿哩夜(二合)乃延钵啰(二合)么啰乞叉(二合)斯么么姥佉娑婆迦唎夜你迦鲁思呬阿难底娑嚩(二合引)诃(引)惹耶惹耶娑嚩(二合引)诃(引)萨婆尾近那毗那夜迦啰讫叉(二合)啰讫叉(二合)娑嚩(二合引)诃 随心真言曰。 唵呜啰驮㗌啰姥涅哩(二合)尾吽吽泮吒(吒半音呼)娑嚩(二合引)诃(引) 凡欲受持我真言。先须舍贪爱及身口意业诸不善。出入护净。先须洗浴清净着新净衣。手执香炉端心正念。启告十方诸佛及大菩萨一切贤圣。弟子某乙今于此处欲建立坛场。所有一切善神唯愿拥护。所有不善之心者急离此界。夫择地要。须高山或是平原近水。及有花果之处最为上好。若在城邑寺舍净处即得。欲作坛时。先作军荼利结界护身。辟毗那夜迦障难。简地讫当作四肘坛掘深一肘。除去瓦砾并诸草秽毛发爪甲。然后填好黄土筑令坚实。取佉陀罗木橛长十二指(三棱成者)四个。钉四角头。次用犊子粪未堕地者。其牛不得食糟。次用白檀香用摩坛四肘。内须二肘。高交四指。取沉香檀香用涂其上。中心用牛黄和白檀香。摩作一莲花座。状如轮形。当坐本尊。南边着马头观自在。北边着军荼利。后面安毗梨耶波罗蜜。坛下层安四门。东安大自在天。余门安跋折罗 现代汉语译本： 啰乞叉（二合）斯阿哩夜（二合）乃延钵啰（二合）么啰乞叉（二合）斯么么姥佉娑婆迦唎夜你迦鲁思呬阿难底娑嚩（二合引）诃（引）惹耶惹耶娑嚩（二合引）诃（引）萨婆尾近那毗那夜迦啰讫叉（二合）啰讫叉（二合）娑嚩（二合引）诃。 随心真言曰： 唵呜啰驮㗌啰姥涅哩（二合）尾吽吽泮吒（吒半音呼）娑嚩（二合引）诃（引）。 凡欲受持我真言，先须舍贪爱及身口意业诸不善。出入护净。先须洗浴清净着新净衣。手执香炉端心正念。启告十方诸佛及大菩萨一切贤圣。弟子某乙今于此处欲建立坛场。所有一切善神唯愿拥护。所有不善之心者急离此界。夫择地要，须高山或是平原近水，及有花果之处最为上好。若在城邑寺舍净处即得。欲作坛时，先作军荼利（Kundali，一种明王）结界护身。辟毗那夜迦（Vinayaka，象头神）障难。简地讫当作四肘坛掘深一肘。除去瓦砾并诸草秽毛发爪甲。然后填好黄土筑令坚实。取佉陀罗木橛长十二指（三棱成者）四个。钉四角头。次用犊子粪未堕地者。其牛不得食糟。次用白檀香用摩坛四肘。内须二肘。高交四指。取沉香檀香用涂其上。中心用牛黄和白檀香。摩作一莲花座。状如轮形。当坐本尊。南边着马头观自在（Hayagriva，观音菩萨的化身）。北边着军荼利（Kundali，一种明王）。后面安毗梨耶波罗蜜（Virya Paramita，精进波罗蜜）。坛下层安四门。东安大自在天（Mahesvara，湿婆神）。余门安跋折罗（Vajra，金刚）。
English
English version: Raksha (two combined) Sri Arya (two combined) Nayana praraksha (two combined) si mama mukha svaha kriya ni karu sihi ananti svaha (two combined, long vowel) ha (long vowel) jaya jaya svaha (two combined, long vowel) ha (long vowel) sarva vighna vinayaka raksha (two combined) raksha (two combined) svaha (two combined, long vowel) ha. The Heart Mantra says: Om uradha tikra la mudri (two combined) vi hum hum phat (phat pronounced as half-sound) svaha (two combined, long vowel) ha (long vowel). If you wish to receive and uphold my mantra, you must first relinquish greed, love, and all unwholesome deeds of body, speech, and mind. Keep yourself clean when entering and exiting. You must first bathe and cleanse yourself, wear new and clean clothes, hold an incense burner in your hands, and maintain a focused and upright mind. Announce to all Buddhas of the ten directions, as well as great Bodhisattvas and all virtuous sages, 'Disciple so-and-so now wishes to establish a mandala here. May all virtuous deities protect me. May all those with unwholesome intentions quickly depart from this realm.' When choosing a site, it should be a high mountain or a plain near water, and a place with flowers and fruits is best. If in a city, temple, or clean place, that is acceptable. When creating the mandala, first perform the Kundali (a type of Wisdom King) boundary and self-protection. Ward off obstacles from Vinayaka (the elephant-headed god). After selecting the site, create a four-cubit altar, digging one cubit deep. Remove tiles, gravel, weeds, hair, and nails. Then fill it with good yellow earth and build it firmly. Take four Khadira wood pegs, twelve fingers long (triangular), and nail them at the four corners. Next, use calf dung that has not fallen to the ground, from a cow that has not eaten dregs. Then use white sandalwood to rub the four-cubit altar. The inner part should be two cubits, raised four fingers high. Apply agarwood and sandalwood on top of it. In the center, use cow-yellow mixed with white sandalwood to create a lotus seat, shaped like a wheel. This is where the principal deity should sit. Place Hayagriva (a manifestation of Avalokiteshvara) on the south side. Place Kundali (a type of Wisdom King) on the north side. Place Virya Paramita (Perfection of Diligence) behind. Place four gates on the lower level of the altar. Place Mahesvara (Shiva) in the east gate. Place Vajra (Diamond Scepter) in the remaining gates. --------------------------------------------------------------------------------
Chinese
。其跋折罗无金铜者。取柳木及紫姜木。亦得。檀四角各安一瓶。满瓶盛水。用柏柳枝及花等覆上。灯八盏。以种种华果乳酪酥蜜饮食而供养之。四门前各安一香炉。烧安悉香及诸名香而供养之。真言师当洗浴着新净衣一日不食。面向本尊手执香炉。广发大愿忏悔。然后端坐正念。诵前根本真言十万遍。所有重罪业障皆得消灭。每趁遍数勿令间断。或趁一千八遍或一百八遍。课毕之后即共人言。当念诵时勿共人语。念诵了手礼拜发愿然后始出。次说火法。其西门南着一火炉方圆深共一。肘用胡麻生稻谷华等。酥蜜相和竟。诵马头随心真言。先请火天真言加前物。一遍真言一投火中烧。如是乃至一千八遍已。次请本尊翳迦惹吒。即能息一切灾难。欲求本尊现身者。用构枝及香酥蜜等。至第三日真言师取前件物。相和置坛中心着。礼拜行道赞叹。满四十九匝。然后䠒跪。却请前件物。真言一百八遍。用根本真言。后欲投火时。诵心真言一千八遍。一诵一烧投在火中。乃至数满烧了启云。一切诸佛诸大菩萨金刚密迹释梵诸天一切诸仙。天眼他心宿命通者。当界善神。愿授弟子火法供养。火光炽盛无烟焰中作音乐声。或轮成(是大吉祥)。 火焰未灭真言师勿起。便结加坐右点左净坐。至心想惹字。喻若红颇梨净无黡点 现代汉语译本：如果跋折罗（Vajra，金刚杵）没有金或铜制的，可以用柳木或紫姜木代替。在坛的四个角各放置一个瓶子，瓶中装满水，用柏树枝、柳树枝和花等覆盖在瓶口上。点燃八盏灯，用各种鲜花、水果、乳酪、酥油、蜂蜜和食物来供养。在四个门前各放置一个香炉，焚烧安悉香和各种名贵的香来供养。真言师应当沐浴，穿上新的干净衣服，一天不进食。面向本尊，手持香炉，广发大愿，忏悔罪业。然后端坐，集中精神，念诵前面的根本真言十万遍，所有深重的罪业和业障都能够消除。每次念诵都要保持连续，不要中断。或者念诵一千零八遍，或者一百零八遍。完成功课后才可以与人交谈。在念诵的时候不要与人说话。念诵完毕后，合掌礼拜，发愿，然后才可以离开。接下来讲述火供的方法。在西门偏南的位置设置一个火炉，火炉的直径和深度都是一肘。用胡麻、生稻谷、鲜花等，与酥油和蜂蜜混合。念诵马头随心真言。先迎请火天，然后将之前的混合物，每念一遍真言就投入火中焚烧，这样一直到一千零八遍。然后迎请本尊翳迦惹吒（Ekajata，一髻佛母），就能平息一切灾难。如果想要求本尊现身，用构树枝和香、酥油、蜂蜜等。到第三天，真言师取来之前的物品，混合后放置在坛的中心。礼拜，绕坛行走赞叹，满四十九圈。然后跪下，再次迎请之前的物品，念诵真言一百零八遍，用根本真言。在准备投入火中时，念诵心真言一千零八遍，每念一遍就投入火中焚烧，直到数量满了，然后启禀说：‘一切诸佛、诸大菩萨、金刚密迹、释梵诸天、一切诸仙，具有天眼、他心通、宿命通者，以及此界的善神，愿接受弟子火供的供养。’如果火光炽盛，没有烟焰，并且在火焰中出现音乐的声音，或者出现轮相（这是大吉祥的征兆）。 火焰没有熄灭之前，真言师不要起身。然后结跏趺坐，右手点在左手的净坐上，至心观想惹字（Ram），就像红色的颇梨（Sphatika，水晶）一样清净，没有瑕疵。