Chinese
大正藏第 20 册 No. 1110 佛说一髻尊陀罗尼经 No. 1110 佛说一髻尊陀罗尼经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 如是我闻。一时佛在王舍大城鹫峰山中。与无量菩萨摩诃萨俱。前后围绕。 尔时观自在菩萨摩诃萨。与无数持明贤圣俱。前后围绕。来诣佛所到佛所已。五体投地顶礼佛足。礼佛足已绕佛三匝却坐一面。时观自在菩萨。白佛言世尊。有诸天及持明仙等。师信大梵者众。令欲降伏大梵天及诸天仙等。愿佛听许。欲令一切众生念善法故。欲令一切众生无忧恼故。除一切众生病故。及一切障难灾怪恶梦悉除灭故。除一切横病死故。欲除一切诸恶心者令柔软故。除一切诸魔鬼神障难不起故。世尊我今有根本心陀罗尼。能除一切众生罪业故。世尊我未曾见有若天若魔若释梵。若沙门婆罗门等。有能受持此真言者。若读诵书写流布。或以此法防护其身。若入军阵斗战。若为毒所害者。持此陀罗尼。一切诸难无所能为。如是之法一切诸佛所念。我此陀罗尼法。已经无量诸佛所说世尊我于因地。过恒河沙数劫外。有佛名百莲华眼顶无障碍功德光明王如来。我于尔时彼佛所。作大持明 现代汉语译本 《佛说一髻尊陀罗尼经》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 如是我闻。一时，佛在王舍大城鹫峰山中，与无量的菩萨摩诃萨在一起，前后围绕。 这时，观自在菩萨摩诃萨，与无数的持明贤圣在一起，前后围绕，来到佛的住所。到达佛的住所后，五体投地，顶礼佛足。礼拜佛足后，绕佛三圈，退坐在一旁。这时，观自在菩萨对佛说：‘世尊，有一些天及持明仙等，信奉大梵天的众多师长，想要降伏大梵天及诸天仙等。愿佛陀允许，为了让一切众生念诵善法，为了让一切众生没有忧愁烦恼，为了去除一切众生的疾病，以及一切的障碍、灾难、怪异、恶梦都消除灭尽，为了去除一切横祸疾病死亡，为了去除一切心怀恶念的人，使他们心怀柔软，为了去除一切诸魔鬼神障碍，使他们无法兴起作乱。世尊，我现在有根本心陀罗尼，能够去除一切众生的罪业。世尊，我从未曾见过有任何天、魔、释梵（帝释天和梵天），或者沙门（出家修道者）、婆罗门（祭司），能够受持此真言者。如果有人读诵、书写、流布，或者用此法防护自身，如果进入军阵战斗，如果被毒所害，持诵此陀罗尼，一切诸难都不能加害。这样的法是一切诸佛所赞念的。我此陀罗尼法，已经经过无量诸佛所说。世尊，我在因地时，经过恒河沙数劫之外，有一佛名为百莲华眼顶无障碍功德光明王如来。我于那时在那位佛的处所，作大持明。’
English
English version The Buddha Speaks the One-Crested Zun Dharani Sutra Translated by the Tripiṭaka Master Amoghavajra of Daxingshan Temple, who was granted the title of Grand Master of the Three Departments, Special Advance Officer, Acting Minister of the Court of State Ceremonial, Duke Su of the State of Guo with a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Minister of Public Works, and posthumously honored with the epithet 'Greatly Aware,' also known as 'Greatly Wise.' By Imperial Decree. Thus have I heard. At one time, the Buddha was in the city of Rājagṛha, on Mount Gṛdhrakūṭa, together with immeasurable Bodhisattvas Mahāsattvas, surrounded before and behind. At that time, Avalokiteśvara Bodhisattva Mahāsattva, together with countless Vidyādhara sages, surrounded before and behind, came to the Buddha's place. Having arrived at the Buddha's place, they prostrated themselves with their five limbs on the ground, and bowed at the Buddha's feet. Having bowed at the Buddha's feet, they circumambulated the Buddha three times and sat to one side. Then, Avalokiteśvara Bodhisattva said to the Buddha: 'World Honored One, there are gods and Vidyādhara immortals, and many teachers who believe in Mahābrahmā, desiring to subdue Mahābrahmā and all the gods and immortals. May the Buddha permit this, for the sake of causing all sentient beings to recite good dharmas, for the sake of causing all sentient beings to be without sorrow and affliction, for the sake of removing all diseases of sentient beings, and for the sake of eliminating all obstacles, calamities, strange occurrences, and bad dreams, for the sake of removing all untimely deaths, for the sake of causing all those with evil intentions to become gentle, and for the sake of preventing all demons and evil spirits from arising and causing obstacles. World Honored One, I now have a fundamental heart dhāraṇī, which can remove all the karmic offenses of sentient beings. World Honored One, I have never seen any deva, māra, Śakra-Brahmā (Indra and Brahma), śrāmaṇa (ascetic), or brāhmaṇa (priest) who can uphold this true mantra. If one recites, writes, propagates, or uses this dharma to protect their body, if one enters a military battle, or if one is harmed by poison, by holding this dhāraṇī, all difficulties will be unable to harm them. Such a dharma is praised by all Buddhas. This dhāraṇī dharma of mine has been spoken by countless Buddhas. World Honored One, in my causal stage, beyond countless kalpas equal to the sands of the Ganges River, there was a Buddha named Hundred Lotus Eye Top Unobstructed Merit Light King Tathāgata. At that time, in that Buddha's presence, I practiced great vidyā.' --------------------------------------------------------------------------------
Chinese
仙人中王。于彼佛所受得此陀罗尼。得已时。十方诸佛皆现目前。见佛现已。忽然即得未曾有智。当知此真言有如是神力。能利益无量众生。若有善男子善女人等。能昼夜殷勤受持读诵令不忘失。诵此陀罗尼时。更莫缘他境。每至白月十五日或黑月八日。洗浴其身着新净衣。受持此陀罗尼。作印护身。取净泥摩坛。方圆四肘结界已竟。请我一髻明王于坛中心坐。烧香散华种种供养。礼拜忏悔诵真言一百八遍。持此明者现身即得十种果报。何者为十。一者身常无病。二者恒为十方诸佛忆念。三者一切财物衣服饮食自然充足常无乏少。四者能破冤敌。五者能使一切众生发起慈心。六者一切蛊毒一切热病无能侵害。七者一切刀杖不能为害。八者一切水难不能漂溺。九者火不能烧。十者不受一切横死。是名为十。复得四种果报。何等为四。一者不被禽兽所害。二者不堕地狱。三者临命终时得见十方诸佛。四者命终之后生无量寿国。世尊我念过恒河沙数劫。 尔时有佛名曼陀罗香如来。我于彼佛时为优婆塞名曰翳迦惹吒婆罗门。于彼佛所复得此法。常为百千万亿梵天说法。无不归伏者。一切诸佛大慈大悲大喜大舍智慧藏法门。以此真言力故。能救一切众生牢狱系闭杻械枷锁。临当刑戮水火等难。种种苦恼我恒救护。令得解 现代汉语译本：仙人中的王者啊，在那位佛陀处获得了这个陀罗尼（dharani，总持、真言）。获得之时，十方诸佛都显现在眼前。见到诸佛显现后，忽然间就获得了前所未有的智慧。应当知道这个真言有如此的神力，能够利益无量的众生。如果有善男子、善女人等，能够昼夜殷勤地受持、读诵，使之不忘失。诵此陀罗尼时，不要再思虑其他的事情。每到白月（农历上半月）十五日或黑月（农历下半月）初八日，洗浴身体，穿上新的干净衣服，受持这个陀罗尼，作手印护身。取干净的泥土摩平坛场，四肘见方，结界完毕。请我一髻明王（Ekajati，佛教中的忿怒尊）于坛场中心安坐。焚香、散花，种种供养。礼拜忏悔，诵真言一百零八遍。持诵这个真言的人，现世就能得到十种果报。哪十种呢？一是身体常常没有疾病；二是恒常被十方诸佛忆念；三是一切财物、衣服、饮食自然充足，常常没有缺乏；四是能够破除冤家仇敌；五是能够使一切众生发起慈悲之心；六是一切蛊毒、一切热病都不能侵害；七是一切刀杖不能造成伤害；八是一切水难不能漂溺；九是火不能焚烧；十是不受一切横死。这就是所说的十种果报。还能得到四种果报。哪四种呢？一是不被禽兽所伤害；二是不堕入地狱；三是临命终时得见十方诸佛；四是命终之后往生无量寿国（Amitabha，阿弥陀佛的净土）。世尊，我忆念过去恒河沙数劫以前的事情。 那时有一尊佛，名为曼陀罗香如来（Mandaragandha Tathagata）。我在那位佛陀住世时，是一位名叫翳迦惹吒婆罗门（Ekajata Brahman）的优婆塞（upasaka，在家男居士）。在那位佛陀处再次得到了这个法。我常常为百千万亿的梵天（Brahma，色界天的天神）说法，没有不归顺的。这是一切诸佛大慈大悲、大喜大舍的智慧藏法门。因为这个真言的力量，能够救度一切众生脱离牢狱的禁闭、刑具的束缚，以及面临刑罚、水火等灾难。种种苦恼，我恒常救护，使他们得到解脱。
English
English version: O King among the Immortals, I received this Dharani (mantra, a sacred utterance) from that Buddha. At the moment of receiving it, all the Buddhas of the ten directions appeared before my eyes. Having seen the Buddhas appear, I suddenly attained unprecedented wisdom. Know that this mantra has such divine power that it can benefit countless sentient beings. If there are good men or good women who can diligently uphold, recite, and remember it day and night, without forgetting it. When reciting this Dharani, do not think of other matters. Every fifteenth day of the waxing moon or the eighth day of the waning moon, bathe your body, put on new and clean clothes, uphold this Dharani, and make hand seals to protect yourself. Take clean mud and smooth the altar, four cubits square, and after completing the boundaries, invite my Ekajati (a wrathful deity in Buddhism) to sit in the center of the altar. Burn incense, scatter flowers, and make various offerings. Bow in repentance and recite the mantra one hundred and eight times. One who holds this mantra will receive ten kinds of rewards in this life. What are the ten? First, the body is always free from illness. Second, one is constantly remembered by the Buddhas of the ten directions. Third, all wealth, clothing, and food are naturally abundant and never lacking. Fourth, one can destroy enemies. Fifth, one can cause all sentient beings to generate compassion. Sixth, all poisons and all fevers cannot harm one. Seventh, all swords and staffs cannot cause harm. Eighth, all water disasters cannot drown one. Ninth, fire cannot burn one. Tenth, one will not suffer any untimely death. These are the ten. One also obtains four kinds of rewards. What are the four? First, one is not harmed by birds and beasts. Second, one does not fall into hell. Third, at the time of death, one sees the Buddhas of the ten directions. Fourth, after death, one is reborn in the Land of Immeasurable Life (Amitabha's Pure Land). World Honored One, I remember events from countless kalpas (aeons) ago, as numerous as the sands of the Ganges River. At that time, there was a Buddha named Mandaragandha Tathagata. When that Buddha was in the world, I was an upasaka (layman) named Ekajata Brahman. From that Buddha, I again obtained this Dharma. I often preached the Dharma to hundreds of millions of Brahmas (deities of the Form Realm), and none did not submit. This is the wisdom treasury Dharma-gate of great compassion, great pity, great joy, and great equanimity of all Buddhas. Because of the power of this mantra, I can save all sentient beings from imprisonment, the bonds of fetters, and facing execution, water, fire, and other disasters. I constantly protect them from all kinds of suffering, enabling them to be liberated. --------------------------------------------------------------------------------
Chinese
脱一切夜叉罗刹斯等。由此法印陀罗尼力故。令诸夜叉罗刹斯等皆发善心。功德具足。即能发阿耨多罗三藐三菩提心。有如是力。设复有人犯四重五逆等罪。诵持此陀罗尼一遍者。所有一切根本重罪悉皆除灭。况复依法作印受持者。当知是人于万万亿那由他诸佛所。曾闻此法今还得闻。若善男子善女人。能受持忆念昼夜不忘者。是人心所求愿无不满足。每欲求胜上悉地。用白月八日或十五日。以香汤洗浴着新净衣。每上厕一度洗浴。如此净衣不得上厕。作此法时其日不食。作结界护身印。印已诵陀罗尼至于明旦。其道场中置本尊像。结请印诵真言。悬种种杂色幡盖。香华供养。初入道场中。必须珍重至心奉请十方诸佛。至心忏悔赞叹三宝礼拜已。于像前敷一座具。䠒跪恭敬至诚发愿。作数珠印。捻已一心诵真言一千八遍。次执香炉烧香而言。此处无有种种供养上味饮食。惭愧谢之。世尊我由此等法印真言力。名号尊贵难可得闻。若有人称念百千俱胝那由他诸佛名号。复有暂时称我名号。彼二人福正等无异。 尔时观自在菩萨白佛言。世尊善男子善女人。昼夜诵持我此明王翳迦惹吒真言者。得离一切苦恼一切障难怖畏。及三毒罪障悉得除愈。况复有人依法修行。当知是人即得阿耨多罗三藐三菩提如在掌内。 现代汉语译本 脱离一切夜叉（Yaksa，一种鬼神）罗刹斯（Rakshasi，女恶鬼）等。由于此法印和陀罗尼（Dharani，总持）的力量，能使所有夜叉罗刹斯等都生起善良的心，功德圆满具足，即能发起阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta，无上正等正觉之心），具有如此的力量。假设有人犯了四重罪（Parajika，比丘四种根本重罪）五逆罪（Pancanantariya，五种极重罪）等罪，诵持此陀罗尼一遍，所有一切根本重罪全部消除灭尽，更何况依法制作手印并受持此陀罗尼的人。应当知道这个人在万万亿那由他（Nayuta，数量单位）诸佛处，曾经听闻此法，今生才得以再次听闻。如果善男子善女人，能够受持忆念，昼夜不忘，那么这个人心中所求的愿望没有不满足的。每当想要追求殊胜的悉地（Siddhi，成就），就在白月（ शुक्ल पक्ष ）的初八或十五，用香汤洗浴，穿上新的干净衣服。每次上厕所后都要洗浴，这样的干净衣服不得用来上厕所。做此法事的时候，当天不吃饭。制作结界护身印，结印完毕后诵持陀罗尼直到天亮。在道场中安置本尊像，结请印并诵持真言，悬挂各种杂色的幡盖，用香和鲜花供养。初次进入道场中，必须珍重至诚地奉请十方诸佛，至诚忏悔，赞叹三宝，礼拜完毕后，在佛像前铺设一座具，跪拜恭敬，至诚发愿。制作数珠印，捻数珠并一心诵持真言一千零八遍。然后手执香炉烧香，并说：‘此处没有种种供养和上等美味饮食，惭愧地向您致谢。’世尊，我凭借这些法印和真言的力量，名号尊贵难以听闻。如果有人称念百千俱胝（Koti，数量单位）那由他诸佛的名号，又有暂时称念我的名号，这两个人的福德完全相等没有差别。 当时观自在菩萨（Avalokiteśvara Bodhisattva）对佛说：‘世尊，善男子善女人，昼夜诵持我的这个明王翳迦惹吒（Ekajata，独髻观音）真言，就能脱离一切苦恼、一切障碍、怖畏，以及三毒（贪嗔痴）罪障，全部都能消除痊愈，更何况有人依法修行。应当知道这个人即刻就能得到阿耨多罗三藐三菩提，如同在掌握之中。’