English
English version Escape from all Yakshas (Yaksa, a type of spirit) Rakshasis (Rakshasi, a female demon), etc. By the power of this Mudra (Mudra, a symbolic gesture) and Dharani (Dharani, a mnemonic device), it can cause all Yakshas and Rakshasis to generate kind hearts, and their merits will be complete and sufficient, and they will be able to generate Anuttara-samyak-sambodhi-citta (Anuttara-samyak-sambodhi-citta, the mind of unsurpassed complete enlightenment), possessing such power. Suppose someone has committed the four Parajikas (Parajika, the four root offenses of a Bhikkhu) and the five Anantariya karmas (Pancanantariya, the five heinous crimes), etc., by reciting this Dharani once, all fundamental grave sins will be completely eliminated. How much more so for those who make Mudras according to the Dharma and uphold this Dharani. It should be known that this person has heard this Dharma at the place of billions of Nayutas (Nayuta, a unit of measurement) of Buddhas, and is now able to hear it again. If a good man or good woman can uphold and remember it, day and night without forgetting, then all the wishes in this person's heart will be fulfilled. Whenever one wants to pursue the supreme Siddhi (Siddhi, accomplishment), on the eighth or fifteenth day of the white month (Shukla Paksha), bathe with fragrant water and wear new and clean clothes. Bathe after each trip to the toilet, and such clean clothes must not be used to go to the toilet. When performing this Dharma, do not eat on that day. Make a boundary protection Mudra, and after forming the Mudra, recite the Dharani until dawn. Place the image of the principal deity in the Mandala, form the invitation Mudra and recite the Mantra, and hang various colorful banners and canopies, and offer incense and flowers. When first entering the Mandala, one must respectfully and sincerely invite the Buddhas of the ten directions, sincerely repent, praise the Three Jewels, and after bowing, spread a seat in front of the image, kneel respectfully, and sincerely make vows. Make a rosary Mudra, and after counting the beads, recite the Mantra with one mind one thousand and eight times. Then, holding the incense burner, burn incense and say: 'There are no various offerings and superior delicious foods here, I am ashamed to thank you.' World Honored One, by the power of these Mudras and Mantras, the name is noble and difficult to hear. If someone recites the names of hundreds of thousands of Kotis (Koti, a unit of measurement) of Nayutas of Buddhas, and someone temporarily recites my name, the merits of these two are completely equal without difference. At that time, Avalokiteśvara Bodhisattva said to the Buddha: 'World Honored One, if a good man or good woman recites my Mantra of the Wisdom King Ekajata (Ekajata, Single-Knotted Avalokiteśvara) day and night, they will be able to escape from all suffering, all obstacles, fears, and the sins of the three poisons (greed, hatred, and delusion), and all will be eliminated and healed. How much more so for those who practice according to the Dharma. It should be known that this person will immediately obtain Anuttara-samyak-sambodhi, as if it were in the palm of their hand.' --------------------------------------------------------------------------------
Chinese
尔时佛告观自在菩萨摩诃萨言。善哉善哉善男子。汝今能于一切众生。起大慈大悲心。而欲开示此大陀罗尼翳迦惹吒法印。若善男子由此法方便力故。悉能救脱一切众生所有病苦障难怖畏身语意业。乃至安立一切众生于阿耨多罗三藐三菩提。决定无疑。善男子此陀罗尼印等法门。我亦随喜。受汝此真言印等法。我今亦印可。善男子汝今说之。 尔时观自在菩萨摩诃萨。蒙佛印可从座而起。顶礼佛足却坐一面。而入无能胜三昧。从顶化出翳迦惹吒罗刹王。三目四臂。所有八部鬼神。大力然顶鬼王等惊怖走散。各失本威莫知所在。愿见救护愿见救护。皆舍所有恶害之心。从今已往并诸眷属归依佛法僧宝。 尔时翳迦惹吒降得然顶鬼王并诸眷属。来诣观自在菩萨摩诃萨所。合掌恭敬白观自在菩萨摩诃萨言。我有甚深秘密陀罗尼真言。能摧碎天魔。及恶药叉罗刹斯毒恶鬼神等。及诸疫病水火盗贼。亦能息诸冤敌。愿听许我说是陀罗尼。时观自在菩萨摩诃萨赞言。善哉善哉翳迦惹吒。善能调伏然顶鬼王及诸药叉罗刹斯等。汝有此秘密根本陀罗尼。听汝所说今正是时。时翳迦惹吒蒙大圣许说。生大欢喜。即绕观自在菩萨三匝。却坐一面。对无量诸大菩萨及无量金刚密迹。及八部鬼神一切药叉罗刹众前。即说真言曰。 现代汉语译本： 这时，佛告诉观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva，大菩萨）说：‘很好，很好，善男子。你现在能对一切众生，生起大慈大悲心，想要开示这大陀罗尼翳迦惹吒（Ekajaṭā，独发鬼王）法印。如果善男子凭借这法门方便的力量，就能救脱一切众生所有的病苦、障碍、灾难、恐惧，以及身语意业所造的恶果，乃至能安置一切众生于阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉），决定无疑。善男子，这陀罗尼印等法门，我也随喜赞叹。接受你这真言印等法，我现在也印可。善男子，你现在说吧。’ 这时，观自在菩萨摩诃萨，蒙佛印可，从座位上站起，顶礼佛足，退坐到一边，而入于无能胜三昧（invincible samadhi，不可战胜的三昧）。从头顶化现出翳迦惹吒罗刹王（Ekajaṭā Rakshasa King，独发罗刹王），三目四臂。所有八部鬼神，大力然顶鬼王（burning head demon king，燃烧头顶的鬼王）等惊慌恐惧，四处逃散，各自失去原有的威势，不知身在何处。都愿意见到救护，愿意见到救护，都舍弃所有恶害之心，从今以后连同所有眷属归依佛法僧三宝。 这时，翳迦惹吒降伏了然顶鬼王以及所有眷属，来到观自在菩萨摩诃萨处，合掌恭敬地对观自在菩萨摩诃萨说：‘我有一个甚深秘密的陀罗尼真言，能摧碎天魔，以及恶药叉（yaksha，夜叉）、罗刹（rakshasa，罗刹）、斯毒恶鬼神等，以及各种疫病、水火、盗贼，也能平息各种冤家仇敌。希望允许我说出这陀罗尼。’这时观自在菩萨摩诃萨赞叹说：‘很好，很好，翳迦惹吒。善于调伏然顶鬼王以及各种药叉、罗刹等。你有这秘密根本陀罗尼，听你说吧，现在正是时候。’这时翳迦惹吒蒙大圣允许宣说，生起极大欢喜，即围绕观自在菩萨三圈，退坐到一边，面对无量诸大菩萨以及无量金刚密迹，以及八部鬼神一切药叉罗刹众前，即说真言曰：
English
English version: At that time, the Buddha said to Avalokiteśvara Bodhisattva Mahāsattva (great being): 'Excellent, excellent, good man. You are now able to generate great loving-kindness and great compassion towards all sentient beings, and wish to reveal this great Dharani Ekajaṭā (single topknot) Mudra. If a good man, by means of this Dharma's expedient power, is able to rescue all sentient beings from all illnesses, sufferings, obstacles, calamities, fears, and the karmic actions of body, speech, and mind, and even establish all sentient beings in anuttarā-samyak-saṃbodhi (unsurpassed perfect enlightenment), without any doubt. Good man, I also rejoice in these Dharani Mudra and other Dharma methods. I accept this mantra Mudra and other Dharmas from you, and I now also endorse it. Good man, you may now speak it.' At that time, Avalokiteśvara Bodhisattva Mahāsattva, having received the Buddha's endorsement, arose from his seat, prostrated at the Buddha's feet, and withdrew to one side. He then entered the invincible samadhi. From the crown of his head manifested Ekajaṭā Rakshasa King (demon king with a single topknot), with three eyes and four arms. All the eight classes of ghosts and spirits, the mighty burning head demon king, and others, were terrified and scattered in all directions, each losing their original power and not knowing where they were. They all wished to see protection and rescue, and relinquished all malicious intentions. From now on, together with all their retinues, they took refuge in the Buddha, the Dharma, and the Sangha. At that time, Ekajaṭā subdued the burning head demon king and all his retinue, and came to Avalokiteśvara Bodhisattva Mahāsattva. With palms joined respectfully, he said to Avalokiteśvara Bodhisattva Mahāsattva: 'I have a very profound and secret Dharani mantra that can crush heavenly demons, as well as evil yakshas, rakshasas, poisonous and evil ghosts and spirits, and various epidemics, floods, fires, and thieves. It can also pacify all enemies and adversaries. I hope you will permit me to speak this Dharani.' At that time, Avalokiteśvara Bodhisattva Mahāsattva praised him, saying: 'Excellent, excellent, Ekajaṭā. You are skilled at subduing the burning head demon king and various yakshas, rakshasas, and others. You have this secret fundamental Dharani, so listen to what you have to say, now is the right time.' At that time, Ekajaṭā, having received the Great Sage's permission to speak, generated great joy, and circumambulated Avalokiteśvara Bodhisattva three times. He then withdrew to one side, and in front of the immeasurable great Bodhisattvas, the immeasurable Vajra secret traces, the eight classes of ghosts and spirits, and all the yakshas and rakshasas, he spoke the mantra: --------------------------------------------------------------------------------
Chinese
娜谋啰多娜(二合)跢啰(二合)夜(引)耶娜莫阿(引)哩耶(二合)嚩噜(引)枳帝湿嚩(二合)啰(引)耶冒地萨跢嚩(二合)耶摩诃(引)萨跢嚩(二合)耶摩诃(引)迦噜抳迦(引)耶娜谋翳迦惹吒耶摩诃(引)逻讫叉(二合)斯阿诃缬哩(二合)驮盐么么啰讫叉(二合)斯么么母佉写萨嚩迦哩夜(二合)你迦噜呬铭怛你也(二合)他唵阿难底惹耶娑嚩(二合)诃惹耶惹夜耶耶娑嚩(二合引)诃(引)摩诃(引)尾惹曳娑嚩(二合引)诃(引)摩诃(引)嚧比曳娑嚩(二合)诃萨嚩尾近那(二合)尾那(引)夜迦(引)难耶娑嚩(二合)诃赭攞耶拏瑟吒(二合)娑嚩(二合)诃啰讫叉(二合)啰讫叉(二合)娑嚩(二合)诃跛赊(上)诃塞哆(二合)耶娑嚩(二合)诃(引) 心真言曰。 唵嚧㗌逻(二合)耶母涅哩(二合)宁曳惹吒惹吒曳吽吽吒娑嚩(二合引)诃 随心真言曰。 翳呬曳(二合)呬翳迦惹吒么么穆佉惹耶娑嚩(二合引)诃(引) 时翳迦惹吒说此陀罗尼时。一切天宫魔宫。及诸龙神药叉罗刹斯诸恶毒害鬼神等。各各共领无量眷属。同诣其前同时出声。皆言乞命。我等眷属从今已往。永断恶心誓愿事从。日夜守护持此陀罗尼者。不令诸鬼神等得其 现代汉语译本： 娜谟啰多娜（二合）跢啰（二合）夜（引）耶，娜谟阿（引）哩耶（二合）嚩噜（引）枳帝湿嚩（二合）啰（引）耶，菩提萨埵嚩（二合）耶，摩诃（引）萨埵嚩（二合）耶，摩诃（引）迦噜抳迦（引）耶，娜谟翳迦惹吒耶，摩诃（引）逻讫叉（二合）斯，阿诃缬哩（二合）驮盐，么么啰讫叉（二合）斯，么么母佉写，萨嚩迦哩夜（二合）你，迦噜呬铭，怛你也（二合）他，唵，阿难底惹耶，娑嚩（二合）诃，惹耶惹夜耶耶，娑嚩（二合引）诃（引），摩诃（引）尾惹曳，娑嚩（二合引）诃（引），摩诃（引）嚧比曳，娑嚩（二合）诃，萨嚩尾近那（二合）尾那（引）夜迦（引）难耶，娑嚩（二合）诃，赭攞耶，拏瑟吒（二合），娑嚩（二合）诃，啰讫叉（二合）啰讫叉（二合），娑嚩（二合）诃，跛赊（上）诃塞哆（二合）耶，娑嚩（二合）诃（引）。 心真言曰： 唵，嚧㗌逻（二合）耶，母涅哩（二合）宁曳，惹吒惹吒曳，吽吽吒，娑嚩（二合引）诃。 随心真言曰： 翳呬曳（二合）呬，翳迦惹吒，么么穆佉，惹耶，娑嚩（二合引）诃（引）。 当时，翳迦惹吒（Ekajata，独髻母）说此陀罗尼时，一切天宫、魔宫，以及诸龙神、药叉（Yaksa，夜叉）、罗刹斯（Rakshasi，罗刹女）等诸恶毒害鬼神等，各自带领无量眷属，一同来到她的面前，同时出声，都说：‘乞求饶命！我等眷属从今以后，永远断绝恶心，誓愿侍奉，日夜守护持此陀罗尼者，不让诸鬼神等得到机会。’
English
English version: Namo Ratna Trayaya, Namo Arya Avalokitesvaraya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya, Namo Ekajataya, Maharakshasi, Aha Khali Dhayam, Mama Rakshasi, Mama Mukha Sha, Sarva Karyani, Karohi Me, Tadyatha, Om, Ananti Jaya, Svaha, Jaya Jaya Jaya Jaya, Svaha, Maha Vijaye, Svaha, Maha Rupiye, Svaha, Sarva Vighna Vinayakana, Svaha, Chala Ya, Nashta, Svaha, Raksha Raksha, Svaha, Pasha Hastaya, Svaha. The Heart Mantra says: Om, Rudraya, Mudriniye, Jata Jataye, Hum Hum Phat, Svaha. The Following Heart Mantra says: Ehi Yehi, Ekajata, Mama Mukha, Jaya, Svaha. At that time, when Ekajata (Ekajata, the single-knotted mother) spoke this Dharani, all the heavenly palaces, demon palaces, and all the Dragon Gods, Yakshas (Yaksa, a type of spirit), Rakshasis (Rakshasi, a female demon), and all the evil and poisonous ghosts and spirits, each leading countless retinues, came together before her and spoke in unison, saying: 'We beg for our lives! From now on, we and our retinues will forever cease evil intentions, vow to serve, and day and night protect those who uphold this Dharani, not allowing any ghosts or spirits to gain an advantage.' --------------------------------------------------------------------------------
Chinese
过便。愿施我等无畏。愿得本心。时翳迦惹吒。当与诸鬼神作施无畏印。各得本心。礼观自在菩萨摩诃萨。次礼化身一髻尊。各还本宫。时翳迦惹吒白观自在菩萨言。我有成就七日供养作坛法。若有沙门婆罗门及善男子等。请于秘密法藏。决定要成就大验。若诸国王心生决定。忏悔众罪。愿欲见大道场法。先觅清净宽大院宇。及好寺舍佛堂之所露地亦得便是处已。以白月一日于晨朝时。阿阇梨及诸弟子。香汤洗浴将诸香华至其处所。阿阇梨手执金刚杵。次第问弟子等言。汝等决定欲学诸佛秘密法藏。莫生疑惑。徒众答言我等欲学诸佛法藏。决定诚信不生疑心。如是次第三问三答。如是答竟。次阿阇梨手印印香炉水等。诵真言已。手执香炉胡跪烧香。启白一切诸佛般若菩萨金刚诸天等。及与一切业道冥祇。今此地者是我之地。我今欲立七日七夜大道场坛法之会。供养一切十方法界诸佛世尊。及般若波罗蜜多诸大菩萨众。金刚天等。领诸徒众。决定一切秘密法藏难思议法门故。取诸证成。我欲护身结界法事。在此院内东西南北四维上下。所有一切破坏正法毗那夜迦恶鬼神等。皆须出去结界之所七里之外。若护正法善神鬼等。我佛法中有利益者。随意而住。说此语已。次第依彼军荼利法。辟除结界。既结界已。即令掘去十肘 现代汉语译本： 完毕。愿赐予我们无畏。愿获得本来的心。当时翳迦惹吒（Ekajata，观自在菩萨的化身）应当与各位鬼神作施无畏印，各自获得本来的心。礼拜观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）。然后礼拜化身一髻尊（Ekajati）。各自返回本宫。当时翳迦惹吒禀告观自在菩萨说：‘我有一种成就七日供养作坛法。如果有沙门（śrāmaṇa，出家修行者）、婆罗门（brāhmaṇa，印度教祭司）以及善男子等，请求学习秘密法藏，必定要成就大的效验。如果各位国王心中生起决定，忏悔各种罪过，希望见到大道场法，首先寻找清净宽大的院宇，以及好的寺庙佛堂的地方，露天的地方也可以。’ 选定地方后，在白月一日的早晨，阿阇梨（ācārya，导师）以及各位弟子，用香汤沐浴，带着各种香花到那个地方。阿阇梨手执金刚杵（vajra），依次询问弟子们说：‘你们决定要学习诸佛的秘密法藏吗？不要产生疑惑。’徒众回答说：‘我们想要学习诸佛的法藏，决定诚信不生疑心。’这样依次三次问三次答。这样回答完毕后，接着阿阇梨用手印印香炉水等，诵持真言后，手执香炉胡跪烧香，禀告一切诸佛、般若（prajñā，智慧）菩萨、金刚（vajra）诸天等，以及一切业道冥祇（地神）。‘这块地是我的地，我现在想要建立七日七夜大道场坛法的集会，供养一切十方法界的诸佛世尊，以及般若波罗蜜多（Prajñāpāramitā，圆满的智慧）的各位大菩萨众、金刚天等，带领各位徒众，决定一切秘密法藏难思议法门。’ 为了取得各种证验，我想要护身结界，在此院内东西南北四维上下，所有一切破坏正法的毗那夜迦（Vinayaka，障碍神）、恶鬼神等，都必须离开结界的地方七里之外。如果护持正法的善神鬼等，在我佛法中有利益的，可以随意而住。说完这些话后，依次依照军荼利（Kuṇḍali，明王）法，辟除结界。结界完毕后，就让人掘去十肘（hasta，古印度长度单位）。