Chinese
冤贼悉破 如日销昏冥 是为上最胜 善度轮回海 最上大吉祥 实际住唯真 名闻称普遍 常施爱敬愿 自胜复胜他 欢喜施常行 微妙最善寂 是即如来智 普仰如意珍 戒相具足持 以戒行正道 梵音甚微妙 三世最上音 微妙一响声 如虚空大藏 善生诸世间 无诤依怙者 三乘为依怙 依行行三乘 解脱三乘教 诸佛依三乘 五面亦五眼 依五智性生 正觉成菩提 即是大正道 一切种种相 殊妙清净身 皆随应现生 照世如宿曜 自能达彼岸 亦善渡他人 随意化百千 巧摄诸善义 百千福具足 纯一化世间 善舍一切财 种种幻化相 世间大自在 吉祥诸天尊 持妙青色莲 具戒施诸愿 乐善常寂静 大静慧焰光 诸恶障永除 是一切魔主 度难与安乐 无等平等心 斗诤悉永除 善离怖畏死 部多主宰母 示作夜叉王 现身为大龙 具百头千目 百舌大恶相 真实无畏心 胜种具百千 地天善持世 常乐无畏语 疾疫毒永除 殊妙大光明 无垢常清净 一切世间母 持法利世间 最胜灌顶王 所作皆已办 具十波罗蜜 十地位常居 藏显十法 现代汉语译本 冤贼悉破（所有罪恶和敌人都被摧毁） 如日销昏冥（就像太阳驱散黑暗） 是为上最胜（这是最殊胜的） 善度轮回海（善于度过轮回的苦海） 最上大吉祥（是最上等的吉祥） 实际住唯真（安住于真实的实相） 名闻称普遍（名声普遍流传） 常施爱敬愿（经常布施爱、敬和愿望） 自胜复胜他（战胜自己，也能战胜他人） 欢喜施常行（欢喜布施经常实行） 微妙最善寂（微妙、最善、寂静） 是即如来智（这就是如来的智慧） 普仰如意珍（普遍仰仗的如意宝） 戒相具足持（戒律的相貌完全具备并持守） 以戒行正道（以戒律行持正道） 梵音甚微妙（梵音非常微妙） 三世最上音（是过去、现在、未来三世中最上的声音） 微妙一响声（微妙的一声响） 如虚空大藏（就像虚空中的大宝藏） 善生诸世间（善于在各个世间出生） 无诤依怙者（是没有争论的依靠者） 三乘为依怙（以声闻乘、缘觉乘、菩萨乘为依靠） 依行行三乘（依靠修行来行持三乘） 解脱三乘教（从三乘的教法中解脱） 诸佛依三乘（诸佛依靠三乘） 五面亦五眼（有五面也有五眼） 依五智性生（依靠五智的自性而生） 正觉成菩提（通过正觉成就菩提） 即是大正道（这就是伟大的正道） 一切种种相（一切种种的相） 殊妙清净身（殊胜、美妙、清净的身） 皆随应现生（都随着因缘显现出生） 照世如宿曜（照亮世间就像星辰） 自能达彼岸（自己能够到达彼岸） 亦善渡他人（也善于度他人） 随意化百千（随意化现成百千） 巧摄诸善义（巧妙地摄取各种善的意义） 百千福具足（具备百千种福德） 纯一化世间（纯粹而唯一地化度世间） 善舍一切财（善于舍弃一切财富） 种种幻化相（种种幻化的相） 世间大自在（世间的大自在者） 吉祥诸天尊（吉祥的诸位天尊） 持妙青色莲（手持美妙的青色莲花） 具戒施诸愿（具备戒律，布施各种愿望） 乐善常寂静（乐于行善，常保寂静） 大静慧焰光（大寂静的智慧火焰之光） 诸恶障永除（各种罪恶和障碍永远消除） 是一切魔主（是一切魔的主宰） 度难与安乐（度过苦难，给予安乐） 无等平等心（没有差别，平等的慈悲心） 斗诤悉永除（争斗和诤论全部永远消除） 善离怖畏死（善于远离恐惧和死亡） 部多主宰母（部多的主宰之母） 示作夜叉王（示现作为夜叉王） 现身为大龙（显现身体为大龙） 具百头千目（具有百个头和千只眼睛） 百舌大恶相（百舌的大恶之相） 真实无畏心（真实无畏的心） 胜种具百千（殊胜的种子具备百千种） 地天善持世（地天善于守护世间） 常乐无畏语（经常欢喜说无畏的话语） 疾疫毒永除（疾病、瘟疫、毒害永远消除） 殊妙大光明（殊胜美妙的大光明） 无垢常清净（没有污垢，永远清净） 一切世间母（一切世间的母亲） 持法利世间（持守佛法，利益世间） 最胜灌顶王（最殊胜的灌顶之王） 所作皆已办（所做的事情都已经完成） 具十波罗蜜（具备十种波罗蜜） 十地位常居（常住在十地菩萨的果位） 藏显十法（包含和显现十种法）
English
English version Vanquished are all foes and thieves (All sins and enemies are destroyed) Like the sun dispelling darkness (Just as the sun dispels darkness), this is the supreme victory (this is the most supreme) Well crossing the sea of Samsara (Skillfully crossing the sea of suffering of reincarnation), the most supreme great auspiciousness (is the highest auspiciousness) Actually dwelling in the only truth (Abiding in the true reality), fame and renown are universally proclaimed (fame spreads universally) Constantly bestowing love, respect, and vows (Frequently giving love, respect, and vows), conquering oneself and then conquering others (conquering oneself and also conquering others) Joyful giving is constantly practiced (Joyful giving is frequently practiced), subtle, most excellent, and tranquil (subtle, most excellent, tranquil) This is the wisdom of the Tathagata (This is the wisdom of the Tathagata), universally revered like a wish-fulfilling jewel (universally relied upon like a wish-fulfilling gem) Holding the characteristics of precepts completely (Completely possessing and upholding the characteristics of precepts), practicing the right path with precepts (practicing the right path with precepts) The Brahma sound is very subtle (The Brahma sound is very subtle), the most supreme sound of the three worlds (is the most supreme sound of the past, present, and future three worlds) A subtle single sound (A subtle single sound), like a great treasure in the sky (like a great treasure in the sky) Well born in all worlds (Skillfully born in all worlds), the non-contending refuge (is a refuge without contention) The Three Vehicles are the refuge (Taking the Sravaka Vehicle, Pratyekabuddha Vehicle, and Bodhisattva Vehicle as refuge), relying on practice to practice the Three Vehicles (relying on practice to practice the Three Vehicles) Liberation from the teachings of the Three Vehicles (Liberation from the teachings of the Three Vehicles), all Buddhas rely on the Three Vehicles (all Buddhas rely on the Three Vehicles) Five faces and also five eyes (Having five faces and also five eyes), born from the nature of the Five Wisdoms (born from the nature of the Five Wisdoms) Right Enlightenment achieves Bodhi (Achieving Bodhi through Right Enlightenment), this is the Great Right Path (this is the great right path) All kinds of forms (All kinds of forms), extraordinary, wonderful, and pure body (extraordinary, wonderful, and pure body) All appear and are born according to conditions (All appear and are born according to conditions), illuminating the world like stars (illuminating the world like stars) Able to reach the other shore oneself (Able to reach the other shore oneself), also skillful in ferrying others (also skillful in ferrying others) Transforming into hundreds of thousands at will (Transforming into hundreds of thousands at will), skillfully gathering all good meanings (skillfully gathering all good meanings) Hundreds of thousands of blessings complete (Possessing hundreds of thousands of blessings), purely and uniquely transforming the world (purely and uniquely transforming the world) Skillful in giving up all wealth (Skillful in giving up all wealth), all kinds of illusory forms (all kinds of illusory forms) The great sovereign of the world (The great sovereign of the world), auspicious celestial beings (auspicious celestial beings) Holding a wonderful blue lotus (Holding a wonderful blue lotus), possessing precepts and bestowing all vows (possessing precepts and bestowing all vows) Delighting in goodness, constantly tranquil (Delighting in goodness, constantly tranquil), the light of the great tranquil wisdom flame (the light of the great tranquil wisdom flame) All evil obstacles are forever removed (All evil obstacles are forever removed), this is the lord of all demons (this is the lord of all demons) Crossing difficulties and giving peace and joy (Crossing difficulties and giving peace and joy), unequaled, equal mind (without discrimination, equal compassion) Strife and contention are all forever removed (Strife and contention are all forever removed), skillful in leaving fear and death (skillful in leaving fear and death) The mother who is the master of the Bhutas (The mother who is the master of the Bhutas), manifesting as the Yaksha King (manifesting as the Yaksha King) Appearing as a great dragon (Appearing as a great dragon), possessing hundreds of heads and thousands of eyes (possessing hundreds of heads and thousands of eyes) The great evil form with hundreds of tongues (The great evil form with hundreds of tongues), a true fearless heart (a true fearless heart) Superior seeds possessing hundreds of thousands (Superior seeds possessing hundreds of thousands), the Earth Deity skillfully upholds the world (the Earth Deity skillfully upholds the world) Constantly delighting in fearless speech (Constantly delighting in fearless speech), diseases, epidemics, and poisons are forever removed (diseases, epidemics, and poisons are forever removed) Extraordinary and wonderful great light (Extraordinary and wonderful great light), without defilement, constantly pure (without defilement, constantly pure) The mother of all worlds (The mother of all worlds), upholding the Dharma and benefiting the world (upholding the Dharma and benefiting the world) The most supreme initiation king (The most supreme initiation king), all that has been done is already accomplished (all that has been done is already accomplished) Possessing the Ten Paramitas (Possessing the Ten Paramitas), constantly dwelling in the Ten Bhumis (constantly dwelling in the Ten Bhumis of Bodhisattvas) Containing and revealing the Ten Dharmas (Containing and revealing the Ten Dharmas) -------------------------------------------------------------------------------- 乘 十大真实理 住十金刚句 表刹十法成 十智除闇冥 观世自在眼 具大妙色相 等虚空无边 或现五通仙 具戒自在相 离欲身应供 寂静道常安 正觉所赞扬 是多罗菩萨
Chinese
尔时世尊说此颂已。告乾闼婆王及一切众会。此是多罗菩萨一百八名。我已为汝宣说。汝等应当至心。受持此多罗菩萨一百八名及陀罗尼。过去未来诸佛已说当说。为一切众生利益悲慜故。若有善男子善女人发至诚心。于清旦时或为自他。诵此多罗菩萨一百八名并陀罗尼。乃至默念。或用匹帛为㡧。或于净壁依法。以最上妙色画菩萨像。或用檀香木作菩萨形。以清净心随意成办。然后于菩萨像前设种种供养。一日三时合掌作礼。依法至心而作观想。诵此一百八名及陀罗尼。此多罗菩萨具大势力。最上吉祥求销诸罪。善破魔军于初中善。而能施彼成就之法。若复有人发至诚心。持念一遍七遍乃至二十七遍当念诵时不阙文句。是人一切富贵吉祥之事及成就法。随愿获得永无障碍。得诸贤圣隐其本身常作拥护。又复得天龙夜叉释梵护世那罗延天大自在天。并母鬼主大黑天神频那夜迦庆自在天等。乃至得诸佛菩萨缘觉声闻一切忿怒王大威德明王等咸作是言。善哉善哉善男子。汝等具于诸佛菩萨之行。当生苏珂嚩帝 现代汉语译本 乘：十大真实理 住十金刚句（坚固不变的语句） 表刹十法成 十智除闇冥 观世自在眼 具大妙色相 等虚空无边 或现五通仙 具戒自在相 离欲身应供 寂静道常安 正觉所赞扬 是多罗菩萨 尔时世尊说此颂已。告乾闼婆王（一种天神）及一切众会。此是多罗菩萨一百八名。我已为汝宣说。汝等应当至心。受持此多罗菩萨一百八名及陀罗尼（真言）。过去未来诸佛已说当说。为一切众生利益悲慜故。若有善男子善女人发至诚心。于清旦时或为自他。诵此多罗菩萨一百八名并陀罗尼。乃至默念。或用匹帛为㡧。或于净壁依法。以最上妙色画菩萨像。或用檀香木作菩萨形。以清净心随意成办。然后于菩萨像前设种种供养。一日三时合掌作礼。依法至心而作观想。诵此一百八名及陀罗尼。此多罗菩萨具大势力。最上吉祥求销诸罪。善破魔军于初中善。而能施彼成就之法。若复有人发至诚心。持念一遍七遍乃至二十七遍当念诵时不阙文句。是人一切富贵吉祥之事及成就法。随愿获得永无障碍。得诸贤圣隐其本身常作拥护。又复得天龙夜叉（一种鬼神）释梵护世那罗延天（Vishnu，毗湿奴）大自在天（Shiva，湿婆）。并母鬼主大黑天神频那夜迦（Ganesha，象头神）庆自在天等。乃至得诸佛菩萨缘觉声闻一切忿怒王大威德明王等咸作是言。善哉善哉善男子。汝等具于诸佛菩萨之行。当生苏珂嚩帝（极乐世界）
English
English version The Vehicle: Ten Real Truths Abiding in ten Vajra (diamond-like, indestructible) sentences, representing the ten Dharmas (laws, principles) of the Buddha-land. Ten wisdoms dispel darkness, the all-seeing eyes of Avalokiteśvara (观世音, the Bodhisattva of Compassion). Possessing great and wondrous forms, boundless as the void. Sometimes appearing as a five-powers (five supernatural powers) immortal, possessing the appearance of self-mastery through precepts. Free from desire, the body worthy of offerings, the tranquil path is always peaceful. Praised by the perfectly enlightened one, she is Tārā Bodhisattva (多罗菩萨). At that time, the World Honored One, having spoken this verse, addressed the Gandharva King (乾闼婆王, a celestial musician) and all the assembly: 'These are the one hundred and eight names of Tārā Bodhisattva. I have already proclaimed them for you. You should wholeheartedly receive and uphold these one hundred and eight names and the Dhāraṇī (陀罗尼, mantra) of Tārā Bodhisattva. The Buddhas of the past and future have spoken and will speak them, for the benefit and compassion of all sentient beings. If there are good men or good women who generate a sincere mind, in the early morning, either for themselves or for others, reciting these one hundred and eight names and the Dhāraṇī of Tārā Bodhisattva, even silently reciting them, or using a piece of silk as a banner, or lawfully painting an image of the Bodhisattva on a clean wall with the most exquisite colors, or making a form of the Bodhisattva from sandalwood, accomplishing it at will with a pure mind. Then, before the image of the Bodhisattva, set up various offerings, and three times a day, with palms joined, pay homage and contemplate with a sincere mind according to the Dharma, reciting these one hundred and eight names and the Dhāraṇī. This Tārā Bodhisattva possesses great power, is most auspicious, seeks to eliminate all sins, and skillfully destroys the armies of demons, being good in the beginning, middle, and end, and is able to bestow the Dharma of accomplishment upon them. If there is someone who generates a sincere mind, reciting once, seven times, or even twenty-seven times, and does not omit any words or phrases during the recitation, that person will obtain all wealth, auspicious events, and the Dharma of accomplishment according to their wishes, without any obstacles. They will obtain the protection of all sages and saints, who will conceal their bodies and constantly protect them. Furthermore, they will obtain the protection of the Devas (天, gods), Nāgas (龙, dragons), Yakshas (夜叉, a type of spirit), Śakra (释, Indra,帝释天), Brahma (梵,梵天), the Lokapālas (护世, the world protectors), Nārāyaṇa (那罗延天, Vishnu), Mahadeva (大自在天, Shiva), as well as the Mother of Ghosts, Mahākāla (大黑天神, the Great Black Deva), Vinayaka (频那夜迦, Ganesha), Nandikeśvara (庆自在天), and so on. Furthermore, they will obtain the approval of all Buddhas, Bodhisattvas, Pratyekabuddhas (缘觉, independently enlightened ones), Śrāvakas (声闻, disciples), all Wrathful Kings, and Mahāvajradeva Vidyārāja (大威德明王), who will all say: 'Excellent, excellent, good man. You possess the conduct of all Buddhas and Bodhisattvas. You shall be born in Sukhāvatī (苏珂嚩帝, the Pure Land of Bliss).' --------------------------------------------------------------------------------