Chinese
大正藏第 20 册 No. 1104 佛说圣多罗菩萨经 No. 1104 佛说圣多罗菩萨经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 如是我闻。一时佛在香醉山五髻乾闼婆王宫。彼有种种鼓乐弦歌出微妙音。 尔时世尊处大殿中。与诸菩萨摩诃萨众俱。复有诸大圣众皆来集会。所谓有学无学诸声闻众。并无量无边天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗伽人非人等。复有无量无边成就持明持金刚者。金刚手及忿怒王持明王百千等众。复有具种种持明宝髻佛顶轮王等众。复有宿曜并母鬼母鬼主。及诸释梵大自在天那罗延天庆自在天大黑天神童子天夜摩天水天风天四天王天并五通仙人等。俱来在会作广大供养。围绕承事合掌恭敬。 尔时世尊处于众会。譬如须弥显于大海。是时五髻乾闼婆王。与七十二百千乾闼婆女。作种种妓乐来诣佛所。到已头面礼足。绕佛三匝却住一面。合掌向佛而作是言世尊我今愿闻利益之事。唯愿世尊为我宣说。彼圣多罗菩萨。即是诸佛如来之慈心。是大明王降魔最胜。是大持明是大轮王。广显甚深具大势力。唯愿世尊悲慜于我及天人阿修罗等。常得利益获安乐故。宣说圣多罗菩萨一百八名。尔时世尊受五髻乾闼婆王请 现代汉语译本 《佛说圣多罗菩萨经》 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 如是我闻。一时，佛在香醉山五髻乾闼婆王（Gandharva King with Five Topknots）的宫殿。那里有各种鼓乐弦歌，发出微妙的声音。 当时，世尊在大殿中，与诸位菩萨摩诃萨（Bodhisattva-Mahasattvas）聚集在一起。还有诸位大圣者也前来集会，包括有学位的和没有学位的各位声闻众（Shravakas），以及无量无边的天龙（Devas and Nagas）、夜叉（Yakshas）、乾闼婆（Gandharvas）、阿修罗（Asuras）、迦楼罗（Garudas）、紧那罗（Kinnaras）、摩睺罗伽（Mahoragas）、人和非人等等。还有无量无边成就持明（Vidyadhara）和持金刚（Vajradhara）的人，金刚手（Vajrapani）以及忿怒王（Wrathful Kings）、持明王（Vidyadhara Kings）等成百上千的大众。还有具备种种持明宝髻佛顶轮王（Crown Jewel Buddha）等等的大众。还有宿曜（Constellations）以及母鬼（Matrka）、母鬼主（Mistress of Matrka），以及诸位释梵（Shakra and Brahma）、大自在天（Maheshvara）、那罗延天（Narayana）、庆自在天（Nandikeshvara）、大黑天（Mahakala）、神童子天（Kumara）、夜摩天（Yama）、水天（Varuna）、风天（Vayu）、四天王天（Four Heavenly Kings）以及五通仙人（Rishis with Five Supernatural Powers）等等，都来到法会，作广大的供养，围绕承事，合掌恭敬。 当时，世尊处于大众之中，譬如须弥山（Mount Sumeru）显现在大海之上。这时，五髻乾闼婆王（Gandharva King with Five Topknots）与七十二百千乾闼婆女，作种种歌舞音乐来到佛的处所。到达后，头面礼足，绕佛三圈，退到一旁站立，合掌向佛说道：‘世尊，我现在希望听闻利益之事。唯愿世尊为我宣说。那位圣多罗菩萨（Tara Bodhisattva），即是诸佛如来（Tathagatas）的慈心，是大明王（Great Vidyaraja），降魔最为殊胜，是大持明（Great Vidyadhara），是大轮王（Great Chakravartin），广为显现甚深，具备大势力。唯愿世尊悲悯于我和天人（Devas）、阿修罗（Asuras）等，常得利益，获得安乐的缘故，宣说圣多罗菩萨（Tara Bodhisattva）一百零八名。’当时，世尊接受了五髻乾闼婆王（Gandharva King with Five Topknots）的请求。
English
English version The Sutra of Holy Tara Bodhisattva Spoken by the Buddha Translated by the Tripitaka Master Fa Xian, Great Master of Mingjiao, Grand Master of Court Service, Acting Vice President of the Court of Imperial Sacrifices, by Imperial Order from the Western Heaven. Thus have I heard. At one time, the Buddha was in the palace of the Gandharva King with Five Topknots on Mount Fragrant Intoxication. There were various drums, music, strings, and songs producing subtle sounds. At that time, the World-Honored One was in the great hall, together with all the Bodhisattva-Mahasattvas. Moreover, all the great sages came to assemble, including Shravakas with and without learning, and immeasurable and boundless Devas and Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, humans and non-humans, and so on. Furthermore, there were immeasurable and boundless accomplished Vidyadharas and Vajradharas, Vajrapani, and hundreds of thousands of Wrathful Kings, Vidyadhara Kings, and so on. There were also assemblies with various Crown Jewel Buddhas, and so on. There were also constellations, Matrkas, Mistress of Matrkas, and all the Shakra and Brahma, Maheshvara, Narayana, Nandikeshvara, Mahakala, Kumara, Yama, Varuna, Vayu, the Four Heavenly Kings, and Rishis with Five Supernatural Powers, and so on, all coming to the assembly, making vast offerings, surrounding and serving, joining their palms in reverence. At that time, the World-Honored One was in the midst of the assembly, like Mount Sumeru appearing in the great ocean. At this time, the Gandharva King with Five Topknots, with seventy-two hundred thousand Gandharva women, came to the Buddha's place with various songs and music. Having arrived, they bowed their heads to his feet, circumambulated the Buddha three times, and stood to one side, joining their palms and saying to the Buddha: 'World-Honored One, I now wish to hear about beneficial matters. May the World-Honored One explain to me. That Holy Tara Bodhisattva is the compassionate heart of all Tathagatas, the Great Vidyaraja, the most victorious in subduing demons, the Great Vidyadhara, the Great Chakravartin, widely manifesting the profound, possessing great power. May the World-Honored One have compassion on me and the Devas, Asuras, and so on, so that we may always receive benefits and obtain happiness, and speak the one hundred and eight names of Holy Tara Bodhisattva.' At that time, the World-Honored One accepted the request of the Gandharva King with Five Topknots. --------------------------------------------------------------------------------
Chinese
已。赞言善哉善哉乾闼婆王。汝能问于如来如是之义。令诸天人一切众会。得大利益获安乐故。汝当谛听善思念之。我今为汝次第宣说。时彼乾闼婆王闻佛语已受教而听。 尔时世尊为彼乾闼婆王及一切众会。先说圣多罗菩萨陀罗尼曰。 那莫三满多那哩始(二合)毗药(二合一)萨哩嚩(二合)怛他(引)誐帝(引)毗逾(二合引二)阿啰曷(二合)讷毗药(三合三)三藐三没提(引)毗药(二合四)那谟(引)婆誐嚩带曳(二合引五)阿哩也(二合)多啰曳(引六)唵(引)萨哩嚩(二合)怛他(引)誐多(引七)怛他多部(引)多酤(引)致(八)波哩戍提没提(引)萨哩嚩(二合)怛他(引)誐多(九)萨哩嚩(二合)达哩摩(二合)多(引十)誐誐那阿末罗尾戍驮(引)达哩摩(二合)帝(引十一)摩贺(引)那野波哩嚩(引)哩莎贺(引十二) 尔时世尊说此陀罗尼已。复为乾闼婆王及一切众会。宣说多罗菩萨一百八名。而说颂曰。 是多罗菩萨 本从阿字生 或生诸行相 不生亦不灭 是相如虚空 虚空性生故 随应现本相 相一多无碍 色相现无边 善寂体纯一 常现幻化相 密语真实语 摄大真实理 真实行常行 施于无所畏 寂静常除恚 现代汉语译本： 佛说：‘好啊！好啊！乾闼婆王（Gandharva-rāja，天神名）。你能够向如来请问这样的道理，使诸天人和一切大众，得到大利益，获得安乐。你应该仔细听，好好思考。我现在为你依次解说。’当时，那位乾闼婆王听了佛的话，接受教诲而听。 这时，世尊为那位乾闼婆王和一切大众，先说了圣多罗菩萨（Ārya-tārā-bodhisattva）的陀罗尼，说： ‘那莫三满多那哩始(二合)毗药(二合一)萨哩嚩(二合)怛他(引)誐帝(引)毗逾(二合引二)阿啰曷(二合)讷毗药(三合三)三藐三没提(引)毗药(二合四)那谟(引)婆誐嚩带曳(二合引五)阿哩也(二合)多啰曳(引六)唵(引)萨哩嚩(二合)怛他(引)誐多(引七)怛他多部(引)多酤(引)致(八)波哩戍提没提(引)萨哩嚩(二合)怛他(引)誐多(九)萨哩嚩(二合)达哩摩(二合)多(引十)誐誐那阿末罗尾戍驮(引)达哩摩(二合)帝(引十一)摩贺(引)那野波哩嚩(引)哩莎贺(引十二)’ 这时，世尊说了这个陀罗尼后，又为乾闼婆王和一切大众，宣说了多罗菩萨（Tārā-bodhisattva）一百零八个名号，并说了颂： ‘这位多罗菩萨，本来是从‘阿’字产生的， 或者产生诸种行相，不生也不灭。 这种相就像虚空，因为虚空的性质而生。 随着因缘显现本来的相，相一而多，没有障碍。 色相显现无边无际，善良寂静，本体纯一。 常显现幻化的相，密语是真实语。 摄取广大的真实道理，真实的修行常常进行。 施予无所畏惧，寂静常能去除嗔恚。’
English
English version: The Buddha said, 'Excellent! Excellent, Gandharva-rāja (king of the Gandharvas, a type of celestial being). You are able to ask the Tathagata (如来, 'Thus Come One', an epithet of the Buddha) about such a principle, causing all devas (天, gods) and humans, and the entire assembly, to obtain great benefit and acquire peace and happiness. You should listen carefully and contemplate it well. I will now explain it to you in order.' At that time, that Gandharva-rāja, having heard the Buddha's words, received the teaching and listened. At that time, the World Honored One, for that Gandharva-rāja and the entire assembly, first spoke the sacred Tārā-bodhisattva (圣多罗菩萨) dhāraṇī (陀罗尼, a type of mantra), saying: 'Namo samanta narasimhabhyah sarva tathagatebhyah arhatebhyah samyaksambuddhebhyah namo bhagavate arya taraye om sarva tathagata tathata bhuta koti parisuddhe buddhe sarva tathagata sarva dharma ta gagan amala visuddha dharmate maha naya parivara svaha' At that time, after the World Honored One spoke this dhāraṇī, he further proclaimed the one hundred and eight names of Tārā-bodhisattva (多罗菩萨) for the Gandharva-rāja and the entire assembly, and spoke the following verse: 'This Tārā-bodhisattva, originally arises from the letter 'A', Or generates various appearances, neither arising nor ceasing. This appearance is like empty space, because it arises from the nature of empty space. Manifesting its original form according to conditions, the form is one and many, without obstruction. The appearance of form manifests without limit, virtuous and tranquil, the essence is purely one. Constantly manifesting illusory appearances, secret speech is true speech. Embracing the great true principle, true practice is constantly performed. Bestowing fearlessness, tranquility constantly removes anger.'
Chinese
离诸怖畏苦 善破烦恼笼 能解三有缚 苦海悉永离 成就法能为 自他俱成就 唯施最上法 总持自在王 亦从总持生 施总持大义 相应大自在 心意具相应 不即相应相 相应相不离 定意常不动 有动皆寂然 常处莲华座 亦从莲华生 目净如青莲 常为众生目 清净最殊妙 慈眼视众生 佛慧眼无漏 具纯一大悲 常发大悲心 常行大悲行 亦从大悲生 常具大悲心 难伏垂悲愍 以悲普遍降 所有苦恼者 除苦令欢喜 法施甘露味 济苦获安乐 苦海意清凉 是名自在母 普世为照耀 妙容炽盛光 众宝珠髻冠 清净光圆满 摩尼真珠饰 发髻色绀青 螺文相右旋 庄严无为体 不善者令善 一切愿皆圆 无喻庄严身 善意亦善逝 寂静常安乐 大力如意通 六念具六通 得诸波罗蜜 善说四谛法 开迷大辩才 幻化苦海中 现行幻化相 持剑破烦恼 弓箭与三叉 钵致仗及枪 都摩啰烁帝 没誐啰金刚 种种诸器仗 观视所持箭 悉施无所畏 手掷金刚杵 现作无碍通 能伏外敌军 表刹现幢相 具大智慧力 善破勇猛军 诸闇烦恼销 魔 现代汉语译本 远离一切怖畏和痛苦， 善于破除烦恼的牢笼， 能够解脱三有（欲有、色有、无色有）的束缚， 永远脱离痛苦的海洋。 成就佛法，能够利益自己和他人， 唯有施予最上乘的佛法， 总持（陀罗尼）自在之王。 也从总持中产生， 施予总持的伟大意义， 与伟大的自在相应， 心和意念完全相应。 不即是相应的相， 相应的相不分离。 禅定之意常常不动摇， 一切动摇都归于寂静。 常处于莲花座上， 也从莲花中化生。 眼睛清澈如青莲花， 常作为众生的眼睛。 清净而最殊胜美妙， 用慈悲的眼睛看待众生。 佛的智慧之眼没有遗漏， 具备纯粹而广大的慈悲。 常发起广大的慈悲心， 常行持广大的慈悲行。 也从广大的慈悲中产生， 常具备广大的慈悲心。 对于难以驯服者垂怜悲悯， 用慈悲普遍降伏。 对于所有痛苦烦恼的人， 解除痛苦，使他们欢喜。 以佛法布施甘露的滋味， 救济痛苦，获得安乐。 使痛苦之海的意念清凉， 这就是名为自在母（观世音菩萨）。 为普世照耀光明， 美妙的容颜炽盛光芒。 以众宝和珍珠为发髻的头冠， 清净的光芒圆满。 用摩尼宝珠和真珠装饰， 发髻的颜色是绀青色。 螺纹的纹路向右旋转， 庄严无为的法身。 使不善良的人变得善良， 一切愿望都圆满。 无可比喻的庄严身躯， 善良的意念也善于逝去（涅槃）。 寂静而常常安乐， 具有强大的如意神通。 六念（念佛、念法、念僧、念戒、念施、念天）具备六神通（天眼通、天耳通、他心通、宿命通、神足通、漏尽通）， 获得诸多的波罗蜜（布施、持戒、忍辱、精进、禅定、智慧）。 善于宣说四谛法（苦、集、灭、道）， 开启迷惑，具有广大的辩才。 在幻化不实的苦海中， 显现行持幻化的相。 手持宝剑斩断烦恼， 弓箭和三叉戟。 钵、致、杖和枪， 都摩啰烁帝（Dhumara Shakti）， 没誐啰金刚（Mogara Vajra）， 种种的兵器。 观视所持的弓箭， 施予一切无所畏惧。 用手投掷金刚杵， 显现作为无碍的神通。 能够降伏外道的军队， 在佛刹显现宝幢的形象。 具备广大的智慧力量， 善于破除勇猛的军队。 使一切黑暗的烦恼消散， 降伏魔（Mara）。
English
English version Away from all fears and sufferings, Skillfully breaking the cage of afflictions, Able to liberate from the bonds of the three realms (desire realm, form realm, formless realm), Eternally free from the ocean of suffering. Accomplishing the Dharma, able to benefit both oneself and others, Only bestowing the supreme Dharma, The King of Sovereignty over Dharani (Total Retention). Also born from Dharani, Bestowing the great meaning of Dharani, Corresponding with great sovereignty, Mind and intention fully corresponding. Not identical to the aspect of correspondence, The aspect of correspondence not separate. The mind in Samadhi (meditative concentration) is always unmoving, All movements return to stillness. Always dwelling on a lotus seat, Also born from a lotus. Eyes pure like blue lotuses, Always serving as the eyes of sentient beings. Pure and most supremely wonderful, Viewing sentient beings with compassionate eyes. The Buddha's wisdom eye without leakage, Possessing pure and vast compassion. Always generating great compassion, Always practicing great compassion. Also born from great compassion, Always possessing great compassion. Showing compassion to the difficult to subdue, Universally subduing with compassion. For all those who are suffering, Removing suffering and bringing joy. Bestowing the taste of Dharma nectar, Relieving suffering and obtaining peace and happiness. Cooling the mind in the ocean of suffering, This is named the Sovereign Mother (Avalokiteśvara). Illuminating the world, The wonderful face with blazing light. A crown of jewels and pearls on the hair, Pure light perfectly complete. Adorned with Mani jewels and pearls, The color of the hair is dark blue. The whorls of the conch shell turning to the right, Adorning the unconditioned body. Making the unkind kind, All wishes fulfilled. An incomparably adorned body, Kind intention also well departed (Nirvana). Silent and always joyful, Great power and wish-fulfilling siddhi (supernatural power). The six recollections (recollection of the Buddha, Dharma, Sangha, precepts, generosity, and devas) possessing the six abhijñās (supernormal knowledges: divine eye, divine ear, knowing others' minds, remembering past lives, magical powers, and extinction of outflows), Obtaining the many Paramitas (perfections: generosity, morality, patience, diligence, concentration, wisdom). Skillfully expounding the Four Noble Truths (suffering, origin, cessation, path), Opening up delusion, possessing great eloquence. In the illusory ocean of suffering, Manifesting and practicing illusory appearances. Holding a sword to cut through afflictions, Bow and arrow, and trident. Bowl, Zhi, staff, and spear, Dhumara Shakti (Dhumara Power), Mogara Vajra (Mogara Diamond Scepter), Various weapons. Observing the arrows held, Bestowing all fearlessness. Throwing the Vajra (diamond scepter) with the hand, Manifesting as unobstructed siddhi. Able to subdue the armies of external paths, Manifesting the image of a banner in the Buddha-field. Possessing great wisdom and power, Skillfully breaking through the courageous armies. Dissipating all dark afflictions, Subduing Mara (the demon).