English
English version: Incense. According to the previous method of recitation, bathe three times a day and do not sleep. Always sit on thatch, wearing white clothes. When the number of recitations is about to be completed, do not eat for three days. If there is no limit to the number of recitations, recite before the image. Place bottles filled with fragrant water in the four corners of the altar, with leaves of fragrant trees such as Epiphyllum, willow, etc., inserted in the bottles. Also place the Seven Treasures and seeds of the Five Grains, covered with uncut colored silk on the bottles. The practitioner sits on the left side of the table, on which are placed the Manju (Manju, meaning Manjushri Bodhisattva) and Prajna (Prajna, meaning wisdom) scriptures, and scatter flowers on the scriptures. Place eight clean vessels in the eight directions, also filled with fragrant water. Also place eight bowls of milk, and light one hundred lamps of ghee. Place various foods in new vessels, and place them in the four corners of the altar, burning aloeswood incense. Burn milk-wood fire. Take twelve fingers of aloeswood, cut into one hundred and eight pieces, and burn one piece with ghee oil for each recitation, completing one hundred and eight times. Avalokiteśvara (Avalokiteśvara, meaning the Bodhisattva Who Observes the Sounds of the World) the Great Compassionate Sage, comes from the East. Holding a staff in his hand, wearing white clothes, adorned with exquisite jeweled necklaces. A black deer skin is draped diagonally over his right shoulder, and a jeweled crown is worn on his head. He appears before the practitioner, emitting great light, universally illuminating hells, animals, hungry ghosts, and other suffering beings. After these beings pass through this light, their bodies and minds are peaceful and joyful, and they generate Bodhicitta. Upon seeing this, the practitioner scatters various flowers and incense, prostrates with five limbs touching the ground, and sincerely takes refuge. He offers Arghya water (Arghya, meaning offering water) to the Bodhisattva. At this time, Avalokiteśvara (Avalokiteśvara) the Great Compassionate Sage says to the practitioner: 'Well done, practitioner, what are your wishes? Everything is given to you.' After receiving approval, the desires sought will all be fulfilled. Either flying in the sky, or becoming invisible, or enhancing memory, prolonging life, or even if the body is incomplete, it can be made complete. Or seeking hidden treasures, entering the Asura cave, one can also freely enter the palace of Avalokiteśvara (Avalokiteśvara). All such supreme wishes, both worldly and otherworldly, will be fulfilled. Then recite this mantra to send off the Sage. The Dharani (Dharani, meaning total retention) says: Namo Ratna (Ratna, meaning jewel) Traya (Traya, meaning three) yāya (yāya, meaning homage) Namo Arya (Arya, meaning noble) Varokite (Varokite, meaning observing) śvara (śvara, meaning sovereign) rāya (rāya, meaning king) Bodhisattvāya (Bodhisattvāya, meaning Bodhisattva) Mahāsattvāya (Mahāsattvāya, meaning great Bodhisattva) Hiri Hiri Su Ru Su Ru Sarva (Sarva, meaning all) Sattva (Sattva, meaning beings) Karunika (Karunika, meaning compassionate one) Gaccha Gaccha ya (Gaccha, meaning go) Arya (Arya, meaning noble) Varokite (Varokite, meaning observing) śvara (śvara, meaning sovereign) rāya (rāya, meaning king) Tatha Samaya (Samaya, meaning vow) Manus Smara (Smara, meaning remember) Rasa -------------------------------------------------------------------------------- 嚩(二合)诃
Chinese
行者捧诸香华。诵此真言七遍加持。已散菩萨足下则成发遣一髻罗刹陀罗尼曰。 娜慕啰怛那(二合)怛啰(二合)夜耶娜莫阿唎耶嚩鲁吉帝 湿嚩(二合)啰耶冒地萨埵耶摩诃萨埵耶娜慕翳迦惹吒耶么诃啰乞洒(二合)斯阿夜啰么么摩诃啰乞洒(二合)斯么么母迦萨嚩迦唎也抳迦𡀔呬怛侄他阿难帝萨嚩(二合)诃惹夜也娑嚩(二合)诃萨嚩微近娜尾那夜建𠸪乞叉(二合)𠸪乞叉(二合)娑嚩(二合)诃 此陀罗尼能令用功少成就疾。亦是多罗菩萨使者。故诸修行人应当诵念。 佛说大方广曼殊室利经 现代汉语译本： 嚩诃（二合） 修行者手捧各种香和花，诵念此真言七遍进行加持。然后将花散在菩萨脚下，就成了发遣一髻罗刹的陀罗尼，内容如下： 娜慕啰怛那（二合）怛啰（二合）夜耶（皈命三宝）娜莫阿唎耶（圣者）嚩鲁吉帝（观自在）湿嚩（二合）啰耶（自在）冒地萨埵耶（菩萨）摩诃萨埵耶（大菩萨）娜慕翳迦惹吒耶（皈命一髻）么诃啰乞洒（二合）斯（大护法）阿夜啰么么（祈请保护我）摩诃啰乞洒（二合）斯么么（大护法保护我）母迦萨嚩迦唎也抳（解除一切障碍）迦𡀔呬怛（请听从）侄他（即说咒曰）阿难帝（无边）萨嚩（二合）诃（成就）惹夜也（胜利）娑嚩（二合）诃（成就）萨嚩微近娜尾那夜建（一切障碍）𠸪乞叉（二合）𠸪乞叉（二合）（保护保护）娑嚩（二合）诃（成就）。 此陀罗尼能使修行者用功少而成就快。这也是多罗菩萨（Tara Bodhisattva）的使者。所以各位修行人应当诵念。 佛说大方广曼殊室利经
English
English version: Vāhā (Two combined syllables) The practitioner holds various incense and flowers, reciting this mantra seven times to consecrate them. Then, scattering the flowers at the feet of the Bodhisattva, it becomes the dhāraṇī for dispatching Ekajaṭā Rakshasa, which is as follows: Namo Ratna-trayāya (Homage to the Triple Gem) Namo Ārya (Noble) Avalokite (The one who perceives the sounds of the world) -śvarāya (Lord) Bodhisattvāya (Bodhisattva) Mahāsattvāya (Great Bodhisattva) Namo Eka-jaṭāya (Homage to the one with a single topknot) Mahā-rakṣasi (Great protectress) Āyāra mama (Protect me) Mahā-rakṣasi mama (Great protectress protect me) Muka sarva kāryāṇi (Release all obstacles) Karohita (Please listen) Tadyathā (Thus it is) Anante (Infinite) Svāhā (Accomplishment) Jayāya (Victory) Svāhā (Accomplishment) Sarva vighna vināyakān (All obstacles) Rakṣa Rakṣa (Protect, protect) Svāhā (Accomplishment). This dhāraṇī enables practitioners to achieve quick success with little effort. It is also the messenger of Tara Bodhisattva. Therefore, all practitioners should recite it. The Buddha Speaks the Extensive and Vast Mañjuśrī Sūtra --------------------------------------------------------------------------------