English
In that pond, there are wondrous jeweled lotus flowers. They emit a red light, like red 'Poh-Li' (a type of gemstone), radiating great brilliance. Within the lotus flower sits Tara Bodhisattva (the Savioress). Her left hand holds a blue lotus, and her right hand rests upturned on her navel, in a meditative posture. Her eyes are also in the same state. She is adorned with magnificent 'Ying-Luo' (necklaces), draped in light silk and garments like the colors of the morning clouds, dwelling peacefully. The four gates of the mandala are decorated with banners, canopies, railings, steps, and 'Nandi Shangkha' (two kinds of ritual implements). Devas play music, praising the holy assembly. On the east side of the mandala are painted the 'Akanistha' Devas (the highest heavens in the Realm of Form), the 'Shaoguang' Deva, and the 'Wure' Deva. On the north side are painted the 'Miaojian' Deva and the 'Shanxian' Deva. On both sides of the gate are painted Brahma, Brahma-parisadya Devas, Abhasvara Devas, and Maha-brahma. On each of the four sides are painted two Devas, all wearing jeweled crowns and draped in red garments, some wearing yellow or white garments, without 'Ying-Luo' on their bodies, dwelling in meditation. Each places their right hand on the top of their head, making a gesture of reverence. On the side of the outer courtyard gate is painted 'Krsna Pandu' demon king, adorned with 'Ying-Luo', appearing as a youth. Next are painted the 'Nirmāṇarati' Devas, the 'Tusita' Devas, the 'Yama' Devas, and 'Śakra' Deva, dwelling near the gate. Next are painted the Four Heavenly Kings, Garuda Deva, 'Ishana', the lord of ghosts and spirits, and Vishnu Deva, holding a wheel. Next is painted 'Pancika', the great Yaksha general. Next is painted 'Rambha' the great Yaksha, as well as 'Manibhadra' and 'Purnabhadra' Yaksha kings. And painted 'Hariti' the great Yaksha woman (Mother of Demons), the four sisters of the sun, moon, and stars, 'Karttikeya' the boy, and the two dragon kings 'Nanda' and 'Upananda'. Such holy beings all need to be welcomed and invited with a focused mind, and respectfully sent off with intention. Take white flowers and place them in an 'Argha' vessel (a vessel for water), offering them to all Buddhas, Bodhisattvas, Pratyekabuddhas, Sravakas, and all Mantra-Siddhas. Everything in the mundane and supramundane realms needs to be fully visualized and offered with the heart. Use white sandalwood, camphor, and turmeric as fragrant water, sprinkling it on the holy assembly. Also, grind these fragrances into powder and burn them. One should say these words: 'May all Buddhas, all great Bodhisattvas, and all holy beings grant me 'Siddhi' (accomplishment), so that I may quickly escape the mud of birth and death.' After reciting this three times, make offerings according to one's ability. Constantly keep in mind and pray to all Mantra Devas of the mundane and supramundane realms, wishing them to bless me. Each one forms their original mudra and corresponds to it. Fill eight new bottles with fragrant water, and place all seeds and --------------------------------------------------------------------------------
Chinese
七宝金银。并诸药草阿摩罗树枝。并杨柳夜合松柏等叶。以不截缯彩系覆瓶上。四瓶置内四角。四瓶置外四角。又安八瓶。第一一瓶供养色界阿迦尼吒天众。第二一瓶供养净居天众。第三一瓶供养欲界天众。第四一瓶供养诸药叉天女及持明咒仙。第五一瓶供养诸佛世尊。第六一瓶供养菩萨声闻缘觉。第七一瓶于多罗前而为供养。第八一瓶供养一切众生。如是一切六瓶。皆须一一如法布置。于坛四面各然酥灯。涂香烧香华鬘珍馔。一一皆如曼殊室利曼荼罗法。皆以本尊陀罗尼加持诸供养物。于坛西南角去四五肘。应作护摩军吒。其炉方四角。或一肘二肘深可半肘。炉中作莲华形。其炉穿造如择地法。取新钻净火以乳木作柴。取一切草华及五种子。和酥蜜酪。先以酥三杓供养火天烧之。次蜜酪各三杓。然后以五种子三置火中。陀罗尼曰。 唵阿祇你莎嚩(二合)诃 诵此密言而加持之。复取白檀郁金龙脑香等相和香水。盛以瓦木金银熟铜新净之器右边安之。请火天已。取华香诵根本陀罗尼掷烧供养火天。右手取香水右旋洒火及用本法。先自护身。次结青莲华印想多罗菩萨诵一千八遍取诸白华置遏伽水。想念本尊捧而供养。先倾三渧。又取白檀郁金龙脑。和酥蜜酪。并取有乳木柴无节端直。十二指截一千八段。 一诵一掷炉中烧已。多罗菩萨即现其身告行者言。汝求何愿一切施与。纵修行者有积业重障。亦现警诫。或放光明或闻雷震钟磬等声。或于空中无云而雨。或香华清凉妙风触行者身。遇斯瑞已生大庆悦。诸天人众见修行者心生欢喜。应知多罗菩萨不久满愿。若阿阇梨为作此者。发遣圣众献遏伽已。即于道场如常诵念一千八遍。围绕三匝随意经行。每日三时或一七日。二七日乃至三七日。求自本愿念诵。念诵已。即取多罗菩萨本尊前瓶供养之水。结青莲花印灌修行者顶。其灌顶处。去坛八肘画一莲华。而灌顶已围绕三匝。重献遏伽诵诸赞叹。结本尊印上置白莲。散于坛上以为供养。然后如常时发遣。坛中花粉置清净流水之中。不应履践。曼荼罗处复用瞿摩涂之。供养饮食当施众僧及诸贫者。曾入曼荼罗修行之人不应食此。亦不得食茄子萝卜莲华根茎。亦不得践履窣堵波影及阿阇梨父母之影清净比丘修行人影。乃至七佛菩提树影并不应履。 观自在多罗菩萨经画像品 尔时释迦牟尼佛。又复观察净居天宫。告观自在菩萨摩诃萨言。汝今次应为多罗菩萨说画像法。时观自在菩萨摩诃萨。承佛圣旨从坐而起。礼佛双足复遍观察净居天宫。而敕天龙夜叉健闼婆阿苏罗迦楼罗紧那罗摩呼罗伽。及一切世界持明咒仙。作 是誓言。汝等应当听受忆本三昧耶勿生疑惑。若当来世有修行者应当拥护。若起异心执金刚大药叉将。以金刚火焰杵摧碎汝顶。命终之后堕在泥犁。于无量劫受大苦恼。尔时菩萨告誓已讫。告多罗菩萨言若未来世诸修行者。至求圆满增上悉地。当依我教如法画像。取新白㲲及诸绢素不截幅者。组炽清净无诸毛发华及彩色必须新洁。取第一画工及发菩提心。身器全者受八关戒。或八肘四肘乃至一肘。先于中台画释迦世尊。坐于众宝师子之座处净居天宫。身色如金作说法相。左画曼殊室利童子。严饰璎珞微作赤色。着青色裙被轻縠衣。络以神索。右手执白拂左手持青莲华茎。瞻仰而住。右画观自在菩萨。身浅红色发戴宝冠化佛。带白神索。于莲华上䠒跪而坐。左手执莲华右手于顶上作散花势。种种璎珞庄严其身。作微笑貌已。次复应画多罗菩萨。无价杂宝而为庄严。身绿黄色如盛年形。作愍念微笑观行者貌。向观自在曲躬而住。左手持青莲华右作执吉祥果势。于观自在菩萨下。应画行者捧香炉作顶礼势。于座右边画一金钵。盛熟阿摩罗果。下方画少光天子无热天子善见天子。作听法相。上方右边画阿迦尼吒天子。左边画善现天子。右手散华左手作敬礼相。上画宝盖诸天妓乐。四边空处悉画龙华。若修行者至诚供养顶礼一拜 。灭除亿劫生死之罪。 观自在多罗菩萨第二画像品 尔时观自在菩萨摩诃萨。复告多罗菩萨言。若修行人复欲成就第二画像法者。先于中台画无量寿佛。倚菩提树。左边画离垢菩萨白色种种庄严衣纱縠衣。手持白拂侧顾向佛。右边画四臂观自在菩萨。右第一手作无畏印。以中指大指捻数珠。展手作摩顶势。第二手作执杖形。左第一手持红莲华。第二手执军持。观自在菩萨右边。画多罗菩萨妙宝庄严身绿黄色。合掌捧青莲华。半跏而坐。作恭敬曲躬之相。离垢菩萨下。画三目四手毗俱胝菩萨。身着素衣。左第一手执莲华第二手执军持。右第一手作无畏印第二手执数珠。多罗菩萨下。画一髻罗刹。眼赤黑色担肚垂下。蛇为璎珞狗牙上出。着虎皮裙蟒蛇槃发。右手把钺斧左手持蛇罥索。以血涂身。二手合掌攒眉怒目作恐怖相。爪甲纤利交络象皮。毗俱胝下。画四臂马头菩萨。二手结根本印。右手持钺斧左手执莲华。丁字而立作忿怒相。像下画难陀跋难陀龙王。左手捧莲华茎右手作敬礼相池下画地天。捧宝槃䠒跪瞻仰。四方四隅画八方神。上画日月诸天妓乐。五色云中洒甘雨势。观自在菩萨下画行者。著白衣执香炉䠒跪瞻仰。 若修行人于月八日或十五日或神通月。或顺吉宿。应食乳粥华果等食。或唯食 现代汉语译本：能灭除无数劫以来的生死重罪。 《观自在多罗菩萨第二画像品》 这时，观自在菩萨摩诃萨又告诉多罗菩萨说：‘如果修行人想要成就第二种画像法，首先要在中央平台上画无量寿佛（Amitābha），让他倚靠在菩提树旁。左边画离垢菩萨（Vimalaprabha），身着白色且有各种庄严的纱縠衣服，手中拿着白拂尘，侧身看着佛。右边画四臂观自在菩萨（Avalokiteśvara），右边的第一只手作无畏印（abhaya-mudrā），用中指和大拇指捻着念珠，伸开另一只手作摩顶的姿势；第二只手作执杖的形状。左边的第一只手拿着红莲花，第二只手拿着军持（kuṇḍikā，水瓶）。在观自在菩萨的右边，画多罗菩萨（Tārā），她以珍妙的宝物庄严自身，身色呈绿黄色，合掌捧着青莲花，半跏趺坐，作出恭敬弯腰的样子。在离垢菩萨的下方，画三目四手的毗俱胝菩萨（Bhṛkuṭī），身穿素色衣服，左边的第一只手拿着莲花，第二只手拿着军持；右边的第一只手作无畏印，第二只手拿着念珠。在多罗菩萨的下方，画一髻罗刹（Eka-jaṭā rākṣasī），眼睛赤黑色，肚子下垂，以蛇作为璎珞，狗牙向上露出，穿着虎皮裙，蟒蛇盘绕在头发上，右手拿着钺斧，左手拿着蛇罥索，用血涂抹身体，双手合掌，皱着眉头，怒目而视，作出恐怖的样子，爪甲纤细锐利，交错在象皮上。在毗俱胝菩萨的下方，画四臂马头菩萨（Hayagrīva），两只手结根本印（mūla-mudrā），右手拿着钺斧，左手拿着莲花，丁字站立，作出忿怒的样子。在画像的下方，画难陀龙王（Nanda）和跋难陀龙王（Upananda），左手捧着莲花茎，右手作出敬礼的样子。池塘的下方，画地天（Pṛthivī），捧着宝盘，跪着瞻仰。四方四隅画八方神。上方画日月诸天演奏伎乐，五色云中洒下甘美的雨水。观自在菩萨的下方，画修行人，穿着白衣，拿着香炉，跪着瞻仰。 如果修行人在每月的初八日、十五日、神通月，或者顺应吉祥的星宿日，应该食用乳粥、华果等食物，或者只食用'
English
English version: [It] eradicates the sins of birth and death for countless kalpas. The Second Painting Chapter of Avalokiteśvara Tārā Bodhisattva At that time, Avalokiteśvara (Guānzìzài) Bodhisattva Mahāsattva again said to Tārā (Duōluó) Bodhisattva, 'If a practitioner wishes to accomplish the second painting method, first paint Amitābha (Wúliàngshòu Fó) in the central platform, leaning against the Bodhi tree. On the left, paint Vimalaprabha (Lígòu Púsà) Bodhisattva, white in color, adorned with various ornaments and wearing silk garments, holding a white whisk in his hand, looking sideways at the Buddha. On the right, paint the four-armed Avalokiteśvara (Guānzìzài) Bodhisattva, with the first right hand making the fearless mudrā (abhaya-mudrā), using the middle finger and thumb to hold prayer beads, and extending the other hand in a head-patting gesture; the second hand making a staff-holding shape. The first left hand holds a red lotus flower, and the second hand holds a kuṇḍikā (jūnchí, water bottle). On the right side of Avalokiteśvara Bodhisattva, paint Tārā (Duōluó) Bodhisattva, adorned with wonderful treasures, with a green-yellow body, holding a blue lotus flower with her palms together, sitting in a half-lotus position, making a respectful bowing gesture. Below Vimalaprabha Bodhisattva, paint the three-eyed, four-armed Bhṛkuṭī (Píjùzhī) Bodhisattva, wearing plain clothes, with the first left hand holding a lotus flower, the second hand holding a kuṇḍikā; the first right hand making the fearless mudrā, and the second hand holding prayer beads. Below Tārā Bodhisattva, paint Eka-jaṭā rākṣasī (Yījì Luóchà), with red-black eyes, a drooping belly, snakes as necklaces, dog teeth protruding upwards, wearing a tiger skin skirt, pythons coiled in her hair, holding a钺axe in her right hand, and a snake lasso in her left hand, smearing her body with blood, with her hands clasped together, frowning, glaring, making a terrifying appearance, with slender and sharp nails intertwined on elephant skin. Below Bhṛkuṭī Bodhisattva, paint the four-armed Hayagrīva (Mǎtóu Púsà), with both hands forming the root mudrā (mūla-mudrā), holding a钺axe in his right hand, and a lotus flower in his left hand, standing in a T-shape, making an angry appearance. Below the image, paint Nanda (Nántuó) Dragon King and Upananda (Bánántuó) Dragon King, holding a lotus stem in their left hands, and making a respectful gesture with their right hands. Below the pond, paint Pṛthivī (Dìtiān), holding a treasure plate, kneeling and looking up. Paint the eight directional deities in the four directions and four corners. Above, paint the sun, moon, and various heavenly musicians, with sweet rain sprinkling from the five-colored clouds. Below Avalokiteśvara Bodhisattva, paint the practitioner, wearing white clothes, holding an incense burner, kneeling and looking up.' If a practitioner, on the eighth day, fifteenth day, or supernatural power month of each month, or on an auspicious constellation day, should eat milk porridge, flowers, fruits, and other foods, or only eat' --------------------------------------------------------------------------------
Chinese
香。依先持诵法三时澡浴不应睡眠。常坐茅草身衣白服。数限欲终三日不食。无限念诵对此像前。于坛四角置香水。瓶中插夜合柳等诸香树叶。亦置七宝及五谷种。以不截彩于瓶上。行者坐左边案上。置曼珠般若。散华经上。八方置八净器亦盛香水。又置八碗乳。然百盏苏灯。种种饮食盛以新器。置坛四角烧沉水香。烧乳木火。取沉香十二指截一百八段。榅苏合油一诵一烧满一百八遍。 观自在菩萨大悲圣者。从东方来。手持一杖身衣白服。妙宝璎珞以为庄严。以黑鹿皮作右膊交络。发戴宝冠。现行者前放大光明。普照地狱畜生饿鬼。苦恼众生过斯光已。身安快乐发菩提心。行者见已散诸华香。五体投地至诚归命。持遏伽水以献菩萨。时观自在大悲圣者告行者言。善哉行者汝等何愿。一切施与。得印可已所求心欲无不成就。或飞腾虚空或安怛陀那。或闻持延寿。或根不具亦得圆满。或求伏藏入修罗窟。亦得随入观自在宫。如是等一切上愿。世出世间无不成就。复诵此密言发遣圣者。陀罗尼曰。 娜慕啰怛那(二合)怛啰(二合)夜耶那莫阿唎耶嚩鲁吉帝湿嚩(二合)啰耶菩地萨埵耶摩诃萨埵耶呬唎呬唎苏𡀔苏𡀔萨嚩萨埵迦𡀔尼迦孽蹉孽蹉耶阿唎耶嚩鲁吉帝湿嚩(二合)啰也他三么耶满努萨么(二合)啰萨 现代汉语译本： 香。依照先前持诵的方法，一天三次沐浴，不应该睡眠。经常坐在茅草上，身穿白色衣服。当念诵次数快要完成时，三天不吃东西。如果没有数量限制，就在佛像前念诵。在坛的四个角放置装有香水的瓶子，瓶中插着夜合、柳树等各种香树的树叶。也放置七宝和五谷种子，用没有剪裁过的彩色丝绸覆盖在瓶子上。修行者坐在左边的桌子上，桌上放置曼珠（Manju，意为文殊菩萨）和般若（Prajna，意为智慧）经典，并在经书上散花。八个方向放置八个干净的器皿，也盛满香水。另外放置八碗牛奶，点燃一百盏酥油灯。用新的器皿盛放各种饮食，放置在坛的四个角，焚烧沉香。焚烧乳木火。取沉香十二指截成一百零八段，配合酥合油，每诵一次就烧一段，烧满一百零八遍。 观自在菩萨（Avalokiteśvara，意为观世音菩萨）大悲圣者，从东方而来。手中拿着一根锡杖，身穿白色衣服，用美妙的宝物璎珞作为庄严。用黑鹿皮斜披在右肩上，头发上戴着宝冠。显现在修行者面前，放出巨大的光明，普遍照耀地狱、畜生、饿鬼等受苦恼的众生，这些众生经过这光明之后，身心安乐，发起菩提心。修行者见到后，散布各种鲜花和香，五体投地，至诚归命。拿着遏伽水（Arghya，意为供养水）献给菩萨。这时，观自在（Avalokiteśvara）大悲圣者告诉修行者说：‘善哉，修行者，你们有什么愿望？一切都施与你们。’得到印可之后，所求的心愿没有不成就的。或者飞腾虚空，或者隐身，或者增强记忆力，延长寿命，或者身体残缺也能得到圆满。或者求取伏藏，进入修罗窟，也能随意进入观自在（Avalokiteśvara）的宫殿。像这样的一切殊胜愿望，世间和出世间的事情没有不成就的。再诵念这个密言，遣送圣者。陀罗尼（Dharani，意为总持）曰： 娜慕啰怛那（Ratna，意为宝）怛啰（Traya，意为三）夜耶（yāya，意为归命）那莫阿唎耶（Arya，意为圣）嚩鲁吉帝（Varokite，意为观）湿嚩（śvara，意为自在）啰耶（rāya，意为王）菩地萨埵耶（Bodhisattvāya，意为菩萨）摩诃萨埵耶（Mahāsattvāya，意为大菩萨）呬唎呬唎苏𡀔苏𡀔萨嚩（Sarva，意为一切）萨埵（Sattva，意为众生）迦𡀔尼迦（Karunika，意为慈悲者）孽蹉孽蹉耶（Gaccha，意为去）阿唎耶（Arya，意为圣）嚩鲁吉帝（Varokite，意为观）湿嚩（śvara，意为自在）啰也（rāya，意为王）他三么耶（Samaya，意为誓言）满努萨么（Smara，意为忆念）啰萨