Chinese
大正藏第 20 册 No. 1101 佛说大方广曼殊室利经 No. 1101 佛说大方广曼殊室利经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 观自在菩萨授记品 尔时世尊。复遍观察净居天宫。告观自在菩萨摩诃萨言。善哉善哉善男子。汝能愍念多众生故。住陀罗尼形。而为众生演说安立。劝进随喜解其理趣。为修行者开示法要及诸护摩。善巧方便能获无上正等菩提。及获二乘人天之果。以清净身能为众生作诸佛事。示现佛身。安立寂静无住涅槃。若有众生应以摩醯首罗身得度者。即现摩醯首罗身。为彼众生演陀罗尼秘密之法。乃至应以帝释之身。迦楼罗身紧那罗身。摩呼罗伽悉地明仙。日月星宿童男童女种种之身。乃至异类二足四足多足无足。有情无情三界之身而得度者。即皆现之而为演说。以是义故名观自在。 尔时世尊复赞观自在菩萨摩诃萨言。善哉善哉。善男子。汝能如是善巧方便利益有情。现种种身开示演说。甚为希有。是真清净菩提萨埵。汝于来世阿僧祇世界微尘数劫。于平等光明普照世界。当得作佛。号曰平等光明普照如来应供正遍知明行足善逝世间解无上士调御丈夫天人师佛 现代汉语译本 《佛说大方广曼殊室利经》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 观自在菩萨授记品 尔时，世尊再次遍观净居天宫，告诉观自在菩萨摩诃萨说：‘善哉！善哉！善男子！你为了怜悯众多众生，安住于陀罗尼之形，为众生演说安立之法，劝进随喜，解释其中的道理。为修行者开示法要以及各种护摩之法，以善巧方便获得无上正等菩提，以及获得声闻、缘觉、人天之果。以清净之身，能为众生做各种佛事，示现佛身，安立于寂静无住的涅槃。若有众生应以摩醯首罗（Maheśvara，大自在天）身得度者，即现摩醯首罗身，为彼众生演说陀罗尼秘密之法。乃至应以帝释（Indra，帝释天）之身、迦楼罗（Garuda，金翅鸟）身、紧那罗（Kinnara，人非人）身、摩呼罗伽（Mahoraga，大蟒神）身、悉地明仙、日月星宿、童男童女种种之身，乃至异类二足、四足、多足、无足，有情、无情三界之身而得度者，即皆现之而为演说。以是义故，名为观自在。’ 尔时，世尊再次赞叹观自在菩萨摩诃萨说：‘善哉！善哉！善男子！你能够如此善巧方便利益有情，现种种身开示演说，甚为稀有。是真清净菩提萨埵。你于来世阿僧祇（asaṃkhya，无数）世界微尘数劫，于平等光明普照世界，当得作佛，号曰平等光明普照如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛。’
English
English version 《The Great Vaipulya Mañjuśrī Sūtra Spoken by the Buddha》 Translated by the Tripiṭaka Śramaṇa Bukong of Daxingshan Temple, who was ordered by the Emperor. He was the Duke of Su of the State, with the title of Grand Master of the Three Divisions, Special Advanced Official, Acting Minister of the Court of Imperial Sacrifices, enjoying a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Grand Minister of Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise. Chapter on the Prediction of Avalokiteśvara At that time, the World Honored One again observed the Pure Abode Heavens and said to Avalokiteśvara Bodhisattva-Mahāsattva: 'Excellent! Excellent! Good man! Because you are compassionate towards many sentient beings, you abide in the form of Dhāraṇī and expound and establish the Dharma for sentient beings, encouraging them to rejoice, and explaining the principles therein. For practitioners, you reveal the essentials of the Dharma and various Homa rituals, skillfully and expediently enabling them to attain Anuttarā-Samyak-Saṃbodhi, as well as the fruits of Śrāvakas, Pratyekabuddhas, humans, and devas. With a pure body, you can perform all the deeds of the Buddhas for sentient beings, manifesting the body of a Buddha, and establishing them in the tranquil and non-abiding Nirvāṇa. If there are sentient beings who should be liberated by the body of Maheśvara (the Great自在天), you immediately manifest the body of Maheśvara and expound the secret Dharma of Dhāraṇī to those sentient beings. Even if they should be liberated by the body of Indra (帝释天), the body of Garuda (金翅鸟), the body of Kinnara (人非人), the body of Mahoraga (大蟒神), Siddhi-Mingxian, the sun, moon, stars, boys, girls, and various other bodies, even different kinds of two-legged, four-legged, many-legged, and legless beings, sentient, non-sentient, and the bodies of the three realms, you immediately manifest them and expound the Dharma for them. For this reason, you are named Avalokiteśvara (观自在).' At that time, the World Honored One again praised Avalokiteśvara Bodhisattva-Mahāsattva, saying: 'Excellent! Excellent! Good man! You are able to benefit sentient beings with such skillful and expedient means, manifesting various bodies to reveal and expound the Dharma, which is extremely rare. You are a truly pure Bodhisattva. In the future, after as many kalpas as there are dust particles in asaṃkhya (无数) worlds, in the world of Equal Light Universally Illuminating, you will attain Buddhahood, and be named Equal Light Universally Illuminating Tathāgata, Arhat, Samyak-saṃbuddha, Vidyā-caraṇa-saṃpanna, Sugata, Lokavid, Anuttara-puruṣa-damya-sārathi, Śāsta deva-manusyāṇāṃ, Buddha.' --------------------------------------------------------------------------------
Chinese
世尊。令彼众生住于无畏。无诸热恼无有变易。究竟寂灭。然后方般大般涅槃。 尔时世尊授观自在菩萨摩诃萨记已。净居诸天及会无量菩萨摩诃萨众。以佛神力承普光明遍照之光。普照十方无量世界而皆大明。其中众生遇斯光者。快获善利离诸苦恼。悉发无上菩提之心。一切大众思念佛身。各于本座寂然而住。雨众天华清凉香风普散大会。 尔时大众于虚空中。各见无量观自在菩萨摩诃萨。十方刹土靡不周遍。时诸大众同称是言。南无佛陀此是世尊威神之力。一切众会见此神变。心得欢喜离诸疑惑。 尔时观自在菩萨摩诃萨。从座而起绕佛三匝。头面作礼瞻仰如来目不暂瞬。熙怡微笑手持白佛诚心而住。时他方世界一切诸佛。各雨种种杂色华云。其华云中有天妙衣。华鬘金索璎珞幢皤。兢迦尼网严饰之具。满虚空中弥覆佛上。又出妙声赞言。善哉善哉如来今日为观自在菩萨摩诃萨。作法轮王摩诃灌顶。 无量庄严具 及与妙音声 过人天所赞 如是皆来现 十方诸如来 一切菩萨众 六欲及色界 并无垢净居 彼佛子灌顶 如是皆云集 俱胝魔罗众 及多类众生 皆持妙供具 来献佛菩萨 同愿于未来 皆如观自在 尔时观自在菩萨摩诃萨。顶礼尊足 现代汉语译本： 世尊，请让那些众生安住于无畏之中，没有各种热恼，没有变异，最终达到寂灭的境界，然后才进入大般涅槃。 这时，世尊为观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva，意为观世音大菩萨）授记之后，净居诸天以及法会上无量的菩萨摩诃萨众，凭借佛的神力，承受普光明遍照的光芒，普照十方无量世界，一切都变得光明。其中的众生遇到这种光芒，很快获得善利，脱离各种苦恼，都发起无上的菩提之心。一切大众思念佛身，各自在本座上寂静地安住。天空中降下各种天花，清凉的香风普遍吹散在法会上。 这时，大众在虚空中，各自见到无量的观自在菩萨摩诃萨，十方刹土没有不周遍的。当时，各位大众一同称念这些话：‘南无佛陀（Namo Buddha，意为皈依佛陀），这是世尊的威神之力。’一切与会大众见到这种神变，心中得到欢喜，脱离各种疑惑。 这时，观自在菩萨摩诃萨从座位上站起来，绕佛三圈，头面着地顶礼佛，瞻仰如来，眼睛不曾离开片刻，喜悦微笑，手中拿着白色的拂尘，诚心诚意地站立着。这时，他方世界的一切诸佛，各自降下各种杂色的花云。那些花云中有天上的美妙衣服、花鬘、金索、璎珞、宝幢。兢迦尼网等庄严的装饰品，充满虚空中，覆盖在佛的上方。又发出美妙的声音赞叹说：‘善哉！善哉！如来今天为观自在菩萨摩诃萨，作法轮王摩诃灌顶。’ 无量的庄严器具，以及美妙的声音，超过人天所赞叹的，像这样都显现出来。十方诸如来，一切菩萨众，六欲天及梵天，以及没有垢染的净居天，为那位佛子灌顶，像这样都云集而来。无数的魔罗众，以及多种类的众生，都拿着美妙的供养器具，来献给佛和菩萨，共同发愿在未来，都能像观自在菩萨一样。 这时，观自在菩萨摩诃萨，顶礼世尊的双足。
English
English version: World Honored One, may those beings dwell in fearlessness, without any torments, without change, ultimately attaining tranquility and extinction, and then entering into Great Parinirvana. At that time, after the World Honored One bestowed the prediction upon Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva, meaning Great Bodhisattva Who Observes the Sounds of the World), the Pure Abode Heavens and the immeasurable assembly of Bodhisattva Mahāsattvas, relying on the Buddha's divine power and receiving the light of universal brightness and illumination, universally illuminated the immeasurable worlds of the ten directions, and all became greatly bright. The beings within who encountered this light quickly obtained good benefits, departed from all suffering and afflictions, and all aroused the unsurpassed Bodhi mind. All the assembly contemplated the Buddha's body, and each remained silently in their respective seats. Heavenly flowers rained down, and a cool, fragrant breeze universally scattered throughout the assembly. At that time, the assembly, in the empty space, each saw immeasurable Avalokiteśvara Bodhisattva Mahāsattvas, pervading all Buddha lands in the ten directions. At that time, all the assembly together proclaimed these words: 'Namo Buddha (Namo Buddha, meaning Homage to the Buddha), this is the power of the World Honored One's majestic spirit.' All the assembly, seeing this divine transformation, obtained joy in their hearts and departed from all doubts. At that time, Avalokiteśvara Bodhisattva Mahāsattva arose from his seat, circumambulated the Buddha three times, prostrated with his head and face to the ground, gazed upon the Tathagata without blinking his eyes, smiling joyfully, holding a white whisk in his hand, and stood with sincerity. At that time, all the Buddhas of other worlds each rained down various kinds of multicolored flower clouds. Within those flower clouds were heavenly exquisite garments, flower garlands, golden ropes, necklaces, jeweled banners. Kiṅkaṇi nets and other adornments, filling the empty space, covering above the Buddha. And exquisite sounds emerged, praising, 'Excellent! Excellent! The Tathagata today is performing the Great Abhiseka of the Dharma Wheel King for Avalokiteśvara Bodhisattva Mahāsattva.' Immeasurable adornments, and exquisite sounds, surpassing the praises of humans and gods, like this all appear. The Tathagatas of the ten directions, all the Bodhisattva assemblies, the Six Desire Heavens and Brahma heavens, and the pure abodes without defilement, are all gathering to perform the abhiseka for that Buddha's son. Countless Mara hosts, and many kinds of beings, all holding exquisite offerings, come to offer to the Buddha and Bodhisattvas, together vowing that in the future, they will all be like Avalokiteśvara. At that time, Avalokiteśvara Bodhisattva Mahāsattva, prostrated at the venerable feet of the World Honored One. --------------------------------------------------------------------------------
Chinese
赞如来已。还就本座作如是言。此陀罗尼过去诸佛毗婆尸等。及我世尊释迦如来。所共宣说随喜印可。及于未来弥勒世尊。阿僧祇等一切诸佛。亦当宣说。作是语已。入于普光明多罗三昧。以三昧力。从其面轮右目瞳中放大光明。随光流出现妙女形。住于殊胜妙色三昧。无价杂宝而为严身。如融真金映琉璃宝。所谓成就世出世间密言之要。能息众生种种苦恼。亦能喜悦一切众生。遍入诸佛法界自性。由如虚空平等住故。普告众生作如是言。谁在变苦谁在流溺生死海中。我令誓度。作是语已。遍游无量无边世界。还至佛所右绕三匝。头面作礼观自在菩萨摩诃萨足。合掌恭敬持青莲华。瞻仰菩萨受教而住。思念如来自在神力。以清凉光普照众生。犹如世间清凉月轮能除热恼。一切幽瞑无不照了。复过于是含嬉微笑。怜愍众生犹如慈母。以慈悲光普照佛刹。诸天光明皆悉不现。 尔时观自在 吉祥清净者 作礼世尊已 偈作如是说 我于俱胝劫 演说是多罗 理趣及密言 时节与方位 如是过去佛 亦皆广宣说 如虚空无边 无能限量者 我今于少分 随事而演说 若人妙修行 胜愿悉成就 十方与寿命 无不获如意 若有诸众生 现求人天果 受持是妙法 随说而修习 现代汉语译本 赞叹如来之后，（观自在菩萨）回到自己的座位，这样说道：‘这个陀罗尼是过去诸佛，如毗婆尸佛（Vipashyin Buddha，过去七佛之一）等，以及我的世尊释迦如来（Shakyamuni Buddha），共同宣说、随喜印可的。并且在未来，弥勒世尊（Maitreya Buddha），以及阿僧祇（asamkhya，无数）等一切诸佛，也将宣说。’说完这些话后，进入普光明多罗三昧（Samadhi of Universal Light Tara）。凭借三昧的力量，从他面轮的右眼瞳孔中放出大光明，随着光明流现出美妙的女子形象，安住在殊胜妙色三昧中，用无价的各种珍宝来庄严自身，如同熔化的真金映照在琉璃宝上。这就是成就世间和出世间秘密语言的关键，能够平息众生种种的苦恼，也能使一切众生喜悦，普遍进入诸佛的法界自性，犹如虚空般平等安住。普遍告知众生，这样说道：‘谁在遭受变异的痛苦？谁在生死轮回的大海中沉溺？我发誓要度脱他们。’说完这些话后，遍游无量无边的世界，回到佛陀所在之处，右绕三圈，头面顶礼观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）的足，合掌恭敬地拿着青莲花，瞻仰菩萨，接受教诲而住。思念如来的自在神力，用清凉的光芒普遍照耀众生，犹如世间的清凉月轮能够消除热恼，一切幽暗之处没有不被照亮的。更加超越这些，含着喜悦的微笑，怜悯众生犹如慈母，用慈悲的光芒普遍照耀佛刹，诸天的光明都消失不见。 这时，观自在菩萨，吉祥清净者，向世尊作礼之后，用偈颂这样说道：‘我于俱胝（koti，一俱胝等于一千万）劫的时间里，演说这个多罗（Tara，度母）的理趣和密言，以及修持的时节和方位。像这样，过去的诸佛，也都广泛地宣说过。如同虚空没有边际，没有人能够穷尽。我现在只说其中的少部分，随着情况而演说。如果有人能够精妙地修行，殊胜的愿望都能够成就，十方世界和寿命，没有不能如意的。如果有各种众生，现在想要追求人天果报，受持这个妙法，随着所说的去修习。’