English
English version Recite the root mantra three times, then form the Heart Jewel Mudra. Use this mudra to establish boundaries in the four directions, four corners, and above and below the mandala. Internally visualize the formation of a railing boundary. The mantra for the railing boundary is: 'Om (引一) Jākrā (二合) Vartī (二合二) Chintāmaṇi (三) Vartva (二合) Vartva Vartva (二合) Nidesha (四) Hum (五) Phat (二合六) Svāhā' Form the mudra and recite the mantra to create a railing boundary both internally and externally. Next, recite the Armor Mantra (a bright mantra for protecting oneself) to protect your own body. The Armor Mantra is: 'Om (引一) Jākrā (二合) Vartī (二合二) Chintāmaṇi (三) Mahāpadme (二合四) Ruru Tishtha (二合五) Jvala Agaliśani (二合) Ya (六) Raksho (二合) Hum (七) Hum Phat (二合) Svāhā' After empowering as described above, form the Vajra Kilaya (金刚橛) Mudra. Cross both hands internally, with the advancing and forceful fingers (middle fingers) erect and touching. The meditative and wisdom fingers (thumbs) are joined together. This is how the Vajra Kilaya Mudra is formed. First, empower to protect yourself by reciting the previous Armor Mantra. After empowering to protect yourself, use the mudra to point towards the ground. Internally visualize as if nailing a stake, and rotate the mudra to the right. Mentally visualize the formation of the mandala boundary, visualizing it as a Vajra City (金刚城). Make the inside and outside firm and secure. After visualizing according to the Dharma, The practitioner should sincerely offer the five kinds of offerings. Dedicate them to all the holy beings, wishing them to compassionately accept them. First, form the Incense Anointing Mudra. First, rotate and dance both hands. Cross the meditative and wisdom fingers (thumbs) twice, and keep the remaining eight fingers erect. Anoint outwards, visualizing anointing the feet of the holy beings. Rub and wipe the chest of the Buddha. The Incense Anointing Mantra is: 'Om (引一) Padme (二合) Chintāmaṇi (二) Jñāti (三) Svāhā' Next, form the Flower Scattering Mudra. The tips of the fingers of both hands touch each other. The shape is like holding something in cupped hands. Visualize placing the flowers on the Buddha's crown. The Flower Scattering Mantra is: --------------------------------------------------------------------------------
Chinese
唵(引一)钵娜么(二合)唧多么抳(二)补瑟𠰢(二合)钵啰(二合)底瑳(三)娑嚩(二合)诃(引四) 次结烧香印 二羽仰相叉 忍度而直竖 烧香真言曰 唵(引一)拶讫啰(二合)嚩哩底(二合二)么诃钵娜䜝(二合引)度跛野吽 次结燃灯印 二羽仰相叉 忍愿头相交 禅智当安于 忍愿二度侧 灯明真言曰 唵(引一)拶讫啰(二合)嚩哩底(二合)𩕳(二)泥闭娑嚩诃 次结饮食印 二羽戒方度 二度头相拄 余度头微曲 犹如捧饭势 佛饭真言曰 唵(引一)拶讫啰(二合)嚩哩底(二合二)么诃钵娜䜝(二合)比多(三)钵怛览(二合)屹啰(二合)贺拏(四)娑嚩(二合)诃(五) 如是供养已 行者应志心 内想普供养 十方诸圣众 供养真言曰 那谟萨啰嚩(二合)没驮(一)冒地娑怛嚩(二合)南(二)萨啰嚩(二合)他勘(三)邬娜我(二合)帝(四)娑颇(二合)啰呬𤚥(五)誐誐那绀(六)娑嚩(二合)诃(引七) 真言供养已 额想礼八身 谓顶上五方 及额口心等 当志诚想礼 礼佛真言曰 曩谟萨啰嚩(二合)没驮(一)冒地萨怛嚩(二合)南(二)萨啰嚩(二合 现代汉语译本 『唵(引一) 钵娜么(二合) 唧多么抳(二) 补瑟𠰢(二合) 钵啰(二合) 底瑳(三) 娑嚩(二合) 诃(引四)』 接下来结烧香印：两手手心向上交叉，竖起忍辱指，烧香真言说： 『唵(引一) 拶讫啰(二合) 嚩哩底(二合二) 么诃钵娜䜝(二合引) 度跛野吽』 接下来结燃灯印：两手手心向上交叉，忍辱指和愿指的指尖相交，禅定指和智慧指放在忍辱指和愿指的侧面，燃灯真言说： 『唵(引一) 拶讫啰(二合) 嚩哩底(二合) 𩕳(二) 泥闭娑嚩诃』 接下来结饮食印：两手结戒方印，两度指尖相抵，其余指尖微微弯曲，如同捧饭的姿势，佛饭真言说： 『唵(引一) 拶讫啰(二合) 嚩哩底(二合二) 么诃钵娜䜝(二合) 比多(三) 钵怛览(二合) 屹啰(二合) 贺拏(四) 娑嚩(二合) 诃(五)』 这样供养完毕后，修行者应当专心致志，内心观想普皆供养十方诸圣众，供养真言说： 『那谟萨啰嚩(二合) 没驮(一) 冒地娑怛嚩(二合) 南(二) 萨啰嚩(二合) 他勘(三) 邬娜我(二合) 帝(四) 娑颇(二合) 啰呬𤚥(五) 誐誐那绀(六) 娑嚩(二合) 诃(引七)』 真言供养完毕后，额头观想礼拜八身，即观想顶上的五方佛，以及额头、口、心等处，应当至诚观想礼拜，礼佛真言说： 『曩谟萨啰嚩(二合) 没驮(一) 冒地萨怛嚩(二合) 南(二) 萨啰嚩(二合)
English
English version 『Om Padama Chitta Mani Pushta Praticha Svaha』 Next, form the Incense Burning Mudra: Cross both hands upwards, erect the Endurance fingers, and recite the Incense Burning Mantra: 『Om Chakra Vartti Maha Padme Dhupaya Hum』 Next, form the Lamp Lighting Mudra: Cross both hands upwards, touch the tips of the Endurance and Wish-fulfilling fingers, place the Meditation and Wisdom fingers on the sides of the Endurance and Wish-fulfilling fingers, and recite the Lamp Lighting Mantra: 『Om Chakra Vartti Dyuti Nidhi Svaha』 Next, form the Food Offering Mudra: Form the Precept Square Mudra with both hands, touch the tips of the two fingers, slightly bend the tips of the remaining fingers, like holding rice, and recite the Buddha Food Mantra: 『Om Chakra Vartti Maha Padme Bhita Patram Grihana Svaha』 After making offerings in this way, the practitioner should be single-minded and contemplate offering to all the holy beings of the ten directions. Recite the Offering Mantra: 『Namo Sarva Buddha Bodhisattvanam Sarva Thakham Udgate Sphara Imam Gagana Kham Svaha』 After the mantra offering, contemplate and prostrate to the eight bodies on the forehead, that is, contemplate the five Dhyani Buddhas on the top of the head, as well as the forehead, mouth, heart, etc. You should sincerely contemplate and prostrate. Recite the Prostration Mantra: 『Namo Sarva Buddha Bodhisattvanam Sarva』 --------------------------------------------------------------------------------
Chinese
)怛啰(二合)僧(去声三)古素(上声)弭(四)多鼻枳娘(二合)曩(五)啰史𩕳(六)曩谟窣睹(二合)帝(七)娑嚩(二合)诃(引八) 礼敬圣众已 当舍自己身 想为宝楼阁 当于内心上 想莲华金刚 上安日月轮 上想真如体 当凝然湛寂 在于月轮中 次于月轮上 复想如意轮 莲华王如来 端然住而座 运想应一心 勿生于散乱 当告白圣众 愿垂大悲心 示我方便行 我所作胜事 施一切有情 悉令登正觉 告白圣众已 复于轮王心 内想安月轮 月上想吽字 形如大麦量 周遍有光明 普遍十方界 真言如是称 hūṃ 吽 诵此吽字已 次应想吽字 化为六色光 当于此光中 变为六菩萨 各执供养物 遍满三千界 普供养诸佛 三世薄伽梵 化光供养已 复收摄吽字 还归心月轮 当于吽字上 复变月轮坛 莲华卧金刚 如前日月轮 与前师子坛 严饰皆无异 上想如意轮 大莲华如来 状貌黄金色 右手当捧持 如意摩尼宝 左手当执持 金色大莲华 身挂上妙衣 以摩尼宝珠 贯串为璎珞 次结如意轮 摩尼根本印 二羽先合掌 进力屈 现代汉语译本： 怛啰(二合)僧(去声)古素(上声)弭(四)多鼻枳娘(二合)曩(五)啰史𩕳(六)曩谟窣睹(二合)帝(七)娑嚩(二合)诃(引八) 礼敬圣众之后，应当舍弃自己的身体，观想为宝楼阁，在内心之上，观想莲花和金刚，上面安放日月轮。在上面观想真如的本体，应当凝然湛寂。在月轮之中，然后在月轮之上，再次观想如意轮，莲花王如来，端正地安住而坐，运用意念应当一心不乱，不要产生散乱。应当告白圣众：愿垂怜大悲心，向我展示方便之行。我所作的殊胜之事，施予一切有情众生，全部令他们登上正觉。告白圣众之后，再在轮王的心中，内心观想安放月轮，月轮上观想吽字，形状如大麦的量，周围遍布光明，普遍照耀十方世界。真言应当这样称念： hūṃ 吽 诵念这个吽字之后，接下来应当观想吽字，化为六色光芒，应当在这光芒中，变为六位菩萨，各自执持供养之物，遍满三千大千世界，普遍供养诸佛，三世薄伽梵（Bhagavan，世尊）。化光供养之后，再次收摄吽字，返回到心中的月轮。应当在吽字之上，再次变化为月轮坛城，莲花卧金刚，如之前的日月轮，与之前的狮子座坛城，装饰都一样没有差异。上面观想如意轮，大莲花如来，相貌是黄金色，右手应当捧持如意摩尼宝（Cintamani，如意宝珠），左手应当执持金色的大莲花，身上披挂着上妙的衣服，用摩尼宝珠贯穿成璎珞。接下来结如意轮，摩尼根本印，两手先合掌，进力屈（此处未完）。
English
English version: Tāra saṁ gu su mi da bhi jñā na rā ṣṭrī na mo stu te svā hā After paying homage to the holy assembly, one should abandon one's own body, visualizing it as a precious pavilion. Above the heart, visualize a lotus and a vajra, with the sun and moon wheels placed above. Above that, visualize the essence of Suchness (Tathata), which should be contemplated as still and serene. Within the moon wheel, and then above the moon wheel, visualize again the Cintamani wheel, the Lotus King Tathagata (Lotus King Thus Come One), sitting upright and still. Focus your mind and avoid distractions. You should declare to the holy assembly: 'May you have great compassion and show me the path of skillful means. May the virtuous deeds I perform benefit all sentient beings, enabling them all to attain perfect enlightenment.' After declaring to the holy assembly, then within the heart of the Wheel King, visualize a moon wheel. On the moon wheel, visualize the syllable Hūṃ, shaped like a barley grain, surrounded by light, universally illuminating the ten directions. The mantra should be recited as follows: hūṃ Hūṃ After reciting this syllable Hūṃ, next one should visualize the syllable Hūṃ transforming into six-colored light. Within this light, transform into six Bodhisattvas, each holding offerings, filling the three thousand great thousand worlds, universally offering to all Buddhas, the Bhagavan (Blessed One) of the three times. After the light transformation offering, gather the syllable Hūṃ again, returning it to the moon wheel in the heart. Above the syllable Hūṃ, transform again into a moon wheel mandala, a lotus-seated vajra, like the previous sun and moon wheels, and the previous lion throne mandala, with the same decorations and no differences. Above, visualize the Cintamani wheel, the Great Lotus Tathagata, with a golden appearance, the right hand holding the Cintamani jewel, the left hand holding a golden lotus, the body adorned with exquisite garments, and a necklace strung with Mani jewels. Next, form the Cintamani wheel, the fundamental Mani mudra, first joining the palms together, advancing and bending (incomplete here). -------------------------------------------------------------------------------- 如宝 忍愿申如针 檀慧戒方度 当直竖散开 禅智并微曲 想如开敷莲 而诵根本明 真言曰。
Chinese
曩谟啰怛曩(二合一)怛啰(二合)夜野(二)曩谟阿哩也(二合三)嚩路枳希湿嚩(二合)啰野(四)冒地萨怛嚩(二合)野(五)摩诃萨怛嚩(二合)野(六)摩诃哥噜抳哥野(七)怛你也(二合)他(八)唵(引九)拶讫啰(二合)嚩哩底(二合十)津(引)多么抳(十一)摩诃钵娜䜝(二合十二)噜噜底瑟吒(二合十三)入嚩(二合)啰阿哥哩洒(二合)野(十四)吽(十五)发吒(二合十六)娑嚩(二合)诃(引十七) 次复结心印 二羽六度头 各安指罅内 进力二度屈 头相去半寸 禅智而开竖 形如初开莲 复当想此印 心内而安置 心真言曰 唵(引一)钵娜么(二合)唧多摩抳(二)入嚩(二合)攞吽(三) 结心中心印 二羽禅智屈 指面令相合 余八度直竖 低印而向下 想安心印上 心中心真言曰 唵(引一)嚩啰娜(二)钵娜䜝(二合)吽(三) 如是于己身 运心安布已 如意轮心法 及心中心印 复于心中心 化出骨噜(二合)驮 名为如意轮 莲华心明王 其状淡红色 串华 现代汉语译本 如宝 忍愿申如针，檀慧戒方度。 当直竖散开，禅智并微曲。 想如开敷莲，而诵根本明。 真言曰： 曩谟啰怛曩（二合，皈命三宝）怛啰（二合）夜野（皈命）(2) 曩谟阿哩也（二合，圣）嚩路枳希湿嚩（二合，观自在）啰野（自在）(4) 冒地萨怛嚩（二合，菩萨）野(5) 摩诃萨怛嚩（二合，大菩萨）野(6) 摩诃哥噜抳哥野（大悲）(7) 怛你也（二合）他（即说咒曰）(8) 唵(引，种子字)(9) 拶讫啰（二合，轮）嚩哩底（二合，转）(10) 津（引）多么抳（如意宝珠）(11) 摩诃钵娜䜝（二合，大莲花）(12) 噜噜底瑟吒（二合，住立）(13) 入嚩（二合，光明）啰阿哥哩洒（二合，吸引）野(14) 吽（种子字）(15) 发吒（二合，摧破）(16) 娑嚩（二合）诃（引，成就）(17) 次复结心印，二羽六度头。 各安指罅内，进力二度屈。 头相去半寸，禅智而开竖。 形如初开莲，复当想此印。 心内而安置，心真言曰： 唵(引，种子字)(1) 钵娜么（二合，莲花）唧多摩抳（心如意宝珠）(2) 入嚩（二合，光明）攞吽（种子字）(3) 结心中心印，二羽禅智屈。 指面令相合，余八度直竖。 低印而向下，想安心印上。 心中心真言曰： 唵(引，种子字)(1) 嚩啰娜（施愿）(2) 钵娜䜝（二合，莲花）吽（种子字）(3) 如是于己身，运心安布已。 如意轮心法，及心中心印。 复于心中心，化出骨噜（二合，金翅鸟）驮。 名为如意轮，莲华心明王。 其状淡红色，串华
English
English version Ru Bao (As a Treasure) 'Patience and vows extend like a needle, charity, wisdom, precepts are the means to cross over.' 'They should be upright, scattered and opened, meditation and wisdom slightly curved.' 'Imagine it like an opening lotus, and recite the fundamental mantra.' The mantra says: 'Namo ratna (two combined, Homage to the Three Jewels) trayaya (Homage)(2) Namo arya (two combined, noble) valokiteśvaraya (Avalokiteshvara)(4) bodhisattvaya (bodhisattva)(5) mahasattvaya (great bodhisattva)(6) mahakarunikaya (great compassion)(7) Tadyatha (Thus it is)(8) Om (seed syllable)(9) chakra (two combined, wheel) varti (two combined, turning)(10) chintamani (wish-fulfilling jewel)(11) maha padme (two combined, great lotus)(12) ruru tistha (two combined, abide)(13) jvala akarshaya (two combined, attract)(14) Hum (seed syllable)(15) phat (two combined, destroy)(16) Svaha (accomplishment)(17)' 'Next, form the heart mudra, with the two hands at the tips of the six paramitas (perfections).' 'Each placed within the gaps of the fingers, the progress and strength (fingers) bent twice.' 'The tips are half an inch apart, meditation and wisdom (fingers) opened and upright.' 'Shaped like a newly opened lotus, again contemplate this mudra.' 'Place it within the heart, the heart mantra says:' 'Om (seed syllable)(1) padma (two combined, lotus) chintamani (mind wish-fulfilling jewel)(2) jvala Hum (two combined, light Hum)(3)' 'Form the heart-center mudra, with the two hands' meditation and wisdom (fingers) bent.' 'The finger surfaces touching each other, the remaining eight paramitas (fingers) upright.' 'Lower the mudra downwards, contemplate it above the heart mudra.' 'The heart-center mantra says:' 'Om (seed syllable)(1) varada (boon-granting)(2) padme Hum (two combined, lotus Hum)(3)' 'Thus, on one's own body, having arranged and placed the mind.' 'The Nyoirin (wish-fulfilling wheel) heart method, and the heart-center mudra.' 'Again, from the heart-center, transform into Garuda (two combined, golden-winged bird).' 'Named Nyoirin (wish-fulfilling wheel), Lotus Heart Vidyaraja (Wisdom King).' 'Its form is light red, adorned with garlands.' -------------------------------------------------------------------------------- 为璎珞 种种而严饰 右手把钩杖 左手持罥索 佛前右边立 而白言世尊 愿佛当教敕 令我作诸事 次于佛左边 想佛数珠母 左膝胡跪坐 形状赤白色 颈挂于数珠 二手如捻珠 状同持课势