Chinese
大正藏第 20 册 No. 1090 佛说如意轮莲华心如来修行观门仪 No. 1090 佛说如意轮莲华心如来修行观门仪 宋大契丹国师中天竺摩竭陀国三藏法师慈贤译 尔时薄伽梵 与诸大菩萨 在须弥山顶 为诸有情等 演说如意轮 修行秘密法 佛言此莲华 摩尼如意轮 金刚王如来 具无量无边 大不思议行 威德最胜力 降伏一切魔 众恶不能入 汝等应善听 我今广分别 于后末世中 若有求法者 先礼阿阇梨 受三种灌顶 先听受诸法 令根性纯熟 启白阿阇梨 次第方传受 如意轮心法 弟子受法竟 当发志诚心 香华及灯明 涂香饮食等 先供养诸佛 如法供养已 口中含于宝 想告求诸佛 愿于此法门 获得速成就 即结轮坛印 二羽先旋舞 后背交十度 旋转至顶散 由结此印已 遍通一切坛 悉能入密言 轮坛真言曰 唵(引)嚩日啰(二合)拶讫啰(二合)吽 次结三昧耶 莲华秘密印 二羽而相合 进力禅智度 屈如初开莲 名为如意轮 莲华三昧印 三昧真言曰 曩谟啰怛曩(二合)怛啰(二合)夜野(一)娜莫阿 现代汉语译本 佛说如意轮莲华心如来修行观门仪 宋大契丹国师中天竺摩竭陀国三藏法师慈贤译 尔时薄伽梵（Bhagavan，世尊）与诸大菩萨 在须弥山顶（Mount Sumeru），为诸有情等 演说如意轮（Cintamani-cakra）修行秘密法 佛言此莲华（Padma），摩尼如意轮（Mani-cintamani-cakra） 金刚王如来（Vajra-rāja-tathāgata），具无量无边 大不思议行，威德最胜力 降伏一切魔，众恶不能入 汝等应善听，我今广分别 于后末世中，若有求法者 先礼阿阇梨（Acharya，导师），受三种灌顶 先听受诸法，令根性纯熟 启白阿阇梨，次第方传受 如意轮心法，弟子受法竟 当发志诚心，香华及灯明 涂香饮食等，先供养诸佛 如法供养已，口中含于宝 想告求诸佛，愿于此法门 获得速成就，即结轮坛印 二羽先旋舞，后背交十度 旋转至顶散，由结此印已 遍通一切坛，悉能入密言 轮坛真言曰： 唵(引)嚩日啰(二合)拶讫啰(二合)吽 次结三昧耶（Samaya），莲华秘密印 二羽而相合，进力禅智度 屈如初开莲，名为如意轮 莲华三昧印，三昧真言曰： 曩谟啰怛曩(二合)怛啰(二合)夜野(一)娜莫阿
English
English version The Ritual for the Practice and Contemplation of the Cintamani-cakra-padma-hrdaya-tathāgata Sutra Spoken by the Buddha Translated by Tripitaka Master Ci Xian from Magadha in Central India of the Great Khitan Kingdom of the Song Dynasty At that time, the Bhagavan (World-Honored One) and all the great Bodhisattvas Were on the summit of Mount Sumeru, for all sentient beings Expounding the secret Dharma of the Cintamani-cakra (Wish-Fulfilling Wheel) practice. The Buddha said, 'This Padma (Lotus), Mani-cintamani-cakra (Jewel Wish-Fulfilling Wheel) Vajra-rāja-tathāgata (Diamond King Thus Come One), possesses immeasurable and boundless Great inconceivable deeds, supreme power and virtue, Subdues all demons, evil cannot enter. You should listen carefully, I will now explain in detail. In the future, in the latter days, if there are those who seek the Dharma, First pay respects to the Acharya (Teacher), receive the three initiations. First listen to and receive all the Dharmas, so that the roots are pure and mature. Inform the Acharya, then transmit and receive in order, The Cintamani-cakra heart Dharma, after the disciple receives the Dharma, Should generate a sincere heart, with incense, flowers, and lamps, Fragrant oils, food, etc., first offer to all the Buddhas. After offering according to the Dharma, hold a jewel in the mouth, Think and request all the Buddhas, wishing for this Dharma gate To quickly attain accomplishment, then form the wheel mandala mudra. First the two hands whirl and dance, then the backs cross ten times, Rotating to the top and scattering, by forming this mudra, Universally connecting all mandalas, able to enter the secret words. The wheel mandala mantra says: Om vajra-cakra hum Next form the Samaya (Vow), the secret lotus mudra, The two hands are joined together, the progress, strength, meditation, and wisdom degrees, Bent like a lotus just opening, called the Cintamani-cakra. The lotus samadhi mudra, the samadhi mantra says: Namo ratna-trayaya namo a --------------------------------------------------------------------------------
Chinese
(入声)哩也(二合)嚩路枳帝湿嚩(二合)啰野(二)冒地萨怛嚩(二合)野摩诃萨怛嚩(二合)野(三)摩诃哥噜抳哥野(四)唵(引五)萨么曳扫䜝曳(二合)膻帝难帝(六)萨啰嚩(二合)挲摩耶(七)耨钵啰(二合)尾瑟置(二合八)努啰努艺(九)娑嚩(二合)诃 结前三昧耶 及诵此真言 于自身顶上 五方及四隅 加持于九位 次加持六根 及与两膝上 至额而散印 次结召请印 二羽金刚拳 戒方进力度 背交而相钩 禅智押忍愿 以进力二度 往上方来去 钩请诸圣众 请已作旋舞 二羽合如莲 召请真言曰 曩谟(引)么诃室哩(二合)夜曳(一)唵(二)扇底曳(二合)娑么扫䜝曳(二合三)悉地悉地(四)娑驮野史味(五)唵(引六)设哥哩史嚩䜝(七)阿(去声)嚩贺(入)萨啰嚩(二合)啰闼(二合)娑驮野(九)娑嚩(二合)诃(十) 诵此真言已 当于作法前 先入于河中 应取身前面 及与右边土 安于左手中 捏作自身形 以手于面前 三绕自己身 当以眼视之 想身口意业 及与六垢触 入彼泥身中 当往隐密处 作法而掷之 以自己二手 当于隐密处 用水净九遍 然后用澡 现代汉语译本 『哩也(二合)嚩路枳帝湿嚩(二合)啰野(二)』(Avalokiteśvara，观自在菩萨)『冒地萨怛嚩(二合)野摩诃萨怛嚩(二合)野(三)』(Bodhisattva Mahasattva，菩萨摩诃萨)『摩诃哥噜抳哥野(四)』(Mahakarunika，大悲者)『唵(引五)萨么曳扫䜝曳(二合)膻帝难帝(六)』『萨啰嚩(二合)挲摩耶(七)耨钵啰(二合)尾瑟置(二合八)』『努啰努艺(九)娑嚩(二合)诃』 结前三昧耶印，并诵持此真言，于自身顶上、五方及四隅，加持于九个方位，然后加持六根，以及两膝上，至额头而散印。 接着结召请印，两手作金刚拳，以戒方、进力度，在背后相交并互相钩住，禅智押在忍愿上，用进力二度，往上方来回移动，钩请诸圣众。 请来之后，作旋转舞，两手合掌如莲花。召请真言如下： 『曩谟(引)么诃室哩(二合)夜曳(一)』『唵(二)扇底曳(二合)娑么扫䜝曳(二合三)』『悉地悉地(四)娑驮野史味(五)』『唵(引六)设哥哩史嚩䜝(七)』『阿(去声)嚩贺(入)』『萨啰嚩(二合)啰闼(二合)娑驮野(九)』『娑嚩(二合)诃(十)』 诵持此真言后，应当在作法之前，先进入河中，应取自身前面以及右边的泥土，放在左手中，捏成自身形状，用手在面前，围绕自身三圈，应当用眼睛看着它，观想身口意业，以及六种垢染，进入那个泥身中，然后到隐秘的地方，作法并丢弃它，用自己的双手，在隐秘的地方，用水清洗九遍，然后用澡豆。
English
English version 『哩也(二合)嚩路枳帝湿嚩(二合)啰野(二)』(Avalokiteśvara, the Bodhisattva who perceives the sounds of the world)『冒地萨怛嚩(二合)野摩诃萨怛嚩(二合)野(三)』(Bodhisattva Mahasattva, great being Bodhisattva)『摩诃哥噜抳哥野(四)』(Mahakarunika, the greatly compassionate one)『唵(引五)萨么曳扫䜝曳(二合)膻帝难帝(六)』『萨啰嚩(二合)挲摩耶(七)耨钵啰(二合)尾瑟置(二合八)』『努啰努艺(九)娑嚩(二合)诃』 Form the Samaya mudra and recite this mantra. Consecrate the nine positions on your body: the top of your head, the five directions, and the four corners. Then, consecrate the six senses, as well as both knees, and scatter the mudra from your forehead. Next, form the summoning mudra. Make vajra fists with both hands. Cross the ring and index fingers behind the back and hook them together. Press the middle and little fingers onto the ring and thumb fingers. Move the index fingers up and down to summon all the holy beings. After summoning, perform a whirling dance. Join both hands together like a lotus flower. The summoning mantra is as follows: 『曩谟(引)么诃室哩(二合)夜曳(一)』『唵(二)扇底曳(二合)娑么扫䜝曳(二合三)』『悉地悉地(四)娑驮野史味(五)』『唵(引六)设哥哩史嚩䜝(七)』『阿(去声)嚩贺(入)』『萨啰嚩(二合)啰闼(二合)娑驮野(九)』『娑嚩(二合)诃(十)』 After reciting this mantra, before performing the ritual, first enter the river. Take the mud from in front of you and to your right, and place it in your left hand. Mold it into the shape of your own body. With your hand, circle it around your own body three times in front of you. You should look at it with your eyes, and visualize your body, speech, and mind karma, as well as the six defilements, entering into that mud body. Then, go to a hidden place, perform the ritual, and throw it away. With your own two hands, in a hidden place, wash yourself with water nine times. Then use soap nuts. -------------------------------------------------------------------------------- 豆 净洗于二手 以二手掬水 想沐浴于佛 及诸菩萨众 并法阿阇梨 三献而用之 二手再掬水 右手母指间 倾下掌中水 洗浴于父母 当九遍浴之 当净洗己身 最后以右手 取水灌顶上 当想自己身 内外皆清净 如上洗浴已 至于坛门首 当于坛门外 用水先洗足 次应洗二手 右手仰如器 以右手戒度 屈戒安于掌 取水倾掌内 三吸掌中水 想三业清净 次用于净水 向坛门内洒 表为净坛法 当诵本真言 加持于净水 净水真言曰
Chinese
唵(引)戍(上声)弟耨戍驮曩野(二)娑嚩(二合)诃(引三) 诵此真言已 想内外清净 次应请十方 一切佛菩萨 应次谛思惟 内心想普请 当五体投地 想礼诸圣众 礼敬请召曰 曩谟(引一)萨啰嚩(二合)没驮(二)冒地萨怛味(二合)毗喻(二合三)娜舍你我曩多钵哩耶(二合)路哥驮睹(五)尾也(二合)嚩悉地(二合)帝毗喻(二合六)𩕳啰嚩势洒(七)萨怛嚩(二合)驮睹(八)跛哩怛啰(二合)拏哥㘑毗耶(二合九)翳底(引十) 诵此告召已 内想办诸事 复当更作法 用水洒坛中 四方及四隅 坛中所用物 洒净令 现代汉语译本 豆：用干净的双手清洗。 用双手捧水，想象为佛（Buddha）及诸菩萨众（Bodhisattvas），以及法阿阇梨（Dharma Acharya，传授佛法轨范的导师）沐浴。 献三次水，然后再次用双手捧水。 用右手拇指，将掌中的水倾倒下来。 为父母洗浴，应当洗九遍。 应当干净地洗涤自身，最后用右手 取水灌顶，应当想象自己的身体 内外都清净。如上洗浴完毕后， 来到坛门前，应当在坛门外 先用水洗脚，然后应当洗双手。 右手向上，形状如容器，用右手的戒度（持戒的尺度）。 弯曲戒度，安放在掌中，取水倾入掌内。 吸三次掌中的水，想象三业（身、口、意）清净。 然后用净水，向坛门内洒。 表示是清净道场的法事，应当诵读本真言（Mantra，具有神秘力量的咒语）， 加持于净水，净水真言曰： 唵（Om，种子字，表示皈依） 戍（Shu，种子字） 弟耨戍驮曩野（Dinou shuddhanaya） 娑嚩（Svaha，二合，表示成就） 诃（Ha，引，长音） 诵此真言后，想象内外清净。 然后应当迎请十方，一切佛菩萨（Buddhas and Bodhisattvas）。 应当仔细地思维，内心想象普遍迎请。 应当五体投地，想象礼拜诸圣众。 礼敬请召曰： 曩谟（Namo，皈命） 萨啰嚩（Sarva，二合，一切） 没驮（Buddha，佛） 冒地萨怛味（Bodhisattva，二合，菩萨） 毗喻（bhyo，二合） 娜舍你我曩多钵哩耶（Dashadiggata paryaya，二合，十方） 路哥驮睹（Lokadhatu，世界） 尾也（vya，二合） 嚩悉地（Vasiddhi，二合，自在） 帝毗喻（bhyo，二合） 𩕳啰嚩势洒（Hiravashisha） 萨怛嚩（Sattva，二合，众生） 驮睹（Dhatu，界） 跛哩怛啰（Paritrana，二合，救护） 拏哥㘑毗耶（Nakarebhya，二合） 翳底（iti，如是）。 诵此告召后，内心想象办理诸事。 再次应当作法，用水洒坛中， 四方及四隅，坛中所用之物， 洒净令...
English
English version Beans: Cleanse with clean hands. Use both hands to scoop water, visualizing bathing the Buddha (Buddha) and all the Bodhisattvas (Bodhisattvas), as well as the Dharma Acharya (Dharma Acharya, a teacher who transmits the norms of the Dharma). Offer the water three times, then scoop water again with both hands. Use the right thumb to pour the water from the palm. Bathe your parents, and should wash them nine times. You should cleanse yourself cleanly, and finally with your right hand, Take water and pour it over your head, and you should imagine your body Is pure inside and out. After bathing as above, Arrive at the altar door, and should outside the altar door First wash your feet with water, then you should wash your hands. The right hand is upward, shaped like a container, using the right hand's precept measure (the measure of upholding precepts). Bend the precept measure and place it in the palm, take water and pour it into the palm. Sip the water in the palm three times, imagining the three karmas (body, speech, and mind) are purified. Then use clean water to sprinkle inside the altar door. Indicating the Dharma practice of purifying the Mandala, you should recite the original Mantra (Mantra, a spell with mystical power), Bless the clean water, the Mantra of clean water says: Om (Om, seed syllable, representing refuge) Shu (Shu, seed syllable) Dinou shuddhanaya Svaha (Svaha, conjunct, representing accomplishment) Ha (Ha, elongated sound) After reciting this Mantra, imagine inner and outer purity. Then you should invite all the Buddhas and Bodhisattvas (Buddhas and Bodhisattvas) of the ten directions. You should carefully contemplate, imagining universal invitation in your heart. You should prostrate with five limbs touching the ground, imagining bowing to all the holy beings. Reverently invite and summon, saying: Namo (Namo, taking refuge) Sarva (Sarva, conjunct, all) Buddha (Buddha, Buddha) Bodhisattva (Bodhisattva, conjunct, Bodhisattva) bhyo (bhyo, conjunct) Dashadiggata paryaya (Dashadiggata paryaya, conjunct, the ten directions) Lokadhatu (Lokadhatu, world) vya (vya, conjunct) Vasiddhi (Vasiddhi, conjunct, freedom) bhyo (bhyo, conjunct) Hiravashisha Sattva (Sattva, conjunct, sentient beings) Dhatu (Dhatu, realm) Paritrana (Paritrana, conjunct, protection) Nakarebhya (Nakarebhya, conjunct) iti (iti, thus). After reciting this announcement, imagine handling all matters in your heart. Again, you should perform the Dharma practice, sprinkling water in the Mandala, In the four directions and four corners, the objects used in the Mandala, Sprinkle to purify, so that... -------------------------------------------------------------------------------- 清净 行者次应想 光明宝楼阁 复想金莲华 想华令宽广 四面悉平正 想成宝阁基 真言曰。