Chinese
力势不思议 奉现一法速超越 于一法中复现三 三部各别有三种 就中最初是攘灾 诸部攘灾略说已 次当增益今说之 若求长寿及财宝 复乐聪明闻持门 或求宿命知前后 或欣现世力如龙 若为自作增益福 先须每吃三白食 若求长寿身无患 作一火炉莲华形 深浅方圆皆一肘 又取五净涂其中 复取苏密及檀木 一咒一烧称己名 数至百八一千八 乃至三千随前仪 若有先世极重业 不过万遍悉皆除 除灭罪已增福智 即得无病及命长 若为他故作此事 但称彼名法则同 行者如法作存心 每日晨朝取柳木 咒满八百便嚼之 不久一月或三月 即能开心得聪明 作护摩用小心咒 念诵根本大真言 我此略说增益福 无福众生速加持 莫论作此数种法 但愿长命大护身 若能每日持千八 现世即得宿命通 日夜殷勤恒修习 所求悉地无不成 又若服药求色力 根本真言加持之 念诵十万满足已 每须空服取服之 三七五七复过七 力同九龙等无差 若持延年甘露药 或得一劫过中劫 若持药草求成就 过于诸部以得成 牛酥雌黄雄黄等 须持一物置坛中 白月一日或十五 初夜起首念诵之 现代汉语译本 力势不思议（不可思议的力量） 奉献一种法门迅速超越，于一种法门中又显现三种。 三部各有三种差别，其中最初的是攘灾（消除灾难）。 诸部的攘灾法门已经简略地说过了，接下来应当讲述增益法门。 如果求长寿和财宝，又喜欢聪明和闻持（听闻并记住）的能力， 或者求知宿命（前世）知晓前后，或者希望现世拥有如龙般的力量。 如果为了自己修作增益福德，首先需要每天吃三白食（牛奶、乳酪、酥油）。 如果求长寿身体没有疾病，做一个莲花形状的火炉， 深浅方圆都一肘（古代长度单位），又取五净（牛的五种产物）涂在其中。 再取酥油、蜂蜜和檀木，每念一句咒语烧一次，称念自己的名字， 数量达到一百零八、一千零八，乃至三千，按照前面的仪轨。 如果有前世极重的罪业，不超过一万遍全部消除。 消除罪业后增长福德和智慧，就能得到没有疾病和寿命长久。 如果为了他人修作此事，只需称念他的名字，法则相同。 修行者如法修作，存想观想，每天早晨取柳木， 念咒满八百遍就咀嚼它，不久一个月或三个月， 就能开启心智得到聪明，作护摩（火供）用小心咒， 念诵根本大真言（根本咒语）。我这里简略地说说增益福德， 为没有福德的众生迅速加持。不要说修作这几种法门， 只要发愿长命和大护身，如果能每天持诵一千零八遍， 现世就能得到宿命通（知晓前世的能力）。日夜勤奋恒常修习， 所求的悉地（成就）没有不成就的。又如果服用药物求得色力和体力， 用根本真言加持它，念诵十万遍满足后， 每次需要空腹服用它，三七（二十一）天、五七（三十五）天，再过七天， 力量如同九条龙一样没有差别。如果持诵延年甘露药， 或者得到一劫（极长的时间单位）超过中劫（较长的时间单位）。如果持诵药草求成就， 超过诸部法门而得到成就。牛酥、雌黄、雄黄等， 需要持诵一种物品放置在坛城中，白月（农历上半月）初一日或十五日， 初夜开始念诵它。
English
English version The Inconceivable Power and Strength Offering one Dharma (teaching, law) to quickly transcend, within one Dharma, three are manifested again. The three sections each have three distinctions, among which the first is expelling disasters (removing calamities). The methods of expelling disasters of the various sections have been briefly explained. Next, we should discuss the methods of increasing benefits. If one seeks longevity and wealth, and also desires intelligence and the ability to retain what is heard (remembering what is heard), Or seeks to know past lives (previous existences) and understand the past and future, or hopes to have the strength of a dragon in this life, If one cultivates and performs actions to increase merit for oneself, one must first eat three white foods (milk, cheese, ghee) every day. If one seeks longevity and a body without illness, make a fire pit in the shape of a lotus flower, The depth and circumference should all be one cubit (an ancient unit of length), and then take the five pure substances (five products of the cow) and apply them within. Then take ghee, honey, and sandalwood, chanting one mantra (sacred utterance) and burning once, reciting one's own name, The number reaches one hundred and eight, one thousand and eight, or even three thousand, according to the previous ritual. If there are extremely heavy karmic debts from previous lives, no more than ten thousand repetitions will eliminate them all. After eliminating karmic debts, one increases merit and wisdom, and then obtains freedom from illness and longevity. If one performs this for the sake of others, simply recite their name, and the rules are the same. The practitioner cultivates and performs according to the Dharma, maintaining mindfulness and visualization, taking willow wood every morning, Chanting the mantra eight hundred times and then chewing it, soon in one month or three months, One will be able to open the mind and gain intelligence, performing homa (fire offering) with the small heart mantra, Reciting the root great mantra (fundamental mantra). Here I briefly speak of increasing merit, Quickly bestowing blessings upon sentient beings without merit. Do not discuss cultivating these several kinds of methods, Just vow for long life and great protection, if one can recite one thousand and eight times every day, In this life, one will obtain the ability to know past lives (knowledge of previous existences). Diligently and constantly practice day and night, The sought-after siddhi (accomplishment) will undoubtedly be achieved. Also, if one takes medicine seeking complexion and strength, Empower it with the root mantra, after reciting it one hundred thousand times, Each time, one needs to take it on an empty stomach, for three sevens (twenty-one) days, five sevens (thirty-five) days, and then another seven days, The strength will be like that of nine dragons without difference. If one holds the nectar medicine for prolonging life, Or obtains one kalpa (an extremely long unit of time) exceeding a middle kalpa (a longer unit of time). If one holds medicinal herbs seeking accomplishment, One will achieve it beyond the various sections of Dharma. Cow ghee, realgar, orpiment, etc., One needs to hold one item and place it in the mandala (sacred enclosure), on the first or fifteenth day of the white month (first half of the lunar month), Beginning to recite it in the early evening.
Chinese
一期持诵勿间断 及现三相唯限之 初现暖相成聪智 第二烟相隐其躯 第三火现升空去 此得成就大仙人 悉地牛酥应当服 雄黄等药用涂之 我今说此增益讫 行者努力守护之 随心忆念品第七 我今复说随顺事 人与非人及畜生 又取盐和大麦面 所求随心作其形 男左女右从脚兴 须用宾铁刀细截 每日三时各百八 乃至千八自随心 若欲罗遮令忆念 所造形持称彼名 护摩亦须念名号 不过八百即随心 若摄诸龙作随顺 先作一龙似蛇形 若欲祈雨须青色 复若涝时应赤色 烧火须用乳汁木 不过三日即成之 作法应须至诚意 就中不得懈慢心 若摄诸天药叉等 随类各各称本名 若有怨家令欢喜 念诵亦得转彼心 或作护摩或持诵 上中下品怨家别 上根福报三百遍 中下无福再称之 随心念诵我略说 智者应须谛思惟 一切部中总摄尽 秘密最要莲华心 阿毗遮噜迦品第八 我今稽首彼大圣 为现种种方便门 护佛法故现忿怒 降伏破灭圣法人 此中火炉须三角 用烧雌木兼湿薪 若作此法须黑月 或用一日及月头 露体乐幽及忿怒 大声持诵称彼名 恶酥恶油掷 现代汉语译本 一期持续持诵不要间断，并且在出现三种征兆时作为期限：最初出现暖相，成就聪慧智慧；第二出现烟相，身体隐没不见；第三出现火相，升空而去。这样便能成就大仙人的果位。悉地（Siddhi，成就）牛酥应当服用，雄黄等药物可以用来涂抹。我现在说完这个增益法门，修行者要努力守护它。 随心忆念品第七 我现在再说随顺法事，针对人与非人以及畜生，取盐和大麦面，按照所求之事随心制作其形状。男左女右，从脚开始，必须用宾铁刀（一种铁刀）细细截断。每日三时，每次一百零八遍，乃至一千零八遍，随自己的心意。如果想要罗遮（Roza，遮止）令其忆念，所造的形状要持念他的名字，护摩（Homa，火供）时也必须念诵名号，不超过八百遍就能随心所愿。如果想要摄伏诸龙，使其随顺，先做一个龙的形状，像蛇一样。如果想要祈雨，就用青色，如果想要止涝，就用赤色。烧火必须用乳汁木，不超过三天就能成功。作法时应该心怀至诚之意，其中不得有懈怠之心。如果摄伏诸天、药叉（Yaksa，夜叉）等，要根据他们的类别，各自称念他们的本名。如果有怨家想要令其欢喜，念诵也可以转变他的心意。或者作护摩，或者持诵，针对上、中、下品的怨家有所区别。上根有福报的念诵三百遍，中下根没有福报的要再次称念。随心念诵我简略地说完了，智者应该仔细思考，一切部中的要点都总摄其中，这是最秘密最紧要的莲华心。 阿毗遮噜迦品第八 我现在稽首彼大圣，为了显现种种方便之门，为了守护佛法，显现忿怒之相，降伏破灭圣法的人。这里火炉必须是三角形的，用烧雌木和湿柴。如果作此法事，必须在黑月（指阴历月末）进行，或者用一日以及月初。裸露身体，喜欢幽静，并且怀着忿怒之心，大声持诵称念他的名字，投掷恶酥恶油。
English
English version Continue reciting without interruption for one period, and set a limit when three signs appear: the initial appearance of the warm sign signifies the attainment of intelligence and wisdom; the second appearance of the smoke sign signifies the concealment of the body; the third appearance of the fire sign signifies ascending into the sky. Thus, one can attain the state of a great immortal. Siddhi (Siddhi, accomplishment) ghee should be consumed, and realgar and other medicines can be applied. I have now finished explaining this method of increasing benefits; practitioners should strive to safeguard it. Chapter Seven: Recollection at Will I will now speak further about compliant practices, directed towards humans, non-humans, and animals. Take salt and barley flour, and according to what is desired, create a shape at will. For males, start from the left foot; for females, start from the right foot, and finely cut it with a Bintie knife (a type of iron knife). Three times each day, recite one hundred and eight times, or even one thousand and eight times, according to your own will. If you wish to Roza (Roza, to stop) someone, causing them to remember, hold the created shape and recite their name. During Homa (Homa, fire offering), you must also recite their name, and within eight hundred repetitions, your wish will be fulfilled. If you wish to subdue the dragons, making them compliant, first create a dragon shape, like a snake. If you wish to pray for rain, use a blue color; if you wish to stop flooding, use a red color. The fire must be burned with milk-sap wood, and it will be successful within three days. When performing the ritual, you should have a sincere intention, and you must not have a lazy mind. If subduing devas, Yaksa (Yaksa, night spirit), etc., according to their category, each should recite their original name. If there is an enemy you wish to please, reciting can also transform their mind. Whether performing Homa or reciting, there is a distinction for enemies of superior, middle, and inferior quality. Those with superior roots and blessings should recite three hundred times; those with middle and inferior roots without blessings should recite it again. I have briefly finished speaking about reciting at will; the wise should carefully contemplate it. All the key points of all the sections are summarized within, this is the most secret and most important lotus heart. Chapter Eight: Abhicaruka I now bow my head to that great sage, for revealing various expedient means, for protecting the Buddha Dharma, manifesting an angry appearance, and subduing those who destroy the sacred Dharma. Here, the fire pit must be triangular, using female wood and wet firewood for burning. If performing this ritual, it must be done during the dark moon (referring to the end of the lunar month), or using one day and the beginning of the month. Expose the body, enjoy solitude, and with an angry heart, loudly recite his name, throwing in foul ghee and foul oil.
Chinese
炉底 不满千八自然成 降伏鬼神卒暴者 应可复烧礼噜根 或烧苦楝或生木 面和人血复作形 一截一咒百八遍 不过三日即调柔 若复降伏灭法者 加意供养大明王 用诸毒药烧炉中 又取湿薪作护摩 于三日中八百遍 令彼恶人即回心 复若不作护摩事 持诵根本真言明 所欲降伏一切者 句句皆须称彼名 其数复满八百遍 彼即自来尊敬之 依法略说此调伏 行者应须谛思惟 甚深秘密口诀法 次第念诵都摄门 若能承侍此尊者 不是一生种善根 曾经无量诸佛所 修习菩提究竟门 就中若值善知识 一生即入不坏门 我若广说此功德 无量亿劫叹无穷 今已略陈此少耳 行者精心勤修之 都表如意轮仪轨 现代汉语译本 炉底，不满千八自然成。 降伏鬼神和凶暴的人，应该可以再次焚烧礼噜根（Lilu Gen）。 或者焚烧苦楝木或新鲜木材，用面粉和人血混合做成（目标）形象。 每一截念诵咒语一百零八遍，不超过三天就能使其调顺。 如果想要降伏破坏佛法的人，更加用心供养大明王（Da Ming Wang）。 用各种毒药在炉中焚烧，再取潮湿的木柴做护摩（Homa）。 在三天中念诵八百遍，让那些恶人立刻回心转意。 如果不做护摩，就持诵根本真言。 想要降伏一切人，每一句都要称念他们的名字。 念诵的数量再满八百遍，他们就会自己前来尊敬你。 依法简略地说这些调伏之法，修行者应该仔细思考。 这是甚深秘密的口诀之法，是次第念诵和都摄六根的法门。 如果能够承侍这位尊者，不是一生种下的善根。 而是曾经在无量诸佛处，修习菩提的究竟之门。 其中如果遇到善知识，一生就能进入不坏之门。 我如果广说此功德，无量亿劫也赞叹不完。 现在已经简略地陈述了这些，修行者要精心勤奋地修习。 都表如意轮仪轨
English
English version The bottom of the furnace, less than a thousand eight, naturally forms. To subdue ghosts, spirits, and violent people, one should be able to burn Lilu Gen (Lilu Gen) again. Either burn neem wood or fresh wood, mix flour with human blood and make an image (of the target). Chant a mantra one hundred and eight times for each section, and within three days, they will become compliant. If you want to subdue those who destroy the Dharma, offer more diligent offerings to Da Ming Wang (Da Ming Wang). Burn various poisons in the furnace, and then take wet firewood to perform Homa (Homa). Chant eight hundred times in three days, so that those evil people will immediately repent. If you do not perform Homa, then recite the root mantra. If you want to subdue everyone, you must recite their names in every sentence. When the number of recitations reaches eight hundred times, they will come to respect you themselves. According to the Dharma, these methods of subduing are briefly explained, and practitioners should contemplate them carefully. This is a profound and secret oral instruction, a method of sequential recitation and gathering the six senses. If one can serve this venerable one, it is not just good roots planted in one lifetime. But having cultivated the ultimate gate of Bodhi in countless Buddhas' places. If one encounters a good teacher among them, one can enter the indestructible gate in one lifetime. If I were to extensively describe these merits, countless eons would not be enough to praise them. Now I have briefly stated these few things, practitioners should diligently cultivate them with all their heart. All represent the Cintamani Chakra Ritual. --------------------------------------------------------------------------------