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大正藏第 20 册 No. 1089 都表如意摩尼转轮圣王次第念诵秘密最要略法 No. 1089 都表如意摩尼转轮圣王次第念诵秘密最要略法 解脱师子译 相貌品第一 我今当说思惟法 三种真言而次第 初用大心外加持 第二根本复想内 第三小心内外通 应可存心无错乱 如是三道妙真言 安立行者明王地 若有修此三昧耶 须具七种殊胜相 犹如轮王持七宝 王四天下皆降伏 次说顺诸念诵法 复择清净吉祥地 或在山间及池边 或在伽蓝精室处 或佛舍利神塔中 应可存心办诸俱 先以持地如教命 复次安置本尊者 行者自须敷已座 尊面西方在目前 行者像前面东坐 清净沐浴香涂身 兼着新净妙衣服 又持种种供养具 步步想八叶莲华 存想变地无浊秽 加持护身入精室 安置像前而念诵 大心密言品第二 先用大心真言王 澡浴洗净结护法 咒水洒身加持衣 复须想念皆成就 如此五种随次第 都用大明及本印 唵波怛摩进跢末尼摩贺惹嚩(引)啰吽 澡豆沐浴之具。各咒七遍。然后澡洗。 想水白色 犹如甘露 又想自身 垢秽烦恼 现代汉语译本 No. 1089 都表如意摩尼转轮圣王次第念诵秘密最要略法 解脱师子译 相貌品第一 我今当说思惟法，三种真言而次第， 初用大心外加持，第二根本复想内， 第三小心内外通，应可存心无错乱， 如是三道妙真言，安立行者明王地， 若有修此三昧耶（Samaya，誓言），须具七种殊胜相， 犹如轮王持七宝，王四天下皆降伏， 次说顺诸念诵法，复择清净吉祥地， 或在山间及池边，或在伽蓝（僧伽蓝摩，僧院）精室处， 或佛舍利神塔中，应可存心办诸俱， 先以持地如教命，复次安置本尊者， 行者自须敷已座，尊面西方在目前， 行者像前面东坐，清净沐浴香涂身， 兼着新净妙衣服，又持种种供养具， 步步想八叶莲华，存想变地无浊秽， 加持护身入精室，安置像前而念诵。 大心密言品第二 先用大心真言王，澡浴洗净结护法， 咒水洒身加持衣，复须想念皆成就， 如此五种随次第，都用大明及本印。 唵波怛摩进跢末尼摩贺惹嚩（引）啰吽 澡豆沐浴之具。各咒七遍。然后澡洗。 想水白色，犹如甘露，又想自身， 垢秽烦恼
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English version No. 1089 The Most Essential Concise Method of Successive Recitation of the Secret of the Wish-Fulfilling Mani Wheel-Turning Holy King Translated by 解脱师子 (Jietuo Shizi) Chapter 1: Characteristics I will now speak of the method of contemplation, with three kinds of mantras in sequence, First, use the Great Heart to bless externally, second, the Root (mantra) to contemplate internally, Third, the Small Heart (mantra) penetrates both internally and externally, one should maintain mindfulness without confusion, These three wonderful mantras establish the practitioner in the land of the Vidyaraja (明王, Wisdom King), If one cultivates this Samaya (三昧耶, vow), one must possess seven kinds of excellent characteristics, Like a Wheel-Turning King holding the seven treasures, he subdues the four continents, Next, I will speak of the methods of recitation in accordance with the tradition, and select a pure and auspicious place, Either in the mountains or by the pond, or in a Sangharama (伽蓝, monastery) quiet chamber, Or in a stupa containing the Buddha's relics, one should maintain mindfulness and prepare all necessities, First, purify the ground as instructed, then place the principal deity, The practitioner must prepare his own seat, facing west towards the deity, The practitioner sits facing east in front of the image, purifying himself with bathing and fragrant ointment, Also wearing new and clean fine clothes, and holding various offerings, Step by step, visualize eight-petaled lotuses, contemplating the transformation of the ground without impurities, Bless and protect the body, enter the quiet chamber, and recite mantras in front of the image. Chapter 2: The Great Heart Secret Mantra First, use the Great Heart mantra king, for bathing, cleansing, and forming protective boundaries, Chant over water and sprinkle it on the body, bless the clothes, and contemplate all accomplishments, These five kinds in sequence, all using the Great Bright (mantra) and the original mudra (印相, hand seal). Om Padma Chintamani Maha Jvala Hum Use soap beans and bathing items. Chant seven times over each. Then bathe. Visualize the water as white, like nectar, and visualize your own body, Filth and afflictions. -------------------------------------------------------------------------------- 受此水已 一切尘劳 皆悉落尽 洗浴毕已 应须洗净 取土少许 加持七遍 随时洗净 然后着衣 时其衣亦复加持七遍作如此想。 我今此身 被金刚甲 依法讫已 即须洒身 用水一掬 加持七遍 散洒其身 想虚空中 雨诸宝华 遍满世界 便须护身 结此密印 诵持七遍 印于七处 心及两肩 两眼两膝 散于头上 亦成大护身已。即须结界。 若结坛界 开于四门 不应结界 若作结护 皆须用心 亦铺置次第即作启请等事。 根本密言品第三 复说根本轨仪法 想念奉请大圣王 诵此密言及结印 一一自想往彼山 存心顶礼而奉请 迎引尊者入道场 复用遏伽而授与 香华饮食及涂香 灯盖幢幡兼药等 如法供养彼明王 想念供养尊者已 随便持珠诵密言 悔先世过及发愿 至诚端坐观明王
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行者像前端坐思惟。存心谛观布多勒伽山众宝庄严华果茂盛。 其山顶上 圣者宫殿 本在其中 应想圣者 安坐殿中 殊妙供具 庄严其身 行者于此 心想之中 自往彼山 迎诵尊者 引入道场 于坛中心 莲华台上 安置圣者 现代汉语译本 接受这水之后，一切尘世的烦恼都完全消散殆尽。沐浴完毕后，应该洗净身体。取少量土，加持七遍，随时用来洗净身体，然后穿上衣服。 这时，也要将衣服加持七遍，并作如下观想： 我现在这身体，披上了金刚铠甲。按照仪轨完成后，就应该洒净身体。用一掬水，加持七遍，散洒在身上，观想虚空中，降下各种宝华，遍满整个世界。然后就要护身，结此密印，诵持七遍，印在七处：心、两肩、两眼、两膝，最后散在头上。 这样就完成了大护身。接下来就要结界。 如果结坛界，就要开启四门；如果不结坛界，如果只是作结护，都要用心。 也要按照次第铺设，然后进行启请等事。 根本密言品第三 再次宣说根本轨仪法，观想并奉请大圣王（Mahasattva）。诵持此密言并结印，一一观想自己前往彼山（布多勒伽山，Potalaka），以虔诚之心顶礼并奉请，迎接引导尊者进入道场。再次用遏伽（Argha，供水）献上，以及香、花、饮食和涂香，灯、伞、幢幡以及药物等，如法供养那位明王（Vidyaraja）。观想供养尊者后，随意持念念珠，诵持密言，忏悔前世的过错并立下誓愿，至诚端坐，观想明王。 修行者在佛像前，端坐思惟。以专注之心仔细观想布多勒伽山（Potalaka），以各种珍宝庄严，华果繁茂。 在那山顶上，圣者（Avalokitesvara）的宫殿，原本就在其中。应该观想圣者，安坐在宫殿中，以殊胜美妙的供具，庄严自身。修行者于此，在心中的观想中，亲自前往彼山，迎接诵念尊者，引入道场，在坛的中心，莲花台上，安置圣者。
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English version Having received this water, all worldly defilements are completely eradicated. After bathing, one should cleanse the body. Take a small amount of earth, empower it seven times, and use it to cleanse the body as needed, then put on clothing. At this time, the clothing should also be empowered seven times, and one should contemplate as follows: I now wear the Vajra armor on this body. After completing the ritual, one should purify the body by sprinkling. Take a handful of water, empower it seven times, and sprinkle it on the body, visualizing that various precious flowers rain down in the empty space, filling the entire world. Then one must protect the body, form this secret mudra, recite it seven times, and imprint it on seven places: the heart, both shoulders, both eyes, both knees, and finally scatter it on the head. Thus, the great body protection is completed. Next, one must establish the boundary. If establishing a mandala boundary, one should open the four gates; if not establishing a mandala boundary, if only performing protection, one must be mindful. One should also arrange the order and then perform the invocation and other matters. Chapter 3: Fundamental Mantra Again, the fundamental ritual method is explained. Visualize and invite the Great Sage King (Mahasattva). Recite this mantra and form the mudra, visualizing oneself going to that mountain (Potalaka) one by one, prostrating and inviting with a sincere heart, welcoming and guiding the venerable one into the mandala. Again, offer Argha (offering water), as well as incense, flowers, food, and scented oil, lamps, parasols, banners, and medicine, etc., offering to that Vidyaraja (Wisdom King) according to the Dharma. After visualizing the offering to the venerable one, casually hold the rosary and recite the mantra, repent for past mistakes and make vows, sit sincerely and contemplate the Vidyaraja. The practitioner sits in front of the Buddha image and contemplates. Contemplate carefully with a focused mind on Mount Potalaka (Potalaka), adorned with various treasures, with lush flowers and fruits. On the top of that mountain, the palace of the Holy One (Avalokitesvara) is originally located. One should visualize the Holy One sitting in the palace, adorning himself with excellent and wonderful offerings. The practitioner, in this mental visualization, personally goes to that mountain, welcomes and recites to the venerable one, leads him into the mandala, and places the Holy One in the center of the mandala, on the lotus platform. -------------------------------------------------------------------------------- 次奉遏伽水。 于新铜器 或用白瓷 器盛香水 奉于圣者 便诵真言 复想此水 圣者受已 遍洒四方 及洒妙身
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行者细观尊洒水已。三千大千世界犹如琉璃内外明彻中无一物。 奉遏伽已 次复供养 香华饮食 涂香末香 灯盖之事 一一加持 真言及印 供养毕已。于本尊圣者前悔谢其身呵责己过。 次复发愿 随心所求 悉皆陈说 于其想中 结坛三门 唯留西门 复结大界 身外四方 周匝铺置 及虚空界 次用涂香 涂手臂上 然后念诵 执念珠以珠熏香。二手合掌再三顶戴作如是言。 我念存心 承事圣者 持此密言 唯愿尊者 不舍大悲 莫违本誓 发弘誓愿 速现一切 妙庄严身 我若见已 现身即得 证法云地 常侍尊者 不离左右 发此愿已 便诵根本 秘密真言曰 曩(上)谟(引)阿(去引)啰怛曩(上二合)怛啰(二合)夜(长引)野(一)曩(上)莫阿(去)哩野(二合引)嚩路枳帝(三)湿嚩(二合)啰野(四)冒地萨怛嚩(二合引)野(五)摩贺萨怛嚩(二合引)野(六)摩贺迦(去)噜抳(去)迦(去)野(七)怛你野(二合)他(去 现代汉语译本 接下来奉献遏伽水（Argha，供养水）。 用新的铜器或者白瓷器皿盛放香水，奉献给圣者，然后诵念真言，并观想此水。 观想圣者接受后，将水遍洒四方，以及洒在自己美妙的身体上。 修行者仔细观察本尊洒水完毕后，三千大千世界犹如琉璃一般内外明澈，其中空无一物。 奉献遏伽水后，接着供养香、花、饮食、涂香、末香、灯盖等事物，一一加持真言及手印。 供养完毕后，在本尊圣者面前忏悔谢罪，呵责自己的过错。 接着发愿，随心所求，全部陈述。在观想中，结坛的三道门，只留下西门。再结大界，在自身之外的四方，周匝铺设，以及虚空界。然后用涂香涂抹手臂，之后开始念诵。 手执念珠，用珠子熏香。双手合掌，再三顶戴，这样说道： 我念兹在兹，承事圣者，持诵这个秘密真言。唯愿尊者不舍大悲，莫违背本誓，发起弘大的誓愿，迅速显现一切美妙庄严的身相。我如果见到，现身就能证得法云地（Dharmamegha-bhumi，第十地）。常侍奉尊者，不离左右。发此愿后，便诵念根本秘密真言，如下： 曩(上)谟(引)阿(去引)啰怛曩(上二合)怛啰(二合)夜(长引)野(一)曩(上)莫阿(去)哩野(二合引)嚩路枳帝(三)湿嚩(二合)啰野(四)冒地萨怛嚩(二合引)野(五)摩贺萨怛嚩(二合引)野(六)摩贺迦(去)噜抳(去)迦(去)野(七)怛你野(二合)他(去)
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English version Next, offer the Argha water (Argha, offering water). Use a new copper vessel or white porcelain vessel to hold fragrant water, offer it to the Holy One, then recite the mantra and visualize this water. Visualize that after the Holy One receives it, the water is sprinkled in all directions, and also sprinkled on one's own wonderful body. The practitioner carefully observes that after the Blessed One has sprinkled the water, the three thousand great thousand worlds are as clear as crystal inside and out, with nothing in them. After offering the Argha water, then offer incense, flowers, food, scented ointment, powdered incense, lamp covers, etc., and bless each item with mantras and mudras. After the offering is complete, repent and apologize before the Blessed One, scolding oneself for one's faults. Then make vows, stating all that you seek in your heart. In visualization, establish the three gates of the mandala, leaving only the west gate open. Then establish the great boundary, placing it all around oneself, and in the space. Then apply scented ointment to the arms, and then begin to recite. Hold the rosary, and fumigate the beads with incense. Bring the palms together, and bow the head three times, saying thus: I am mindful and attentive, serving the Holy One, holding this secret mantra. May the Blessed One not abandon great compassion, not violate the original vow, make great vows, and quickly manifest all wonderful and adorned forms. If I see it, I will immediately attain the Dharmamegha-bhumi (Dharmamegha-bhumi, tenth bhumi). Constantly attending the Blessed One, not leaving his side. After making this vow, then recite the root secret mantra, as follows: Namo Ratna Trayaya, Namo Arya Avalokiteshvaraya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya, Tadyatha. --------------------------------------------------------------------------------
Chinese
八)唵(九)左讫啰(二合)嚩底(十)进跢末抳(去十一)摩诃跛纳冥(二合十二)噜噜底瑟吒(二合十三)入嚩(二合)啰(十四)阿讫罗洒(二合)野(十五)吽(引)泮吒(十六)娑嚩(二合引)贺(引) 诵此真言。于七日中满三十万遍。圣者即现持诵人前。随心所求皆得成就。 若常持念 每日三时 时别念诵 一千八遍 或百八遍 如是数满 三十万遍 即成悉地 时别皆作 迎送之事 付嘱等法 大心密言曰。 唵嚩啰曩(上)娜跛纳冥(二合)进跢末尼(上)摩贺入嚩(二合)啰吽(引)泮吒娑嚩(二合引)贺(引) 小心密言品第四 复说最胜小心王 能成一切诸悉地 三业齐用结妙印 诵秘真言而付嘱 又于想中除结界 次奉遏伽洒四方 后责已过深惭愧 引大圣者还本宫 安置尊者彼殿已 辞别自念还本方 又复行者 每持诵已 须作付嘱 结此密印 及诵真言 付嘱圣者 作如是语 所有遍数 及持功夫 付嘱尊者 唯愿尊者 受取守护 莫令散失 又想手印 犹如宝藏 一切遍数 安在藏中 授与圣者 圣者受已 置莲华中 作付嘱毕 亦须悔过 发弘誓 现代汉语译本 （八）唵 (Om)（九）左讫啰 (cakra)（轮）嚩底 (vati)（具有）(十) 进跢末抳 (cintamani)（如意宝珠）(去十一) 摩诃跛纳冥 (mahapadme)（大莲花）(二合十二) 噜噜底瑟吒 (ruru tistha)（迅速站立）(二合十三) 入嚩 (jvala)（火焰）啰 (ra)(十四) 阿讫罗洒 (akrsaya)（吸引）野 (ya)(十五) 吽 (Hum)（种子字）泮吒 (Phat)(十六) 娑嚩 (svaha)（成就）贺 (ha)（圆满）。 诵此真言，于七日中满三十万遍，圣者即现持诵人前，随心所求皆得成就。 若常持念 每日三时 时别念诵 一千八遍 或百八遍 如是数满 三十万遍 即成悉地 时别皆作 迎送之事 付嘱等法 大心密言曰： 唵 嚩啰曩 (varana)（覆盖）娜跛纳冥 (nadapadme)（莲花脐）进跢末尼 (cintamani)（如意宝珠）摩贺入嚩 (mahajvala)（大火焰）吽 (Hum) 泮吒 (Phat) 娑嚩 (svaha) 贺 (ha)。 小心密言品第四 复说最胜小心王 能成一切诸悉地 三业齐用结妙印 诵秘真言而付嘱 又于想中除结界 次奉遏伽洒四方 后责已过深惭愧 引大圣者还本宫 安置尊者彼殿已 辞别自念还本方 又复行者 每持诵已 须作付嘱 结此密印 及诵真言 付嘱圣者 作如是语 所有遍数 及持功夫 付嘱尊者 唯愿尊者 受取守护 莫令散失 又想手印 犹如宝藏 一切遍数 安在藏中 授与圣者 圣者受已 置莲华中 作付嘱毕 亦须悔过 发弘誓