English
English version (8) Om (9) Cakra (Wheel) Vati (Possessing) (10) Cintamani (Wish-fulfilling Jewel) (11) Mahapadme (Great Lotus) (12) Ruru Tistha (Quickly Stand) (13) Jvala (Flame) Ra (14) Akrsaya (Attract) Ya (15) Hum (Seed Syllable) Phat (16) Svaha (Accomplishment) Ha (Completion). Recite this mantra, completing three hundred thousand repetitions within seven days. The holy one will appear before the person reciting, and all wishes will be fulfilled. If constantly recited, three times daily, reciting separately at each time, One thousand and eight times, or one hundred and eight times, completing such a number, Three hundred thousand times, then siddhi is achieved, at each time performing The acts of welcoming and sending off, entrusting and other practices. The Great Heart Secret Mantra says: Om Varana (Covering) Nadapadme (Lotus Navel) Cintamani (Wish-fulfilling Jewel) Mahajvala (Great Flame) Hum Phat Svaha Ha. Chapter Four: Small Heart Secret Mantra Again, the supreme Small Heart King is spoken of, able to accomplish all siddhis. Body, speech, and mind are used together to form a wonderful mudra, reciting the secret mantra and entrusting. Also, in thought, remove the boundaries, then offer arghya in the four directions. Afterwards, deeply repent for past faults, leading the great holy one back to his palace. Having placed the venerable one in that palace, bid farewell and think of returning to one's own place. Furthermore, the practitioner, after each recitation, must make entrustment. Form this secret mudra, and recite the mantra, entrusting the holy one. Speak these words: 'All the repetitions and the effort of practice, I entrust to the venerable one. May the venerable one receive and protect them, And not let them be lost.' Also, visualize the hand seal as a treasure trove, All the repetitions placed within the trove, given to the holy one. After the holy one receives them, place them in a lotus flower, completing the entrustment. It is also necessary to repent and make great vows. -------------------------------------------------------------------------------- 愿 然后复作 圣者还宫 引送之法 即除结界 复取香水 散洒四方 及奉圣者 便当引送 复结密印 及诵真言 又想自身 还送圣者 至于本宫 安置殿中 圣者坐已 自须辞去 却还本方 小心密言曰。 唵嚩(引)啰娜跛纳冥(二合)吽(引)
Chinese
此中密印相貌我今说之。初作大印用种种涂香涂于手臂。然后结印顶戴当心合掌。二小指及无名指。钩在掌中。其二头指押中指背第二节上。二大指并竖。 此是大心 真言密印 要须共用 所作加持 其秘密言 各诵七遍 各印印之 或掷或止 要当想成 一一如法 不得就中 心缘余境 随顺世法 行住坐卧 安在诸佛 甚深境界 若有行者 修此法者 不久即成 一切种智 第二根本真言印 以二手腕相着。当在胸前。其十指并散。二小指及二大指并竖犹如莲花形。亦依前法印之止之。惟有迎请母指来去。 第三小心真言印 以二手虚心合掌犹如未开莲花。若付嘱时依前想念。发遣尊者开二大指。此小心密印通莲花部一切处用。我今于大莲花部三昧耶中略出此秘密甚深念诵次第。其修行者不得错传如护眼目。若能如是。一切圣者 现代汉语译本 愿：然后继续进行。 圣者还宫：引送圣者返回宫殿的方法是，首先解除结界。 再次取来香水，向四方洒洒，并奉献给圣者。 然后应当引导圣者返回，再次结密印，并诵持真言。 又观想自身，护送圣者，直至回到原来的宫殿。 安置在殿中，待圣者安坐后，自己必须告退， 然后回到原来的地方。 小心密言曰： ‘唵 嚩(引)啰娜跛纳冥(二合) 吽(引)’ 现在我来解说这个密印的相貌。首先结大印，用各种涂香涂抹手臂。然后结印，顶戴于头顶，当胸合掌。两个小指和无名指，钩在掌中。两个食指压在中指背部的第二节上。两个大拇指并竖。 这是大心真言的密印，必须共同使用。 所作的加持，其秘密真言，各诵七遍。 各用印印之，或掷或止，要应当观想成就。 一一如法，不得在修法过程中，心缘于其他境界。 随顺世间法，行住坐卧，安住在诸佛甚深境界中。 若有修行者，修持此法， 不久即可成就，一切种智（指佛的智慧）。 第二根本真言印： 两手手腕相靠，放在胸前。十指并拢散开。两个小指和两个大拇指并竖，犹如莲花形状。也按照前面的方法，用印印之，止之。只有在迎请时，拇指来回摇动。 第三小心真言印： 两手虚心合掌，犹如未开的莲花。若要付嘱时，按照前面的观想。发遣尊者时，打开两个大拇指。这个小心密印，可以通用于莲花部的一切处。现在我于大莲花部三昧耶（誓约）中，略微说出这个秘密甚深的念诵次第。修行者不得错误传授，应当像保护眼睛一样保护它。如果能够这样做，一切圣者
English
English version Then, proceed again. The Holy One Returning to the Palace: The method of escorting the Holy One back to the palace is to first remove the boundary. Again, take fragrant water, sprinkle it in the four directions, and offer it to the Holy One. Then, you should guide the Holy One back, again form the secret mudra, and recite the mantra. Also, visualize yourself escorting the Holy One back to the original palace. Place the Holy One in the hall. After the Holy One is seated, you must take your leave, and then return to your original place. The Minor Heart Secret Mantra says: 'Om Varana Padme Hum' Now I will explain the appearance of this secret mudra. First, form the Great Mudra and apply various scented pastes to your arms. Then, form the mudra, place it on top of your head, and bring your palms together at your chest. Hook the two little fingers and ring fingers into the palms. Press the two index fingers onto the second joint on the back of the middle fingers. Keep the two thumbs upright and together. This is the secret mudra of the Great Heart Mantra, which must be used together. For the blessings performed, recite each secret mantra seven times. Seal with each mudra, either throwing or stopping, and you must visualize its accomplishment. Each one should be according to the Dharma, and you must not, during the practice, let your mind wander to other realms. Follow worldly dharmas, and in walking, standing, sitting, and lying down, abide in the profound realm of all the Buddhas. If there is a practitioner who cultivates this Dharma, they will soon achieve all-knowing wisdom (Sarvajna). The Second Root Mantra Mudra: With the wrists of both hands touching, place them in front of your chest. Spread the ten fingers apart. Keep the two little fingers and two thumbs upright, like the shape of a lotus flower. Also, seal and stop it according to the previous method. Only when welcoming, move the thumbs back and forth. The Third Minor Heart Mantra Mudra: With both hands, bring the palms together with a hollow center, like an unopened lotus flower. If you want to entrust, follow the previous visualization. When sending off the honored one, open the two thumbs. This Minor Heart Secret Mudra can be used in all places of the Lotus Family. Now, within the Samaya (vow) of the Great Lotus Family, I briefly reveal this secret and profound order of recitation. Practitioners must not transmit it incorrectly, and should protect it as they would protect their eyes. If you can do this, all the Holy Ones --------------------------------------------------------------------------------
Chinese
皆大欢喜忆念此人。一切善神日夜常护不离左右。 成就世间出世间除灾护摩念诵品第五 我今顺于莲花部 略说如意摩尼轮 能胜诸部最秘密 成就世法出世法 念诵都有四种相 行者谛听我说之 初作息灾加持法 第二增益福智成 第三随心爱念法 第四降伏一切怨 此四种持护摩事 上中下法次第陈 若欲成就息灾者 先发安忍慈悲心 须求无上妙觉地 莫乐声闻二乘心 复若求成就大事 要当先作转障法 又取白檀十六指 一持一烧称己名 数至百八或千八 本所求愿皆满足 行者若除他病时 或灭国中大灾厄 或自他灾及畜生 应可存心请大圣 于其一一大城门 想中各安本尊者 种种殊妙宝庄严 思惟六臂如尽说 又想眉间出白光 徐徐广引遍世界 一切众生所有殃 悉皆顿谢无所有 或想此光入我身 一切罪障皆灭尽 罪灭福生以加持 复勤念诵便成就 增益福德品第六 我今略说福生法 大慈悲故顺有情 菩萨分身遍一切 随彼众生所乐心 又复安立诸珍藏 种种法门各不同 百千万国所随者 一一勤求皆悉成 或说相法或无相 随顺众生性所趣 建立佛法护世界 大圣 现代汉语译本 大家都欢喜地忆念这个人。一切善神日夜都在他左右守护，不曾离开。 成就世间出世间除灾护摩念诵品第五 我现在顺应莲花部的教义，简略地说说如意摩尼轮（Cintamani-cakra，能满足一切愿望的宝轮）。 它能胜过所有其他部，是最秘密的法门，能成就世间法和出世间法。 念诵总共有四种相，修行者仔细听我说。 首先是作息灾加持法，第二是增益福智成就， 第三是随心爱念法，第四是降伏一切怨敌。 这四种持护摩事，按上、中、下法依次陈述。 如果想要成就息灾，首先要发起安忍慈悲心。 必须寻求无上妙觉之地（Anuttara-samyak-sambodhi，无上正等正觉），不要乐于声闻二乘之心。 如果想要成就大事，应当先做转障法。 取十六指长的白檀木，一边持咒一边烧，称念自己的名字。 数量达到一百零八或一千零八，所求的愿望都能满足。 修行者如果想去除他人的疾病，或者消灭国家中的大灾厄， 或者消除自己和他人以及畜生的灾难，应该诚心祈请大圣（Mahasattva，伟大的圣者）。 在每一个大城门，观想其中各安住本尊（Ishtadevata，个人所尊奉的神祇）。 用种种殊妙的宝物来庄严，思维六臂的形象如前所述。 再观想眉间放出白光，慢慢地广泛地照遍世界。 一切众生所有的灾殃，都立刻消解，什么也不留下。 或者观想这道光进入我的身体，一切罪障都灭尽。 罪灭福生，加以持咒，就能成就。 增益福德品第六 我现在简略地说说福生法，因为大慈悲的缘故，顺应有情众生。 菩萨（Bodhisattva）的分身遍布一切，随顺众生所喜乐的心。 又安立种种珍藏，种种法门各不相同。 百千万国所随顺的，一一勤求都能成就。 或者说相法，或者说无相法，随顺众生的根性和趋向。 建立佛法，护卫世界，伟大的圣者（Mahasattva）。
English
English version Everyone joyfully remembers this person. All the good deities constantly protect them day and night, never leaving their side. Chapter 5: Accomplishing Worldly and Transcendent Pacifying Homa and Recitation Now, in accordance with the Lotus Family, I will briefly explain the Cintamani-cakra (Wish-fulfilling Jewel Wheel). It surpasses all other families, being the most secret, and accomplishes both worldly and transcendent dharmas. There are four aspects of recitation in total; practitioners, listen carefully as I explain them. First is the pacifying and blessing practice, second is increasing merit and wisdom, Third is the practice of love and affection according to one's heart, and fourth is subduing all enemies. These four types of homa practices are presented in order of superior, intermediate, and inferior methods. If you wish to accomplish pacification, first generate the mind of patience and compassion. You must seek the ground of Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment), do not delight in the mind of Sravakas (Hearers) and the Two Vehicles. Furthermore, if you seek to accomplish great matters, you should first perform the practice of transforming obstacles. Also, take sixteen-finger-length pieces of white sandalwood, and while holding and burning them, recite your own name. When the number reaches one hundred and eight or one thousand and eight, all your desired wishes will be fulfilled. If a practitioner wishes to remove the illnesses of others, or eliminate great disasters in the country, Or eliminate disasters for oneself, others, and livestock, one should sincerely request the Mahasattva (Great Being). At each great city gate, visualize the Ishtadevata (Personal Deity) residing within. Adorn them with various exquisite treasures, and contemplate the six-armed form as described before. Then visualize white light emanating from between the eyebrows, slowly and widely spreading throughout the world. All the calamities of all sentient beings will be immediately dispelled, leaving nothing behind. Or visualize this light entering my body, and all sins and obstacles will be extinguished. With sins extinguished and blessings born, and with the addition of mantra recitation, one will achieve accomplishment. Chapter 6: Increasing Merit and Virtue Now I will briefly explain the dharma of generating blessings, because of great compassion, in accordance with sentient beings. The emanations of Bodhisattvas (Enlightenment Beings) pervade everything, according to the minds that sentient beings delight in. Also, establish various treasures, with various dharma gates each being different. Those followed by hundreds of thousands of countries, each and every one diligently sought will be accomplished. Or speaking of forms, or speaking of formlessness, according to the nature and inclinations of sentient beings. Establish the Buddha Dharma, protect the world, the great Mahasattva (Great Being).