Chinese
哉善哉善男子我来看汝。所有愿者今悉满足。时有四愿其四者何。一者愿不离坐处。即得腾空而去自在无碍。二者愿在于一切贤圣中得无障碍。三者愿作持咒仙人中王。四者愿现身即得随逐观世音。是名四愿。尔时行者于四愿中随意乞者。时观世音即与一愿。其四愿中若不得已。至后月十五日朝更立道场。于道场中置像一躯。其中有舍利者。还以十一面观世音像。置舍利像边。须花一千八茎。其行者在于像前敷草为坐胡跪恭敬。取其一花咒之一遍散着像上。如是次第尽一千八花。尽其花已。时观世音像正前菩萨面出大雷声。尔时行者安心定意不得恐怖。雷声出时一切振动。尔时行者口常诵咒。雷声出时即当乞愿发声唱言。南无观世音。弟子何时能救一切众生苦恼。何时当能满一切众生愿。时观世音随愿即与。当与愿时。天龙八部诸鬼神等无能障难。 若月蚀时用赤铜钵。盛牛酥三两。于其路地在观世音像前。以黄土泥涂地。团圆一尺五寸。酥钵置上。从初蚀时诵咒。乃至是月还生如故。然后始休。取其酥食须食尽竟。不得留余。食此酥已身中疾病悉得除愈。 用石雄黄雌黄。二种等分置草叶上。在观世音像前。诵咒一千八遍。咒已和其暖水洗浴其身。一切障难一切恶梦。一切疫病皆得除愈。 若有 现代汉语译本： 太好了，太好了，善男子，我来看你。你所有的愿望现在都将满足。那时有四个愿望，这四个愿望是什么呢？第一，希望不离开座位，就能腾空而去，自由自在，没有阻碍。第二，希望在一切贤圣之中，得到没有障碍的境界。第三，希望成为持咒仙人中的国王。第四，希望显现身形后，立即能够跟随观世音（Avalokiteśvara，菩萨名）。这被称为四个愿望。当时，修行者在这四个愿望中随意祈求一个。那时，观世音菩萨就会给予一个愿望。如果在这四个愿望中实在无法达成，就到下个月的十五日早上，重新设立道场。在道场中安置一尊佛像，其中有舍利（Śarīra，佛教圣物）的。再用十一面观世音像，安置在舍利像旁边。需要一千零八根鲜花。修行者在佛像前铺设草席作为座位，胡跪恭敬。取一朵花，念咒一遍，散在佛像上。像这样依次用完一千零八朵花。用完花后，那时观世音像正前方的菩萨面会发出巨大的雷声。那时，修行者要安心定意，不要感到恐怖。雷声发出时，一切都会震动。那时，修行者口中要经常诵念咒语。雷声发出时，就应当祈求愿望，发出声音说：‘南无观世音（Namo Avalokiteśvara，皈依观世音），弟子何时能够救度一切众生的苦恼？何时能够满足一切众生的愿望？’那时，观世音菩萨会随你的愿望给予满足。当给予愿望时，天龙八部（Nāga，佛教护法神）等诸鬼神都不能够阻碍和为难。 如果遇到月蚀的时候，用赤铜钵，盛放三两牛酥。在路地上，在观世音像前，用黄土泥涂抹地面，做成一尺五寸的圆形。把酥钵放在上面。从开始月蚀的时候开始诵咒，直到这个月亮恢复原状。然后才停止。取用钵中的酥油食用，必须全部吃完，不能留下剩余。食用这些酥油后，身体中的疾病全部都能够消除痊愈。 用石雄黄和雌黄，这两种药材等量放置在草叶上。在观世音像前，诵咒一千零八遍。念咒完毕后，用加热的温水混合药材洗浴身体。一切的障碍和灾难，一切的恶梦，一切的疫病都能够消除痊愈。 如果有人...
English
English version: 'Excellent, excellent, good man, I have come to see you. All your wishes will now be fulfilled.' At that time, there are four wishes. What are these four? First, to be able to ascend into the sky and move freely without obstruction without leaving the seat. Second, to attain a state of unobstructedness among all the wise and holy beings. Third, to become the king among the mantra-holding immortals. Fourth, to be able to immediately follow Avalokiteśvara (菩萨名, Bodhisattva's name) upon manifesting one's form. These are called the four wishes. At that time, the practitioner may request any one of these four wishes at will. Then, Avalokiteśvara will grant one wish. If it is truly impossible to achieve these four wishes, then on the morning of the fifteenth day of the following month, re-establish the altar. Place a Buddha image in the altar, one that contains Śarīra (佛教圣物, Buddhist relics). Then, place the Eleven-Faced Avalokiteśvara image next to the Śarīra image. You will need one thousand and eight flowers. The practitioner should spread grass as a seat in front of the image, kneel respectfully. Take one flower, chant the mantra once, and scatter it on the image. Repeat this process until all one thousand and eight flowers are used up. After all the flowers are used up, the Bodhisattva's face directly in front of the Avalokiteśvara image will emit a great thunderous sound. At that time, the practitioner should calm their mind and remain focused, without being frightened. When the thunderous sound is emitted, everything will shake. At that time, the practitioner should constantly chant the mantra. When the thunderous sound is emitted, one should make a wish and say aloud: 'Namo Avalokiteśvara (皈依观世音, Homage to Avalokiteśvara), when will this disciple be able to save all sentient beings from suffering? When will I be able to fulfill the wishes of all sentient beings?' Then, Avalokiteśvara will grant your wish according to your desire. When the wish is granted, the Nāga (佛教护法神, deities in Buddhism) and other spirits will not be able to obstruct or cause difficulties. If there is a lunar eclipse, use a red copper bowl to hold three ounces of cow ghee. On the ground, in front of the Avalokiteśvara image, use yellow mud to smear the ground, making a circle of one foot and five inches. Place the ghee bowl on top. Start chanting the mantra from the beginning of the eclipse until the moon returns to its original state. Then stop. Take the ghee from the bowl and eat it, you must eat it all, do not leave any remaining. After eating this ghee, all diseases in the body will be eliminated and cured. Use realgar and orpiment, these two medicinal materials in equal parts, and place them on a blade of grass. In front of the Avalokiteśvara image, chant the mantra one thousand and eight times. After chanting, mix the medicine with warm water and bathe the body. All obstacles and calamities, all nightmares, and all epidemics will be eliminated and cured. If there is... --------------------------------------------------------------------------------
Chinese
他方怨贼欲来侵境。以此观世音像面正向之。种种香华而为供养。取烟脂大如大豆。诵咒一千八遍。涂像左厢瞋面。令彼怨敌不能前进。若有国土人民疫病起时。或有杂类一切畜生疫病死时。安置道场。用白芥子押取脂使得一升。取紫橿木大如笔管。寸截满一千八段。先于像前然紫橿木。其人取紫橿一段。涂白芥子脂咒之一遍。掷之火中尽其段数。皆咒一遍掷着火已。能使一切疫病悉得除愈。若有人被他厌祷蛊道咒咀因即成病。如是病者在于像前。用其绯綖一咒一结。咒之七遍使作七结。系着像顶迳由一宿。取系病人颈即得除愈。若有人卒得狂病。用其白綖作二十一结。咒二十一遍。在于像前更咒一百八遍。系着此像正前面顶上。迳由一宿取系病人颈。若过二日不差。还取咒索更咒一百八遍。绞着像颈复迳一宿。取系病人即得除愈。若有恶鬼入人宅中。须薰陆香一百八颗在于像前。每颗咒一遍置着火中。尽此香已所有恶鬼。自然散走不敢停住。 若有怨仇伺求人便。取其白綖在于像前。结作一百八结咒之。一百八遍。系像左厢瞋面顶上迳由一宿。解取此索称彼怨仇名字。一称一截乃尽一百八结。恒称是人名字所作不成。若有人相瞋恨者。取五色綖作咒索在于像前咒之。系着左厢瞋面顶上迳由一宿解取自繁。令彼 现代汉语译本 他方来的敌寇想要侵犯我国边境，可以面对观世音菩萨像，虔诚地供奉各种香和花。取胭脂，大小如大豆一般，诵咒一千零八遍，涂在观音像左侧带有嗔怒的面容上，这样就能使那些敌寇无法前进。 如果国家或地方上人民发生瘟疫，或者各种牲畜因瘟疫而死亡，可以设置道场。用白芥子榨取油脂，得到一升。取紫橿木，粗细如笔管，截成一千零八段，每段长短为一寸。先在观音像前点燃紫橿木，然后取一段紫橿木，涂上白芥子脂，诵咒一遍，投入火中。重复这个过程，直到所有木段都烧完。这样能使一切瘟疫都得到消除和痊愈。 如果有人被他人用厌胜之术、蛊术或诅咒所害而生病，可以在观音像前，用红色丝线，每诵咒一遍打一个结，诵咒七遍，打七个结。将这根系着七个结的红线系在观音像的头顶上，过一夜。然后取下红线，系在病人脖子上，病就能痊愈。 如果有人突然得了狂病，用白色丝线打二十一个结，诵咒二十一遍。在观音像前，再诵咒一百零八遍。将这根系着结的白线系在观音像正面的头顶上，过一夜。然后取下白线，系在病人脖子上。如果过了两天病还没有好转，再取这根咒过的绳索，再诵咒一百零八遍，绞在观音像的脖子上，再过一夜。然后取下绳索，系在病人脖子上，病就能痊愈。 如果有恶鬼进入人的住宅，需要薰陆香一百零八颗，在观音像前，每颗薰陆香诵咒一遍，然后投入火中。烧完所有薰陆香后，所有恶鬼自然会散去，不敢停留。 如果有仇人伺机寻衅，可以取白色丝线，在观音像前打一百零八个结，诵咒一百零八遍。将这根系着结的白线系在观音像左侧带有嗔怒的面容的头顶上，过一夜。解开这根绳索，每解开一个结，就称呼仇人的名字一次，直到解完一百零八个结。这样不断地称呼这个人的名字，他所做的事情就不会成功。 如果有人互相憎恨，可以取五色丝线做成咒索，在观音像前诵咒。将这根咒索系在观音像左侧带有嗔怒的面容的头顶上，过一夜后解开，然后...
English
English version If enemy bandits from other lands intend to invade our territory, face the Avalokiteśvara (Guanyin) image and sincerely offer various incense and flowers. Take rouge, the size of a soybean, chant the mantra one thousand and eight times, and apply it to the left side of the Guanyin image with an angry face. This will prevent those enemy bandits from advancing. If there is a plague among the people in a country or region, or if various livestock die from the plague, set up a Dharma assembly. Extract oil from white mustard seeds, obtaining one sheng (a unit of volume). Take purple sandalwood, as thick as a writing brush, and cut it into one thousand and eight pieces, each one cun (an inch) long. First, light the purple sandalwood in front of the Guanyin image. Then, take one piece of purple sandalwood, coat it with white mustard seed oil, chant the mantra once, and throw it into the fire. Repeat this process until all the pieces of wood are burned. This can eliminate and heal all plagues. If someone is sick due to being harmed by others through witchcraft, Gu (poison) magic, or curses, in front of the Guanyin image, use a red silk thread, tying a knot for each recitation of the mantra, reciting the mantra seven times and tying seven knots. Tie this red thread with seven knots to the top of the Guanyin image's head, leaving it overnight. Then, take off the red thread and tie it around the patient's neck, and the illness will be cured. If someone suddenly becomes mad, use a white silk thread to tie twenty-one knots, reciting the mantra twenty-one times. In front of the Guanyin image, recite the mantra one hundred and eight more times. Tie this knotted white thread to the top of the Guanyin image's head, leaving it overnight. Then, take off the white thread and tie it around the patient's neck. If the illness does not improve after two days, take the chanted rope again, recite the mantra one hundred and eight more times, and strangle it around the Guanyin image's neck, leaving it overnight. Then, take off the rope and tie it around the patient's neck, and the illness will be cured. If evil spirits enter a person's home, you need one hundred and eight pieces of frankincense. In front of the Guanyin image, chant the mantra once for each piece of frankincense, and then throw it into the fire. After burning all the frankincense, all the evil spirits will naturally scatter and dare not stay. If an enemy is looking for an opportunity to cause trouble, take a white silk thread and tie one hundred and eight knots in front of the Guanyin image, reciting the mantra one hundred and eight times. Tie this knotted white thread to the top of the Guanyin image's head on the left side with an angry face, leaving it overnight. Untie this rope, and for each knot untied, call out the name of the enemy once, until all one hundred and eight knots are untied. By constantly calling out this person's name, the things they do will not succeed. If people hate each other, you can make a mantra rope with five-colored silk threads and chant the mantra in front of the Guanyin image. Tie this mantra rope to the top of the Guanyin image's head on the left side with an angry face, and after leaving it overnight, untie it, and then... --------------------------------------------------------------------------------
Chinese
瞋者自然和解。若有人欲求善事。取五色綖结作咒索。在于像前咒之七遍。系着正前面顶上迳由一宿。解取系自身所求如意。若有人自知身中有障难者。须种种和香涂其像身。复以香水洗浴其像。洗浴像已还取此水。咒之一百八遍自浴其身。自浴身已一切障难自然消灭。说此品时一切大众同时赞言。善哉善哉观世音大士。乃能救护一切众生说大神咒。我等大众亦当受持。说此经已彼诸大众一时俱起。绕佛三匝作礼而去。 佛说十一面观世音神咒经 此经名金刚大道场神咒经。十万偈成部。略出十一面观世音一品。 现代汉语译本：对于心怀嗔恨的人，自然能够和解。如果有人想要祈求善事，可以取用五种颜色的丝线结成咒索，在佛像前诵咒七遍。将咒索系在佛像正面的顶部，经过一夜。解开后系在自己身上，所求之事就能如意。如果有人自觉身中有障碍和灾难，需要用各种调和的香涂抹佛像的身体，再用香水洗浴佛像。洗浴佛像之后，再取用这些香水，诵咒一百零八遍，用以洗浴自身。自身洗浴之后，一切障碍和灾难自然消灭。在宣说这一品时，所有大众同时赞叹说：‘太好了！太好了！观世音大士，能够救护一切众生，宣说大神咒。’我们大众也应当受持。说完这部经后，那些大众一时都站起身来，绕佛三圈，作礼后离去。 《佛说十一面观世音神咒经》 这部经名为《金刚大道场神咒经》，原本有十万偈组成一部。这里略出的是《十一面观世音》一品。
English
English version: Those who harbor anger will naturally find reconciliation. If someone desires to seek good fortune, they should take five-colored threads and make a mantra cord, chanting over it seven times in front of the image (of Buddha or Bodhisattva). Tie the cord to the top of the front of the image, leaving it there overnight. Untie it and wear it on oneself, and one's wishes will be fulfilled. If someone is aware of obstacles and difficulties within themselves, they should use various blended fragrances to anoint the image's body and then bathe the image with fragrant water. After bathing the image, take this water and chant over it one hundred and eight times, using it to bathe oneself. After bathing oneself, all obstacles and difficulties will naturally disappear. When this chapter was being spoken, all the assembly simultaneously praised, saying, 'Excellent! Excellent! Avalokiteshvara (Guanshiyin Dashi, the Bodhisattva of Compassion), is able to protect all sentient beings and speak the great divine mantra.' We, the assembly, should also uphold and recite it. After this scripture was spoken, the assembly all rose together, circumambulated the Buddha three times, paid their respects, and departed. 'The Eleven-Faced Avalokiteshvara Dharani Sutra Spoken by the Buddha' This sutra is named 'The Vajra Great Mandala Dharani Sutra,' originally consisting of a hundred thousand verses. This is a brief excerpt of the 'Eleven-Faced Avalokiteshvara' chapter. --------------------------------------------------------------------------------