English
English version Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being), Mahakarunikaya (Mahakarunika, the greatly compassionate one). Tadyatha (Tadyatha, thus it is): Siri Siri, Dhili Dhili, Siri, Svaha (Svaha, may it be accomplished). This is called the Flower-Chanting Mantra, the Oil-Chanting Mantra, used to chant flowers to scatter on the Buddha, and to chant oil for lighting lamps. Each is chanted a hundred times. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being). Tadyatha (Tadyatha, thus it is): Sati, Sati, Sati Sati, Subuta Subuta, Svaha (Svaha, may it be accomplished). This is called the Food-Chanting Mantra. When offering food to the Buddha, all food and various fruits are first chanted twenty-one times before being offered. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being), Mahakarunikaya (Mahakarunika, the greatly compassionate one). Tadyatha (Tadyatha, thus it is): Hasi Tasi, Huru Huru Juru, Suru, Suru, Svaha (Svaha, may it be accomplished). This is called the Fire-Chanting Mantra. Use Suman wood (Suman wood) to light a fire. Separately cut Suman wood into thirty-one sections. Mix with three things: curd, ghee, and honey. Take a section of Suman wood, coat it with curd, ghee, and honey, chant it once, and throw it into the fire. Chant each of the thirty-one sections in order. After chanting, practice according to the Dharma. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being), Mahakarunikaya (Mahakarunika, the greatly compassionate one). Tadyatha (Tadyatha, thus it is): Ili, Mili, Jili Mili, Tili Hili, Svaha (Svaha, may it be accomplished). This mantra is called the Boundary-Establishing Mantra. Either chant water to scatter in the four directions, or chant mustard seeds to scatter in the four directions, or chant clean ashes to scatter in the four directions. Each is chanted seven times. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Avalo --------------------------------------------------------------------------------
Chinese
吉氐摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 摩诃伽楼尼伽耶 多侄他 赖致帝利脂致 伽车 伽车 婆伽畔 阿利耶跋路 吉氐摄婆罗耶 娑婆婆能 娑波呵 行道讫竟。诵此咒七遍绕观世音。此咒别更有神力。若有人患寒热病者。或一日一发或二日一发或三日一发。以此咒之悉得除愈。 若被恶鬼打之。或被鬼子母所打。或被罗刹女打之。或被毗舍阇鬼打之。或被富单那鬼打之。或被颠鬼打之或患丁肿或患漏。或体生疮疱或被蛇螫或蝎螫。一切毒虫所螫之者。以黄土作泥咒之七遍。涂其螫处悉得除愈。若患风病咒酥七遍。涂其患处并服之即得除愈。或患偏风耳鼻不通。以青木香用胡麻油。桦皮上煮之并咒七遍。涂其患处即得除愈。所有疾病用此咒治悉得除愈。此咒神力说不可尽。我依经教略而言之。 尔时观世音菩萨摩诃萨。白佛言世尊。若有善男子善女人。有能依观世音教作法者。彼善男子善女人。须用白旃檀作观世音像。其木要须精实不得枯箧。身长一尺三寸作十一头。当前三面作菩萨面。左厢三面作瞋面。右厢三面似菩萨面狗牙上出。后有一面作大笑面。顶上一面作佛面。面悉向前后着光。其十一面各戴花冠。其花冠中各有阿弥陀佛。观世音左手把澡瓶。瓶口出莲花。展其右手以串璎珞 现代汉语译本： 吉氐摄婆罗耶（Kittisagharaye，观世音菩萨的名号）菩提萨埵耶（Bodhisattvaya，菩萨）摩诃萨埵耶（Mahasattvaya，大菩萨）摩诃伽楼尼伽耶（Mahakarunikaya，大慈悲者）多侄他（Tadyatha，即说咒曰）：赖致帝利脂致，伽车，伽车，婆伽畔（Bhagavan，世尊），阿利耶跋路（Aryavalokite，圣观自在），吉氐摄婆罗耶，娑婆婆能，娑波呵（Svaha，成就）。 行道完毕后，诵此咒七遍，绕观世音菩萨。此咒另有神力。若有人患寒热病，或一日一发，或二日一发，或三日一发，以此咒之，悉皆除愈。 若被恶鬼击打，或被鬼子母所打，或被罗刹女打之，或被毗舍阇鬼打之，或被富单那鬼打之，或被颠鬼打之，或患丁肿，或患漏，或身体生疮疱，或被蛇咬，或蝎子螫，一切毒虫所螫之人，用黄土作泥，咒之七遍，涂于被螫之处，悉皆除愈。若患风病，咒酥七遍，涂于患处并服之，即可除愈。或患偏风，耳鼻不通，用青木香用胡麻油，在桦树皮上煮之，并咒七遍，涂于患处，即可除愈。所有疾病，用此咒治疗，悉皆除愈。此咒神力，说不可尽，我依经教，略而言之。 尔时，观世音菩萨摩诃萨，对佛说：‘世尊，若有善男子、善女人，有能依观世音菩萨教法修行者，彼善男子、善女人，须用白旃檀木作观世音菩萨像，其木要须精实，不得枯朽。身长一尺三寸，作十一头。当前三面作菩萨面，左厢三面作瞋怒面，右厢三面似菩萨面，狗牙向上露出，后有一面作大笑面，顶上一面作佛面，面悉面向前后着光。其十一面各戴花冠，其花冠中各有阿弥陀佛。观世音菩萨左手把澡瓶，瓶口出莲花，展其右手以串璎珞。’
English
English version: Kittisagharaye (Name of Avalokiteśvara), Bodhisattvaya (Bodhisattva), Mahasattvaya (Great Bodhisattva), Mahakarunikaya (Great Compassionate One), Tadyatha (Thus it is): Lai zhi di li zhi zhi, ga che, ga che, Bhagavan (World Honored One), Aryavalokite (Holy Avalokita), Kittisagharaye, Svaha (Accomplishment). After completing the practice, recite this mantra seven times, circumambulating Avalokiteśvara. This mantra has extraordinary spiritual power. If someone suffers from chills and fever, occurring once a day, twice a day, or three times a day, reciting this mantra will cure them all. If one is struck by evil spirits, or struck by Hariti (Mother of Demons), or struck by Rakshasa women, or struck by Pisacha demons, or struck by Putana demons, or struck by mad demons, or suffers from carbuncles, or suffers from fistula, or has sores and blisters on the body, or is bitten by snakes, or stung by scorpions, or stung by all poisonous insects, make mud from yellow earth, chant this mantra over it seven times, and apply it to the stung area, and all will be cured. If one suffers from wind disorders, chant over ghee seven times, apply it to the affected area and ingest it, and one will be cured. Or if one suffers from hemiplegia, with blocked ears and nose, use costus root with sesame oil, boil it on birch bark, and chant this mantra over it seven times, apply it to the affected area, and one will be cured. All illnesses, treated with this mantra, will be cured. The spiritual power of this mantra is inexhaustible. I, relying on the teachings of the scriptures, speak of it briefly. At that time, Avalokiteśvara Bodhisattva Mahasattva said to the Buddha: 'World Honored One, if there are good men and good women who can practice according to the teachings of Avalokiteśvara, those good men and good women must use white sandalwood to make an image of Avalokiteśvara. The wood must be solid and not decayed. The body should be one foot and three inches tall, with eleven heads. The three faces in front should be bodhisattva faces, the three faces on the left side should be wrathful faces, the three faces on the right side should resemble bodhisattva faces with dog teeth protruding upwards, the face in the back should be a laughing face, and the face on the top should be a Buddha face. All faces should face forward and backward, adorned with light. Each of the eleven faces should wear a flower crown, and within each flower crown there should be Amitabha Buddha. Avalokiteśvara should hold a water vase in his left hand, with a lotus flower emerging from the mouth of the vase, and extend his right hand with a string of necklaces.' --------------------------------------------------------------------------------
Chinese
施无畏手。其像身须刻出缨珞庄严。尔时其人造此像已。欲求心中所愿者。从月一日入道场至十五日。入道场时一上厕一洗浴。须净衣三具。一日之中三时换衣。于晨朝时着一具。中时着一具。向暮着一具。其净衣不着上屏。行道之人一食长斋。不食余味唯食大麦乳糜。安道场之处必须净室。泥拭鲜洁香泥涂地。复以香水洒地。在其室中量七肘地纵广正等。四角竖柱周匝悬幡。处中施一高座置观世音像。像面向西。以种种华散其道场。唯烧沉水苏合等香。从一日至七日。一日三时诵咒。晨朝诵一百八遍。中时一百八遍。向暮一百八遍。未须献食。从八日中时至十三日。日别一献种种饮食及余果子。所献之食不着槃上。唯敷净草上置饮食。于十四日十五日。倍加上妙香华以为供养。种种肴膳及余杂果。倍胜于前以为献佛。其行者唯敷莎草为座。胡跪恭敬面正向像。于十四十五日。在其像前然旃檀火。须苏摩油一升净铜器盛之。置行者前。复须沉水香粗细如筋。寸截满一千八段。尔时行者从十五日中后。取一沉水段。涂苏摩油咒之一遍。掷着旃檀火中。如是次第尽一千八段。尔时行者于其二日全不得食。至十五日夜。时观世音来入道场。其旃檀像自然动摇。其像动时三千大千世界俱时振动。其像顶上佛面出声赞行者言。善 现代汉语译本 施无畏手（Avalokiteśvara的其中一种手印，象征着无所畏惧）。其雕像身体需要刻出装饰华丽的璎珞。那时，如果有人造了这个像之后，想要实现心中的愿望，就从每月初一进入道场，直到十五日。进入道场时，每次上厕所后都要洗浴，需要干净的衣服三套，一天之中三个时辰更换衣服。早晨时穿一套，中午时穿一套，傍晚时穿一套。这些干净的衣服不要放在屏风上面。修行的人要吃长斋，不吃其他味道的食物，只吃大麦乳糜。安置道场的地方必须是干净的房间，用泥土擦拭干净，用香泥涂抹地面，再用香水洒地。在房间里测量七肘长宽的正方形区域。四个角竖立柱子，周围悬挂幡。在中央设置一个高座，放置观世音像。佛像面向西方。用各种鲜花散布在道场。只烧沉香、苏合香等香。从初一到初七，每天三次诵咒。早晨诵一百零八遍，中午一百零八遍，傍晚一百零八遍。暂时不需要献食物。从初八中午到十三日，每天分别献上各种饮食和水果。所献的食物不要放在盘子上，只铺上干净的草，把食物放在上面。在十四日、十五日，加倍献上美好的香花作为供养，各种美味佳肴和水果，比之前更加丰盛，用来献给佛。修行的人只铺莎草作为座位，胡跪恭敬，面朝佛像。在十四日、十五日，在佛像前点燃旃檀木火。需要一升苏摩油，用干净的铜器盛放，放在修行者面前。还需要沉香，粗细如筷子，截成一寸长，共一千零八段。那时，修行者从十五日中午之后，取一段沉香，涂上苏摩油，念诵咒语一遍，扔到旃檀木火中。这样依次进行，直到用完一千零八段。那时，修行者在这两天完全不能吃东西。到十五日晚上，观世音菩萨会来到道场。旃檀木像自然会动摇。佛像动摇时，三千大千世界同时震动。佛像顶上的佛面会发出声音，赞叹修行者说：‘善哉！’
English
English version The Hand Bestowing Fearlessness (Abhaya-mudra of Avalokiteśvara, symbolizing fearlessness). The body of the statue must be carved with elaborate jeweled necklaces. At that time, if a person, after making this statue, wishes to fulfill their heart's desire, they should enter the Mandala (sacred space) from the first day of the month until the fifteenth day. Upon entering the Mandala, they must bathe after each toilet visit, and require three sets of clean clothes, changing clothes three times a day. They should wear one set in the morning, one set at noon, and one set in the evening. These clean clothes should not be placed on top of a screen. The practitioner should observe a long fast, not eating other flavored foods, only consuming barley milk porridge. The place for setting up the Mandala must be a clean room, wiped clean with mud, the ground smeared with fragrant mud, and then sprinkled with fragrant water. In the room, measure a square area of seven cubits in length and width. Erect pillars at the four corners and hang banners all around. Place a high seat in the center and place the Avalokiteśvara statue on it. The statue should face west. Scatter various flowers in the Mandala. Only burn incense such as agarwood and storax. From the first day to the seventh day, chant mantras three times a day. Chant one hundred and eight times in the morning, one hundred and eight times at noon, and one hundred and eight times in the evening. There is no need to offer food yet. From noon on the eighth day to the thirteenth day, offer various foods and fruits separately each day. The offered food should not be placed on a plate, but only on clean grass. On the fourteenth and fifteenth days, offer even more exquisite incense and flowers as offerings, and various delicacies and fruits, even more abundant than before, to offer to the Buddha. The practitioner should only spread kusha grass as a seat, kneel respectfully, and face the statue directly. On the fourteenth and fifteenth days, light sandalwood fire in front of the statue. One liter of soma oil is needed, placed in a clean copper vessel and placed in front of the practitioner. Agarwood is also needed, as thick as chopsticks, cut into one-inch lengths, totaling one thousand and eight pieces. At that time, the practitioner, after noon on the fifteenth day, takes a piece of agarwood, coats it with soma oil, chants the mantra once, and throws it into the sandalwood fire. This is done sequentially until all one thousand and eight pieces are used up. At that time, the practitioner must not eat anything at all for these two days. On the night of the fifteenth day, Avalokiteśvara will come to the Mandala. The sandalwood statue will naturally shake. When the statue shakes, the three thousand great thousand worlds will shake simultaneously. The Buddha face on top of the statue will emit a voice, praising the practitioner, saying: 'Excellent!' --------------------------------------------------------------------------------