English
English version And those who commit the five heinous crimes (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the Sangha). If one can recite this mantra once, all fundamental grave sins will be eradicated. Those who recite this mantra have such merit. How much more so if someone relies on this scripture and teaching to uphold this mantra? Know that this person, at countless billions of Nayutas (extremely large number unit) of Buddhas, has heard this Dharma before and is now able to hear it again. How much more so for those who uphold, recite, and do not forget it day and night? Whatever this person thinks in their heart, I (Avalokiteshvara Bodhisattva) will fulfill their wishes. If someone on the morning of the fourteenth day or the fifteenth day, bathes their body with fragrant water and puts on new, clean clothes, and bathes after each trip to the toilet, such clean clothes must not be used for going to the toilet again. While performing this practice, one should not eat for the entire day until the next morning. In their Mandala, place an image of Avalokiteshvara Bodhisattva, hang various colored banners and canopies, and offer incense and flowers. When first entering the Mandala, one must be earnest and sincere, and diligently repent to all the Buddhas of the ten directions. After repenting, in front of the image, spread a seat, kneel respectfully, and sincerely recite this mantra. Those who perform this practice should know that this person will be liberated from the cycle of birth and death for forty thousand kalpas. World Honored One, my name, Avalokiteshvara Bodhisattva, is difficult to hear. If someone recites the names of ten trillion Buddhas, or if someone recites the name of Avalokiteshvara Bodhisattva, the merit of these two is equal and without difference. At that time, Avalokiteshvara Bodhisattva said to the Buddha: 'World Honored One, if good men, good women, and all sentient beings diligently recite my name day and night, they will all attain the stage of Avaivartika (non-retrogression), and in this life, they will be liberated from all suffering, all obstacles, all fears, and the sins of the three karmas (body, speech, and mind) will all be eradicated. How much more so if someone relies on this scripture and teaching to practice according to the Dharma? Know that this person will attain Anuttara-Samyak-Sambodhi (unsurpassed perfect enlightenment) as if it were in the palm of their hand.' The Buddha said to Avalokiteshvara Bodhisattva Mahasattva (Great Bodhisattva): 'Excellent! Excellent! Good man, you are able to generate great compassion for all sentient beings. Good man, know that you, by this divine power, will protect all sentient beings and will surely attain Anuttara-Samyak-Sambodhi without doubt.' The Buddha said to Avalokiteshvara Bodhisattva Mahasattva: 'Good man, I also uphold and endorse this divine mantra.' --------------------------------------------------------------------------------
Chinese
善男子汝今说之。尔时观世音菩萨摩诃萨。从坐而起偏袒右肩。胡跪合掌右膝着地。五体投地顶礼佛足。礼佛足已却坐一面。白佛言世尊。我今当承佛神力而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无若那娑伽罗 毗卢遮那耶 多他伽多耶 南无阿利耶跋路 吉帝摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 摩诃伽楼腻伽耶 南无萨婆哆他伽帝毗耶 阿罗诃陀毗耶 三藐三佛提毗耶 多侄他 唵陀罗陀罗地利地利 豆楼豆楼 壹知 跋知 遮离 遮离 钵遮离 钵遮离 鸠苏咩鸠苏摩婆离 伊利弥利脂致 阇罗摩波那耶 冒地萨埵 摩诃伽 卢尼迦 娑波呵 尔时观世音菩萨。白佛言。世尊此咒有如是神力最为上首。复说咒曰。 南无阿利耶跋路吉谛 摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 多侄他 呵呵呵呵 一离弥离脂离毗离诘离醯离 娑波呵 时观世音菩萨白佛言世尊此咒名咒水咒衣咒。若复有人入道场时。先以此咒咒水七遍以浴其身。浴其身已复以此咒。咒衣七遍着入道场。 南无阿利耶 跋路吉氐摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 多侄他 昼楼昼楼 呵呵呵呵 娑波呵 此名咒香咒。初入道场时咒香七遍。然后乃烧。 南无佛陀耶 南无达摩耶 南无 现代汉语译本： ‘善男子，你现在说吧。’当时，观世音菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva，意为观世音大菩萨）从座位上站起来，袒露右肩，右膝跪地，合掌，五体投地，顶礼佛足。礼拜佛足后，退坐一旁，对佛说：‘世尊，我现在当承蒙佛的神力，宣说咒语：’ ‘南无佛陀耶（Namo Buddhāya，皈依佛），南无达摩耶（Namo Dharmāya，皈依法），南无僧伽耶（Namo Saṃghāya，皈依僧），南无若那娑伽罗（Namo Jñānasāgara，皈依智慧海），毗卢遮那耶（Vairocana，光明遍照），多他伽多耶（Tathāgatāya，如来），南无阿利耶跋路吉帝摄婆罗耶（Namo Ārya Avalokiteśvarāya，皈依圣观自在），菩提萨埵耶（Bodhisattvāya，菩萨），摩诃萨埵耶（Mahāsattvāya，大菩萨），摩诃伽楼腻伽耶（Mahākaruṇikāya，大慈悲者），南无萨婆哆他伽帝毗耶（Namo Sarva Tathāgatebhyah，皈依一切如来），阿罗诃陀毗耶（Arhatebhyah，皈依阿罗汉），三藐三佛提毗耶（Samyaksambuddhebhyah，皈依正等觉者），多侄他（Tadyathā，即说咒曰）：唵（Om），陀罗陀罗（dhara dhara），地利地利（dhiri dhiri），豆楼豆楼（duru duru），壹知（iji），跋知（baji），遮离（cali），遮离（cali），钵遮离（pacali），钵遮离（pacali），鸠苏咩鸠苏摩婆离（kusume kusuma vare），伊利弥利脂致（ili mili cici），阇罗摩波那耶（jara mapanaya），冒地萨埵（bodhisattva），摩诃伽卢尼迦（mahākaruṇika），娑波呵（svāhā，成就）。’ 当时观世音菩萨（Avalokiteśvara Bodhisattva）对佛说：‘世尊，此咒有如此神力，最为殊胜。’又说咒语： ‘南无阿利耶跋路吉帝摄婆罗耶（Namo Ārya Avalokiteśvarāya，皈依圣观自在），菩提萨埵耶（Bodhisattvāya，菩萨），摩诃萨埵耶（Mahāsattvāya，大菩萨），多侄他（Tadyathā，即说咒曰）：呵呵呵呵（haha haha haha），一离弥离脂离毗离诘离醯离（ili mili cili vili kili hili），娑波呵（svāhā，成就）。’ 当时观世音菩萨（Avalokiteśvara Bodhisattva）对佛说：‘世尊，此咒名为咒水咒衣咒。如果有人进入道场时，先用此咒语加持水七遍，用来沐浴身体。沐浴身体后，再用此咒语加持衣服七遍，然后穿着进入道场。’ ‘南无阿利耶跋路吉帝摄婆罗耶（Namo Ārya Avalokiteśvarāya，皈依圣观自在），菩提萨埵耶（Bodhisattvāya，菩萨），摩诃萨埵耶（Mahāsattvāya，大菩萨），多侄他（Tadyathā，即说咒曰）：昼楼昼楼（dhuru dhuru），呵呵呵呵（haha haha haha），娑波呵（svāhā，成就）。’ ‘此名咒香咒。初入道场时，加持香七遍，然后才焚烧。’ ‘南无佛陀耶（Namo Buddhāya，皈依佛），南无达摩耶（Namo Dharmāya，皈依法），南无’
English
English version: ‘Good man, you may speak now.’ At that time, Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva, meaning the Great Bodhisattva Avalokiteśvara) rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms, prostrated himself with his five limbs touching the ground, and paid homage to the Buddha's feet. After paying homage to the Buddha's feet, he retreated to one side and said to the Buddha: ‘World Honored One, I shall now rely on the Buddha's divine power to recite the mantra:’ ‘Namo Buddhāya (Namo Buddhāya, Homage to the Buddha), Namo Dharmāya (Namo Dharmāya, Homage to the Dharma), Namo Saṃghāya (Namo Saṃghāya, Homage to the Sangha), Namo Jñānasāgara (Namo Jñānasāgara, Homage to the Ocean of Wisdom), Vairocana (Vairocana, the Illuminator), Tathāgatāya (Tathāgatāya, the Thus Come One), Namo Ārya Avalokiteśvarāya (Namo Ārya Avalokiteśvarāya, Homage to the Holy Avalokiteśvara), Bodhisattvāya (Bodhisattvāya, Bodhisattva), Mahāsattvāya (Mahāsattvāya, Great Bodhisattva), Mahākaruṇikāya (Mahākaruṇikāya, Great Compassionate One), Namo Sarva Tathāgatebhyah (Namo Sarva Tathāgatebhyah, Homage to all the Tathāgatas), Arhatebhyah (Arhatebhyah, Homage to the Arhats), Samyaksambuddhebhyah (Samyaksambuddhebhyah, Homage to the Perfectly Enlightened Ones), Tadyathā (Tadyathā, Thus it is): Om (Om), dhara dhara, dhiri dhiri, duru duru, iji, baji, cali, cali, pacali, pacali, kusume kusuma vare, ili mili cici, jara mapanaya, bodhisattva, mahākaruṇika, svāhā (svāhā, may it be accomplished).’ At that time, Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) said to the Buddha: ‘World Honored One, this mantra has such divine power and is the most supreme.’ He then recited another mantra: ‘Namo Ārya Avalokiteśvarāya (Namo Ārya Avalokiteśvarāya, Homage to the Holy Avalokiteśvara), Bodhisattvāya (Bodhisattvāya, Bodhisattva), Mahāsattvāya (Mahāsattvāya, Great Bodhisattva), Tadyathā (Tadyathā, Thus it is): haha haha haha, ili mili cili vili kili hili, svāhā (svāhā, may it be accomplished).’ At that time, Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) said to the Buddha: ‘World Honored One, this mantra is called the Water-Chanting and Clothing-Chanting Mantra. If someone enters the maṇḍala, they should first chant this mantra over water seven times to bathe their body. After bathing their body, they should chant this mantra over their clothes seven times and then wear them to enter the maṇḍala.’ ‘Namo Ārya Avalokiteśvarāya (Namo Ārya Avalokiteśvarāya, Homage to the Holy Avalokiteśvara), Bodhisattvāya (Bodhisattvāya, Bodhisattva), Mahāsattvāya (Mahāsattvāya, Great Bodhisattva), Tadyathā (Tadyathā, Thus it is): dhuru dhuru, haha haha haha, svāhā (svāhā, may it be accomplished).’ ‘This is called the Incense-Chanting Mantra. When first entering the maṇḍala, chant over the incense seven times, and then burn it.’ ‘Namo Buddhāya (Namo Buddhāya, Homage to the Buddha), Namo Dharmāya (Namo Dharmāya, Homage to the Dharma), Namo’ --------------------------------------------------------------------------------
Chinese
僧伽耶 南无阿利耶 跋路吉氐摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 摩诃伽楼尼伽耶多侄他 私利私利地利 地利地利私利 娑波呵 此名咒华咒油咒咒花散佛咒油然灯。各咒百遍。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无阿利耶 跋路吉氐摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 多侄他娑第 娑第 娑地娑地 薮茶薮茶 娑波呵 此名咒食咒。献佛食时所有饮食及诸杂果。先咒二十一遍然后乃献。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无阿利耶 跋路吉氐摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 摩诃伽楼尼伽耶 多侄他 诃私陀私 呼楼呼楼周楼 苏楼 苏楼 娑波呵 此名咒火咒。用苏曼木然火。别以苏曼木寸截三十一段。用酪酥蜜三种和之。取苏曼木段涂酪酥蜜。咒之一遍掷着火中。尽三十一段次第而咒。咒已然后如法修行。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无阿利耶 跋路吉氐摄婆罗耶 菩提萨埵耶 摩诃萨埵耶 摩诃伽楼尼伽耶 多侄他 伊利 弥利 脂利弥利 提利醯利 娑波呵 此咒名结界咒。或咒水用之散着四方。或咒芥子散着四方。或咒净灰散着四方。各咒七遍。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无阿利耶跋路 现代汉语译本 敬礼僧伽耶（Sanghaya，僧团），敬礼阿利耶（Arya，圣者），敬礼跋路吉氐摄婆罗耶（Avalokiteśvara，观自在菩萨），菩提萨埵耶（Bodhisattva，菩萨），摩诃萨埵耶（Mahasattva，大菩萨），摩诃伽楼尼伽耶（Mahakarunika，大悲者）。怛侄他（Tadyatha，即说咒曰）：私利私利，地利地利，私利，娑婆诃（Svaha，成就）。 此咒名为咒华咒、咒油咒，用以咒花散佛，咒油燃灯。各咒一百遍。 敬礼佛陀耶（Buddhaya，佛），敬礼达摩耶（Dharmaya，法），敬礼僧伽耶（Sanghaya，僧团），敬礼阿利耶（Arya，圣者），敬礼跋路吉氐摄婆罗耶（Avalokiteśvara，观自在菩萨），菩提萨埵耶（Bodhisattva，菩萨），摩诃萨埵耶（Mahasattva，大菩萨）。怛侄他（Tadyatha，即说咒曰）：娑第，娑第，娑地娑地，薮茶薮茶，娑婆诃（Svaha，成就）。 此咒名为咒食咒。献佛食物时，所有饮食及各种水果，先咒二十一遍，然后才献。 敬礼佛陀耶（Buddhaya，佛），敬礼达摩耶（Dharmaya，法），敬礼僧伽耶（Sanghaya，僧团），敬礼阿利耶（Arya，圣者），敬礼跋路吉氐摄婆罗耶（Avalokiteśvara，观自在菩萨），菩提萨埵耶（Bodhisattva，菩萨），摩诃萨埵耶（Mahasattva，大菩萨），摩诃伽楼尼伽耶（Mahakarunika，大悲者）。怛侄他（Tadyatha，即说咒曰）：诃私陀私，呼楼呼楼周楼，苏楼，苏楼，娑婆诃（Svaha，成就）。 此咒名为咒火咒。用苏曼木（Suman wood）燃火。另外将苏曼木截成三十一段，用酪、酥、蜜三种混合。取苏曼木段涂上酪、酥、蜜，咒一遍，投入火中。尽三十一段次第而咒。咒完之后，依法修行。 敬礼佛陀耶（Buddhaya，佛），敬礼达摩耶（Dharmaya，法），敬礼僧伽耶（Sanghaya，僧团），敬礼阿利耶（Arya，圣者），敬礼跋路吉氐摄婆罗耶（Avalokiteśvara，观自在菩萨），菩提萨埵耶（Bodhisattva，菩萨），摩诃萨埵耶（Mahasattva，大菩萨），摩诃伽楼尼伽耶（Mahakarunika，大悲者）。怛侄他（Tadyatha，即说咒曰）：伊利，弥利，脂利弥利，提利醯利，娑婆诃（Svaha，成就）。 此咒名为结界咒。或者咒水用以散向四方，或者咒芥子散向四方，或者咒净灰散向四方。各咒七遍。 敬礼佛陀耶（Buddhaya，佛），敬礼达摩耶（Dharmaya，法），敬礼僧伽耶（Sanghaya，僧团），敬礼阿利耶（Arya，圣者），跋路