Chinese
若有人等小便数忽起者。若去斗许者。取括楼根一两。以清水三升煮。绞取半汁。咒三七遍。若一百八遍。顿服即差。 若有妇人任身卒得病。煮取小豆五升豉三升。以清水一斗煮。取三升汁。咒一百八遍。分为二服。即差病产生安乐。 若有妇人患倒子产难生欲死者。取蓬莱一升。以水三升煮取一升汁。咒三七遍。令服即生无病。 若有小儿患夜啼不安眠者。其儿目下书鬼之字。咒三七遍三唾即差息。 若有小儿头生诸疮者。取瞿摩摩角鳃。烧末和猪暏。咒三七遍。涂疮上即差(半角中子)。 若有小儿患舌肿不能哺乳者。取东方乘汁。咒一百八遍。涂舌立愈。 若有小儿口中生疮不能食者。取黄连根。细捣筛下。以和男子母乳汁。咒三七遍。涂口疮上即差。 尔时观世音菩萨摩诃萨告诸大众言。若于如来般涅槃。末世众生造蓬口。诸疾病应在无量。是故我今说疗治法亦复如是。若比丘比丘尼。优婆塞优婆夷。善男子善女人等。若能受持此疗治法救众生苦者。当知是即我化身。以大悲心救众生故。必我到其所。作诸法令有胜验。是人受持大悲心随心自在陀罗尼神妙章句能救世间苦。是人如我无异我身也。 若有净信男子女人。有能受持是救苦陀罗尼咒者 现代汉语译本： 如果有人小便次数突然增多，甚至每次排出像一斗（dǒu，计量单位）那么多。取括楼根（kuò lóu gēn，药材名）一两，用三升清水煮，绞取一半的汁液。持咒二十一遍或一百零八遍，一次性服下即可痊愈。 如果有妇女怀孕期间突然生病，煮五升小豆和三升豆豉，用一斗清水煮，取三升汁液。持咒一百零八遍，分为两次服用，即可痊愈，并且生产平安顺利。 如果有妇女难产，胎位不正，生命垂危，取蓬莱（péng lái，药材名）一升，用水三升煮取一升汁液。持咒二十一遍，令其服下，即可顺利生产且母子平安。 如果有小孩夜啼不安，在其眼睛下方写上‘鬼’字，持咒二十一遍，向其吐三口唾沫，即可停止哭闹。 如果有小孩头上生疮，取瞿摩摩角鳃（qú mó mó jiǎo sāi，药材名），烧成灰末，和猪油混合。持咒二十一遍，涂在疮上即可痊愈（半角中子）。 如果有小孩舌头肿胀，无法哺乳，取东方生长的某种植物的汁液，持咒一百零八遍，涂在舌头上，立即痊愈。 如果有小孩口中生疮，无法进食，取黄连根（huáng lián gēn，药材名），仔细捣碎筛成粉末，与男子或母亲的乳汁混合。持咒二十一遍，涂在口疮上即可痊愈。 这时，观世音菩萨摩诃萨（Guān Shì Yīn Pú Sà Mó Hē Sà，Avalokiteśvara Bodhisattva Mahāsattva）告诉大众说：‘如果在如来（Rú Lái，Tathagata）般涅槃（bō niè pán，Parinirvana）之后，末法时代的众生造作恶业，各种疾病将会无量无尽。因此，我现在宣说治疗方法也是如此。如果有比丘（bǐ qiū，bhiksu）、比丘尼（bǐ qiū ní，bhiksuni）、优婆塞（yōu pó sāi，upasaka）、优婆夷（yōu pó yí，upasika）、善男子、善女人等，如果能够受持这种治疗方法，救助众生脱离苦难，应当知道这就是我的化身。因为以大悲心救助众生，我必定会到他们所在之处，使各种法术产生殊胜的效验。这些人受持大悲心随心自在陀罗尼（dà bēi xīn suí xīn zì zài tuó luó ní，Great Compassion Dharani）神妙的章句，能够救度世间的苦难。这些人与我没有区别，就是我的化身。’ 如果有清净信仰的男子女人，能够受持这种救苦陀罗尼咒（jiù kǔ tuó luó ní zhòu，Deliverance from Suffering Dharani）
English
English version: If someone suddenly experiences frequent urination, even to the extent of passing about a 'dou' (dǒu, a unit of measurement). Take one 'liang' (liǎng, a unit of weight) of 'Gualou' root (kuò lóu gēn, Trichosanthis Radix). Boil it with three 'sheng' (shēng, a unit of volume) of clear water, then squeeze out half of the juice. Chant a mantra twenty-one times or one hundred and eight times. Taking it all at once will bring recovery. If a pregnant woman suddenly falls ill, boil five 'sheng' of small red beans and three 'sheng' of fermented soybeans. Boil them with one 'dou' of clear water, and extract three 'sheng' of the juice. Chant a mantra one hundred and eight times, and divide it into two doses. This will bring recovery from the illness, and ensure a safe and peaceful childbirth. If a woman experiences a difficult childbirth with a breech presentation, and is near death, take one 'sheng' of 'Penglai' (péng lái, Artemisiae Argyi Folium). Boil it with three 'sheng' of water to extract one 'sheng' of juice. Chant a mantra twenty-one times, and have her drink it. This will result in a smooth delivery and the well-being of both mother and child. If a child cries at night and cannot sleep peacefully, write the character for 'ghost' (鬼) below the child's eyes. Chant a mantra twenty-one times, and spit three times towards the child. This will stop the crying. If a child develops sores on the head, take 'Qiumomo' horn gills (qú mó mó jiǎo sāi, medicine name), burn them into powder, and mix with pig lard. Chant a mantra twenty-one times, and apply it to the sores. This will bring recovery (half a horn's seed). If a child's tongue swells and they cannot breastfeed, take the juice of a plant that grows in the east. Chant a mantra one hundred and eight times, and apply it to the tongue. This will bring immediate recovery. If a child develops sores in the mouth and cannot eat, take 'Huanglian' root (huáng lián gēn, Coptidis Rhizoma). Grind it finely and sift it into powder, then mix it with the milk of a man or the child's mother. Chant a mantra twenty-one times, and apply it to the mouth sores. This will bring recovery. At that time, Avalokiteśvara Bodhisattva Mahāsattva (Guān Shì Yīn Pú Sà Mó Hē Sà) said to the assembly: 'If, after the Tathagata's (Rú Lái) Parinirvana (bō niè pán), sentient beings in the Dharma-Ending Age create evil karma, countless illnesses will arise. Therefore, I now speak of these healing methods. If a Bhiksu (bǐ qiū), Bhiksuni (bǐ qiū ní), Upasaka (yōu pó sāi), Upasika (yōu pó yí), good men, or good women are able to uphold these healing methods and relieve the suffering of sentient beings, know that they are my manifestations. Because of their great compassion in saving sentient beings, I will surely come to their aid and cause their practices to have extraordinary effects. These people who uphold the Great Compassion Dharani (dà bēi xīn suí xīn zì zài tuó luó ní) and its miraculous verses, which can save the world from suffering, are no different from me; they are my very body.' If there are men and women of pure faith who are able to uphold this Deliverance from Suffering Dharani (jiù kǔ tuó luó ní zhòu) --------------------------------------------------------------------------------
Chinese
。持世翳法。虽疗诸病。以慈心故。必以至心应咒一百八遍。观音力故无不著者。若有众生能持我法。其人若在命终时。我急迎来。以无边乐乘宝云车。速令往生安乐世界。莲华化生成佛不久。 尔时释迦牟尼佛赞观世音菩萨言。善哉善哉大士。如是如是如汝所说。若有善士善女等。以一分药施疾病者。现在得福灭罪。于当来世福报无尽。生生世世受无病身受诸快乐。天上人中受诸胜利。天上人中寿命无量。得道不久。 尔时会中大众菩萨摩诃萨等。梵释四王天龙夜叉诸神鬼王人非人等。闻佛所说皆大欢喜。信受顶礼回向奉行。 千手千眼观世音菩萨疗病合药经 现代汉语译本： 持世翳法（一种治疗方法），即使能治疗各种疾病，也因为慈悲心的缘故，必须以至诚之心念诵咒语一百零八遍。凭借观世音（Avalokiteśvara）的力量，没有不灵验的。如果众生能够奉持我的法，此人在寿命终结时，我会立即前去迎接，以无边快乐的宝云车，迅速令其往生安乐世界（Sukhāvatī），在莲花中化生，成佛为期不远。 这时，释迦牟尼佛（Śākyamuni）赞叹观世音菩萨（Avalokiteśvara）说：‘好啊！好啊！大士（菩萨的尊称）。正是这样，正如你所说。如果有善男子、善女人等，以一分药物施舍给患病的人，现在就能得到福报，消除罪业，在未来的世间，福报无穷无尽，生生世世都拥有无病的身体，享受各种快乐，在天上和人间享受各种胜利，在天上和人间寿命无量，得道成佛为期不远。’ 这时，法会中的大众，包括菩萨摩诃萨（Bodhisattva-mahāsattva）等、梵天（Brahmā）、帝释天（Indra）、四大天王（Four Heavenly Kings）、天龙（Nāga）、夜叉（Yakṣa）、诸神鬼王、人和非人等，听闻佛所说，都非常欢喜，信受奉行，顶礼膜拜，回向功德。 《千手千眼观世音菩萨疗病合药经》
English
English version: The Dhāraṇī of Holding the World (a healing method), although it can cure all diseases, must, because of compassion, be recited with utmost sincerity one hundred and eight times. By the power of Avalokiteśvara (Guānshìyīn), there is nothing that is not effective. If sentient beings can uphold my Dharma, when that person is about to die, I will quickly come to greet them with a treasure cloud chariot of boundless joy, swiftly causing them to be reborn in the Land of Bliss (Sukhāvatī), to be born from a lotus flower, and Buddhahood will not be far off. At that time, Śākyamuni Buddha praised Avalokiteśvara Bodhisattva, saying: 'Excellent! Excellent! Great Being (a respectful term for Bodhisattva). It is so, just as you have said. If there are good men and good women who give even a small portion of medicine to those who are sick, they will receive blessings and eliminate sins in the present, and in the future, their blessings will be endless. In life after life, they will have a body free from disease, enjoy all kinds of happiness, and experience all kinds of victories in the heavens and among humans. Their lifespan in the heavens and among humans will be immeasurable, and attaining the Way will not be far off.' At that time, the great assembly, including Bodhisattva-mahāsattvas, Brahmā, Indra, the Four Heavenly Kings, Nāgas, Yakṣas, all the gods, ghost kings, humans, non-humans, and others, hearing what the Buddha said, were all very happy, accepted it with faith, bowed in reverence, and dedicated the merit to practice. The Sutra of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva for Healing Diseases and Compounding Medicines. --------------------------------------------------------------------------------