Chinese
盖障菩萨时。圣马王者即观自在菩萨摩诃萨是。于是危难死怖畏中救济于我。除盖障我今不能广说是观自在菩萨摩诃萨功德数量。我今为汝略说是观自在。身毛孔中所有功德。除盖障观自在菩萨身。有金毛孔而于其中。有无数百千万俱胝那庾多彦达嚩。彼等无轮回苦。而常受于最胜快乐。天物受用无有穷尽。无有恶心无憎嫉心无贪瞋痴。常行八圣道恒受法乐。除盖障于是金毛孔中。复有放光如意宝珠。随彼彦达嚩众。思念所须随意满足。于是金毛孔中有斯出现。复有黑毛孔而于其中。有无数百千万俱胝那庾多。具通神仙之人。其中有具一神通者。或有具二三四五神通之者。亦有具足六神通者。于是毛孔之中。复现银地黄金为山白银为峰。三十七爱染莲华宝庄严其山。于其山中而有八万四千神仙之众。如是仙众出现劫树。深红为身黄金白银以为枝叶。放宝光明。又于一一毛孔现四宝池。八功德水充满其中。而有妙华盈满池中。于池岸侧有天妙香树栴檀香树。又有庄严劫树。上悬庄严天冠珥珰。复有殊妙璎珞而严饰之。又于其上悬众宝铃。又挂妙衣憍尸迦服。于斯一一劫树之下。各有一百彦达嚩王。而于恒时奏诸音乐。复有群鹿羽族灵禽。闻斯乐音悉皆思惟。诸有情类多受轮回之苦。何故南赡部洲人。见受生老病死爱别离 现代汉语译本： 当时，除盖障菩萨（Sarvanivaranaviskambhin，意为清除所有障碍的菩萨）说：‘圣马王’就是观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva，意为伟大的具有智慧和慈悲的观世音菩萨）。在危难、死亡和恐惧中，是他救济了我。除盖障，我现在无法详细述说观自在菩萨摩诃萨的功德数量。我现在为你简略地说说观自在菩萨身毛孔中的所有功德。 除盖障，观自在菩萨身上有金毛孔，其中有无数百千万俱胝那庾多（nayuta，数量单位）彦达嚩（Gandharva，天上的音乐家）。他们没有轮回之苦，常受最胜快乐，天物受用无穷无尽，没有恶心、没有憎嫉心、没有贪瞋痴，常行八圣道，恒受法乐。 除盖障，在这些金毛孔中，又有放出光芒的如意宝珠（Cintamani，能满足愿望的宝珠），随着那些彦达嚩众的思念，随意满足他们的需求。在这些金毛孔中，有这样的景象出现。 又有黑毛孔，其中有无数百千万俱胝那庾多具通神仙之人。其中有具一神通者，或有具二三四五神通之者，也有具足六神通者。在这些毛孔之中，又显现出银地，黄金为山，白银为峰，三十七爱染莲华（象征纯洁和觉悟的莲花）宝庄严其山。于其山中，有八万四千神仙之众。这些仙众显现劫树（Kalpavriksha，能实现愿望的树），深红色为身，黄金白银以为枝叶，放出宝光明。又在每一个毛孔显现四宝池，八功德水充满其中，而有妙华盈满池中。于池岸侧，有天妙香树、栴檀香树（Sandalwood，一种珍贵的香木），又有庄严劫树，上悬庄严天冠珥珰，又有殊妙璎珞而严饰之。又于其上悬众宝铃，又挂妙衣憍尸迦服（Kashika，一种精美的丝绸）。 在这一棵棵劫树之下，各有一百彦达嚩王，而于恒时奏诸音乐。又有群鹿羽族灵禽，闻斯乐音悉皆思惟：‘诸有情类多受轮回之苦，何故南赡部洲（Jambudvipa，我们所居住的大陆）人，见受生老病死爱别离？’
English
English version: At that time, Sarvanivaranaviskambhin Bodhisattva (the Bodhisattva who removes all obstacles) said: 'Holy King Horse' is Avalokiteśvara Bodhisattva Mahāsattva (the great Bodhisattva who observes the sounds of the world with wisdom and compassion). He rescued me from danger, death, and fear. Sarvanivaranaviskambhin, I cannot now extensively describe the number of merits of Avalokiteśvara Bodhisattva Mahāsattva. I will now briefly tell you about all the merits in the pores of Avalokiteśvara's body. Sarvanivaranaviskambhin, Avalokiteśvara Bodhisattva has golden pores on his body, in which there are countless hundreds of thousands of kotis nayutas (nayuta, a unit of quantity) Gandharvas (heavenly musicians). They have no suffering of reincarnation, constantly enjoy the most supreme happiness, and the enjoyment of heavenly things is endless. They have no evil intentions, no jealousy, no greed, anger, or ignorance. They constantly practice the Noble Eightfold Path and always enjoy the joy of Dharma. Sarvanivaranaviskambhin, in these golden pores, there are also Cintamani jewels (wish-fulfilling jewels) that emit light, fulfilling their needs at will according to the thoughts of those Gandharvas. In these golden pores, such scenes appear. There are also black pores, in which there are countless hundreds of thousands of kotis nayutas of people with supernatural powers. Among them, some have one supernatural power, some have two, three, four, or five supernatural powers, and some have all six supernatural powers. In these pores, silver ground appears, with mountains of gold and peaks of silver, adorned with thirty-seven lotus flowers of love and attachment (lotuses symbolizing purity and enlightenment). In these mountains, there are eighty-four thousand celestial beings. These celestial beings manifest Kalpavriksha trees (wish-fulfilling trees), with deep red bodies and branches and leaves of gold and silver, emitting precious light. In each pore, four jeweled ponds appear, filled with water of eight merits, and wonderful flowers fill the ponds. On the banks of the ponds, there are heavenly fragrant trees, sandalwood trees (a precious fragrant wood), and adorned Kalpavriksha trees, adorned with heavenly crowns and earrings, and decorated with exquisite necklaces. Above them hang many jeweled bells, and wonderful Kashika garments (a fine silk). Under each of these Kalpavriksha trees, there are one hundred Gandharva kings, who constantly play music. There are also herds of deer, winged creatures, and spiritual birds, who, upon hearing this music, all contemplate: 'Sentient beings suffer greatly in reincarnation. Why do people in Jambudvipa (the continent we live on) see and experience birth, old age, sickness, death, and separation from loved ones?' --------------------------------------------------------------------------------
Chinese
等如是诸苦。此诸禽鸟鹿等。于是思惟此大乘庄严宝王经如是之名。于是而有天妙上味饮食。天诸妙香天妙衣服等物。随彼所思如意满足。是时除盖障菩萨白世尊言。我今闻是甚为希有世尊。佛告善男子于意云何。除盖障菩萨白世尊言。如是有情心唯思念此经名号。尚获如是利益安乐。若复有人得闻此经。而能书写受持读诵供养恭敬。如是之人常得安乐。或复有人于此经中书写一字。斯人当来不受轮回之苦。而永不于屠儿魁脍下贱之类如是家生。所生之身而永不受背伛挛躄丑唇缺漏。疥癞等病不可喜相。获得身相圆满。诸根具足有大力势。何况具足受持读诵书写供养恭敬之人所获功德。 尔时世尊赞言。善哉善哉除盖障。汝今善说如是之法。今此会中无数百千万。天龙药叉彦达嚩阿苏啰蘖噜拏紧那啰摩护啰誐人及非人。邬波索迦邬波斯计如是等众。皆悉闻汝说如是法。得闻斯之广博法门由汝所问。时除盖障菩萨白世尊言。世尊于今说斯妙法。天人众等生信坚固。是时世尊赞言。善哉善哉善男子。汝能如是重复问是观自在。身毛孔中所现功德。除盖障彼复有宝庄严毛孔。是中有无数百千万俱胝那庾多彦达嚩女。面貌端严形体姝妙种种庄严如是色相状如天女。彼众贪瞋痴苦。皆不能侵于彼身分。而亦不受人间少分苦 现代汉语译本 像这样种种的痛苦，这些禽鸟鹿等，于是思维《大乘庄严宝王经》这样的名称，于是便有天上美妙的上等美味饮食，天上的各种美妙香气，天上的美妙衣服等物品，随着他们的思念如意满足。这时，除盖障菩萨（Sarvanivaranaviskambhin，意为消除一切障碍的菩萨）禀告世尊说：‘我现在听闻这些，觉得非常稀有，世尊！’佛告诉善男子说：‘你的意思如何？’除盖障菩萨禀告世尊说：‘像这样，有情众生心中仅仅思念这部经的名称，尚且获得这样的利益安乐，如果又有人听闻这部经，并且能够书写、受持、读诵、供养、恭敬，这样的人常常得到安乐。或者又有人在这部经中书写一个字，这个人将来不会遭受轮回的痛苦，并且永远不会在屠夫、刽子手之类的家庭出生，所生的身体永远不会遭受驼背、弯曲、挛缩、跛足、丑陋、豁唇、缺损、疥疮、癞病等令人厌恶的相貌，能够获得身相圆满，诸根具足，有大力气。何况具足受持、读诵、书写、供养、恭敬这部经的人所获得的功德呢！’ 这时，世尊赞叹说：‘好啊！好啊！除盖障，你现在善于解说这样的法。现在这个法会中有无数百千万的天龙（Nāga，护法神）、药叉（Yaksa，一种鬼神）、彦达嚩（Gandharva，香神或乐神）、阿苏啰（Asura，阿修罗，一种非天神）、蘖噜拏（Garuda，迦楼罗，一种大鹏金翅鸟）、紧那啰（Kinnara，一种半人半鸟的神）、摩护啰誐（Mahoraga，摩睺罗伽，一种大蟒神）、人以及非人、邬波索迦（Upasaka，近事男，在家男居士）、邬波斯计（Upasika，近事女，在家女居士）等大众，都听到了你所说的这样的法，能够听闻这样广博的法门，都是由于你的提问。’这时，除盖障菩萨禀告世尊说：‘世尊，您今天宣说这样的妙法，天人大众等生起坚固的信心。’这时，世尊赞叹说：‘好啊！好啊！善男子，你能够这样重复提问观自在（Avalokiteśvara，观世音菩萨）身毛孔中所显现的功德。’除盖障，那里又有宝庄严毛孔，其中有无数百千万俱胝那庾多（Nayuta，数量单位）彦达嚩女，面貌端正美丽，形体美好，种种庄严，这样的色相如同天女。这些众生贪婪、嗔恨、愚痴的痛苦，都不能侵扰她们的身分，而且也不遭受人间少许的痛苦。
English
English version Like these various sufferings, these birds, deer, and so on, then contemplate the name of this 'Great Vehicle Sublime Treasure King Sutra' in this way. Then there will be heavenly exquisite supreme delicious food, heavenly various exquisite fragrances, heavenly exquisite clothing, and other things, fulfilling their wishes according to their thoughts. At this time, Sarvanivaranaviskambhin Bodhisattva (Sarvanivaranaviskambhin, meaning the bodhisattva who eliminates all obstacles) said to the World Honored One: 'Now I hear these things and find them very rare, World Honored One!' The Buddha told the virtuous man: 'What do you think?' Sarvanivaranaviskambhin Bodhisattva said to the World Honored One: 'Like this, sentient beings who only think of the name of this sutra in their minds still obtain such benefits and happiness. If someone hears this sutra and can write, uphold, recite, offer, and respect it, such a person will always obtain happiness. Or if someone writes a single word in this sutra, this person will not suffer the pain of reincarnation in the future, and will never be born into families such as butchers and executioners. The body they are born into will never suffer from hunchback, curvature, contraction, lameness, ugliness, harelip, defects, scabies, leprosy, and other repulsive appearances. They will obtain a perfect body, complete faculties, and great strength. How much more merit will those who fully uphold, recite, write, offer, and respect this sutra obtain!' At this time, the World Honored One praised: 'Excellent! Excellent! Sarvanivaranaviskambhin, you are now good at explaining such a Dharma. In this assembly today, there are countless hundreds of thousands of millions of Devas (Nāga, protective deities), Yakshas (Yaksa, a type of ghost or spirit), Gandharvas (Gandharva, celestial musicians), Asuras (Asura, a type of demigod), Garudas (Garuda, a large golden-winged bird), Kinnaras (Kinnara, a half-human, half-bird deity), Mahoragas (Mahoraga, a large serpent deity), humans, and non-humans, Upasakas (Upasaka, male lay devotees), Upasikas (Upasika, female lay devotees), and other assemblies, all of whom have heard the Dharma you have spoken. Being able to hear such a vast Dharma gate is all due to your questions.' At this time, Sarvanivaranaviskambhin Bodhisattva said to the World Honored One: 'World Honored One, today you proclaim such a wonderful Dharma, and the Devas and humans and other assemblies generate firm faith.' At this time, the World Honored One praised: 'Excellent! Excellent! Virtuous man, you are able to repeatedly ask about the merits manifested in the pores of Avalokiteśvara's (Avalokiteśvara, the Bodhisattva of Compassion) body.' Sarvanivaranaviskambhin, there are also jewel-adorned pores there, in which there are countless hundreds of thousands of millions of kotis of Nayutas (Nayuta, a unit of quantity) of Gandharva women, with upright and beautiful faces, beautiful bodies, and various adornments. Such appearances are like celestial maidens. The suffering of greed, hatred, and ignorance of these beings cannot invade their bodies, and they do not suffer even a little of the suffering of humans. --------------------------------------------------------------------------------
Chinese
恼之事。彼彦达嚩女而于三时。念是观自在菩萨摩诃萨名号。而于是时彼等。获得一切所须之物。是时除盖障菩萨。白佛言世尊。我欲入彼毛孔之中看其所有。 佛告善男子。彼之毛孔无有边际。如虚空界亦无障碍。善男子如是毛孔。无障无碍亦无触恼。彼毛孔中普贤菩萨摩诃萨。入于其中行十二年不得边际。见诸毛孔一一之中。各有佛部于彼而住。是故普贤不能见其边际近远。余诸菩萨云何而得见彼边际耶。时除盖障菩萨。白佛言世尊。普贤菩萨摩诃萨。于彼毛孔行十二年。不能见其边际。而诸毛孔各有百佛在于其中。普贤菩萨摩诃萨尚不能得见于边际。我今云何而得入于是中耶。佛告善男子。我亦不见如是微妙寂静。彼无相故而现大身具十一面。而百千眼圆满广大。得相应地湛然寂静。大智无得无有轮回。不见救度亦无种族。无有智慧亦无有说。如是诸法如影响故。善男子观自在菩萨。无见无闻彼无自性。乃至如来亦所不见于意云何。善男子普贤等诸菩萨。皆具不可思议不能了知彼观自在之所变化。善男子观自在菩萨摩诃萨。变现种种救度无数百千万俱胝那庾多有情。令得往生极乐世界。见无量寿如来。得闻法要皆令当得成菩提道。时除盖障菩萨白世尊言。不知以何方便。令我得见是观自在菩萨摩诃萨。 现代汉语译本： 恼人之事。那彦达嚩女（Gandharva，天乐神女）在三个时辰里，念诵观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva，观世音大菩萨）的名号，她们在那个时候，获得一切所需的物品。这时，除盖障菩萨（Sarvanivāraṇaviṣkambhin Bodhisattva，清除一切障碍的菩萨）对佛说：‘世尊，我想要进入那些毛孔之中，看看其中的所有。’ 佛告诉善男子：‘那些毛孔没有边际，如同虚空界一样没有障碍。善男子，这样的毛孔，没有阻碍，没有触恼。普贤菩萨摩诃萨（Samantabhadra Bodhisattva，象征一切诸佛的理德与行德的菩萨）进入其中行走十二年，也无法到达边际，见到每个毛孔之中，都有佛部住在那里。所以普贤菩萨不能见到它们的边际远近，其他菩萨怎么能够见到它们的边际呢？’这时，除盖障菩萨对佛说：‘世尊，普贤菩萨摩诃萨在那些毛孔中行走十二年，不能见到它们的边际，而每个毛孔中都有百佛在其中，普贤菩萨摩诃萨尚且不能见到边际，我现在怎么能够进入其中呢？’ 佛告诉善男子：‘我也不能见到如此微妙寂静之处，因为它们没有相，却显现出具有十一面的大身，百千眼圆满广大，得到相应之地，湛然寂静，大智无所得，没有轮回，不见救度，也没有种族，没有智慧，也没有言说。这样的诸法如同影响一样。善男子，观自在菩萨无见无闻，他没有自性，乃至如来也不能见到，你意下如何？’善男子，普贤等诸菩萨，都具有不可思议的力量，不能了解观自在菩萨的变化。善男子，观自在菩萨摩诃萨，变现种种形象，救度无数百千万俱胝那庾多（koṭinayuta，极大的数量单位）有情众生，让他们往生极乐世界，见到无量寿如来（Amitāyus，阿弥陀佛），听闻佛法要义，都让他们能够成就菩提道。这时，除盖障菩萨对世尊说：‘不知道用什么方便，能够让我得见观自在菩萨摩诃萨？’