Chinese
。是中有无数百千万俱胝那庾多缘觉众。现火焰光。于彼毛孔有百千万山王。彼诸山王七宝庄严。复有种种劫树金银为叶。无数百宝种种庄严。上悬宝冠珥珰衣服种种璎珞。悬诸宝铃憍尸迦衣。复有金银宝铃震响丁丁。如是劫树充满山中。无数缘觉于彼而住。常说契经应颂授记讽颂譬喻本生方广希法论议如是之法。除盖障时诸缘觉出彼毛孔。最后有一毛孔。名曰幡王。广八万逾缮那。于中有八万山种种妙宝及适意摩尼以为严饰。彼山王中有无数劫树。无数百千万栴檀香树。无数百千万大树。复有金刚宝地。复有九十九楼阁。上悬百千万金宝真珠。璎珞衣服。于彼毛孔如是出现。为除盖障说已。 尔时佛告阿难陀。若有不知业报。于精舍内洟唾及大小便利等。今为汝说。若于常住地洟唾者。是人生于娑罗树中。为针口虫经十二年。若于常住地大小便利者。是人于波罗柰大城大小便利中。生为秽污虫。若私用常住齿木者。堕在龟鱼及摩竭鱼中生。若盗用常住油麻米豆等者。堕在饿鬼趣中。头发蓬乱身毛皆竖。腹大如山其咽如针。烧燃枯燋唯残骸骨。是人受斯苦报。若轻慢众僧者。是人当堕贫贱家生。随所生处根相不具。背伛矬陋。舍是身已而复生处。多病痟瘦手足挛躄。而有脓血盈流其身零落身肉。经百千万岁受斯 现代汉语译本：那里有无数百千万俱胝那庾多（俱胝：一千万；那庾多：一万俱胝）的缘觉众。他们显现火焰般的光芒。在他们的毛孔中，有百千万座山王。那些山王用七宝庄严，还有各种劫树，以金银为叶，用无数百宝来庄严。上面悬挂着宝冠、耳铛、衣服和各种璎珞，悬挂着各种宝铃和憍尸迦衣。还有金银宝铃发出丁丁的响声。这样的劫树充满了山中，无数缘觉住在那里，经常宣说契经、应颂、授记、讽颂、譬喻、本生、方广、希法论议等法。在他们消除盖障时，诸缘觉从毛孔中出来。最后一个毛孔，名叫幡王，宽八万由旬（由旬：古印度长度单位）。其中有八万座山，用各种妙宝和适意摩尼（摩尼：宝珠）来装饰。那些山王中有无数劫树，无数百千万栴檀香树，无数百千万大树。还有金刚宝地，还有九十九座楼阁，上面悬挂着百千万金宝真珠、璎珞衣服。在那个毛孔中，就这样显现出来。为了消除盖障，（他们）已经宣说了（佛法）。 这时，佛告诉阿难陀（阿难陀：佛陀的十大弟子之一）：‘如果有人不知道业报，在精舍内吐痰、大小便等，现在我为你解说。如果在常住地吐痰，这个人会生在娑罗树中，变成针口虫，经历十二年。如果在常住地大小便，这个人会在波罗奈（波罗奈：古印度城市名）大城的大小便中，生为污秽虫。如果私自使用常住的齿木，会堕落在龟、鱼及摩竭鱼（摩竭鱼：一种海兽）中出生。如果盗用常住的油、麻、米、豆等，会堕落在饿鬼趣中，头发蓬乱，身毛都竖立，肚子大如山，咽喉细如针，被烧燃枯焦，只剩下骸骨。这个人会遭受这样的苦报。如果轻慢众僧，这个人会堕落在贫贱的家庭中出生，无论生在哪里，根相都不齐全，驼背、矮小、丑陋。舍弃这个身体后，再次出生的地方，多病、消瘦、手脚挛缩、瘫痪，而且有脓血盈流全身，身肉零落。经历百千万岁，遭受这样的苦难。’
English
English version: There are countless hundreds of thousands of kotis nayutas (koti: ten million; nayuta: one hundred thousand kotis) of Pratyekabuddhas (Pratyekabuddha: a type of Buddha who attains enlightenment on their own). They manifest flames of light. In their pores, there are hundreds of thousands of mountain kings. Those mountain kings are adorned with the seven treasures, and there are various kalpa trees, with gold and silver as leaves, adorned with countless hundreds of treasures. Above them hang jeweled crowns, earrings, clothes, and various necklaces, hanging various jeweled bells and Kauchika garments. There are also gold and silver jeweled bells ringing with a 'ding-ding' sound. Such kalpa trees fill the mountains, and countless Pratyekabuddhas dwell there, constantly expounding sutras, verses, prophecies, eulogies, parables, Jatakas (Jataka: stories of the Buddha's previous lives), Vaipulya (Vaipulya: extensive teachings), rare Dharma discussions, and such teachings. When they eliminate the coverings and hindrances, the Pratyekabuddhas emerge from their pores. The last pore, named Banner King, is eighty thousand yojanas (yojana: an ancient Indian unit of distance) wide. In it, there are eighty thousand mountains, adorned with various wonderful treasures and pleasing Manis (Mani: jewels). In those mountain kings, there are countless kalpa trees, countless hundreds of thousands of sandalwood trees, countless hundreds of thousands of large trees. There is also a diamond-like ground, and ninety-nine pavilions, above which hang hundreds of thousands of gold and jeweled pearls, necklaces, and clothes. In that pore, it appears in this way. In order to eliminate the coverings and hindrances, (they) have already expounded (the Dharma). At that time, the Buddha said to Ananda (Ananda: one of the Buddha's ten great disciples): 'If someone does not know the karmic consequences and spits, urinates, or defecates in the monastery, I will now explain it to you. If someone spits in a permanent dwelling place, that person will be born in a Sala tree, becoming a needle-mouthed worm for twelve years. If someone urinates or defecates in a permanent dwelling place, that person will be born as a filthy worm in the urine and feces of the great city of Varanasi (Varanasi: an ancient Indian city). If someone privately uses the toothpicks belonging to the Sangha (Sangha: the monastic community), they will fall into the realm of turtles, fish, and Makara fish (Makara fish: a type of sea creature). If someone steals the oil, sesame, rice, beans, etc., belonging to the Sangha, they will fall into the realm of hungry ghosts, with disheveled hair, standing body hair, a belly as large as a mountain, and a throat as thin as a needle, burned and withered, leaving only bones. That person will suffer such retribution. If someone disrespects the Sangha, that person will be born into a poor and lowly family, and wherever they are born, their faculties will be incomplete, with a hunched back, short stature, and ugliness. After abandoning this body, the place where they are born again will be full of disease, emaciated, with contracted and paralyzed hands and feet, and pus and blood flowing all over their body, withering flesh. For hundreds of thousands of years, they will suffer such misery.' --------------------------------------------------------------------------------
Chinese
苦报。若盗用常住地者。堕大号叫地狱中。口吞铁丸唇齿断㗁。及其咽喉悉烧烂坏。心肝肠胃遍体燋然时有苾刍言业风吹彼。死而复活。于是阎魔狱卒驱领罪人。彼自业感生于大舌。有百千万铁犁耕彼舌上。受是苦报经多千万年。于此地狱出已。复入大火镬地狱。彼有阎魔狱卒驱领罪人。以百千万针刺其舌上。业力故活。驱至火坑而掷入中。又驱至奈河而掷入中。而亦不死。如是展转入余地狱。经历三劫。是人复于南赡部洲。贫贱家生其身盲瞑。受斯苦报。慎勿盗用常住财物。若苾刍持戒应受持三衣。若入王宫应当披持第一大衣。若常众中应当披持第二衣。若作务时或入村落。或入城隍或道行时。应当披持第三衣。苾刍应如是受持三衣。若得戒得功德得智慧。我说苾刍应持是戒。不得盗用常住财物。犹如火坑常住如毒药常住。如重担毒药可能救疗。若盗用常住物者。无能救济。尔时具寿阿难陀白世尊言。如佛教敕当具行学。若苾刍受持别解脱。应善安住守护世尊学处。时具寿阿难陀。顶礼佛足绕已而退。时诸大声闻各各退还本处。一切世间天龙药叉彦达嚩阿苏啰蘖噜拏紧那啰摩护啰誐人非人等。闻佛说已欢喜信受礼佛而退。 佛说大乘庄严宝王经卷第四 现代汉语译本 苦报。如果盗用常住（寺院或僧团）的财物，会堕入大号叫地狱中。口中吞咽铁丸，嘴唇和牙齿断裂，发出痛苦的叫声。铁丸烧烂他的咽喉，心肝肠胃都被烧焦。这时，有苾刍（比丘）说，这是业力之风吹动了他，使他死去又复活。于是，阎魔（阎罗王）的狱卒驱赶着罪人。由于他自己的业力，他的舌头变得巨大，有百千万铁犁在舌头上耕犁，承受这样的苦报，经历多千万年。从这个地狱出来后，又进入大火镬地狱。在那里，阎魔的狱卒驱赶罪人，用百千万针刺他的舌头，因为业力的缘故，他还活着。然后被驱赶到火坑，扔进其中。又被驱赶到奈河（地狱中的一条河），扔进其中，但也死不了。就这样辗转进入其他地狱，经历三劫（极长的时间）。这个人再次投生到南赡部洲（我们所居住的世界），出生在贫贱的家庭，并且是个瞎子，承受这样的苦报。所以，千万不要盗用常住的财物。 如果苾刍（比丘）持戒，应该受持三衣。如果进入王宫，应当披持第一大衣。如果在僧众中，应当披持第二衣。如果做工、进入村落、进入城隍（城市）或者在路上行走时，应当披持第三衣。苾刍应该这样受持三衣。如果得到戒律、得到功德、得到智慧，我说苾刍应该持守这些戒律，不得盗用常住的财物。常住的财物犹如火坑，常住的财物犹如毒药，常住的财物犹如重担。毒药或许可以用来救治疾病，但如果盗用常住的财物，没有人能够救济。 这时，具寿（德高望重的）阿难陀（佛陀的弟子）对世尊（佛陀）说：‘如佛教导的，我当全部遵行学习。’如果苾刍受持别解脱戒（比丘戒），应当好好安住，守护世尊的学处（戒律）。这时，具寿阿难陀顶礼佛足，绕佛三匝后退下。当时，诸大声闻（佛陀的弟子）各自回到自己的住所。一切世间的天（天神）、龙（龙族）、药叉（夜叉，一种神）、彦达嚩（乾闼婆，一种天神）、阿苏啰（阿修罗，一种神）、蘖噜拏（迦楼罗，一种神鸟）、紧那啰（紧那罗，一种天神）、摩护啰誐（摩睺罗伽，一种神）以及人、非人等，听闻佛陀所说后，欢喜信受，礼佛后退下。 《佛说大乘庄严宝王经》卷第四
English
English version The retribution of suffering. If one steals from the Sangha's (monastic community) property, they will fall into the Great Howling Hell. They will swallow iron balls, their lips and teeth will break, and they will cry out in pain. The iron balls will burn their throats, and their hearts, livers, intestines, and stomachs will be completely scorched. At that time, a Bhikshu (monk) says that the wind of karma blows upon them, causing them to die and then be reborn. Then, Yama's (the lord of death) jailers drive the sinners. Due to their own karma, a large tongue grows, and hundreds of thousands of iron plows till their tongue, enduring this suffering for many millions of years. After emerging from this hell, they enter the Great Fire Cauldron Hell. There, Yama's jailers drive the sinners and pierce their tongues with hundreds of thousands of needles. Due to the power of karma, they live. They are driven to a fire pit and thrown into it. They are also driven to the Nai River (a river in hell) and thrown into it, but they do not die. In this way, they are transferred to other hells, experiencing three kalpas (extremely long periods of time). This person is reborn in Jambudvipa (the world we live in), in a poor and lowly family, and is blind, enduring this suffering. Therefore, do not steal from the Sangha's property. If a Bhikshu (monk) observes the precepts, they should uphold the three robes. If entering a royal palace, they should wear the first great robe. If in the Sangha, they should wear the second robe. If working, entering a village, entering a city, or traveling on the road, they should wear the third robe. Bhikshus should uphold the three robes in this way. If one obtains precepts, obtains merit, and obtains wisdom, I say that Bhikshus should uphold these precepts and not steal from the Sangha's property. The Sangha's property is like a fire pit, the Sangha's property is like poison, the Sangha's property is like a heavy burden. Poison may be used to cure diseases, but if one steals from the Sangha's property, no one can save them. At that time, the Venerable (respected) Ananda (Buddha's disciple) said to the World Honored One (Buddha): 'As the Buddha has taught, I will fully follow and learn.' If a Bhikshu upholds the Pratimoksha (monastic vows), they should dwell well and guard the Buddha's training grounds (precepts). At that time, the Venerable Ananda prostrated at the Buddha's feet, circumambulated the Buddha three times, and withdrew. At that time, the great Shravakas (Buddha's disciples) each returned to their own dwellings. All the beings in the world, including Devas (gods), Nagas (dragons), Yakshas (spirits), Gandharvas (celestial musicians), Asuras (demons), Garudas (mythical birds), Kinnaras (celestial musicians), Mahoragas (serpentine deities), humans, and non-humans, heard the Buddha's words, rejoiced, believed, and withdrew after paying homage to the Buddha. The Sutra of the King of Glorious Adornment of the Great Vehicle, Spoken by the Buddha, Volume Four --------------------------------------------------------------------------------