Chinese
次结系鬘印诵真言。以前冠顶印。从额分二手。于脑后三相绕如系鬘。便向前耳边下。从小指散垂如鬘带势。真言曰。 唵嚩日啰(二合)钵娜摩(二合)磨隶𤚥纥唎(二合) 次结甲胄印。结金刚拳如小儿握固。以二头指各拄二大拇指节。当心已。即伸二头指相掩一节许。仍以右指左指上。观右头指面有唵字。左头指面有跕字。口中仍诵此两字真言不断绝。想其字并放绿色光。如抽藕丝光不断绝。心前三绕。背上三绕。又至脐又至两膝。又至腰又当心。次右肩左肩次至额上。又于脑后各三绕已。却结金刚拳印从小指散如垂天衣。 即以二缚不得解。但以掌三相拍。真言曰。 唵嚩日啰(二合)钵娜摩(二合)睹史也(二合)斛 次于坛中观阿(上)字成月轮。于月轮中观纥唎(二合)字成本尊身。放大光明。无量眷属普现于圆光内。 即结钩印。金刚缚举右头指。如钩三招。一诵一招。真言曰。 唵阿夜系弱 次以索印。如前缚以二头指相拄如环。引本尊入所观智身。真言曰。 唵阿系吽吽 次结锁印。准前缚以二头指及二大指。相串各相捻如联锁。令本尊止住。真言曰。 唵系萨普(二合)吒𤚥 次结铃印 现代汉语译本 合)纥唎(二合) 其次结系鬘印，诵真言。用之前的冠顶印。从额头分开双手，在脑后像系发髻一样绕三圈。然后向前在耳边放下，从小指散开垂下，像发髻的带子一样。真言说： 唵 嚩日啰(二合)钵娜摩(二合)磨隶𤚥纥唎(二合) 其次结甲胄印。结金刚拳，像小孩子握拳一样。用两个食指分别抵住两个大拇指的指节。在胸前，然后伸出两个食指，互相掩盖一节左右。仍然用右边的食指压在左边的食指上。观想右边的食指面上有唵字（种子字，代表空性），左边的食指面上有跕字（种子字，代表光明）。口中仍然不断地诵念这两个字组成的真言。想象这两个字都放出绿色的光芒，像抽藕丝一样光芒不断绝。在心前绕三圈，在背上绕三圈，又到脐部，又到两膝，又到腰部，又回到胸前。然后到右肩、左肩，然后到额头上，又在脑后各绕三圈。然后解开金刚拳印，从小指散开，像垂下的天衣一样。 然后用二缚（指金刚缚印）不得解开。只是用手掌互相拍三下。真言说： 唵 嚩日啰(二合)钵娜摩(二合)睹史也(二合)斛 其次在坛中观想阿(上)字（种子字，代表本初）变成月轮。在月轮中观想纥唎(二合)字（种子字，代表莲花）成为本尊的身形。放出巨大的光明，无量的眷属普遍显现在圆光之内。 然后结钩印。结金刚缚印，举起右手的食指，像钩子一样招三次。每诵一次真言招一次。真言说： 唵 阿夜系弱 其次用索印。像之前的金刚缚印一样，用两个食指互相抵住，像环一样。引导本尊进入所观想的智慧身。真言说： 唵 阿系吽吽 其次结锁印。按照之前的金刚缚印，用两个食指和两个大拇指，互相串联，各自相捻，像锁链一样。令本尊止住。真言说： 唵 系萨普(二合)吒𤚥 其次结铃印。
English
English version 合)纥唎(二合) (Heh Ri) Next, form the Garland Mudra and recite the mantra. Use the previous Crown Mudra. Separate the hands from the forehead and wrap them around the back of the head three times as if tying a garland. Then bring them forward and down by the ears, spreading the little fingers downward like the straps of a garland. The mantra is: Om Vajra(two combined) Padma(two combined) Male Hrih(two combined) Next, form the Armor Mudra. Form the Vajra Fist as if a child is clenching their fist. Place the two index fingers against the joints of the two thumbs respectively. Starting at the heart, extend the two index fingers and overlap them by about one joint, with the right index finger on top of the left. Visualize the syllable Om (seed syllable, representing emptiness) on the surface of the right index finger and the syllable Tram (seed syllable, representing light) on the surface of the left index finger. Continuously recite the mantra composed of these two syllables without interruption. Visualize both syllables emitting green light, like an unbroken thread of lotus silk. Circle three times in front of the heart, three times on the back, then to the navel, then to both knees, then to the waist, and then back to the heart. Next, to the right shoulder, left shoulder, then to the forehead, and then circle three times behind the head. Then release the Vajra Fist Mudra, spreading the little fingers like hanging celestial garments. Then, with the two bonds (referring to the Vajra Bond Mudra), do not release them. Simply clap the palms together three times. The mantra is: Om Vajra(two combined) Padma(two combined) Tushtaya(two combined) Hum Next, visualize the syllable Ah (seed syllable, representing the origin) in the center of the mandala transforming into a moon disc. Within the moon disc, visualize the syllable Hrih(two combined) (seed syllable, representing the lotus) becoming the body of the principal deity. Emit great light, with countless retinue universally appearing within the halo. Then form the Hook Mudra. Form the Vajra Bond Mudra and raise the right index finger, hooking three times. Recite the mantra once for each hook. The mantra is: Om Agya Jih Next, use the Rope Mudra. Like the previous Vajra Bond Mudra, hold the two index fingers together like a ring. Guide the principal deity into the visualized wisdom body. The mantra is: Om Ah Hum Hum Next, form the Chain Mudra. According to the previous Vajra Bond Mudra, interlock the two index fingers and two thumbs, each twisted together like a chain. Cause the principal deity to abide. The mantra is: Om Jih Sarva Puta Tram Next, form the Bell Mudra. --------------------------------------------------------------------------------
Chinese
。准前缚屈二大拇指入掌中。三撼手如摇铃。令本尊欢喜。真言曰。 唵尾舍耶斛(引) 次结献遏伽香水印。诵百字真言或余赞叹。两手外相叉擘开掌。以二中指头相合。以二头指微屈。去中指背一麦许不相着。状如三钴杵头。二大拇指博着二头指下侧。即想香水满掬。诵真言向前写灌洗本尊足。真言曰。 唵嚩日𡀔(二合)娜迦坼 本尊既至次结羯摩印。左手金刚拳当心着。想把白莲华。右手亦金刚拳于上转。想拨开莲叶即身。同本尊事业真言曰。 唵嚩日啰(二合)达摩纥唎(二合) 次结三昧耶印。金刚缚屈二头指。以二大拇指押。同已上加持印。令本尊忆本誓愿加持摄护。真言曰。 唵萨嚩迦里(诵三遍) 然后结金刚嬉戏内供养印。金刚缚伸二大拇指。偃向身相并当心。真言曰。 唵摩诃啰底(丁以反) 次结鬘。准前印更不改。但以二臂相并直伸。向前当额。真言曰。 唵𡀔波输陛 次结歌印。不改前印。从前至口解散。向前垂二手下。如发歌音。真言曰。 唵秫嚧(上输律反下缕音二合)怛啰(二合)燥溪 次结舞印。以二金刚拳相旋绕。各从小指散。便金刚合掌置于顶上(金刚合掌者合掌令指头右押左头 现代汉语译本：然后，结准前缚屈印，将两个大拇指扣入掌中，像摇铃一样摇晃三次手，使本尊欢喜。真言曰： ‘唵 尾舍耶 斛(引)’ 接下来，结献遏伽香水印，诵百字真言或其余赞叹。两手外相叉，擘开掌，以两个中指头相合，以两个头指稍微弯曲，离开中指背约一麦粒的距离，不要相接触，形状如三钴杵头。两个大拇指按在两个头指的下侧。想象香水满掬，诵真言向前倾泻，灌洗本尊的足。真言曰： ‘唵 嚩日啰(二合) 娜迦 坼’ 本尊既然降临，接下来结羯摩印。左手结金刚拳，放在心前。想象手持白色莲花。右手也结金刚拳，在上方旋转。想象拨开莲叶，自身与本尊的事业合一。真言曰： ‘唵 嚩日啰(二合) 达摩 纥唎(二合)’ 接下来结三昧耶印。结金刚缚，弯曲两个头指，用两个大拇指按住。与已上的加持印相同。令本尊忆起本来的誓愿，加持摄护。真言曰： ‘唵 萨嚩 迦里(诵三遍)’ 然后结金刚嬉戏内供养印。结金刚缚，伸出两个大拇指，向内弯曲，靠近身体，并放在心前。真言曰： ‘唵 摩诃 啰底(丁以反)’ 接下来结鬘印。与之前的印相同，不再改变，只是将两臂并拢，伸直向前，放在额前。真言曰： ‘唵 嚩波 输陛’ 接下来结歌印。不改变之前的印，从额前到口解散，向前垂下双手，如发出歌声。真言曰： ‘唵 秫嚧(上输律反下缕音二合) 怛啰(二合) 燥溪’ 接下来结舞印。用两个金刚拳互相旋转，各自从小指散开，然后结金刚合掌，放在头顶上（金刚合掌是指合掌时，指头右边压在左边指头上）
English
English version: Then, form the Jnana Bandha Mudra, bend both thumbs into the palms, shake the hands three times like ringing a bell, to please the principal deity (本尊, Benzun). The mantra is: 'Om Visaya Hum (elongated)' Next, form the offering Arghya (遏伽, E'qie) with fragrant water Mudra, recite the Hundred Syllable Mantra or other praises. Cross both hands outwards, open the palms, bring the tips of the two middle fingers together, slightly bend the two index fingers, leaving a distance of about a barley grain from the back of the middle fingers, without touching, shaped like the head of a three-pronged vajra (三钴杵, Sān gǔ chǔ). Press both thumbs against the lower sides of the two index fingers. Imagine the fragrant water is full in the cupped hands, recite the mantra and pour it forward, washing the feet of the principal deity. The mantra is: 'Om Vajra (two combined) Naka Chat' Now that the principal deity has arrived, next form the Karma Mudra (羯摩印, Jié mó yìn). Form the Vajra fist with the left hand and place it in front of the heart. Imagine holding a white lotus flower. Also form the Vajra fist with the right hand and rotate it above. Imagine opening the lotus petals, the self becomes one with the principal deity's activity. The mantra is: 'Om Vajra (two combined) Dharma Hrih (two combined)' Next, form the Samaya Mudra (三昧耶印, Sānmèi yé yìn). Form the Vajra Bandha, bend the two index fingers, and press them down with the two thumbs. Same as the above empowerment Mudra. Cause the principal deity to remember the original vows, empower and protect. The mantra is: 'Om Sarva Kali (recite three times)' Then form the Vajra Play Inner Offering Mudra. Form the Vajra Bandha, extend the two thumbs, bend them inwards towards the body, and place them in front of the heart. The mantra is: 'Om Maha Rati (Ding with reverse)' Next, form the Garland Mudra. Same as the previous Mudra, without changing, but bring the two arms together, extend them straight forward, and place them in front of the forehead. The mantra is: 'Om Vapa Subhe' Next, form the Song Mudra. Do not change the previous Mudra, from the forehead to the mouth, dissolve it, and lower both hands forward, as if emitting a singing sound. The mantra is: 'Om Shrulu (upper Shu Lu reverse lower Lu sound two combined) Tratrah (two combined) Tsau Ksi' Next, form the Dance Mudra. Rotate the two Vajra fists around each other, each dispersing from the little finger, then form the Vajra joined palms and place them on top of the head (Vajra joined palms means joining the palms with the right fingertip pressing on the left fingertip) -------------------------------------------------------------------------------- 相交是也)真言曰。 唵萨嚩布而(而曳反) 已上内四供养
Chinese
次结焚香印。以金刚缚向下解散。如焚香。真言曰。 唵钵啰(二合)诃啰(二合)你宁(去引) 次结华印。以金刚缚向上解散。如散华。真言曰。 唵颇攞誐弭 次结灯印。准前嬉戏。但以二大拇指。头屈前相逼。亦不得相着指。真言曰。 唵素帝惹仡哩(二合) 次结涂香印。以金刚缚解散。摩胸上如涂香势真言曰。 唵素巘荡拟(妍以反) 已上外四供养 次结部心根本印。合掌以二无名指二头指。初分相交。其二小指二大拇指擘开。诵百字真言三遍。三字半七遍已于顶上散。然后执念珠念诵。二手把珠当心念诵。谛观本尊放净光明。流注已顶照于心月。月有白莲华。身与本尊色相无二。如于明镜自观己身。与本尊互成影像。遍数终讫忏悔发愿。重献三昧耶重结八供养。然后发遣圣者复还本宫。发遣者用前三昧耶印当口解。真言曰。 唵钵娜摩(二合)萨怛缚(二合)穆(轻) 然后复结加持灌顶甲胄拍印等。然后出道场。或读大乘经。或印佛作塔。于一切时本尊三摩地不令间断。若触秽处当观顶上有法界生字。放赤色光。所谓㘕字。于所食物皆加持此字。即不成秽 现代汉语译本： （相交也是如此）真言说： ‘唵 萨嚩 布而(而曳反)’ 以上是内在的四种供养。 接下来结焚香印。用金刚缚手印向下解散，做出焚香的姿势。真言说： ‘唵 钵啰(二合)诃啰(二合)你宁(去引)’ 接下来结华印。用金刚缚手印向上解散，如同散花。真言说： ‘唵 颇攞誐弭’ 接下来结灯印。与之前的嬉戏印相似，但用两个大拇指的指头弯曲，前端互相靠近，但不要接触。真言说： ‘唵 素帝惹仡哩(二合)’ 接下来结涂香印。用金刚缚手印解散，在胸前摩擦，做出涂香的姿势。真言说： ‘唵 素巘荡拟(妍以反)’ 以上是外在的四种供养。 接下来结部心根本印。合掌，将两个无名指和两个食指的初始部分相交，两个小指和两个大拇指分开。诵百字真言三遍，三字半七遍，然后在头顶上散开。然后拿着念珠念诵，双手持珠放在心前念诵。仔细观想本尊(Buddha)放出清净光明，光芒流注到自己的头顶，照耀心中的月亮。月亮上有白莲花，自身与本尊的颜色和形象没有区别，就像在明镜中观看自己的身体一样，与本尊互相形成影像。念诵的遍数结束后，忏悔并发愿。重新献上三昧耶(Samaya)供，重新结八供养。然后遣送圣者返回本宫。遣送时用之前的三昧耶印在口前解开。真言说： ‘唵 钵娜摩(二合)萨怛缚(二合)穆(轻)’ 然后重新结加持、灌顶、甲胄、拍印等手印。然后离开道场。或者读大乘经典，或者印刷佛像建造佛塔。在任何时候都不要让本尊三摩地(Samadhi)中断。如果接触到不洁净的地方，应当观想头顶上有法界生字，放出红色的光芒，也就是㘕字。对于所食用的食物，都加持这个字，就不会变成不洁净的。
English
English version: (Intersection is also like this.) The mantra says: 'Om Sarva Bhu E (E-ye reversal)' These are the inner four offerings. Next, form the Incense Burning Mudra. Dissolve the Vajra Bond Mudra downwards, as if burning incense. The mantra says: 'Om Pra (two combined) Hara (two combined) Ni Ning (departing tone, elongated)' Next, form the Flower Mudra. Dissolve the Vajra Bond Mudra upwards, as if scattering flowers. The mantra says: 'Om Phala Gami' Next, form the Lamp Mudra. Similar to the previous Playful Mudra, but with the tips of the two thumbs bent and brought close to each other, but not touching. The mantra says: 'Om Suteja Gri (two combined)' Next, form the Anointing Perfume Mudra. Dissolve the Vajra Bond Mudra and rub it on the chest as if applying perfume. The mantra says: 'Om Sugandha Nghi (Yan-yi reversal)' These are the outer four offerings. Next, form the Root Mudra of the Heart of the Mandala. Join the palms, with the initial parts of the two ring fingers and two index fingers crossed. Separate the two little fingers and two thumbs. Recite the Hundred Syllable Mantra three times, and the three and a half syllables seven times, then scatter them on the crown of the head. Then, holding the prayer beads, recite the mantra with both hands holding the beads in front of the heart. Carefully visualize the principal deity (Buddha) emitting pure light, flowing down to the crown of your head and illuminating the moon in your heart. On the moon is a white lotus flower. Your body and the principal deity's color and form are no different, like looking at yourself in a clear mirror, forming an image with the principal deity. After finishing the recitation, repent and make vows. Re-offer the Samaya offering and re-form the eight offerings. Then, send the holy beings back to their original palace. To send them back, use the previous Samaya Mudra and dissolve it in front of the mouth. The mantra says: 'Om Padma (two combined) Sattva (two combined) Muk (light)' Then, re-form the Mudras of Empowerment, Initiation, Armor, and Clapping, etc. Then, leave the Mandala. Or read the Mahayana Sutras, or print Buddha images and build stupas. At all times, do not let the Samadhi (Samadhi) of the principal deity be interrupted. If you touch unclean places, you should visualize the syllable of the origin of the Dharma Realm on the crown of your head, emitting red light, which is the syllable 㘕. For all food consumed, empower it with this syllable, and it will not become unclean. --------------------------------------------------------------------------------