Chinese
大正藏第 20 册 No. 1032 瑜伽莲华部念诵法 No. 1032 瑜伽莲华部念诵法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 初入道场。至心顶礼忏悔发愿回向等已。 即结莲华合掌印 两手指虚其掌。似未开芙蓉。诵一切法清净真言。印心额喉顶上各一遍。即得清净。真言曰。 唵萨嚩(二合)婆嚩秫驮萨嚩达摩娑嚩(二合)婆嚩戍度唅 然后右膝着地。莲华合掌置于顶上。诵真言想礼一切诸佛菩萨本尊足。真言曰。 唵钵娜么(二合)勿(微一反) 作此法已。即于一切诸佛菩萨。礼事供养皆悉成就。然后结加趺坐或半加坐。即结莲华三昧耶印。两手外相叉合掌。竖二大指二小指相并。呈示一切诸佛菩萨本尊。即忆本誓愿加持摄受。真言曰。 唵嚩日啰(二合)钵娜么(二合)三摩耶萨怛鑁(三合) 次结极喜印。准前手势。但以二中指。垂下于掌中。以指面相合。真言曰。 唵三摩耶斛素啰多萨怛鑁(三合) 次结开心印。观二乳上。右怛啰(二合引)左吒字。如户枢。以金刚缚三掣开。以开自心犹如启扇。真言曰。 唵 现代汉语译本 瑜伽莲华部念诵法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 初入道场，至心顶礼忏悔发愿回向等已。 即结莲华合掌印：两手指虚其掌，似未开芙蓉。诵一切法清净真言。印心、额、喉、顶上各一遍，即得清净。真言曰： 唵 萨嚩（二合）婆嚩秫驮 萨嚩达摩娑嚩（二合）婆嚩戍度唅 然后右膝着地，莲华合掌置于顶上。诵真言想礼一切诸佛菩萨本尊足。真言曰： 唵 钵娜么（二合）勿（微一反） 作此法已，即于一切诸佛菩萨，礼事供养皆悉成就。然后结加趺坐或半加坐。即结莲华三昧耶印：两手外相叉合掌，竖二大指二小指相并，呈示一切诸佛菩萨本尊，即忆本誓愿加持摄受。真言曰： 唵 嚩日啰（二合）钵娜么（二合）三摩耶 萨怛鑁（三合） 次结极喜印：准前手势，但以二中指，垂下于掌中，以指面相合。真言曰： 唵 三摩耶斛素啰多 萨怛鑁（三合） 次结开心印：观二乳上，右怛啰（二合引）左吒字，如户枢。以金刚缚三掣开，以开自心犹如启扇。真言曰： 唵
English
English version Yoga Lotus Section Recitation Method, One Scroll Translated by Tripitaka Master Amoghavajra (Bukong), of the Da Xing Shan Temple, with the title of 'Greatly Enlightened' (Da Jian), posthumously granted the title 'Greatly Wise' (Da Guang Zhi), who was the Special Advanced Officer of the Honglu Temple, holding the title of Duke of Su of the State, entitled to a fiefdom of three thousand households, and bestowed with purple robes, posthumously awarded the title of Minister of Works, under imperial decree. Upon first entering the Mandala (Daochang), with utmost sincerity, prostrate, repent, make vows, dedicate merits, and so on. Then form the Lotus Joined-Palm Mudra: both hands with fingers slightly curved, resembling an unopened lotus. Recite the All Dharma Purification True Word (真言, Zhenyan). Imprint on the heart, forehead, throat, and top of the head, each once, and one will be purified. The True Word says: Om Sarva-bhava-shuddha Sarva-dharma-svabhava-shuddho ham Then, with the right knee on the ground, place the Lotus Joined-Palm on the top of the head. Recite the True Word, visualizing and paying homage to the feet of all Buddhas, Bodhisattvas, and principal deities (本尊, Benzun). The True Word says: Om Padma-vi Having performed this method, one will accomplish the acts of reverence and offerings to all Buddhas and Bodhisattvas. Then, assume the full lotus posture or half-lotus posture. Then form the Lotus Samaya Mudra: both hands crossed outwards, palms joined, with the two thumbs and two little fingers upright and joined together, presenting it to all Buddhas, Bodhisattvas, and principal deities. Then recall the original vows, receiving blessings and acceptance. The True Word says: Om Vajra-padma-samaya-satvam Next, form the Utmost Joy Mudra: following the previous hand gesture, but with the two middle fingers hanging down into the palms, with the finger surfaces touching each other. The True Word says: Om Samaya-huk-surata-satvam Next, form the Heart-Opening Mudra: visualize the syllables 'tram' (怛啰) on the right breast and 'ta' (吒) on the left breast, like door pivots. With the Vajra bond, pull open three times, opening one's own heart as if opening a fan. The True Word says: Om -------------------------------------------------------------------------------- 嚩日啰(二合)满驮怛啰(二合)吒
Chinese
次结入智印。准前金刚缚。但以二大拇指屈入掌中。观一肘前有白莲花。上置恶字字有白光。流入心中住白莲花上。真言曰。 唵嚩日啰(二合引)微舍恶(急) 次结闭心门印。准前缚。但以二头指并拄二大拇指节。以其印触心。真言曰。 唵嚩日啰(二合引)母瑟知𤚥(即观门闭) 次结定印。两手相叉仰安脐下。以二大拇指向上相捻。即诵入三摩地真言曰。 唵三摩地钵娜弥(二合)纥唎(二合) 次应端身正念入三摩地。舌拄上腭止诸攀缘。观内外一切法皆无所有。若妄念多者应先数息。数息法从一息至七息。又从一至七相续不绝。心无攀缘即不须数息。深入清净无所有处。即观诸佛遍满虚空。其身大小犹如胡麻具诸相好。告行者言。善男子汝观自心。又观己身遍礼佛足。白佛言世尊云何观心。心何相貌。诸佛告言。善男子心相难可测量。授与真言密诵观察。真言曰。 唵质多钵啰(二合)底微邓迦噜弭 行者密诵谛观己心犹如净月。诸佛告言。善男子汝心本如是。但客尘所翳。当知此即是菩提心。又授真言曰。 唵冒地质多 亩怛波(二合)娜夜弭 诵此真言。谛观心月转更分明净无瑕翳。即于 现代汉语译本 嚩日啰(二合)满驮怛啰(二合)吒 (Vajra-bandha-tratah，金刚结缚)。 接下来结入智印。按照之前的金刚缚手印，但将两个大拇指弯曲放入掌中。观想一肘前方有一朵白莲花，花上有一个‘恶’字，字有白光，流入心中，停留在白莲花上。真言说： 唵 嚩日啰(二合引)微舍 恶(急) (Om Vajra-vesa ah)。 接下来结闭心门印。按照之前的结缚手印，但将两个食指并拢，抵住两个大拇指的指节，用这个手印触碰心。真言说： 唵 嚩日啰(二合引)母瑟知𤚥 (Om Vajra-musti vam)（意思是观想门关闭）。 接下来结定印。两手交叉，仰放在肚脐下，两个大拇指向上相捻。然后诵念入三摩地真言说： 唵 三摩地钵娜弥(二合)纥唎(二合) (Om Samadhi-padme hrih)。 接下来应该端正身体，正念入三摩地。舌头抵住上颚，停止各种攀缘。观想内外一切法都是空无所有。如果妄念很多，应该先数息。数息的方法是从一息到七息，又从一到七，相续不断。心中没有攀缘，就不需要数息。深入清净无所有之处，就观想诸佛遍满虚空，他们的身体大小犹如胡麻，具足各种相好。诸佛告诉修行者说：‘善男子，你观想自己的心，又观想自己的身体，遍礼佛足。’修行者禀白佛说：‘世尊，如何观心？心是什么相貌？’诸佛告诉他说：‘善男子，心的相貌难以测量，授予你真言，秘密诵念观察。’真言说： 唵 质多钵啰(二合)底微邓迦噜弭 (Om citta-prati-vedham karomi)。 修行者秘密诵念，仔细观察自己的心，犹如清净的月亮。诸佛告诉他说：‘善男子，你的心本来就是这样，只是被客尘所遮蔽。应当知道这就是菩提心。’又授予真言说： 唵 冒地质多 亩怛波(二合)娜夜弭 (Om bodhi-citta mudbhavayami)。 诵念这个真言，仔细观想心月，变得更加分明，清净无瑕疵。就在这时
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English version Vajra-bandha-tratah (Vajra-bandha-tratah, the diamond binding). Next, form the Wisdom Entry Mudra. As before with the Vajra Binding, but bend the two thumbs into the palms. Visualize a white lotus flower one cubit in front, with the syllable 'Ah' on it, emitting white light, flowing into the heart and residing on the white lotus. The mantra is: Om Vajra-vesa ah (Om Vajra-vesa ah). Next, form the Heart Door Closing Mudra. As before with the binding, but bring the two index fingers together, pressing against the joints of the two thumbs, and touch the heart with this mudra. The mantra is: Om Vajra-musti vam (Om Vajra-musti vam) (meaning visualize the door closing). Next, form the Samadhi Mudra. Cross the hands, palms upward, below the navel, with the two thumbs touching upwards. Then recite the mantra for entering Samadhi: Om Samadhi-padme hrih (Om Samadhi-padme hrih). Next, one should sit upright, with mindfulness, and enter Samadhi. Press the tongue against the upper palate, stopping all clinging thoughts. Visualize that all phenomena, internal and external, are empty and without substance. If there are many wandering thoughts, one should first count the breaths. The method of counting breaths is from one to seven, and then from one to seven continuously. If the mind is free from clinging, there is no need to count the breaths. Deeply enter the pure and empty state, and visualize that all Buddhas fill the void, their bodies as small as sesame seeds, possessing all auspicious marks. The Buddhas tell the practitioner: 'Good man, contemplate your own mind, and contemplate your own body, prostrating at the feet of all Buddhas.' The practitioner says to the Buddha: 'World Honored One, how should I contemplate the mind? What is the appearance of the mind?' The Buddhas tell him: 'Good man, the appearance of the mind is difficult to measure. I will give you a mantra, recite it secretly and observe.' The mantra is: Om citta-prati-vedham karomi (Om citta-prati-vedham karomi). The practitioner recites secretly, carefully observing his own mind, like a pure moon. The Buddhas tell him: 'Good man, your mind is originally like this, but it is obscured by defilements. You should know that this is the Bodhi-citta (Bodhi mind).' Then they give another mantra: Om bodhi-citta mudbhavayami (Om bodhi-citta mudbhavayami). Reciting this mantra, carefully contemplate the moon of the mind, which becomes even clearer, purer, and without blemish. Then --------------------------------------------------------------------------------
Chinese
月轮中观纥唎(二合)字。成一八叶白莲花光明显照。真言曰。 唵底瑟姹(二合)嚩日啰(二合)钵娜么(二合) 次又观此白莲华遍周法界量同虚空。真言曰。 唵萨癹(二合)啰嚩日啰(二合)钵娜摩(二合) 次观白莲华渐渐收敛。虚空诸佛悉入其中量等己身。真言曰。 唵僧诃啰嚩日啰(二合)钵娜摩(二合) 即变莲华成观自在菩萨。宝冠璎珞相好庄严。放大光明遍周法界。冠上有无量寿佛本尊左手执白莲花。右手作擘开莲华势。真言曰。 唵三摩喻含摩诃三摩喻含萨婆怛他孽多毗三冒地嚩日啰(二合)钵娜摩(二合)阿怛摩(二合)句含 入是三昧者。一切天龙八部。见行者身与观自在等无差别。能除行者无量亿劫生死重罪。一切胜愿无不悉地。现得圆满金刚法身。即观此身便成正觉。 次结加持印。外相叉金刚缚结已。即变屈二头指。捻二大拇指。印心额喉顶各诵一遍。真言曰。 唵纥唎(二合)萨婆迦哩阿地瑟姹(二合)萨嚩(二合)𤚥 次结灌顶印。合掌已。竖二大拇指。偃蹙八指如宝形。置于顶上诵真言三遍。想五如来冠以冠其首。真言曰。 唵纥唎(二合)摩抳钵娜摩(二合)阿毗诜者萨嚩(二合)𤚥怛𡀔(二 现代汉语译本 观想月轮中一个梵文纥唎(二合)（Hrih，种子字）字。此字化成一朵八叶白色莲花，光明明显照耀。真言曰： 唵，底瑟姹(二合)（tistha，安住），嚩日啰(二合)（vajra，金刚），钵娜么(二合)（padma，莲花）。 接着，观想此白色莲花遍布整个法界，其大小如同虚空一般。真言曰： 唵，萨癹(二合)啰（sphara，舒展），嚩日啰(二合)（vajra，金刚），钵娜摩(二合)（padma，莲花）。 然后，观想白色莲花渐渐收缩，虚空中所有的佛都进入其中，大小与自身相等。真言曰： 唵，僧诃啰（samhara，收摄），嚩日啰(二合)（vajra，金刚），钵娜摩(二合)（padma，莲花）。 随即莲花转变成观自在菩萨（Avalokiteśvara），宝冠和璎珞装饰，相好庄严，放出巨大的光明遍照整个法界。头冠上有无量寿佛（Amitābha）本尊，左手拿着白色莲花，右手做擘开莲花的姿势。真言曰： 唵，三摩喻含（samayoham，我与誓言相应），摩诃三摩喻含（maha-samayoham，我与大誓言相应），萨婆怛他孽多（sarva-tathagata，一切如来），毗三冒地（bhisambodhi，正等觉），嚩日啰(二合)（vajra，金刚），钵娜摩(二合)（padma，莲花），阿怛摩(二合)（atman，自我），句含（krtam，已成就）。 进入此三昧的人，一切天龙八部看到修行者的身体与观自在菩萨没有差别。能够消除修行者无量亿劫的生死重罪，一切殊胜的愿望没有不成就的，现在就能得到圆满的金刚法身，观想此身便成就正觉。 接着结加持印。外相交叉成金刚缚印，然后弯曲两个食指，用食指指尖按住两个大拇指。在心、额头、喉咙、头顶各诵真言一遍。真言曰： 唵，纥唎(二合)（Hrih，种子字），萨婆迦哩（sarva-karya，一切事业），阿地瑟姹(二合)（adhistha，加持），萨嚩(二合)（sarva，一切），𤚥（mam，我）。 接着结灌顶印。合掌，竖起两个大拇指，弯曲其余八个手指成宝形，放在头顶上诵真言三遍。观想五如来用宝冠为行者灌顶。真言曰： 唵，纥唎(二合)（Hrih，种子字），摩抳（mani，宝珠），钵娜摩(二合)（padma，莲花），阿毗诜者（abhishinca，灌顶），萨嚩(二合)（sarva，一切），𤚥（mam，我），怛𡀔（tathata，如是）。
English
English version Visualize the syllable Hrih (seed syllable) in the center of the moon disc. This transforms into an eight-petaled white lotus flower, its light shining brightly. The mantra is: Om, tistha (abide), vajra (diamond), padma (lotus). Next, visualize this white lotus flower pervading the entire Dharma realm, its size equal to space. The mantra is: Om, sphara (spread), vajra (diamond), padma (lotus). Then, visualize the white lotus flower gradually contracting, all the Buddhas in space entering into it, its size equal to your own body. The mantra is: Om, samhara (gather), vajra (diamond), padma (lotus). Immediately, the lotus flower transforms into Avalokiteśvara (the Bodhisattva of Compassion), adorned with a jeweled crown and necklaces, with auspicious marks and characteristics, emitting great light that illuminates the entire Dharma realm. On the crown is the principal deity Amitābha (the Buddha of Infinite Light), the left hand holding a white lotus flower, the right hand making the gesture of opening a lotus flower. The mantra is: Om, samayoham (I am in accordance with the vow), maha-samayoham (I am in accordance with the great vow), sarva-tathagata (all Tathagatas), bhisambodhi (perfect enlightenment), vajra (diamond), padma (lotus), atman (self), krtam (accomplished). One who enters this samadhi, all the devas, nagas, and eight classes of beings see the practitioner's body as being no different from Avalokiteśvara. It can eliminate the heavy sins of countless kalpas of birth and death for the practitioner, and all excellent wishes will be fulfilled. One will attain the perfect Vajra Dharma body in this very life, and by contemplating this body, one will achieve perfect enlightenment. Next, form the empowerment mudra. Interlace the fingers outwardly to form the Vajra Fist mudra, then bend the two index fingers and press their tips against the two thumbs. Recite the mantra once each at the heart, forehead, throat, and crown of the head. The mantra is: Om, Hrih (seed syllable), sarva-karya (all actions), adhistha (bless), sarva (all), mam (me). Next, form the initiation mudra. Bring the palms together, raise the two thumbs, and bend the remaining eight fingers into the shape of a jewel, place it on the crown of the head, and recite the mantra three times. Visualize the Five Tathagatas crowning the practitioner's head with jeweled crowns. The mantra is: Om, Hrih (seed syllable), mani (jewel), padma (lotus), abhishinca (initiate), sarva (all), mam (me), tathata (suchness). -------------------------------------------------------------------------------- 合)纥唎(二合)