English
English version Samghati (僧祇) Dami Vipulā Bharavi Sanghakolirisani Dhili Dhidhili Mahādhili Yasobati Sancali Acale Macale Bhamacale Dhilidhāti Sukhabati Asamga Vihali Asamga Nihali Niharavimali Niharashubhāni Dhilitasumi Sthami Bhathamāvati Mahāparabhi Samanta Parabhi Vipulā Parabhi Vipulā Laishami Sarvatamukhi Sarvatarā Anogati Anā Cedi Dharani Dharani Nidhātagoti Svāhā Sariputra (舍利弗, one of the ten great disciples of the Buddha). If a Bodhisattva cultivates this Dharani mantra, he does not contemplate conditioned or unconditioned dharmas. He does not speak of this dharma, does not observe this dharma. He does not cling to this dharma, does not create this dharma. He does not seek to attain this dharma, does not extinguish this dharma. He does not seek to increase or decrease, does not see corresponding or non-corresponding dharmas. He does not see arising and ceasing, does not see the three times of past, present, and future. He does not see the dharma of regression, does not see the dharma of gathering and scattering. He has no speech, only cultivates mindfulness of the Buddha. He does not contemplate form, does not contemplate auspicious marks, does not contemplate non-auspicious marks. He does not contemplate precepts, does not contemplate non-precepts. Likewise for concentration, wisdom, liberation, and the knowledge and vision of liberation. He does not contemplate lineage, relatives, and family. Abode, non-abode, place to arrive, place not to arrive, he does not discriminate the aggregates, realms, and entrances. He does not contemplate wisdom, non-wisdom. He does not contemplate self-purity, other-purity, sentient being purity, non-sentient being purity. He does not act for his own benefit, does not act for the benefit of others. He does not contemplate the purity of the three karmas. He does not contemplate the purity of present and future actions. Sariputra, this is called mindfulness of the Buddha, named as taking in all dharmas, named as obtaining the expedient Dharani for practicing all dharmas. It is also named as cultivating the supreme meaning, also named as fulfilling the desired concentration, named as single-mindedly seeking to attain Bodhi (菩提, enlightenment). It is also named as all good roots not depending on others' cultivation of the Dharma treasury nature, also named as the Dharani covering auspicious marks, also named as the Dharani seeking expedients, also named as the Dharani liberating from demons. Sariputra, this Dharani has boundless practices and vows. If future Bodhisattvas obtain this meaning, they will achieve non-retrogression from Anuttara-samyak-sambodhi (阿耨多罗三藐三菩提, unsurpassed, complete and perfect enlightenment) and will be swift. --------------------------------------------------------------------------------
Chinese
得无上道。何以故此是一切诸佛功德藏。此是分别诸众生行。故此陀罗尼名无所得行。尔时世尊说此祇夜。 汝等莫乐着 一切诸法空 于诸佛菩提 亦莫起分别 不计一切法 有过及无过 若能修此行 速得陀罗尼 听此修多罗 无尽亦无灭 习智慧众具 当得无上道 菩萨受持此 陀罗尼法门 能闻十方佛 所说微妙教 次知第一法 文字及句义 如日月光明 遍照无不尽 菩萨了诸法 其相亦复然 此陀罗尼门 摄一切诸法 众生有疑惑 一切诸问难 持陀罗尼者 悉皆能解说 于此菩萨智 未曾有退减 此是佛真子 速得至菩提 持陀罗尼者 诸佛之所念 众生所尊重 持陀罗尼故 现身能得见 八千万亿佛 诸佛手所摩 慰喻令安隐 能于一日月 受持陀罗尼 亿千劫中罪 一切皆灭尽 于无数劫中 修习诸功德 一月陀罗尼 功德等于彼 一切诸天魔 无有能留难 持此陀罗尼 定慧诸功德 一切诸佛法 悉皆能总持 说陀罗尼门 有人决定信 于未来世中 必得无上道 昔者然灯佛 闻陀罗尼故 为诸佛所记 成道号然灯 乐于一念顷 见恒河沙佛 亦乐 现代汉语译本 能够证得无上道。为什么呢？因为这个陀罗尼是一切诸佛功德的宝藏，它能够分辨各种众生的行为。所以这个陀罗尼被称为‘无所得行’。当时，世尊说了这段偈语： ‘你们不要贪恋执着，一切诸法都是空性的。 对于诸佛的菩提（bodhi，觉悟），也不要产生分别心。 不要计较一切法，有什么过失或者没有过失。 如果能够修持这种行为，很快就能得到陀罗尼（dharani，总持）。 听闻这个修多罗（sutra，经），是无尽无灭的。 修习智慧和资粮，应当证得无上道。 菩萨（bodhisattva，菩萨）受持这个陀罗尼法门， 能够听闻十方诸佛所说的微妙教法。 进而了解第一义谛，文字以及句子的含义。 就像日月的光明，普遍照耀没有不遍及的地方。 菩萨了解诸法的实相，它们的相状也是如此。 这个陀罗尼门，总摄一切诸法。 众生有疑惑，一切的疑问和难题， 持陀罗尼的人，都能够解释说明。 对于这位菩萨的智慧，从来没有退减。 这是佛的真子，很快就能到达菩提（bodhi，觉悟）。 持陀罗尼的人，是诸佛所忆念的。 是众生所尊重的，因为持陀罗尼的缘故。 现世能够得见八千万亿佛。 诸佛用手摩顶，安慰并使其安稳。 能够在一天一夜，受持陀罗尼。 亿千劫中所造的罪业，一切都能够灭尽。 在无数劫中，修习各种功德， 一个月持陀罗尼的功德，等于那些功德。 一切诸天和魔，没有能够阻碍留难的。 持这个陀罗尼，能够增长禅定和智慧等各种功德。 一切诸佛的法，都能够总持。 宣说陀罗尼门，有人能够决定相信， 在未来世中，必定能够证得无上道。 过去然灯佛（Dipamkara Buddha），因为听闻陀罗尼的缘故， 被诸佛授记，成道后名为然灯佛（Dipamkara Buddha）。 乐于一念之间，见到恒河沙数般的佛， 也乐于……’
English
English version Attain the unsurpassed path. Why? Because this dharani (dharani, a type of mantra or incantation) is the treasury of all Buddhas' merits. It distinguishes the practices of all sentient beings. Therefore, this dharani is named 'The Practice of Non-Attainment'. At that time, the World Honored One spoke this gatha (gatha, a verse): ‘You should not delight in attachment; all dharmas (dharmas, phenomena) are empty. Towards the bodhi (bodhi, enlightenment) of all Buddhas, do not give rise to discrimination. Do not calculate all dharmas, whether they have faults or are without faults. If one can cultivate this practice, one will quickly attain dharani (dharani, a type of mantra or incantation). Listen to this sutra (sutra, a discourse of the Buddha), it is endless and without extinction. Practice wisdom and accumulate resources; you should attain the unsurpassed path. Bodhisattvas (bodhisattva, an enlightened being) who uphold this dharani dharma gate, Can hear the subtle teachings spoken by the Buddhas of the ten directions. Further, understand the ultimate truth, the meaning of words and phrases. Like the light of the sun and moon, shining universally without exception. Bodhisattvas understand the nature of all dharmas; their characteristics are also thus. This dharani gate encompasses all dharmas. If sentient beings have doubts, all questions and difficulties, Those who uphold the dharani can explain and elucidate them all. The wisdom of this Bodhisattva never diminishes. This is a true child of the Buddha, who will quickly reach bodhi (bodhi, enlightenment). Those who uphold the dharani are remembered by all the Buddhas. They are respected by sentient beings because of upholding the dharani. In this very life, they can see eighty million nayutas of Buddhas. The Buddhas pat their heads, comforting them and bringing them peace. If one can uphold the dharani for one day and one night, The sins committed in billions of kalpas (kalpa, an aeon) will all be extinguished. The merits cultivated in countless kalpas, The merit of upholding the dharani for one month is equal to those. All devas (deva, gods) and demons cannot hinder or obstruct. Upholding this dharani increases dhyana (dhyana, meditation), wisdom, and all merits. All the Buddhadharma (Buddhadharma, the teachings of the Buddha) can be completely upheld. Speaking of the dharani gate, if someone has firm faith, In the future, they will surely attain the unsurpassed path. In the past, Dipamkara Buddha (Dipamkara Buddha), because he heard the dharani, Was predicted by all the Buddhas, and upon attaining enlightenment was named Dipamkara (Dipamkara Buddha). Delighting in seeing as many Buddhas as the sands of the Ganges in a single thought, Also delight in... -------------------------------------------------------------------------------- 知十方 诸佛所说法 受持陀罗尼 悉得果所乐 其人必有力 净诸佛国土 光明及相好 众事皆具足 无相无所著 不求余果报 唯愿与众生 速得无上道 是故汝今日 修行勤听受 未来必定得 无上三菩提
Chinese
佛告舍利弗。若菩萨成就四法当得陀罗尼。云何为四。不乐爱欲。不嫉妒。于一切众生能舍一切。日夜思惟诸法无有恼恚。舍利弗若菩萨成就此四法得此陀罗尼。尔时世尊说此祇夜。 爱欲嫉妒 是魔王法 当入地狱 行人应舍 财法二种 以施众生 日夜思惟 不起恼恚 若能如是 得陀罗尼 复次舍利弗。若菩萨成就四法得此陀罗尼。何等为四。修阿兰若行。持深法忍。不乐利养名闻。所受之物一切能舍乃至身命菩萨成就此四法得陀罗尼。佛说此祇夜。 修行阿兰若 善人所赞叹 身心寂不动 常住于林中 烧头不放逸 药起深法忍 名闻及利养 一切无所著 清净无染心 以求无上道 能舍诸所重 妻子及身命 不生悔吝心 终当归磨灭 菩萨勤精进 修上四种行 如上陀罗尼 不久必能得 复次舍利弗。若菩萨成就四法得此陀罗尼。云何为四。入八字义云何八字。婆字入一切诸法 现代汉语译本： 了知十方，诸佛所说的法， 受持陀罗尼（Dharani，总持、真言），都能得到果报的喜乐。 这样的人必定有力量，清净诸佛的国土， 光明和相好（lakshana，佛的三十二相和八十种好），一切事情都具足。 没有执著，没有追求，不求其他的果报， 只愿与众生，迅速证得无上道。 所以你今天，修行要勤奋听受， 未来必定能得到，无上三菩提（anuttara-samyak-sambodhi，无上正等正觉）。 佛告诉舍利弗（Sariputra，智慧第一的佛陀弟子）：如果菩萨成就四种法，就能得到陀罗尼。什么是四种法？不贪恋爱欲，不嫉妒，对于一切众生能够舍弃一切，日夜思惟诸法而没有恼怒怨恨。舍利弗，如果菩萨成就这四种法，就能得到这个陀罗尼。当时，世尊说了这段偈颂： 爱欲和嫉妒，是魔王（Mara）的法则，应当堕入地狱， 修行人应当舍弃，财物和佛法两种，用来布施给众生， 日夜思惟，不起恼怒怨恨，如果能够这样， 就能得到陀罗尼。 再次，舍利弗，如果菩萨成就四种法，就能得到这个陀罗尼。什么是四种法？修习阿兰若（aranya，寂静处）行，持有甚深法忍，不贪恋利养名闻，所接受的物品一切都能舍弃，乃至身命也能舍弃。菩萨成就这四种法，就能得到陀罗尼。佛说了这段偈颂： 修行阿兰若，是善人所赞叹的， 身心寂静不动摇，常住在林中。 即使烧头也不放逸，药能生起甚深法忍， 名闻和利养，一切都没有执著。 清净没有染污的心，用来求取无上道， 能够舍弃一切所珍重的，妻子以及身命。 不生起后悔吝惜的心，终将归于磨灭， 菩萨勤奋精进，修习以上四种行， 像这样的陀罗尼，不久必定能够得到。 再次，舍利弗，如果菩萨成就四种法，就能得到这个陀罗尼。什么是四种法？进入八字义。什么是八字？婆字入一切诸法。
English
English version: Knowing the ten directions, the Dharma spoken by all Buddhas, Receiving and upholding Dharani (total retention, mantra), one can obtain the joy of the fruit. Such a person will surely have the power to purify the Buddha lands, Light and auspicious marks (lakshana, the thirty-two major marks and eighty minor marks of a Buddha), all things are complete. Without attachment, without seeking, not seeking other rewards, Only wishing to quickly attain the unsurpassed path with all sentient beings. Therefore, you should diligently listen and receive the teachings today, In the future, you will surely attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). The Buddha told Sariputra (the foremost disciple in wisdom): If a Bodhisattva accomplishes four Dharmas, he will obtain Dharani. What are the four? Not delighting in love and desire, not being jealous, being able to give up everything for all sentient beings, and contemplating all Dharmas day and night without anger or resentment. Sariputra, if a Bodhisattva accomplishes these four Dharmas, he will obtain this Dharani. At that time, the World Honored One spoke this verse: Love, desire, and jealousy are the laws of Mara (the demon king), one should fall into hell, Practitioners should give up both wealth and Dharma to give to sentient beings, Contemplating day and night, without anger or resentment, if one can do this, One can obtain Dharani. Again, Sariputra, if a Bodhisattva accomplishes four Dharmas, he will obtain this Dharani. What are the four? Practicing Aranya (a quiet place) practice, holding deep Dharma forbearance, not delighting in profit, offerings, and fame, and being able to give up everything received, even one's own life. A Bodhisattva who accomplishes these four Dharmas will obtain Dharani. The Buddha spoke this verse: Practicing Aranya is praised by virtuous people, The body and mind are still and unmoving, always dwelling in the forest. Even if burning the head, one is not negligent, medicine can give rise to deep Dharma forbearance, Fame and profit, offerings, one has no attachment to anything. A pure and undefiled mind is used to seek the unsurpassed path, One can give up all that is cherished, wife, children, and even one's own life. Not giving rise to regret or stinginess, one will eventually return to annihilation, Bodhisattvas diligently practice, cultivating the above four practices, Such Dharani, one will surely be able to obtain soon. Again, Sariputra, if a Bodhisattva accomplishes four Dharmas, he will obtain this Dharani. What are the four? Entering the meaning of the eight letters. What are the eight letters? The letter 'bha' enters all Dharmas. --------------------------------------------------------------------------------