Chinese
大正藏第 19 册 No. 1016 舍利弗陀罗尼经 No. 1016 [Nos. 1009, 1011-1015, 1017, 1018] 舍利弗陀罗尼经 梁扶南三藏僧伽婆罗译 如是我闻。一时佛住毗舍离国大林精舍。与大比丘众一千二百五十人俱。尔时佛念。却后三月当入涅槃。即告长老目揵连。汝当至千世界。告比丘僧令到佛所。是时目连受佛教旨。于一念间到须弥山顶。发大音声遍告一千世界。尔时大林精舍有四十亿万比丘众。俱到佛所顶礼佛足退坐一面。 尔时长老舍利弗一心思惟。我当以神通之力。遍令三千大千世界有比丘众处。皆使集此大林精舍。即以神通。遍令三千大千世界。若声闻众若缘觉众若菩萨众一时来集。到已顶礼佛足。 尔时世尊于一念顷。告诸菩萨。其名曰善见菩萨。文殊师利菩萨。除恶趣菩萨。断闇冥菩萨。出一切境界竟菩萨。伏诸盖菩萨。观世音菩萨。香象菩萨。乐说顶菩萨。弥勒菩萨。善男子汝当到于十方恒河沙等诸佛世界。有诸菩萨一生补处菩萨。阿鞞跋致菩萨。已得无生法忍菩萨。汝当遍告皆来集此。是时诸菩萨闻佛此语。答言善哉善哉。即便受教。于一念顷。以神通力遍集十方恒河沙等诸佛世界一切菩萨 现代汉语译本 舍利弗陀罗尼经 梁 扶南三藏 僧伽婆罗 译 如是我闻（我是这样听说的）。一时，佛住在毗舍离国（Vaishali）的大林精舍。与一千二百五十位大比丘众在一起。当时，佛心想：‘再过三个月，我就要入涅槃（Nirvana）了。’于是告诉长老目揵连（Maudgalyayana）：‘你应当前往一千个世界，告知比丘僧众来到我这里。’当时，目连（Maudgalyayana）接受了佛的教令，在一念之间到达须弥山（Mount Sumeru）顶，发出巨大的声音遍告一千个世界。当时，大林精舍有四十亿万比丘众，都来到佛的住所，顶礼佛足，然后退坐在一旁。 当时，长老舍利弗（Sariputra）一心思维：‘我应当以神通之力，遍令三千大千世界有比丘众的地方，都让他们聚集到这个大林精舍。’于是以神通，遍令三千大千世界，无论是声闻众（Sravaka），还是缘觉众（Pratyekabuddha），还是菩萨众（Bodhisattva），一时都来聚集。到达后，顶礼佛足。 当时，世尊在一念之间，告诉诸位菩萨：‘他们的名字是善见菩萨（Bhadradarshana Bodhisattva），文殊师利菩萨（Manjushri Bodhisattva），除恶趣菩萨（Sarvadurgati-prashamana Bodhisattva），断闇冥菩萨（Andhakara-vidhvamsa Bodhisattva），出一切境界竟菩萨（Sarva-kshetra-nirghata Bodhisattva），伏诸盖菩萨（Sarva-avarana-vinivarana Bodhisattva），观世音菩萨（Avalokiteshvara Bodhisattva），香象菩萨（Gandhahasti Bodhisattva），乐说顶菩萨（Priyavadana Bodhisattva），弥勒菩萨（Maitreya Bodhisattva）。善男子，你们应当前往十方恒河沙数那么多的诸佛世界，那里有诸位菩萨，一生补处菩萨（Ekajati-pratibaddha Bodhisattva），阿鞞跋致菩萨（Avaivartika Bodhisattva），已得无生法忍菩萨（Anutpattika-dharma-kshanti Bodhisattva），你们应当普遍告知他们都来聚集到这里。’当时，诸位菩萨听到佛的这些话，回答说：‘善哉善哉。’随即接受教令，在一念之间，以神通力普遍聚集十方恒河沙数那么多的诸佛世界的一切菩萨。
English
English version Sariputra Dharani Sutra Translated by Tripitaka Samghabala of Liang Funan Thus have I heard. At one time, the Buddha was dwelling in the Great Forest Monastery in the country of Vaishali (毗舍离国). He was with a gathering of twelve hundred and fifty great Bhikshus (比丘). At that time, the Buddha thought: 'In three months, I will enter Nirvana (涅槃).' He then told the elder Maudgalyayana (目揵连): 'You should go to a thousand worlds and tell the Bhikshu Sangha (比丘僧) to come to me.' At that time, Maudgalyayana (目连) received the Buddha's command and, in a single thought, arrived at the summit of Mount Sumeru (须弥山). He emitted a great sound, proclaiming it throughout a thousand worlds. At that time, there were forty billion Bhikshus (比丘) in the Great Forest Monastery, who all came to the Buddha's abode, prostrated themselves at the Buddha's feet, and then withdrew to sit on one side. At that time, the elder Sariputra (舍利弗) thought with one mind: 'I should use my supernatural powers to cause all the Bhikshus (比丘) in the three thousand great thousand worlds to gather at this Great Forest Monastery.' Then, with his supernatural powers, he caused all the Sravakas (声闻), Pratyekabuddhas (缘觉), and Bodhisattvas (菩萨) in the three thousand great thousand worlds to gather at once. Having arrived, they prostrated themselves at the Buddha's feet. At that time, the World Honored One, in a single thought, told the Bodhisattvas: 'Their names are Bhadradarshana Bodhisattva (善见菩萨), Manjushri Bodhisattva (文殊师利菩萨), Sarvadurgati-prashamana Bodhisattva (除恶趣菩萨), Andhakara-vidhvamsa Bodhisattva (断闇冥菩萨), Sarva-kshetra-nirghata Bodhisattva (出一切境界竟菩萨), Sarva-avarana-vinivarana Bodhisattva (伏诸盖菩萨), Avalokiteshvara Bodhisattva (观世音菩萨), Gandhahasti Bodhisattva (香象菩萨), Priyavadana Bodhisattva (乐说顶菩萨), Maitreya Bodhisattva (弥勒菩萨). Good men, you should go to the Buddha worlds as numerous as the sands of the Ganges River in the ten directions. There are Bodhisattvas there, Ekajati-pratibaddha Bodhisattvas (一生补处菩萨), Avaivartika Bodhisattvas (阿鞞跋致菩萨), Anutpattika-dharma-kshanti Bodhisattvas (已得无生法忍菩萨). You should universally inform them to all gather here.' At that time, the Bodhisattvas, hearing these words of the Buddha, replied: 'Excellent, excellent.' They then received the teaching and, in a single thought, used their supernatural powers to universally gather all the Bodhisattvas from the Buddha worlds as numerous as the sands of the Ganges River in the ten directions. --------------------------------------------------------------------------------
Chinese
。皆悉集此大林精舍。百千三十万亿那由他。一生补处菩萨。阿鞞跋致。已得无生法忍菩萨。百千万亿那由他一生补处菩萨。三十万亿那由他不退无生法忍菩萨。一切皆集俱礼佛足却坐一面。 是时舍利弗见诸菩萨大众一心思惟。我今当问如来正遍知所未闻法。以此问故诸菩萨等。当得无疑当无障碍乐说智慧。当闻恒河沙世界诸佛说法。乃至未得阿耨多罗三藐三菩提。常忆宿命。当得菩萨四种清净。云何为四。众生清净。法清净。乐说清净。佛土清净。复得四妙好法云何为四。身妙好口妙好。心妙好生处妙好。复得入四种陀罗尼门云何为四。谓无尽受持陀罗尼门。入众生诸根方便陀罗尼门。业果报方便无碍陀罗尼门。深法忍陀罗尼门。如所思惟次第发问如宝摩尼珠。白佛言世尊。我今欲次第发问。令诸菩萨德行清净。唯愿世尊当为我说。佛告舍利弗诸菩萨摩诃萨。若欲到一切诸法而无所著者。当说此咒。 修尼修𠷠 摩𠷠 沙万多母𠷠 育底尼育底尼鹿底婆罗鞞 喜(吴音)隶柯罗波 柯罗波 死娑隶 婆罗婆底喜罗 喜履 喜隶 喜履隶 喜罗 喜隶 际(吴音)底 遮婆弥 遮罗 遮罗祢遏多底 阿罗祢 尼摩第尼跋多祢 尼持 耶底 尼诃隶比摩隶输婆祢婆罗尼履底雉波祢 婆婆 毗呵婆祢 婆阿 现代汉语译本： 他们都聚集在这大林精舍（Mahavana Jeta Vihara）。有百千三十万亿那由他（nayuta，数量单位）一生补处菩萨（Ekajatipratibaddha Bodhisattva，指下一生将成佛的菩萨），阿鞞跋致（Avaivartika，不退转）菩萨，已得无生法忍（anutpattika-dharma-ksanti，对诸法不生不灭的证悟）的菩萨。百千万亿那由他一生补处菩萨，三十万亿那由他不退无生法忍菩萨，一切都聚集在一起，顶礼佛足，退坐在一旁。 这时，舍利弗（Sariputra）看到诸位菩萨大众一心思维，心想：‘我现在应当请问如来正遍知（Tathagata Samyak-sambuddha，如实的、遍知的觉悟者）所未曾宣说的法。因为我这样提问的缘故，诸位菩萨等，应当能够得到无疑无碍的乐说智慧，应当能够听闻恒河沙世界诸佛说法，乃至未得阿耨多罗三藐三菩提（anuttara-samyak-sambodhi，无上正等正觉）之前，常常忆念宿命，应当得到菩萨四种清净。’什么是四种清净呢？众生清净，法清净，乐说清净，佛土清净。又得到四种妙好之法，什么是四种呢？身妙好，口妙好，心妙好，生处妙好。又得到进入四种陀罗尼门（dharani-mukha，总持法门）的机会，什么是四种呢？即无尽受持陀罗尼门，入众生诸根方便陀罗尼门，业果报方便无碍陀罗尼门，深法忍陀罗尼门。如他所思惟的次第，像宝摩尼珠（mani-ratna，如意宝珠）一样，禀白佛说：‘世尊，我现在想要次第发问，令诸菩萨的德行清净，唯愿世尊您为我解说。’佛告诉舍利弗：‘诸位菩萨摩诃萨（Bodhisattva-mahasattva，大菩萨），如果想要通达一切诸法而无所执著，应当诵持此咒：’ 修尼修𠷠 摩𠷠 沙万多母𠷠 育底尼育底尼鹿底婆罗鞞 喜(吴音)隶柯罗波 柯罗波 死娑隶 婆罗婆底喜罗 喜履 喜隶 喜履隶 喜罗 喜隶 际(吴音)底 遮婆弥 遮罗 遮罗祢遏多底 阿罗祢 尼摩第尼跋多祢 尼持 耶底 尼诃隶比摩隶输婆祢婆罗尼履底雉波祢 婆婆 毗呵婆祢 婆阿
English
English version: They all gathered at this Mahavana Jeta Vihara (Great Forest Monastery). There were a hundred thousand, thirty million, nayutas (nayuta, a unit of quantity) of Ekajatipratibaddha Bodhisattvas (Bodhisattvas bound by only one more birth, meaning they will become Buddhas in their next life), Avaivartika (non-regressing) Bodhisattvas, and Bodhisattvas who had attained anutpattika-dharma-ksanti (the acceptance of the non-arising of all dharmas). A hundred million nayutas of Ekajatipratibaddha Bodhisattvas, thirty million nayutas of non-regressing Bodhisattvas who had attained the acceptance of the non-arising of all dharmas, all gathered together, bowed at the Buddha's feet, and sat to one side. At that time, Sariputra (Sariputra), seeing the assembly of Bodhisattvas all thinking with one mind, thought to himself: 'Now I should ask the Tathagata Samyak-sambuddha (the Thus-Come One, the Perfectly and Completely Awakened One) about the Dharma that has not yet been spoken. Because of my asking this question, all the Bodhisattvas should be able to obtain unobstructed eloquence and wisdom, and should be able to hear the Buddhas of the Ganges River sand-number worlds expounding the Dharma, and until they attain anuttara-samyak-sambodhi (unexcelled perfect enlightenment), they should always remember their past lives, and should obtain the four kinds of purity of a Bodhisattva.' What are the four kinds of purity? The purity of beings, the purity of Dharma, the purity of eloquence, and the purity of Buddha-lands. Furthermore, they will obtain four kinds of wonderful qualities. What are the four? A wonderful body, wonderful speech, a wonderful mind, and a wonderful place of birth. Furthermore, they will have the opportunity to enter the four kinds of dharani-mukhas (dharani-gates). What are the four? Namely, the dharani-gate of endless reception and retention, the dharani-gate of entering the expedient means of the various faculties of beings, the dharani-gate of unobstructed expedient means of karmic retribution, and the dharani-gate of profound acceptance of the Dharma.' In the order of his thoughts, like a mani-ratna (wish-fulfilling jewel), he said to the Buddha: 'World-Honored One, now I wish to ask questions in order, so that the virtuous conduct of all the Bodhisattvas may be purified. May the World-Honored One explain this to me.' The Buddha told Sariputra: 'If all you Bodhisattva-mahasattvas (great Bodhisattvas) wish to reach all dharmas without being attached to anything, you should recite this mantra:'
Chinese
修尼修𠷠 摩𠷠 沙万多母𠷠 育底尼育底尼鹿底婆罗鞞 喜(吴音)隶柯罗波 柯罗波 死娑隶 婆罗婆底喜罗 喜履 喜隶 喜履隶 喜罗 喜隶 际(吴音)底 遮婆弥 遮罗 遮罗祢遏多底 阿罗祢 尼摩第尼跋多祢 尼持 耶底 尼诃隶比摩隶输婆祢婆罗尼履底雉波祢 婆婆 毗呵婆祢 婆阿 -------------------------------------------------------------------------------- 僧祇 陀弭 毗富蜡 婆罗鞞僧柯罗里沙祢地隶 地地隶摩诃地地隶 耶奢婆底珊遮隶 阿遮隶 摩遮隶 婆摩遮隶 地履陀地宿婆耻底 阿僧伽毗诃隶 阿僧伽尼诃隶 尼诃罗毗摩隶 尼诃罗输颇尼 持梨他须弭 娑他弭 婆他摩婆底摩诃波罗陛 娑曼 多婆罗陛毗富罗 波罗陛毗富罗 赖沙弥娑罗多木启萨婆多罗阿㝹伽底阿那 支第陀罗尼陀罗尼尼柁多瞿谛隶莎呵 舍利弗。若有菩萨修行此陀罗尼咒。不思惟有为无为法。不说此法不观此法。不着此法不作此法。不为得此法不断此法。不为增减不见相应法不相应法。不见生灭不见三世。不见退法不见聚散法。亦无所说唯修念佛。不念色不念相好不念非相好。不念戒不念非戒。定慧解脱解脱知见亦如是。不念种姓亲友眷属。住处非住处至非至。不分别阴界入。不念智非智。不念自他清净。众生清净非众生清净。不为自义不为他义。不念三业清净。不念现在未来行清净。舍利弗此谓念佛。名取入一切诸法。名得一切诸法行方便陀罗尼。亦名修行第一义。亦名满所乐此定。名一向为得菩提。亦名一切善根不由他修行法藏性。亦名覆相好陀罗尼。亦名觅方便陀罗尼。亦名度魔陀罗尼。舍利弗此陀罗尼无边行愿。若当来菩萨得此义。成不退转阿耨多罗三藐三菩提。当速 现代汉语译本 僧祇（Samghati，僧伽梨） 陀弭 毗富蜡 婆罗鞞僧柯罗里沙祢地隶 地地隶摩诃地地隶 耶奢婆底珊遮隶 阿遮隶 摩遮隶 婆摩遮隶 地履陀地宿婆耻底 阿僧伽毗诃隶 阿僧伽尼诃隶 尼诃罗毗摩隶 尼诃罗输颇尼 持梨他须弭 娑他弭 婆他摩婆底摩诃波罗陛 娑曼 多婆罗陛毗富罗 波罗陛毗富罗 赖沙弥娑罗多木启萨婆多罗阿㝹伽底阿那 支第陀罗尼陀罗尼尼柁多瞿谛隶莎呵 舍利弗（Sariputra，佛陀十大弟子之一）。若有菩萨修行此陀罗尼咒，不思惟有为法和无为法。不说此法，不观此法。不执着此法，不造作此法。不为了得到此法，不断灭此法。不为了增益或减少，不见相应法和不相应法。不见生灭，不见过去、现在、未来三世。不见退转之法，不见聚合离散之法。也没有任何言说，唯独修习念佛。不念色，不念相好，不念非相好。不念戒，不念非戒。对于定、慧、解脱、解脱知见也是如此。不念种姓、亲友、眷属。住处、非住处、至处、非至处，不分别阴、界、入。不念智、非智。不念自己清净、他人清净、众生清净、非众生清净。不为自己利益，不为他人利益。不念三业清净。不念现在、未来之行清净。舍利弗，这叫做念佛，名为取入一切诸法，名为得到一切诸法行方便陀罗尼。也名为修行第一义，也名为满足所乐之此定，名为一向为了得到菩提（Bodhi，觉悟）。也名一切善根不由他修行法藏性，也名覆相好陀罗尼，也名觅方便陀罗尼，也名度魔陀罗尼。舍利弗，此陀罗尼有无边行愿。若当来菩萨得到此义，成就永不退转的阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉），当迅速。