English
English version 'Deng Jianli Rulai' (The Thus Come One Who Establishes Equality) is another name for Samantabhadra (Universal Worthy Bodhisattva). Further, it explains the most supreme Prajna principle of Sarva-dharma-samaya (the Samaya of all Dharmas). What is called 'All Equality Nature, therefore Prajnaparamita Equality Nature' is the Vajra-dhatu (Diamond Realm) Mahamandala (Great Mandala). By entering this Mandala, one can awaken to everything. Because all sentient beings possess the indestructible Vajra Buddha-nature, therefore 'All Benefit Nature, therefore Prajnaparamita Benefit Nature', this is the Ratna-dhatu (Jewel Realm) Mandala. By entering this Mandala, one attains suchness (Tathata) like space and merits like the sands of the Ganges. 'All Dharma Nature, therefore Prajnaparamita Dharma Nature', this is the Padma-dhatu (Lotus Realm) Mahamandala. By entering this Mandala, one realizes the pure Dharma realm like a lotus, unsoiled by all delusions. 'All Karma Nature, therefore Prajnaparamita Karma Nature', this is the Karma-dhatu (Action Realm) Mahamandala. By entering this Mandala, one obtains swift body, speech, and mind, reaching the Buddha-fields of all worlds in the ten directions, making vast offerings. It should be known that this is Vajrapani (Vajra-hand) entering the Samadhi of all Tathagatas and Bodhisattvas, the Adhisthana (blessing) Samadhi, proclaiming the mind of all non-empty Samaya. As explained before. The meaning of the syllable 'Hum' is as explained in the first chapter. The yogi, in order to accomplish the four kinds of Mandalas, instructs the outer Vajra-dhatu to accomplish all worldly Siddhis (achievements), therefore a Mandala should be established. The shape of the altar wheel is triple-layered. In the middle wheel, draw eight spokes. In the center, first separately draw Vajrapani Bodhisattva, placing him in the center. In the eight spokes, draw eight great Bodhisattvas, each facing outwards. Then draw another layer, drawing the five classes of outer Vajra-dhatu deities, namely the four kinds of upper realm heavenly kings such as Narayana. Also draw the four kinds of sky-roaming sun deities. Also draw the four kinds of Vinayakas (obstacle makers) dwelling in the sky. Each of the four directions is assigned four gates. Also draw the four kinds of earth-dwelling lords such as the treasure-keeper. Also draw the four earth-dwelling deities such as the pig-headed deity. As above, starting from the northeast corner, arrange them in a clockwise direction, making their heads all face outwards. The third layer is like the consorts of the five kinds of deities mentioned earlier, each paired opposite their respective deity. In front of this Mandala, recite and uphold the one-syllable heart mantra, and cultivate the four kinds of Prajna principles, pervading the mind --------------------------------------------------------------------------------
Chinese
法界周而复始。不久身得同降三世金刚。于脐轮中。移出金刚手菩萨。自居其内。想自身作降三世金刚三摩地。结彼等五类教敕印。诵金刚手一字明。称彼等天真言。相和诵。皆得使役。应成办所求皆遂(已上降三世教令轮品)。 时婆伽梵如来者。是毗卢遮那佛也。复说一切有情加持般若理趣。所谓一切有情如来藏以普贤菩萨一切我故者。一切有情不离大圆镜智性。是故如来说一切有情如来藏。以普贤菩萨同一体也。一切有情金刚藏以金刚藏灌顶故者。一切有情不离平等性智性。是故如来。说一切有情金刚藏。金刚藏者即虚空藏也。以金刚宝获得灌顶也。一切有情妙法藏能转一切语言故者。一切有情不离妙观察智性。是故如来说一切有情妙法藏。妙法藏者观自在菩萨也。于佛大集会能转法轮也。一切有情羯磨藏。羯磨藏者即毗首羯磨菩萨也。能作所作性相应故者。一切有情不离成所作智性。能作八相成道所作三业化。令诸有情调伏相应也。此四种智。即四大菩萨现转轮王是也。时外金刚部欲重显明此义故作欢喜声说金刚自在自真实心者。外金刚部者。摩醯首罗等二十五种类诸天也。心真言者。 怛唎字怛字真如义。真如有七种。所谓流转真如。实相真如。唯识真如。安立真如。邪行真如。清净真如。正 现代汉语译本：法界周而复始。不久，自身便能获得与降三世金刚相同的境界。于脐轮之中，移出金刚手菩萨（Vajrapani，象征力量的菩萨），自己居于其中。观想自身化作降三世金刚（Trailokyavijaya，降伏三界的金刚）的三摩地（Samadhi，禅定）。结彼等五类教敕印（Mudras，手印）。诵金刚手一字明（mantra，咒语）。称彼等天真言（mantra，咒语），相互配合诵念，皆可使役。应成办的所求皆能如愿（以上是降三世教令轮品）。 这时，婆伽梵如来（Bhagavan Tathagata，世尊如来）就是毗卢遮那佛（Vairocana Buddha，光明遍照佛）。又说一切有情（sentient beings，一切众生）加持般若（Prajna，智慧）的理趣。所谓一切有情如来藏（Tathagatagarbha，如来藏）以普贤菩萨（Samantabhadra，象征大行愿的菩萨）一切我故，是指一切有情不离大圆镜智（Adarsha-jnana，如镜子般反映一切的智慧）的自性。因此，如来说一切有情如来藏，与普贤菩萨同一体性。一切有情金刚藏（Vajragarbha，金刚藏）以金刚藏灌顶（Vajragarbha Abhisheka，金刚藏灌顶）故，是指一切有情不离平等性智（Samata-jnana，平等看待一切的智慧）的自性。因此，如来说一切有情金刚藏，金刚藏即是虚空藏菩萨（Akasagarbha，象征无限福德的菩萨）。以金刚宝获得灌顶。一切有情妙法藏（Saddharmagarbha，妙法藏）能转一切语言故，是指一切有情不离妙观察智（Pratyavekshanajnana，善于观察的智慧）的自性。因此，如来说一切有情妙法藏，妙法藏就是观自在菩萨（Avalokiteshvara，观音菩萨）。于佛的大**中能转法轮。一切有情羯磨藏（Karmagarbha，羯磨藏），羯磨藏就是毗首羯磨菩萨（Vishvakarman，工巧天）。能作所作性相应故，是指一切有情不离成所作智（Krityanushthana-jnana，成就一切事业的智慧）的自性。能作八相成道（Eight stages of Buddha's enlightenment，佛陀成道的八个阶段），所作三业化（Three karmas，身口意三业），令诸有情调伏相应。 这四种智，就是四大菩萨（Four Great Bodhisattvas，四大菩萨）显现转轮王（Chakravartin，转轮圣王）的形象。这时，外金刚部（Outer Vajra Division，外金刚部）为了重新显明此义，发出欢喜的声音，说金刚自在自真实心。外金刚部就是摩醯首罗（Maheshvara，大自在天）等二十五种类诸天。心真言是： 怛唎字，怛字是真如（Tathata，真如）的含义。真如有七种，所谓流转真如、实相真如、唯识真如、安立真如、邪行真如、清净真如、正行真如。
English
English version: The Dharmadhatu (realm of reality) cycles endlessly. Before long, one's own body can attain the same state as Trailokyavijaya (the conqueror of the three realms). From within the navel chakra, move out Vajrapani (the Bodhisattva of power), and reside within it yourself. Visualize yourself as the Samadhi (meditative absorption) of Trailokyavijaya. Form the five types of teaching and command Mudras (hand gestures) of those deities. Recite the one-syllable mantra of Vajrapani. Chant the true mantras of those deities. Reciting them in harmony, all can be commanded. All desired accomplishments will be fulfilled (the above is the chapter on the Command Wheel of Trailokyavijaya). At that time, the Bhagavan Tathagata (the Blessed One, Thus Gone One) is Vairocana Buddha (the Buddha of universal light). He further spoke of the principle of blessing Prajna (wisdom) for all sentient beings. That is, the Tathagatagarbha (Buddha-nature) of all sentient beings, because of Samantabhadra (the Bodhisattva of universal virtue) being all of me, means that all sentient beings are inseparable from the nature of the Great Perfect Mirror Wisdom (the wisdom that reflects everything like a mirror). Therefore, the Tathagata says that the Tathagatagarbha of all sentient beings is of the same essence as Samantabhadra. The Vajragarbha (diamond essence) of all sentient beings, because of the Vajragarbha Abhisheka (diamond essence empowerment), means that all sentient beings are inseparable from the nature of Equality Wisdom (the wisdom of equality). Therefore, the Tathagata says that the Vajragarbha of all sentient beings, the Vajragarbha is Akasagarbha (the Bodhisattva of infinite space). Empowerment is obtained through the Vajra Jewel. The Saddharmagarbha (essence of the true Dharma) of all sentient beings, because it can transform all languages, means that all sentient beings are inseparable from the nature of Wonderful Discriminating Wisdom (the wisdom of discernment). Therefore, the Tathagata says that the Saddharmagarbha of all sentient beings, the Saddharmagarbha is Avalokiteshvara (the Bodhisattva of compassion). Within the Buddha's great ** (assembly), he can turn the Dharma wheel. The Karmagarbha (essence of action) of all sentient beings, the Karmagarbha is Vishvakarman (the celestial architect). Because the nature of what can be done and what is done corresponds, it means that all sentient beings are inseparable from the nature of Accomplishing Wisdom (the wisdom of accomplishment). He can perform the Eight Stages of Buddha's Enlightenment (the eight stages of Buddha's enlightenment), and transform the Three Karmas (body, speech, and mind), causing all sentient beings to be tamed and correspond. These four wisdoms are the Four Great Bodhisattvas (Four Great Bodhisattvas) manifesting as Chakravartin (wheel-turning king). At this time, the Outer Vajra Division (Outer Vajra Division), in order to re-emphasize this meaning, makes a joyful sound, saying the Vajra Self-Mastery True Heart. The Outer Vajra Division is Maheshvara (Great Lord) and the twenty-five types of deities. The heart mantra is: The syllable 'Tat', the syllable 'Tat' means Tathata (suchness). There are seven types of Tathata, namely, Flowing Tathata, Reality Tathata, Consciousness-Only Tathata, Established Tathata, Erroneous Practice Tathata, Pure Tathata, and Right Practice Tathata. --------------------------------------------------------------------------------
Chinese
行真如唎字尘垢义。尘垢者五盖义。能盖覆真如。是故五趣轮回生死轮中。为对治彼等难调诸天。建立五种解脱轮。毗卢遮那佛为世间同类摄化。说摩醯首罗曼茶罗。中央画摩醯首罗。如来形。以八种天围绕。四供养。四门各画本形。若依世俗是名外曼荼罗。若依胜义则为普贤曼茶罗。以事显于理故。即事即理。理事不相碍故。即凡即圣。性相同一真如也(已上外金刚会品)。 尔时七母女天顶礼佛足献奉钩召摄入能杀能成三昧耶真实心者。七母女天者是摩诃迦罗天眷属也。献奉钩召者。以金刚钩印。能召一切两足多足等诸有情类。摄入者。以金刚索印引入曼茶罗。及引入佛道。能杀者杀害毁坏正法。损害多有情者。杀害不善心也。能成者令修真言行。离世间障难速得悉地也。三昧耶者是彼天女本誓也。真实心者毗欲字是毗字一切法三有不可得欲字一切乘不可得。由三有情种种爱乐胜解不同。是故如来出兴于世说五乘。所谓天乘梵乘声闻乘缘觉乘大乘。是故佛楞伽经中伽他说乃至心流转。我说为诸乘。若心得转依。无乘及乘者。此天等亦有曼茶罗。中央画摩诃迦罗。以七母天围绕。具如广经所说。摩诃迦罗者大时义。时为三世无障碍义。者大。是毗卢遮那法身无处不遍。七母天者。并梵天母表八供养菩萨。以事 现代汉语译本 行真如唎字尘垢义。尘垢指的是五盖（贪欲盖、嗔恚盖、睡眠盖、掉悔盖、疑法盖）的含义。五盖能够盖覆真如（事物的本性）。因此，在五趣（地狱、饿鬼、畜生、人、天）轮回生死轮中，为了对治那些难以调伏的诸天，建立了五种解脱轮。毗卢遮那佛（Vairocana Buddha，光明遍照佛）为了以世间同类的方式摄受教化众生，宣说了摩醯首罗（Maheśvara，大自在天）曼茶罗（maṇḍala，坛城）。中央绘制摩醯首罗，形象为如来形。以八种天围绕，四种供养，四个门各画本来的形象。如果按照世俗的观点，这叫做外曼荼罗。如果按照胜义（殊胜的意义）的观点，则为普贤（Samantabhadra）曼茶罗。因为以事相来显现理体，所以即事即理。因为理事不相妨碍，所以即凡即圣。自性相同，都是唯一的真如。 当时，七母女天顶礼佛足，献奉钩召摄入能杀能成三昧耶（samaya，誓言）真实心。七母女天是摩诃迦罗天（Mahākāla，大黑天）的眷属。献奉钩召，是指用金刚钩印，能够召一切两足、多足等各种有情众生。摄入，是指用金刚索印引入曼茶罗，以及引入佛道。能杀，是指杀害毁坏正法，损害众多有情众生者，杀害不善的心。能成，是指令修行真言行，离开世间障难，迅速获得悉地（siddhi，成就）。三昧耶，是这些天女的本誓。真实心，毗（vi）欲（rāga）字，毗字代表一切法在三有（欲界、色界、无色界）中不可得，欲字代表一切乘（vehicle）不可得。由于三有情（众生）种种爱乐和胜解不同，所以如来出兴于世，宣说五乘，即天乘、梵乘、声闻乘、缘觉乘、大乘。所以佛在《楞伽经》中说偈语：‘乃至心流转，我说为诸乘。若心得转依，无乘及乘者。’这些天等也有曼茶罗，中央绘制摩诃迦罗，以七母天围绕，具体如广经所说。摩诃迦罗，是大时义，时为三世无障碍义。大，是毗卢遮那佛法身无处不遍。七母天，连同梵天母，代表八供养菩萨，以事