English
English version: The shape of the Great Wisdom Seal of Vajra Wheel Bodhisattva is the Vajra Samaya Mind, which is the syllable 'Hūṃ'. The syllable 'Hūṃ' contains the meaning of the four wheels. If one practices the Samadhi of Vajra Wheel Bodhisattva, one should establish a Mandala, drawing the shape of an eight-spoked wheel. In the center of the wheel, draw Vajra Wheel Bodhisattva. Between the eight spokes, draw the Eight Great Bodhisattvas, arranged as before. In the four corners outside the eight wheels, draw the Four Paramita Bodhisattvas. In the four corners of the inner courtyard, place the Four Inner Offerings. In the four corners of the outer courtyard, place the Four Outer Offerings. In the four doors separated inside, place the Four Bodhisattvas. The east door is Vajrasattva Bodhisattva, the south door is Trailokyavijaya, the west door is Avalokiteśvara Bodhisattva, and the north door is Ākāśagarbha. If a yogi violates the Samaya vows, or if an Ācārya (teacher) loses his position due to illegal conduct, by establishing this wheel altar, he can restore his original Ācārya position. By practicing all Samadhi mantras, one can quickly achieve accomplishment. If one leads disciples into it, or enters it oneself, one enters all worldly and transworldly Mandalas. Sometimes the Yoga Ācārya sits in the altar himself, mentally arranging all the holy assembly, and invites the holy assembly with the Four Syllable Vidyā, then recites the One Syllable Mantra, and then recites the Prajñāpāramitā principles of the Four Wheels, mentally pervading the entire Dharma Realm. Before long, one will become a Dharma King who turns the wheel, like Vairocana Buddha (the above is from the chapter on the principles of the Bodhisattva who has just aroused the intention). At that time, the Bhagavan (World Honored One), all the Tathagatas, offered to the Tathagata with the vast ceremony of various offering treasuries. This Tathagata is another name for Ākāśagarbha Bodhisattva. He also expounded the most supreme birth Prajñāpāramitā principles of all offerings, namely, that arousing Bodhicitta is the greatest offering to all Tathagatas. This is the meaning of the Bodhicitta of the Samadhi of Vajra Play Bodhisattva. All Tathagatas take Bodhicitta as the supreme condition for attaining Buddhahood, rejoice in the Dharma garden of Bodhicitta, and enjoy themselves with Prajñāpāramitā, and saving all sentient beings is the greatest offering to all Tathagatas. This is the Samadhi of Vajra Garland Bodhisattva. Through pure faith, one enters the ocean of the Buddha Dharma, obtains the seven-jeweled wish-fulfilling garland, saves all sentient beings, fulfills all desired wishes, and causes all sentient beings to receive various precepts to adorn themselves. --------------------------------------------------------------------------------
Chinese
受持妙典则为于诸如来广大供养者。此是金刚歌菩萨三摩地。由此三摩地。于佛集会中。能问答一切大乘甚深般若波罗蜜也于般若波罗蜜多受持读诵自书教他书思惟修习种种供养则为于诸如来广大供养者。此是金刚舞供养菩萨三摩地。由大精进以金刚毗首羯磨解脱智。遍游无边世界。于诸佛前以广大供养。请说一切佛法般若波罗蜜等诸修多罗。以十种法行。顿积集福德智慧二种资粮。获得三种身。此菩萨主一切供养门。供养门者有多种。依苏悉地教。有五种供养。又有二十种供养。于瑜伽教中有四种供养。所谓菩提心供养。资粮供养。法供养。羯磨供养。如前四种理趣门是。又有五种秘密供养。又有八种供养。又有十六种大供养。又有十七六种杂供养乃至一切供养。悉皆摄入虚空库菩萨供养仪轨中。若修行者欲求成就虚空库菩萨者。应建立曼茶罗。中央画虚空库菩萨。右手持羯磨杵。左手作金刚拳。按于左胯。半跏坐月轮中。八大菩萨围绕。内外四隅安八供养。四门应置四种宝。东门置银。南门置金。西门置摩尼宝。北门置真珠。或时修行者坐曼茶罗中。自作本尊瑜伽观。以圣众围绕。以四字明召请。持一字真言。则诵四种般若理趣。运心遍法界周而复始。乃至三摩地现前。若自入令他入此曼茶罗然后受持一字真言。 现代汉语译本 受持妙法经典，就是对所有如来（Tathagata，佛的称号之一）作广大的供养。这是金刚歌菩萨（Vajra-gita Bodhisattva）的三摩地（Samadhi，禅定）。通过这个三摩地，在佛陀的教法中，能够问答一切大乘（Mahayana，佛教宗派之一）甚深的般若波罗蜜（Prajnaparamita，智慧到彼岸）。对于般若波罗蜜多，受持、读诵、亲自书写、教他人书写、思惟修习、种种供养，就是对所有如来作广大的供养。这是金刚舞供养菩萨（Vajra-nrtya-puja Bodhisattva）的三摩地。通过大精进，以金刚毗首羯磨（Vajra-vishvakarman，金刚界造物主）的解脱智慧，遍游无边世界，在诸佛面前作广大供养，请说一切佛法、般若波罗蜜等各种修多罗（Sutra，经）。以十种法行，迅速积累福德和智慧两种资粮，获得三种身（法身、报身、应身）。 这位菩萨主宰一切供养之门。供养之门有多种。依据苏悉地教（Susiddhi Tantra），有五种供养。又有二十种供养。在瑜伽教（Yoga Tantra）中有四种供养，所谓菩提心供养、资粮供养、法供养、羯磨供养，如前四种理趣门（四种般若理趣）所说。又有五种秘密供养，又有八种供养，又有十六种大供养，又有十七六种杂供养，乃至一切供养，全部都摄入虚空库菩萨（Akasagarbha Bodhisattva）供养仪轨中。 如果修行者想要成就虚空库菩萨，应该建立曼茶罗（Mandala，坛城）。中央画虚空库菩萨，右手持羯磨杵（karma-vajra，事业金刚杵），左手作金刚拳，按在左胯，半跏坐于月轮中。八大菩萨围绕。内外四隅安放八供养。四门应该放置四种宝物：东门放置银，南门放置金，西门放置摩尼宝（mani-ratna，如意宝），北门放置真珠。 或者修行者坐在曼茶罗中，自己作本尊瑜伽观，以圣众围绕，以四字明召请，持一字真言，就诵四种般若理趣，运心遍及法界，周而复始，乃至三摩地现前。如果自己入坛，令他人入此曼茶罗，然后受持一字真言。
English
English version Holding and upholding the wonderful scriptures is equivalent to making vast offerings to all Tathagatas (Tathagata, 'Thus Gone One', an epithet of the Buddha). This is the Samadhi (Samadhi, meditative absorption) of Vajra-gita Bodhisattva (Vajra-gita Bodhisattva, Vajra Song Bodhisattva). Through this Samadhi, within the Buddha's teachings, one can question and answer everything about the profound Prajnaparamita (Prajnaparamita, Perfection of Wisdom) of the Mahayana (Mahayana, 'Great Vehicle', a major branch of Buddhism). To hold, recite, personally write, teach others to write, contemplate, cultivate, and make various offerings to the Prajnaparamita is equivalent to making vast offerings to all Tathagatas. This is the Samadhi of Vajra-nrtya-puja Bodhisattva (Vajra-nrtya-puja Bodhisattva, Vajra Dance Offering Bodhisattva). Through great diligence, with the liberating wisdom of Vajra-vishvakarman (Vajra-vishvakarman, the Vajra realm creator), one travels throughout boundless worlds, makes vast offerings before all Buddhas, and requests the teaching of all Buddhist doctrines, Prajnaparamita, and various Sutras (Sutra, discourses of the Buddha). With ten kinds of Dharma practices, one quickly accumulates the two kinds of resources: merit and wisdom, and attains the three bodies (Dharmakaya, Sambhogakaya, Nirmanakaya). This Bodhisattva is the master of all offering gates. There are many kinds of offering gates. According to the Susiddhi Tantra (Susiddhi Tantra), there are five kinds of offerings. There are also twenty kinds of offerings. In the Yoga Tantra (Yoga Tantra), there are four kinds of offerings, namely, Bodhicitta offering, resource offering, Dharma offering, and Karma offering, as described in the previous four rational principle gates (the four rational principles of Prajna). There are also five kinds of secret offerings, eight kinds of offerings, sixteen kinds of great offerings, and seventeen six kinds of miscellaneous offerings, and all offerings are included in the Akasagarbha Bodhisattva (Akasagarbha Bodhisattva, Treasury of Space Bodhisattva) offering ritual. If a practitioner wishes to attain Akasagarbha Bodhisattva, they should establish a Mandala (Mandala, sacred diagram). In the center, draw Akasagarbha Bodhisattva, holding a karma-vajra (karma-vajra, action vajra) in the right hand, making the Vajra fist with the left hand, pressing it on the left hip, sitting in a half-lotus position within a moon disc. Eight great Bodhisattvas surround him. Place eight offerings in the four corners inside and outside. The four gates should be adorned with four kinds of treasures: silver at the east gate, gold at the south gate, mani-ratna (mani-ratna, wish-fulfilling jewel) at the west gate, and pearls at the north gate. Or, the practitioner sits in the Mandala, performs the yoga visualization of themselves as the principal deity, surrounded by the holy assembly, invokes with the four-syllable mantra, and holds the one-syllable true word, then recites the four rational principles of Prajna, directing the mind throughout the Dharma realm, repeatedly, until the Samadhi manifests. If one enters the Mandala oneself and allows others to enter this Mandala, then one should receive and hold the one-syllable true word. --------------------------------------------------------------------------------
Chinese
或加香花等种种供养具。若能运心供养佛菩萨。则供养具遍周法界。一一佛菩萨前成广大供养。时虚空库大菩萨欲重显明此义故熙怡微笑。说此一切事业不空三昧耶一切金刚心者。如前已释。心真言者唵字是也。唵字三身义。亦名无见顶上义。亦名本不生义。亦是如来毫相功德义(已上虚空库菩萨理趣品)。 时薄伽梵者如前所释。能调伏持智拳如来。摧一切魔菩萨之异名也。或说一切调伏智藏般若理趣。所谓一切有情平等故忿怒平等者。是金刚降三世三摩地。由此定调伏他化自在魔王。受化引入佛道。一切有情调伏故忿怒调伏。此是宝部中宝金刚忿怒三摩地。由此定能调伏摩醯首罗。受化入于佛道也。一切有情法性故忿怒法性者。此是莲华部中马头忿怒观自在三摩地。由此定调伏梵天。受化入于佛道。一切有情金刚性故忿怒金刚性者。此是羯磨部中羯磨三摩地。由此定调伏那罗延。受化令入佛道也。何以故一切有情调伏即为菩提者。本是慈氏菩萨。由此菩萨内入慈定。深矜愍难调诸天。外示威猛令得受化。引入菩提。时摧一切魔大菩萨欲重显明此义故熙怡微笑以金刚药叉形持金刚牙恐怖一切如来者。一切外道诸天。悉具如来藏。是未来佛。令舍邪归正故。名恐怖一切如来。如来者离五怖得四无所畏。无能怖者 现代汉语译本： 或者加上香、花等各种供养品。如果能够用心供养佛菩萨，那么供养品就会遍布整个法界，在每一位佛菩萨面前都成为广大的供养。当时，虚空库大菩萨想要再次显明这个道理，所以喜悦地微笑，说这个一切事业不空三昧耶，一切金刚心，如同前面已经解释的。心真言就是唵字。唵字具有三身之义，也称为无见顶上之义，也称为本不生之义，也是如来眉间白毫相的功德之义（以上出自虚空库菩萨理趣品）。 当时，薄伽梵（Bhagavan，世尊）如同前面所解释的，能调伏持智拳如来（能调伏持智拳如来），是摧一切魔菩萨（摧一切魔菩萨）的异名。或者说一切调伏智藏般若理趣，所谓一切有情平等，所以忿怒平等，这是金刚降三世三摩地（Vajrakilaya Samadhi）。通过这个禅定，调伏他化自在魔王（Paranirmita-vasavartin），使其接受教化，引入佛道。一切有情调伏，所以忿怒调伏，这是宝部中的宝金刚忿怒三摩地（Ratnaketu Vajrakrodha Samadhi）。通过这个禅定，能够调伏摩醯首罗（Maheshvara），使其接受教化，进入佛道。一切有情法性，所以忿怒法性，这是莲华部中马头忿怒观自在三摩地（Hayagriva Avalokiteshvara Samadhi）。通过这个禅定，调伏梵天（Brahma），使其接受教化，进入佛道。一切有情金刚性，所以忿怒金刚性，这是羯磨部中羯磨三摩地（Karma Samadhi）。通过这个禅定，调伏那罗延（Narayana），使其接受教化，使其进入佛道。为什么呢？因为一切有情调伏就是菩提（Bodhi）。本来是慈氏菩萨（Maitreya），这位菩萨进入慈定，深深怜悯难以调伏的诸天，外现威猛，使他们接受教化，引入菩提。当时，摧一切魔大菩萨（摧一切魔大菩萨）想要再次显明这个道理，所以喜悦地微笑，以金刚药叉（Vajrayaksha）的形象，手持金刚牙，恐怖一切如来。一切外道诸天，都具有如来藏（Tathagatagarbha），是未来的佛，让他们舍弃邪道，归于正道，所以名为恐怖一切如来。如来（Tathagata）脱离五种怖畏，得到四无所畏，没有能够使之恐惧的。