Chinese
即得遍三界自在主成就者。此是爱金刚明妃菩萨三摩地也。菩萨摩诃萨得遍三界自在主成就故即得净除无余界一切有情住着沉沦以大精进常处生死救摄一切利益安乐最胜究竟皆悉成就者。此是金刚慢明妃菩萨三摩地。此五种三摩地。秘密中最秘密。今说修行曼茶罗像。同一莲华座。同一圆光。中央画金刚萨埵菩萨。右边画二种明妃各本形。左边亦画二种。具如金泥曼茶罗像东南隅是也。修行者得阿阇梨灌顶。方可修此五秘密。所获福利文广不可具说。得广经者自应寻见耳。菩萨胜慧者乃至尽生死恒作众生利而不取涅槃者。此是金刚萨埵菩萨三摩地行愿义如上文应知耳。般若及方便智度所加持诸法及诸有一切皆清净者。此是欲金刚明妃菩萨三摩地行般若波罗蜜义摄也。欲等调世间令得净除故有顶及恶趣调伏尽诸有者。此是金刚髻梨吉罗明妃三摩地行大静虑义摄也。如莲体本净不为垢所染诸欲性亦然不染离群生者。此是爱金刚明妃三摩地行大悲所摄也。大欲得清净大安乐富饶三界得自在能作坚固利者。此是金刚慢明妃三摩地行大精进所摄也。成无上菩提要妙速疾法门。虽有多种。皆摄四种法。所谓大慧。是般若波罗蜜也。二大静虑。是大三摩地也。三大悲。于生死苦不疲倦四大精进济拔无边有情令证金刚萨埵。是故现自在 现代汉语译本 即获得遍布三界自在之主成就者。这是爱金刚明妃菩萨的三摩地（Samadhi，一种高度集中的冥想状态）。 菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）获得遍布三界自在之主成就，因此能够彻底清除所有界域中一切有情（sentient beings，有感觉的生命）的执着和沉沦，以大精进力常处生死轮回之中，救助、摄受一切众生，给予他们利益安乐，最终成就最殊胜的境界。这是金刚慢明妃菩萨的三摩地。 这五种三摩地，是秘密中最秘密的。现在讲述修行曼茶罗（Mandala，坛城）的图像：在同一个莲花座上，同一个圆形光环中，中央画金刚萨埵（Vajrasattva，金刚萨埵）菩萨，右边画两种明妃（Vidyadhari，明妃）各自的本形，左边也画两种，具体如同金泥曼茶罗图像的东南角所示。修行者得到阿阇梨（Acharya，上师）的灌顶（Abhisheka，一种宗教仪式）后，才可以修习这五种秘密法。所获得的福利广大，无法一一详述，得到广经者自应寻见。 菩萨以殊胜的智慧，乃至尽未来生死，恒常为众生利益而行，而不取涅槃（Nirvana，寂灭）者。这是金刚萨埵菩萨的三摩地行愿，其意义如上文所述，应当知晓。般若（Prajna，智慧）及方便智度（Upaya-jnana，方便智慧）所加持，诸法及诸有（bhava，存在）一切皆清净者。这是欲金刚明妃菩萨的三摩地行，属于般若波罗蜜（Prajnaparamita，般若波罗蜜多）的意义所摄。 以欲望等调伏世间，令其得到净化，因此能调伏有顶天（highest heaven）及恶趣（evil realms），使一切存在都得到调伏。这是金刚髻梨吉罗明妃的三摩地行，属于大静虑（great contemplation）的意义所摄。 如同莲花的本体本来清净，不被污垢所染，诸欲的本性也是如此，不被染污，远离众生。这是爱金刚明妃的三摩地行，属于大悲（great compassion）所摄。 以大欲望得到清净，获得大安乐和富饶，三界得到自在，能够成就坚固的利益。这是金刚慢明妃的三摩地行，属于大精进（great diligence）所摄。 成就无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）的要妙速疾法门，虽然有多种，都包含四种法：所谓大慧，就是般若波罗蜜；二大静虑，就是大三摩地；三大悲，于生死苦不疲倦；四大精进，救拔无边有情，令其证得金刚萨埵。因此显现自在。
English
English version Immediately attaining the Accomplisher, the Lord of Freedom throughout the Three Realms. This is the Samadhi of the Loving Vajra Consort Bodhisattva. The Bodhisattva-Mahasattva, having attained the Accomplisher, the Lord of Freedom throughout the Three Realms, thereby purifies and removes the attachments and沉沦 of all sentient beings in all realms without remainder. With great diligence, constantly abiding in the cycle of birth and death, rescuing and embracing all beings, granting them benefits and happiness, ultimately accomplishing the most supreme state. This is the Samadhi of the Vajra Pride Consort Bodhisattva. These five types of Samadhi are the most secret among secrets. Now, I will describe the image of the Mandala for practice: On the same lotus seat, within the same circular halo, in the center, draw Vajrasattva Bodhisattva. On the right side, draw the original forms of the two Vidyadharis respectively, and on the left side, draw the other two. The details are as shown in the southeast corner of the golden mud Mandala image. Only after the practitioner receives Abhisheka from the Acharya can they practice these five secrets. The benefits obtained are vast and cannot be fully described. Those who obtain the extensive scriptures should seek and find them themselves. The Bodhisattva with superior wisdom, even until the end of samsara, constantly works for the benefit of all beings without taking Nirvana. This is the Samadhi conduct and vows of Vajrasattva Bodhisattva, the meaning of which should be understood as described above. Those who are blessed by Prajna and Upaya-jnana, all dharmas and all bhava are purified. This is the Samadhi conduct of the Desire Vajra Consort Bodhisattva, encompassed by the meaning of Prajnaparamita. Subduing the world with desire and the like, causing it to be purified, thereby subduing the highest heaven and the evil realms, causing all existence to be subdued. This is the Samadhi conduct of the Vajra Kila Consort, encompassed by the meaning of great contemplation. Just as the essence of the lotus is inherently pure and not stained by defilement, so too is the nature of desires, unstained, and separated from the masses of beings. This is the Samadhi conduct of the Loving Vajra Consort, encompassed by great compassion. With great desire attaining purity, obtaining great bliss and abundance, gaining freedom in the Three Realms, able to accomplish steadfast benefits. This is the Samadhi conduct of the Vajra Pride Consort, encompassed by great diligence. The essential and swift method for accomplishing Anuttara-samyak-sambodhi, although there are many, all encompass four dharmas: namely, great wisdom, which is Prajnaparamita; two great contemplations, which are great Samadhi; three great compassion, without weariness in the suffering of samsara; four great diligence, rescuing boundless sentient beings, causing them to attain Vajrasattva. Therefore, manifesting freedom. --------------------------------------------------------------------------------
Chinese
位同一莲华同一圆光。体不异故。辅翼悲智。不染生死不住涅槃。是故大欲得清净(金刚)大安乐富饶(宝)三界得自在(莲)能作坚固利(羯磨)则成金刚萨埵毗卢遮那佛大悲愿行身也。金刚手等乃至十六大菩萨生得于如来执金刚位者。如前已释可解。吽字亦如前释。五种善哉句从金刚部配乃至佛部。金刚修多罗者。指瑜伽教金刚乘法也。余句义欢喜信受奉行者嘱累流通分也。 大乐金刚不空真实三昧耶经般若理趣释下卷 现代汉语译本： 位置相同，处于同一莲花，共享同一圆满的光芒。本体没有差异的缘故。辅助和翼护着慈悲与智慧。不被生死所染污，也不停留在涅槃的境界。因此，强烈的欲望可以获得清净（金刚），广大的安乐，富足和丰饶（宝），在三界中获得自在（莲花），能够成就坚固的利益（羯磨），那么就成就了金刚萨埵（Vajrasattva）毗卢遮那佛（Vairocana）的大悲愿行之身。金刚手（Vajrapani）等乃至十六大菩萨能够获得如来执金刚的地位，如同前面已经解释的那样可以理解。吽（Hum）字也如同前面解释的那样。五种善哉句从金刚部（Vajra）分配到佛部（Buddha）。金刚修多罗（Vajra Sutra）指的是瑜伽教的金刚乘法。其余句子的意思是欢喜、信受、奉行，是嘱托流通的部分。 《大乐金刚不空真实三昧耶经般若理趣释》下卷
English
English version: Their position is the same, being on the same lotus and sharing the same perfect halo. Because their essence is not different. They assist and support compassion and wisdom. They are not stained by birth and death, nor do they dwell in Nirvana. Therefore, great desire can attain purity (Vajra), great bliss, wealth and abundance (Ratna), freedom in the three realms (Lotus), and the ability to accomplish steadfast benefit (Karma), thus becoming the body of great compassion, vows, and practices of Vajrasattva (Vajrasattva) and Vairocana Buddha (Vairocana). Vajrapani (Vajrapani) and the other sixteen great Bodhisattvas attain the position of the Tathagata holding the Vajra, as explained earlier. The syllable Hum (Hum) is also as explained before. The five 'Excellent!' sentences are distributed from the Vajra family (Vajra) to the Buddha family (Buddha). Vajra Sutra (Vajra Sutra) refers to the Vajrayana teachings of Yoga. The remaining sentences mean joyfully accepting, believing, and practicing, which is the section on entrusting and disseminating. The Lower Volume of the Commentary on the Prajna Paramita in the Vajra Samaya Sutra of Great Bliss and Non-Empty Truth --------------------------------------------------------------------------------