Chinese
三十一法。若人欲入山林。遇逢师子虎狼毒蛇恶兽者。欲入之时。须于山头诵咒一百八遍咒黄土。以土口含。数呵气入于山中。口云。恶毒禽兽等所有恶毒皆尽消灭。此地属我。若能于我法行者。任意听住。若不能依行者。即宜急出去。若不出者。口塞不开。咒师见此禽兽虎狼口闭者。即须集之一处。以手摩娑其头上。咒之二十一遍。师云。我和上令开汝口。旋出界外守护此地。勿令损此界内众生。咒之发去。仍须着所安置令尽得所。咒师坐山中。二月余日。更不得坐。即须且东西去已后更来坐。若其久住者。禽兽即不安稳。知之。 三十二法。若人入山中。有悭鬼神悭龙等。不许咒师于此山中隐者。咒师见知此事。即依法处分。师云。我乐此地。是你与我。若其许我。当共汝住。若不许者。汝即须出界于三百由旬外安置。若其薄媚不受劝谏者。我即禁系汝。不令东西。咒师钉针橛如其法。彼诸禽兽于一百由旬外。始得安置。不敢入界。 三十三法。有诸龙被外道禁系者。致令国内无风雨。咒师当于有龙泉边作一小坛。以桑木根作橛八个。安于坛中。又乳酪三碗安置坛上。总咒橛子等一百八遍。即以木橛钉泉四伴处。又以乳酪写于池水中。以金簿叶书咒。着荷叶上着泉中。咒 现代汉语译本 所求雇卖，称心如意，皆大欢喜。 第三十一条：如果有人想要进入山林，遇到狮子、老虎、豺狼、毒蛇等凶恶的野兽，在进入山林的时候，必须在山头诵咒一百零八遍，咒语加持黄土。然后口含黄土，数次呵气进入山中，口中说：‘所有恶毒的禽兽等，所有恶毒都全部消灭。这块地方属于我。如果能够遵从我的法行事，就随意听从安排居住。如果不遵从我的法行事，就应该赶紧离开。如果不离开，就让你们口不能言。’咒师见到这些禽兽、虎狼口闭合，就必须将它们聚集在一处，用手摩挲它们的头部，诵咒二十一遍。咒师说：‘我和我的上师命令你们张开嘴，迅速离开边界，守护这块地方，不要损害这界内的众生。’诵咒后将它们放走，仍然需要安置妥当，使它们都能得到合适的去处。咒师在山中坐禅两个多月，不能再继续坐禅，就应该暂时向东西方向离开，以后再来坐禅。如果长期居住，禽兽就会感到不安稳，要知道这一点。 第三十二条：如果有人进入山中，遇到悭吝的鬼神、悭吝的龙等，不允许咒师在这山中隐居。咒师知道这件事后，就依法处置。咒师说：‘我喜欢这块地方，是你们给我的，如果允许我住，就和你们一起住。如果不允许，你们就必须离开边界，安置在三百由旬之外。如果轻慢而不接受劝告，我就禁锢你们，不让你们随意行动。’咒师按照方法钉入针橛。那些禽兽在一百由旬之外，才得以安置，不敢进入界内。 第三十三条：如果有些龙被外道禁锢，导致国内没有风雨。咒师应当在有龙泉旁边做一个小坛，用桑树根做成八个木橛，安置在坛中。又将三碗乳酪安置在坛上。总共诵咒加持木橛等一百零八遍。然后将木橛钉在泉水四周。又将乳酪倒入池水中。用金箔叶书写咒语，放在荷叶上，再放在泉水中，诵咒。
English
English version May all sought, hired, and sold be agreeable and bring joy. Thirty-first Dharma: If a person wishes to enter the mountains and forests and encounters lions, tigers, wolves, poisonous snakes, or other fierce beasts, upon entering, they must chant a mantra 108 times on a mountaintop, consecrating yellow earth. Then, holding the earth in their mouth, they should exhale several times into the mountain, saying: 'May all the venom of poisonous birds and beasts be completely extinguished. This land belongs to me. If you can act according to my Dharma, you may listen and dwell as you please. If you cannot act according to my Dharma, you should leave quickly. If you do not leave, may your mouths be sealed.' When the mantra master sees these birds, beasts, tigers, and wolves with their mouths closed, they must gather them in one place, stroke their heads, and chant the mantra twenty-one times. The mantra master says: 'I and my Upadhyaya (teacher) command you to open your mouths, quickly leave the boundary, and guard this place, do not harm the sentient beings within this boundary.' After chanting the mantra, release them, and still, you must arrange them properly, so that they all find suitable places. The mantra master sits in the mountains for more than two months, and must not continue to sit there. They should temporarily leave to the east and west, and then come back to sit. If they dwell there for a long time, the birds and beasts will feel uneasy, know this. Thirty-second Dharma: If a person enters the mountains and encounters miserly ghosts, gods, or miserly dragons, who do not allow the mantra master to dwell in seclusion in these mountains, the mantra master, knowing this, should deal with it according to the Dharma. The mantra master says: 'I like this place, it is you who give it to me. If you allow me to live here, I will live with you. If you do not allow it, you must leave the boundary and be placed three hundred yojanas (an ancient Indian unit of distance) away. If you are disrespectful and do not accept advice, I will imprison you, not allowing you to move freely.' The mantra master drives in pegs according to the method. Those birds and beasts are placed one hundred yojanas away, and dare not enter the boundary. Thirty-third Dharma: If some dragons are imprisoned by heretics, causing the country to have no wind or rain, the mantra master should make a small altar next to a dragon spring, using mulberry roots to make eight wooden pegs, placing them in the altar. Also, place three bowls of milk and cheese on the altar. Chant the mantra over the wooden pegs etc. a total of one hundred and eight times. Then, drive the wooden pegs into the four sides of the spring. Also, pour the milk and cheese into the pool. Write the mantra on gold foil leaves, place them on lotus leaves, and then place them in the spring, chanting the mantra. --------------------------------------------------------------------------------
Chinese
师云。善知识今有厄难。被诸外道禁系。今此作法已讫。以陀罗尼拥护汝。发尽已收饮食。其荷叶与金薄咒等。即投水底去。咒师呵气三回。外道禁法即使被怀。其龙即得解脱无难。其龙当出来供养咒师。龙云。曹主有何处分。咒师云。汝可每依时节兴云致雨。将此陀罗尼顶上安置。令汝永得安乐无诸灾难。 三十四法。若大水泛涨损人者。即咒师咒水二十一遍。散大水中。更不泛溢。 三十五法。若常念诵。速得决定生诸净土。永得安乐。 三十六法。若人日日诸千遍并诘印者。得金刚不怀身。此生即证无生法忍。 三十七法。若人日日诵一百八遍并结印。速得十方诸佛为授记。决定无疑。 三十八法。若人四方四面诵二十一遍并结印。为众生称名者。并散散印一遍。得一切魔王鬼神毗那夜迦诸恶鬼王龙等。敬爱守护。一切所须悉皆自至。颜色姣美。福德无量功德无边。十方诸佛赞叹。何况余人但制心一处持诵。速证无生法忍。十方净土随意受生。莲华化生得证佛果。 尊胜陀罗尼别法 现代汉语译本： 师父说：‘善知识，现在有危难。被各种外道禁锢束缚。现在这个作法已经完成。用陀罗尼保护你们。头发剃尽后收集食物。把荷叶和金箔咒等，都投入水底。’咒师呵气三次。外道的禁法即使被破坏。那条龙就得以解脱没有灾难。那条龙应当出来供养咒师。龙说：‘曹主（对咒师的尊称）有什么吩咐？’咒师说：‘你可以依时节兴云降雨。将这陀罗尼安置在头顶上。让你永远得到安乐没有各种灾难。’ 第三十四法：如果大水泛滥损害人，就由咒师咒水二十一遍。散到大水中。就不会再泛滥。 第三十五法：如果常常念诵，迅速得到决定往生各种净土。永远得到安乐。 第三十六法：如果有人每天念诵一千遍并结印，得到金刚不坏身。此生就证得无生法忍（Anutpattika-dharma-kshanti）。 第三十七法：如果有人每天念诵一百零八遍并结印，迅速得到十方诸佛为他授记。决定无疑。 第三十八法：如果有人向四面八方念诵二十一遍并结印。为众生称念名号，并散印一遍。得到一切魔王、鬼神、毗那夜迦（Vinayaka，象头神）各种恶鬼王、龙等，敬爱守护。一切所需全部自己到来。容颜姣美。福德无量功德无边。十方诸佛赞叹。何况其他人只要专心一处持诵。迅速证得无生法忍（Anutpattika-dharma-kshanti）。十方净土随意受生。莲花化生得证佛果。 《尊胜陀罗尼（Usnisa Vijaya Dharani）》别法
English
English version: The master said, 'Good friends, there is now a calamity. You are being imprisoned and bound by various heretics. Now that this ritual is complete, I will protect you with the Dharani. After shaving off all the hair, collect the food. Throw the lotus leaf and gold foil mantra, etc., into the bottom of the water.' The mantra master breathed three times. The heretics' prohibitions were thus broken. The dragon was then freed from calamity. The dragon should come out to make offerings to the mantra master. The dragon said, 'What are your orders, Master Cao (a respectful title for the mantra master)?' The mantra master said, 'You can cause clouds and rain according to the seasons. Place this Dharani on the top of your head. May you forever be at peace and free from all calamities.' Thirty-fourth method: If a great flood damages people, the mantra master should chant over the water twenty-one times. Scatter it into the great water. It will no longer overflow. Thirty-fifth method: If one constantly recites, one will quickly be assured of rebirth in various Pure Lands. One will forever obtain peace and happiness. Thirty-sixth method: If a person recites a thousand times every day and forms the mudra, they will obtain an indestructible Vajra body. In this life, they will realize Anutpattika-dharma-kshanti (无生法忍). Thirty-seventh method: If a person recites one hundred and eight times every day and forms the mudra, they will quickly receive predictions from all the Buddhas of the ten directions. There is no doubt about it. Thirty-eighth method: If a person recites twenty-one times in all four directions and forms the mudra, and pronounces the names for sentient beings, and scatters the mudra once. They will be revered and protected by all the demon kings, ghosts, spirits, Vinayaka (毗那夜迦), various evil ghost kings, dragons, etc. All that is needed will come by itself. One's appearance will be beautiful. One's blessings will be immeasurable, and one's merits will be boundless. The Buddhas of the ten directions will praise them. How much more so if others single-mindedly uphold and recite. They will quickly realize Anutpattika-dharma-kshanti (无生法忍). They can be reborn at will in the Pure Lands of the ten directions. They will be born from a lotus flower and attain Buddhahood. Separate methods of the Usnisa Vijaya Dharani (尊胜陀罗尼). --------------------------------------------------------------------------------