Chinese
大正藏第 19 册 No. 0974F 佛顶尊胜陀罗尼别法 No. 974F 佛顶尊胜陀罗尼别法 龟兹国僧若那奉 诏译 口问笔缀。授与崇福寺僧普能。因即流布先画像。凡欲受持此咒者。先须画像。画像须好绢用白㲲三幅高一丈。彩色中勿用皮胶。须用香汁。画人须清净不吃荤辛。从月一日起首画。满七日须造了。当作甘露山。山中作杂树木华果流泉鸟兽。山中心作禅窟。窟内作释迦牟尼佛结跏趺坐。左边作天主帝释一切眷属围绕。右边作乾闼婆儿名善住。颜端严似菩萨。顶髻衣冠亦复如是。以种种璎珞华冠严饰。又似白叠斜勒左臂。右手把毬杖。又作乾闼婆眷属。围绕善住。歌舞作乐。佛左右各作两个四天王及诸眷属。又于佛左边。作梵天王并魔王。画像了。即须作坛受法。 结坛。此坛法者。先觅净地。勿令有瓦石。以五香汤和黄士。泥地方圆一杖。于坛中心方圆周内阔一肘内。画佛顶螺髻青色。于坛四面外。名安饮食面别七盆。四方安香炉一具烧诸名香。南门安一铜瓶满盛五香水。南门安帝释坐处。东门安乾达婆儿善住座。咒师于西门坐。面向东。佛像面向西。又以五色彩幡立于坛外四边。又着五盏灯。中心一盏高。着四角各一盏。如下似塔形。坛内散诸 现代汉语译本 《佛顶尊胜陀罗尼别法》 龟兹国僧人若那奉诏翻译 口述笔录。授予崇福寺僧人普能。因此得以流传，首先要画像。凡是想要受持此咒的人，首先必须画像。画像需要用好的绢，用三幅白㲲，高一丈。彩色中不要用皮胶，必须用香汁。画师必须清净，不吃荤腥。从每月初一日开始作画，满七日必须完成。要画成甘露山，山中画各种树木花果、流泉鸟兽。山中心画禅窟，窟内画释迦牟尼佛结跏趺坐。左边画天主帝释（Devendra，众神之王）和所有眷属围绕。右边画乾闼婆（Gandharva，一种天神）童子，名叫善住（Suravāsa）。容貌端庄，像菩萨一样。头顶发髻，衣冠也是如此。用各种璎珞华冠装饰。又像用白色细布斜披在左臂上。右手拿着毬杖。又画乾闼婆眷属，围绕善住，歌舞作乐。佛的左右各画两个四天王（Caturmahārājakayikas，佛教的护法天神）及诸眷属。又在佛的左边，画梵天王（Brahmā，创造之神）和魔王（Māra，佛教中的恶魔）。画像完成后，就必须设坛受法。 结坛。这个坛法是：先寻找干净的地方，不要有瓦石。用五香汤和黄土，涂抹成方圆一丈的地面。在坛中心方圆周内，宽度一肘的范围内，画佛顶螺髻，颜色为青色。在坛的四面外，分别安放七盆盛有饮食的面食。四方安放香炉各一个，焚烧各种名香。南门安放一个铜瓶，盛满五香水。南门安放帝释的座位。东门安放乾闼婆童子善住的座位。咒师在西门坐，面向东。佛像面向西。又用五色彩幡立在坛外四边。又点着五盏灯，中心一盏高，四个角各一盏，如下面像塔形。坛内散诸
English
English version The Separate Practice of the Uṣṇīṣa Vijaya Dhāraṇī Sūtra Translated by the Monk Jñāna of the Kingdom of Kucha under Imperial Decree Dictated orally and recorded in writing. Bestowed upon the monk Puneng of Chongfu Temple. Thus, it began to circulate. First, create an image. Those who wish to receive and uphold this mantra must first create an image. The image requires fine silk, using three bolts of white 㲲, one zhang in height. Do not use hide glue in the colors; fragrant juice must be used. The painter must be pure, not eating meat or pungent foods. Begin painting from the first day of the month, and it must be completed in seven days. Create a Mountain of Ambrosia (甘露山). In the mountain, depict various trees, flowers, fruits, flowing springs, birds, and animals. In the center of the mountain, create a meditation cave. Inside the cave, depict Śākyamuni Buddha seated in the lotus position. On the left, depict the Lord of Gods, Devendra (帝释), surrounded by all his retinue. On the right, depict a Gandharva (乾闼婆) child named Suravāsa (善住). His countenance is dignified, like a Bodhisattva. His hair in a topknot, and his attire are also like this. Adorn him with various necklaces and flower crowns. Also, depict a white silk cloth draped diagonally over his left arm. His right hand holds a polo mallet. Also, depict the Gandharva retinue surrounding Suravāsa, singing and dancing, making music. On the left and right of the Buddha, depict two of the Four Heavenly Kings (四天王) each, along with their retinues. Also, on the left side of the Buddha, depict Brahmā (梵天王) and Māra (魔王). Once the image is completed, a maṇḍala must be established to receive the Dharma. Establishing the Maṇḍala. The method for this maṇḍala is as follows: First, find a clean place, free from tiles and stones. Mix five fragrant substances with yellow earth, and plaster the ground into a square of one zhang in diameter. Within a square area of one elbow's width in the center of the maṇḍala, draw the Buddha's cranial protuberance (螺髻), in blue color. Outside the four sides of the maṇḍala, place seven basins of food offerings on each side. Place an incense burner on each of the four sides, burning various famous incenses. Place a copper vase filled with five fragrant waters at the south gate. Place Devendra's seat at the south gate. Place the Gandharva child Suravāsa's seat at the east gate. The mantra master sits at the west gate, facing east. The Buddha image faces west. Also, erect five-colored banners outside the maṇḍala on all four sides. Also, light five lamps, one tall lamp in the center, and one lamp at each of the four corners, resembling a pagoda in shape. Scatter various items within the maṇḍala. --------------------------------------------------------------------------------
Chinese
杂华。供养物等并于坛外安置。勿于坛内。作法七日。于七日内。诵数满万遍了。佛顶山放大光明。咒师七日内。数数发露忏悔。起大悲愿。当尔之时。即得法成。更莫疑卢之。乾心供养。生福无量。 一法。若人欲得寿命长远。不堕地狱恶道饿鬼畜生阿修罗道。及灭诸重罪者。每时至心诵此真言二十一遍。起大悲愿。怜愍一切众生。即得十障五逆消灭。 二法。若人有飞腾罗利鬼神入国。恐怖乱恼一切人者。常即结印称南无佛。心心忆念诵此陀罗尼。即得如上诸难悉皆消灭。 三法。若有不信人者。但制心一处。当作此法印。得大验已。即令不信者悉得信受。若作法得验之时。当有白旋风来入身。身所有粗恶重黑皮及诸厄难。出风吹恶皮变退。厄难重障风吹消灭画之。 四法。若人欲得威力自在者。于七日内。对四方诵咒。以种种谷作人形。安置四方。必得所愿如意。 五法。欲得灭自身重罪者。即于城门底作前法。 六法。欲得灭先亡罪者。即于十字街头作前法。 七法。欲得一切众生罪灭者。即于佛前作前法。 八法。欲得救地狱若众生者。每时结佛顶印诵咒。即向四方散。即得罪障消灭。 九法。欲施饿鬼浆水者。咒净水七遍。以水散洒四方。作施 现代汉语译本：杂物、供养品等都安置在坛外，不要放在坛内。修法七日，在这七日内，诵咒次数满一万遍后，佛顶山会放出大光明。咒师在这七日内，要多次真诚忏悔，发起大悲愿。到那时，就能成就法事，不要怀疑。虔诚供养，会产生无量的福报。 第一法：如果有人想要寿命长远，不堕入地狱、恶鬼、饿鬼、畜生、阿修罗道，以及想消除各种重罪，那么每次都要至诚地诵念这个真言二十一遍，发起大悲愿，怜悯一切众生，就能消除十种障碍和五逆重罪。 第二法：如果有人遇到飞腾罗利（飞腾罗利：一种鬼神）鬼神进入国家，恐吓扰乱所有的人，那么就经常结印，称念南无佛（南无佛：皈依佛），心中忆念诵持这个陀罗尼（陀罗尼：总持，概括记忆），就能使上述的各种灾难全部消灭。 第三法：如果有人不相信，只要集中精神，做这个法印，得到验证后，就能让不信的人都信服接受。如果作法得到验证的时候，会有白色旋风来进入身体，身上所有粗糙、恶劣、沉重的黑色皮肤以及各种厄难，都会被风吹走，恶劣的皮肤会消退，厄难和沉重的业障会被风吹灭。 第四法：如果有人想要获得威力自在，在七日内，对着四方诵咒，用各种谷物做成人形，安置在四方，必定能如愿以偿。 第五法：想要消除自身重罪的人，就在城门底下做前面的方法。 第六法：想要消除已故亲人的罪业，就在十字路口做前面的方法。 第七法：想要消除一切众生的罪业，就在佛前做前面的方法。 第八法：想要救度地狱中的众生，每次都结佛顶印（佛顶印：一种手印）诵咒，然后向四方散开，就能使罪障消灭。 第九法：想要布施浆水给饿鬼，就用咒语加持净水七遍，然后用水洒向四方，进行布施。
English
English version: Miscellaneous items and offerings should be placed outside the altar, not inside. Practice the method for seven days. Within these seven days, after reciting the mantra ten thousand times, the Ushnishamountain (Ushnishamountain: mountain of Buddha's crown) will emit great light. The mantra master should sincerely repent and confess numerous times within these seven days, and generate great vows of compassion. At that time, the practice will be accomplished, so do not doubt. Sincere offerings will generate immeasurable blessings. First method: If someone desires longevity, to avoid falling into the hells, the realms of pretas (pretas: hungry ghosts), animals, or asuras (asuras: demigods), and to eliminate various grave sins, then each time, sincerely recite this mantra twenty-one times, generate great vows of compassion, and have compassion for all sentient beings. This will eliminate the ten obstacles and the five rebellious acts. Second method: If someone encounters flying Rakshasa (Rakshasa: a type of demon) spirits entering the country, frightening and disturbing everyone, then constantly form the mudra (mudra: a symbolic hand gesture), recite 'Namo Buddha' (Namo Buddha: Homage to Buddha), and mindfully recite this dharani (dharani: a type of mantra that encapsulates teachings). This will eliminate all the aforementioned calamities. Third method: If someone does not believe, simply concentrate the mind in one place and perform this mudra. After obtaining verification, it will cause the unbelievers to believe and accept. If the practice is verified, a white whirlwind will come and enter the body. All the rough, evil, heavy, black skin and various calamities on the body will be blown away by the wind. The evil skin will recede, and the calamities and heavy obstacles will be blown away and eliminated. Fourth method: If someone desires to obtain power and freedom, within seven days, recite the mantra facing the four directions. Make human figures out of various grains and place them in the four directions. The desired wishes will surely be fulfilled. Fifth method: If someone wants to eliminate their own grave sins, perform the preceding method at the base of the city gate. Sixth method: If someone wants to eliminate the sins of deceased relatives, perform the preceding method at the crossroads. Seventh method: If someone wants to eliminate the sins of all sentient beings, perform the preceding method in front of the Buddha. Eighth method: If someone wants to save beings in hell, each time form the Ushnishamountain mudra (Ushnishamountain mudra: a hand gesture associated with the crown of the Buddha) and recite the mantra, then scatter it in the four directions. This will eliminate karmic obstacles. Ninth method: If someone wants to give water to hungry ghosts, consecrate clean water with the mantra seven times, then sprinkle the water in the four directions to make the offering. -------------------------------------------------------------------------------- 彼鬼之心。鬼等悉得甘露水吃之。
Chinese
十法。若欲救畜生罪苦者。咒黄土二十一遍。散畜生上及四方。即得罪障消灭。 十一法。欲得救人天罪苦及堕落恐怖。剪五色杂彩华。诵咒华散三宝及佛顶上。即得一切罪垢消灭。 十二法。若有王难官难甲兵口舌等难起时。咒五香水二十一遍。以香汤洗佛及灌顶。即得安乐。 十三法。若沙门婆罗门毗舍首陀及四众等。欲得福报具足。每日发愿忏悔。诵此陀罗尼。以此功德回施众生。但作此愿。必得如愿。一切罪障皆消灭。 十四法。欲得灭一切众生罪障灭者。当以五色破帛作拂。用当拂。诵咒二十二遍。拂故佛身经。至心作印。诵咒二十一遍。一生罪即消灭。 十五法。若有口舌者。取蜜净器盛。以朱砂和蜜。咒二十一遍。即以朱蜜涂一百躯佛像唇口。便得口舌消灭。得福无量。 十六法。若人长病在床。复有人欲须一切人爱念恭敬。欲救一切世及出世事必得定成者。若被鬼神斗乱梦想颠倒者。当以金薄一百薄。咒二十一遍。用帖百佛像顶前。作摩尼宝珠形。一切罪销。求得如意。 十七法。若国内被神鬼作病。及时气疫病流行。当于四城门。以青纸写咒。白檀作函盛之。以蜡印。当城门立之。以五色伞盖函。门门安置一 现代汉语译本 那些鬼的心中充满了渴望。这些鬼都能得到甘露水（Amrita，不死之水）饮用。 十、若想救度畜生脱离罪苦，持咒加持黄土二十一遍，将黄土撒在畜生身上及四方，就能消除它们的罪障。 十一、若想救度人天（Devaloka，天界）的罪苦，以及脱离堕落的恐怖，剪裁五色杂彩的花，诵咒后将花散在三宝（Triratna，佛、法、僧）及佛顶上，就能消除一切罪垢。 十二、若有王难、官难、甲兵（战争）口舌（争讼）等灾难发生时，持咒加持五香水二十一遍，用香汤沐浴佛像及自身灌顶，就能得到安乐。 十三、若沙门（Śrāmaṇa，出家修行者）、婆罗门（Brāhmaṇa，祭司）、毗舍（Vaiśya，商人）、首陀（Śūdra，奴隶）及四众（比丘、比丘尼、优婆塞、优婆夷）等，想要福报具足，每日发愿忏悔，诵持此陀罗尼（Dharani，总持咒语）。以此功德回向施予众生，只要发此愿，必定如愿，一切罪障都能消灭。 十四、若想灭除一切众生的罪障，应当用五色破旧的布制作拂尘，用此拂尘诵咒二十二遍，拂拭陈旧的佛身像。至诚作手印，诵咒二十一遍，一生的罪业即可消灭。 十五、若有口舌是非，取蜜盛在干净的器皿中，用朱砂调和蜜，持咒二十一遍，然后用朱砂蜜涂抹一百尊佛像的唇口，便能消除口舌是非，获得无量福报。 十六、若有人长期卧病在床，又有人想要得到一切人的爱念恭敬，想要救度一切世间及出世间的事情必定成功，若被鬼神扰乱，梦想颠倒，应当用金箔一百张，持咒二十一遍，用来贴在一百尊佛像的顶前，做成摩尼宝珠（Mani，如意宝珠）的形状，一切罪业消除，所求如意。 十七、若国内被神鬼作祟导致疾病，或者时气疫病流行，应当在四个城门，用青纸书写咒语，用白檀木制作盒子盛放，用蜡封印。将盒子立在城门处，用五色伞盖盖住盒子，每个城门安置一个。