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English version Their hearts are filled with longing. These ghosts can all obtain and drink the Amrita (nectar of immortality). 10. If you wish to save animals from the suffering of their sins, chant over yellow earth twenty-one times, and scatter it on the animals and in the four directions. Their karmic obstacles will then be eliminated. 11. If you wish to save humans and devas (beings of the heavenly realm) from the suffering of their sins and from the terror of falling, cut five-colored variegated flowers. After chanting, scatter the flowers on the Three Jewels (Buddha, Dharma, Sangha) and on the Buddha's crown. All defilements of sin will then be eliminated. 12. If there are calamities such as royal troubles, official troubles, warfare, or disputes, chant over five-fragrance water twenty-one times. Use the fragrant water to bathe the Buddha image and for self-ablution. You will then obtain peace and happiness. 13. If shramanas (ascetics), brahmanas (priests), vaishyas (merchants), shudras (laborers), and the four assemblies (bhikshus, bhikshunis, upasakas, upasikas) wish to have complete blessings, make vows of repentance daily and recite this dharani (a sacred utterance). Dedicate the merit from this to all sentient beings. Simply make this vow, and it will surely be fulfilled. All karmic obstacles will be eliminated. 14. If you wish to eradicate the karmic obstacles of all sentient beings, use a five-colored tattered cloth to make a duster. Use this duster while chanting the mantra twenty-two times to dust an old Buddha image. Sincerely make mudras (symbolic hand gestures) and chant the mantra twenty-one times. The sins of a lifetime will then be eliminated. 15. If there are disputes, take honey and place it in a clean container. Mix the honey with cinnabar and chant over it twenty-one times. Then, use the cinnabar-honey mixture to paint the lips of one hundred Buddha images. The disputes will then be eliminated, and you will obtain immeasurable blessings. 16. If someone is bedridden with a long illness, or if someone desires to be loved and respected by everyone, or if you wish to ensure the success of all worldly and otherworldly affairs, or if you are disturbed by ghosts and spirits, or have confused and inverted dreams, use one hundred gold leaves and chant over them twenty-one times. Use them to paste on the front of the crowns of one hundred Buddha images, shaping them like mani jewels (wish-fulfilling jewels). All sins will be eliminated, and your wishes will be fulfilled. 17. If the country is afflicted by diseases caused by gods and ghosts, or if seasonal epidemics are prevalent, write the mantra on blue paper at the four city gates. Place the paper in a box made of white sandalwood and seal it with wax. Erect the box at the city gate and cover it with a five-colored umbrella. Place one at each gate. -------------------------------------------------------------------------------- 本。即疫疾鬼病皆悉消灭不敢来。
Chinese
十八法。若有国内五谷不熟风雨不时。当以白绢作幡。画佛顶印。咒于幡上。立于一百八十尺刹上。正满着之。即得风雨调顺五谷成熟人人安乐。即得恶鬼风神回心向善。阿修罗王不能障碍。 十九法。若多雨不止者。即以绯绢书上咒。咒二十一遍。立着刹上。即得天雨时晴。 二十法。若诸怨家贼起时国内。以青绢书咒二十一首。中心画乾闼婆儿善住。两手调弓箭。立于正东刹上。即得怨贼之难亦得自退散走。 二十一法。若有国土灾祸至。当以杂物作一百八个浮图相轮。又打叶各书咒十本。于一一相轮置上头。函内盛之。即得灾祸消尽福祚延命。 二十二法。若有众多贵人贱人。欲得常拥护及自身所求财宝称意。当起善心。敬礼无时。佛像前结印。诵咒七遍。瞻仰佛面目不动。如此作法。即得种种福德充足。命终之后。不入地狱恶道。 二十三法。若有女人欲得男子者。于一百日。造美饮食。施与贫儿病者食。食时口诵咒莫绝。如此作之。必得有男子身。 二十四法。若夫妇相憎。取绢帛咒之二十一遍。当作衣着。夫妇相恋。 二十五法。有女嫁。施与现前僧吃。即得嫁。长定决无疑。 二十六法。若有人及国王大臣 现代汉语译本 本。即疫疾鬼病皆悉消灭不敢来。 十八法。若有国内五谷不熟风雨不时。当以白绢作幡（fān，旗帜），画佛顶印。咒于幡上。立于一百八十尺刹（chà，寺庙）上。正满着之。即得风雨调顺五谷成熟人人安乐。即得恶鬼风神回心向善。阿修罗王（Āshūluówáng，佛教护法神）不能障碍。 十九法。若多雨不止者。即以绯绢书上咒。咒二十一遍。立着刹上。即得天雨时晴。 二十法。若诸怨家贼起时国内。以青绢书咒二十一首。中心画乾闼婆儿（Qiántuópóér，佛教护法神）善住。两手调弓箭。立于正东刹上。即得怨贼之难亦得自退散走。 二十一法。若有国土灾祸至。当以杂物作一百八个浮图相轮（fútú xiānglún，佛塔的装饰）。又打叶各书咒十本。于一一相轮置上头。函内盛之。即得灾祸消尽福祚延命。 二十二法。若有众多贵人**。欲得常拥护及自身所求财宝称意。当起善心。敬礼无时。佛像前结印。诵咒七遍。瞻仰佛面目不动。如此作法。即得种种福德充足。命终之后。不入地狱恶道。 二十三法。若有女人欲得男子者。于一百日。造美饮食。施与贫儿病者食。食时口诵咒莫绝。如此作之。必得有男子身。 二十四法。若夫妇相憎。取绢帛咒之二十一遍。当作衣着。夫妇相恋。 二十五法。有女嫁。施与现前僧吃。即得嫁。长定决无疑。 二十六法。若有人及国王大臣
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English version This. Then epidemic diseases, ghosts, and illnesses will all be eliminated and dare not come. Eighteenth method: If the five grains in the country are not ripe and the wind and rain are not timely, then use white silk to make a banner (fān, flag), and draw the Buddha's crown seal on it. Chant the mantra on the banner and erect it on a one hundred and eighty-foot stupa (chà, temple). Place it properly and fully. Then the wind and rain will be favorable, the five grains will ripen, and everyone will be happy. Then the evil ghosts and wind gods will turn their hearts to goodness. The Asura King (Āshūluówáng, a Buddhist guardian deity) will not be able to obstruct it. Nineteenth method: If there is excessive rain that does not stop, then write the mantra on scarlet silk and chant it twenty-one times. Erect it on the stupa, and the rain will stop and the weather will clear. Twentieth method: If enemies and thieves rise up in the country, write twenty-one verses of the mantra on blue silk. In the center, draw a Gandharva child (Qiántuópóér, a Buddhist guardian deity) well-settled, holding a bow and arrow in both hands. Erect it on the stupa in the due east direction. Then the difficulty of enemies and thieves will be resolved, and they will retreat and scatter. Twenty-first method: If there is a disaster in the country, then use miscellaneous items to make one hundred and eight stupa finials (fútú xiānglún, decorations on a pagoda). Also, write ten copies of the mantra on leaves. Place each one on top of each finial and store them in a box. Then the disasters will be eliminated, blessings will be increased, and life will be extended. Twenty-second method: If there are many noble people ** who desire constant protection and wish for wealth and treasures to be obtained as desired, then generate a good heart and pay respects at all times. Form a mudra in front of the Buddha image and chant the mantra seven times. Gaze upon the Buddha's face without moving. By doing this, one will obtain various abundant blessings. After death, one will not enter the hells or evil realms. Twenty-third method: If a woman desires to have a son, then for one hundred days, prepare delicious food and give it to poor and sick children to eat. While they eat, continuously chant the mantra without stopping. By doing this, she will surely have a son. Twenty-fourth method: If a husband and wife hate each other, take silk and chant the mantra over it twenty-one times. Make it into clothing to wear, and the husband and wife will love each other. Twenty-fifth method: If there is a daughter to be married, give food to the present monks to eat, and she will surely be married. There is no doubt about it. Twenty-sixth method: If there is a person, king, or minister --------------------------------------------------------------------------------
Chinese
百官等不信佛法。取无疮瘢黄乳牛三头。咒水草二十一遍。与牛吃。日欲出时取乳。以银器盛之。又咒乳二十一遍。即于四方净地写之。其将乳人须著白衣。口云乾闼婆儿善住及帝释。今此事当自处分。咒师当即入城。国王大臣外道不信佛法人等。见此咒师深生欢喜。咒师所说悉皆信受深心赞。 二十七法。有人所在住处界内。有恶鬼神恶龙。池内若龙又出来者。咒师语言。莫损此界内众生。令依旧安置。若薄媚不出。恶业不止。即咒砂二十一遍。散于龙。即咒龙二十一遍。莫遣东西。若鬼神咒余食二十一遍以施之。咒师言。我语汝。若不损害众生。任汝此住。若损害众生者。须即出界宜告其鬼神。若薄媚不受处分。即作铁橛长二十二指。咒二十一遍。即于入地。鬼等散出去。咒师仍安置鬼神遣得所。又造言一如处分。不得东西。 二十八法。若咒师每出行之时。作一拂咒之一百八遍持行。若逢诸畜生等。遥拂之一遍。即得畜生离苦解脱。 二十九法。若欲令先亡离苦解脱。当尸陀林中安坐。七日日别三时诵咒。任意多少。七日满已。即以咒师所坐土散于四方。当散之时。离恶道即生天上。 三十法。若人雇卖不信所求不称意者。咒师结印。诵二十一遍。安置善住形像前。于密处供养。即得 现代汉语译本： 百官等不相信佛法，取三头没有疮疤的黄色母牛，用咒语加持水草二十一遍，给牛吃。在太阳将要升起的时候取奶，用银器盛放。再用咒语加持奶二十一遍，然后在四方干净的地方倾倒。挤奶的人必须穿白色衣服，口中说：‘乾闼婆（Gandharva，天神）之子善住（善住），以及帝释（Indra，天神），现在这件事应当自己处理。’咒师随即进入城中，国王、大臣、外道以及不相信佛法的人等，见到这位咒师，都非常欢喜，咒师所说的话都深信不疑，并从内心赞叹。 二十七法：如果有人居住的地方界限内，有恶鬼神恶龙，池内的龙又出来作祟，咒师就说：‘不要损害这个界限内的众生，让它们依旧安稳。’如果薄媚（鬼的名字）不离开，恶业不止息，就用咒语加持沙子二十一遍，撒向龙。然后用咒语加持龙二十一遍，不要让它随意东西游动。如果是鬼神，就用咒语加持剩余的食物二十一遍来施舍给它们。咒师说：‘我告诉你们，如果不损害众生，就允许你们住在这里。如果损害众生，必须立即离开这个界限。’应该告诉鬼神。如果薄媚不接受处分，就制作铁橛，长二十二指，用咒语加持二十一遍，然后插入地下，鬼等就会散去。咒师仍然安置鬼神，让他们各得其所。又说：‘一切都按照处分，不得随意东西游动。’ 二十八法：如果咒师每次出行的时候，制作一个拂尘，用咒语加持一百零八遍，然后拿着它行走。如果遇到各种畜生等，远远地用拂尘拂一下，畜生就能离苦得乐。 二十九法：如果想要让已故的亲人离苦得乐，应当在尸陀林（Sitavana，坟场）中安坐，七天之内每天分三次诵咒，次数多少随意。七天期满后，就把咒师所坐的土撒向四方。在撒土的时候，亡者就能离开恶道，立即升到天上。 三十法：如果有人雇佣买卖，但不相信，所求的事情不称心如意，咒师就结印，诵咒二十一遍，安置在善住（善住）的形像前，在隐秘的地方供养，就能如愿以偿。
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English version: The officials and others do not believe in the Buddha's teachings. Take three yellow milk cows without sores or scars. Consecrate water and grass with mantras twenty-one times and give it to the cows to eat. When the sun is about to rise, take the milk and store it in silver vessels. Then, consecrate the milk with mantras twenty-one times and pour it out in a clean place in the four directions. The person milking the cows must wear white clothes and say, 'Gandharva (Gandharva, celestial musician) son, Shanzhu (Shanzhu), and Indra (Indra, king of the gods), you should handle this matter yourselves.' The mantra master then enters the city. The king, ministers, heretics, and those who do not believe in the Buddha's teachings are very happy to see this mantra master. They deeply believe in everything the mantra master says and praise him from the bottom of their hearts. Twenty-seventh method: If there are evil ghosts, spirits, or dragons within the boundaries of someone's residence, and if the dragon in the pond comes out to cause trouble, the mantra master says, 'Do not harm the sentient beings within this boundary; let them remain peaceful as before.' If Bo Mei (name of a ghost) does not leave and evil deeds do not cease, then consecrate sand with mantras twenty-one times and scatter it on the dragon. Then, consecrate the dragon with mantras twenty-one times, preventing it from moving east or west at will. If it is a ghost or spirit, consecrate leftover food with mantras twenty-one times and offer it to them. The mantra master says, 'I tell you, if you do not harm sentient beings, you are allowed to stay here. If you harm sentient beings, you must immediately leave this boundary.' The ghosts and spirits should be told this. If Bo Mei does not accept the instructions, then make an iron stake twenty-two fingers long, consecrate it with mantras twenty-one times, and insert it into the ground. The ghosts and others will scatter. The mantra master then resettles the ghosts and spirits, allowing them to find their proper places. He also says, 'Everything is according to the instructions; you must not move east or west at will.' Twenty-eighth method: If the mantra master goes out each time, make a whisk and consecrate it with mantras one hundred and eight times, then carry it with him. If he encounters various livestock, etc., wave the whisk at them once from a distance, and the livestock will be liberated from suffering. Twenty-ninth method: If you want to liberate deceased relatives from suffering, you should sit in the Sitavana (Sitavana, cremation ground), reciting mantras three times a day for seven days, as many times as you wish. After seven days, scatter the soil on which the mantra master sat in the four directions. When scattering the soil, the deceased will leave the evil realms and immediately be reborn in the heavens. Thirtieth method: If someone hires for buying and selling but does not believe, and the desired outcome is not achieved, the mantra master forms a mudra, recites the mantra twenty-one times, and places it before the image of Shanzhu (Shanzhu), making offerings in a secret place, and the desired outcome will be achieved. -------------------------------------------------------------------------------- 所求雇卖称意欢喜。