English
English version Zi Bodhisattva: Similar to the previously described Bodhisattvas (in the 'about to be tonsured' appearance). Northeast corner: Ratna-paramita Bodhisattva (宝波罗蜜菩萨), followed by Prajna-paramita Bodhisattva (般若波罗蜜菩萨), Maitreya Bodhisattva (慈氏菩萨, holding a white whisk), Buddha-maitri Bodhisattva (佛慈菩萨), Buddha-locana Bodhisattva (佛眼菩萨, appearing as a celestial maiden, seated on a jeweled lotus, adorned in various ways, with a golden body, eyes gazing upon the assembly, wearing light clothing, right hand holding a treasure, left hand granting wishes, surrounded by a radiant halo, with a serene appearance). Buddha-laksana Bodhisattva (佛豪相菩萨, appearing as a celestial mother, with the same color as before, except the right hand holds a lotus flower, and the left hand grants wishes, the radiance is the same as before), Manjusri Bodhisattva (文殊菩萨, with a golden body), Cintamani Bodhisattva (如意宝菩萨). The above are from the second court (names of the thirty-two saints). Next, the third court is the same as the boundary of the second court. Southeast corner: Gita-puja Bodhisattva (歌供养菩萨, appearance and clothing all golden), followed by Cintamanicakra Bodhisattva (如意轮菩萨), Prathamacitta-dharmacakra Bodhisattva (才发心转法轮菩萨), Asta-arya-avalokitesvara Bodhisattva (八圣观音菩萨), Padma-sri Bodhisattva (莲华吉祥菩萨), Padma-sundari Bodhisattva (莲华孙陀利菩萨, with four arms, the first right hand holding a noose, the left hand holding an axe, the second right hand granting wishes, the second left hand holding a fruit, seated on a lotus flower, the radiance is the same as before). Nilakantha Avalokitesvara Bodhisattva (青颈观音菩萨), Padma-mukuta Bodhisattva (莲华髻菩萨), Padma-yaksa Bodhisattva (莲华药叉菩萨), Ekadasamukha Avalokitesvara Bodhisattva (十一面观音菩萨). Southwest corner: Nritya-puja Bodhisattva (舞供养菩萨, appearance and clothing all golden), followed by Varika Nagaraja (嚩哩迦龙王), Varika with seven heads (嚩哩迦七头), Ananda Nagaraja (阿难陀龙王, these two dragon kings, having seen the Buddha, with seven heads, palms together kneeling on the ground, are the aforementioned Varika and Ananda, only differing in holding flower garlands). Nairanjana River deity (无染河天者, also having seen the Buddha, appearance like Mucilinda Nagaraja, with no other differences), Prithvi offering (地天供养, white body, holding a jeweled flower basket with both hands, kneeling on both knees), Ajita Bodhisattva (无能胜姤菩萨), Ajita's consort (无能胜妃), Anavatapta Nagaraja (无热恼龙王, holding a lotus flower garland, bowing and joining palms), Mucilinda Nagaraja (目真鳞龙王, like the previous two dragon kings, blue and black, in female form, with seven heads, palms together, in a gesture of reverence). --------------------------------------------------------------------------------
Chinese
。前后同) 龙女(相端严) 西北角献喜菩萨(形服皆金色) 次乌刍瑟摩金刚 金刚藏菩萨 甘露军吒利菩萨 金刚孙陀利菩萨(此是明妃。形如天女。种种璎珞庄严其身青色。手执莲花。坐宝山上) 金刚爱菩萨 金刚拳菩萨 施无畏菩萨 钵拏摄末里菩萨 金刚针菩萨 东北角鬘供养菩萨(形服皆金色) 谈无竭菩萨 陀罗尼自在菩萨 摩么鸡菩萨(坐莲花台。如女形。首戴宝冠。左手执五古杵。右手施愿。身相端严。圆光炽盛也) 大惠菩萨(身如作礼势。合掌坐莲台。金色具端严) 寂静菩萨(同前大惠相) 无垢惠菩萨(同前寂静相) 虚空无垢菩萨(同前无垢惠) 海惠菩萨 善象猛菩萨 已上第三院(四十圣名号)。 金刚界外第四院办事天等次第 外供养从东南角灯供养菩萨(二手捧灯台。身形衣服并赤) 次火天姤 焰魔天王 当门 金刚铃菩萨(形服并绿色。摇铃居本门) 次焰魔王姤 罗刹天主 西南角涂香菩萨(衣服身形黄色) 次罗刹主姤 毗沙门天王 当门金刚钩菩萨(形服青。执钩在本位) 次毗沙门天姤 风天主 西北角 香供养菩萨(黑色二手执香炉) 风天姤 水天王 当门金刚索菩萨(形服并黄。执索当门位)水天姤 伊舍那天 东北角花供养菩萨(坐白莲 现代汉语译本：龙女（相貌端庄美丽），西北角是献喜菩萨（形象服饰都是金色），其次是乌刍瑟摩金刚，金刚藏菩萨，甘露军吒利菩萨，金刚孙陀利菩萨（这是明妃，形象如天女，用各种璎珞装饰身体，青色，手执莲花，坐在宝山上），金刚爱菩萨，金刚拳菩萨，施无畏菩萨，钵拏摄末里菩萨，金刚针菩萨，东北角是鬘供养菩萨（形象服饰都是金色），谈无竭菩萨，陀罗尼自在菩萨，摩么鸡菩萨（坐在莲花台上，如女形，头戴宝冠，左手执五股杵，右手施愿，身相端庄美丽，圆光炽盛），大惠菩萨（身体如作礼的姿势，合掌坐在莲台上，金色，具足端庄美丽），寂静菩萨（同前大惠菩萨的形象），无垢惠菩萨（同前寂静菩萨的形象），虚空无垢菩萨（同前无垢惠菩萨），海惠菩萨，善象猛菩萨。 以上是第三院（四十圣名号）。 金刚界外第四院办事天等次第：外供养从东南角开始，灯供养菩萨（二手捧灯台，身形衣服都是红色），其次是火天姤，焰魔天王，当门是金刚铃菩萨（形象服饰都是绿色，摇铃在本门），其次是焰魔王姤，罗刹天主，西南角是涂香菩萨（衣服身形黄色），其次是罗刹主姤，毗沙门天王（Vaishravana），当门是金刚钩菩萨（形象服饰青色，执钩在本位），其次是毗沙门天姤，风天主，西北角是香供养菩萨（黑色，二手执香炉），风天姤，水天王，当门是金刚索菩萨（形象服饰都是黄色，执索当门位），水天姤，伊舍那天，东北角是花供养菩萨（坐在白莲花上）。
English
English version: Dragon Girl (Long Nü) (with a dignified and beautiful appearance), in the northwest corner is Offering Joy Bodhisattva (Xianxi Pusa) (whose image and attire are all golden), followed by Ucchusma Vajra, Vajragarbha Bodhisattva (Jingangzang Pusa), Amrita Kundali Bodhisattva (Ganlu Juntali Pusa), Vajra Sundari Bodhisattva (Jingang Sundali Pusa) (this is the Vidyārājñī, her image is like a celestial maiden, adorned with various ornaments, blue in color, holding a lotus flower in her hand, sitting on a jeweled mountain), Vajra Love Bodhisattva (Jingang Ai Pusa), Vajra Fist Bodhisattva (Jingang Quan Pusa), Fearless Giving Bodhisattva (Shi Wuwei Pusa), Patnasamali Bodhisattva (Bo Na She Moli Pusa), Vajra Needle Bodhisattva (Jingang Zhen Pusa), in the northeast corner is Garland Offering Bodhisattva (Man Gongyang Pusa) (whose image and attire are all golden), Tan Wuqie Bodhisattva, Dharani自在 Bodhisattva, Mamaki Bodhisattva (sitting on a lotus platform, in the form of a woman, wearing a jeweled crown, holding a five-pronged vajra in her left hand, and granting wishes with her right hand, her appearance is dignified and beautiful, with a radiant halo), Great Wisdom Bodhisattva (Da Hui Pusa) (her body is in a posture of making obeisance, with palms together sitting on a lotus platform, golden in color, possessing complete dignity and beauty), Tranquil Bodhisattva (Jingjing Pusa) (same image as the previous Great Wisdom Bodhisattva), Immaculate Wisdom Bodhisattva (Wugou Hui Pusa) (same image as the previous Tranquil Bodhisattva), Space Immaculate Bodhisattva (Xukong Wugou Pusa) (same as the previous Immaculate Wisdom Bodhisattva), Ocean Wisdom Bodhisattva (Hai Hui Pusa), Good Elephant Fierce Bodhisattva (Shanxiang Meng Pusa). The above is the third court (names of the forty holy ones). The order of the officiating deities in the fourth court outside the Vajradhatu: Outer offerings begin from the southeast corner, Lamp Offering Bodhisattva (Deng Gongyang Pusa) (holding a lamp stand with both hands, her body and clothes are all red), followed by Agni, Yama Deva, at the gate is Vajra Bell Bodhisattva (Jingang Ling Pusa) (whose image and attire are all green, ringing a bell at her gate), followed by Yama Raja, Rakshasa Lord, in the southwest corner is Incense Offering Bodhisattva (Tuxiang Pusa) (clothes and body are yellow), followed by Rakshasa Lord, Vaishravana, at the gate is Vajra Hook Bodhisattva (Jingang Gou Pusa) (whose image and attire are blue, holding a hook in her position), followed by Vaishravana, Wind Lord, in the northwest corner is Incense Offering Bodhisattva (Xiang Gongyang Pusa) (black, holding an incense burner with both hands), Wind, Water Deva, at the gate is Vajra Rope Bodhisattva (Jingang Suo Pusa) (whose image and attire are all yellow, holding a rope at her gate), Water, Ishana Deva, in the northeast corner is Flower Offering Bodhisattva (Hua Gongyang Pusa) (sitting on a white lotus). --------------------------------------------------------------------------------
Chinese
花。衣服面色具白。二手持花。供养势也) 伊舍那天姤 帝释天王 当门金刚锁菩萨(形服并赤。持锁本位中) 帝释姤 火天主 已上第四院(二十天名号)。 从此第五食道院四角画五古杵契焰鬘威相成。 已上曼荼罗轮王大灌顶仪轨中上坛圣者。都计一百二十二尊号。 阿阇梨与弟子灌顶。应于大曼荼罗侧。对圣众面前。别涂作曼荼罗。以白粉参肘量。普于中画莲花。中台上画师子座。令灌顶弟子。[木*郑]花了者坐上。令一解法。弟子持盖及拂。诵吉庆声赞徐徐不绝。取中瓶水。加持一百八遍。教弟子结佛顶印安于顶上(余如灌顶仪中广说)然须吹䗍击鼓。作诸音乐等。 我今依经说 轮王画像法 近人具众流 作法方可为 如经广称述 白叠须顿方 五肘或三肘 画圣者像。先从大海踊出须弥山王四宝所成(先北金。东白银。南吠琉璃色青色。西颇胝迦宝色红色)于山上坐白莲华。身白金色。正受入最胜王三摩地。结跏趺坐。从一切身遍满流出十二幅金轮炽盛光明。于上应画山峰。其峰以种种宝成。圣者从顶流出种种光明。青黄赤白。旋转自在。圣者右边画持诵人。手执香炉。观如来面。下应画莲花池(余如经说也)画二大明王。相如后说。尊仪贺野 现代汉语译本： 花。衣服面色具白。二手持花。供养势也) 伊舍那天姤（Ishana，方位神） 帝释天王（Indra，众神之王） 当门金刚锁菩萨（持金刚锁的菩萨，守护门户）(形服并赤。持锁本位中) 帝释姤 火天主（Agni，火神） 已上第四院(二十天名号)。 从此第五食道院四角画五古杵契焰鬘威相成。 已上曼荼罗轮王大灌顶仪轨中上坛圣者。都计一百二十二尊号。 阿阇梨与弟子灌顶。应于大曼荼罗侧。对圣众面前。别涂作曼荼罗。以白粉参肘量。普于中画莲花。中台上画师子座。令灌顶弟子。[木*郑]花了者坐上。令一解法。弟子持盖及拂。诵吉庆声赞徐徐不绝。取中瓶水。加持一百八遍。教弟子结佛顶印安于顶上(余如灌顶仪中广说)然须吹䗍击鼓。作诸音乐等。 我今依经说 轮王画像法 近人具众流 作法方可为 如经广称述 白叠须顿方 五肘或三肘 画圣者像。先从大海踊出须弥山王四宝所成(先北金。东白银。南吠琉璃色青色。西颇胝迦宝色红色)于山上坐白莲华。身白金色。正受入最胜王三摩地。结跏趺坐。从一切身遍满流出十二幅金轮炽盛光明。于上应画山峰。其峰以种种宝成。圣者从顶流出种种光明。青黄赤白。旋转自在。圣者右边画持诵人。手执香炉。观如来面。下应画莲花池(余如经说也)画二大明王。相如后说。尊仪贺野
English
English version: Flower. The color of clothes and face are all white. Both hands hold flowers, in a gesture of offering.) Ishana (Ishana, Guardian of the Northeast) Indra (Indra, King of the Gods) Door-guarding Vajra-lock Bodhisattva (Bodhisattva holding a vajra lock, guarding the gate) (Form and clothing are all red, holding the lock in its original position) Indra Agni (Agni, God of Fire) The above is the fourth courtyard (names of the twenty devas). From here, in the four corners of the fifth food path courtyard, draw five ancient vajra pestles, symbolizing the fierce appearance of flames. The above are the holy beings on the upper altar in the Mandala Wheel King Great Abhisheka Ritual. A total of one hundred and twenty-two honored names. The Acharya (teacher) and disciples, during the Abhisheka (initiation), should, beside the great mandala and facing the holy assembly, separately paint a mandala. Use white powder mixed with elbow measurements. Universally draw a lotus flower in the center. On the central platform, draw a lion throne. Have the disciple receiving the Abhisheka sit on it. Have a disciple who understands the Dharma hold a canopy and whisk, chanting auspicious praises slowly and continuously. Take water from the central vase, bless it one hundred and eight times. Teach the disciple to form the Buddha-crown mudra and place it on the crown of their head (the rest is explained in detail in the Abhisheka ritual). Then, it is necessary to blow conches, beat drums, and make various kinds of music. I will now, according to the scripture, describe the method of painting the Wheel King: Those nearby who possess all the streams (of knowledge), only then can the practice be performed. As described extensively in the scripture, white cotton cloth must be square. Five cubits or three cubits. To paint the image of the holy being, first, from the great ocean, emerges Mount Sumeru, made of four treasures (first, gold in the north, silver in the east, lapis lazuli color in the south, and red crystal color in the west). On the mountain sits a white lotus flower. The body is white-golden. He is in the Samadhi of the Supreme King, seated in the lotus position. From his entire body, twelve golden wheels of blazing light emanate. Above, one should paint mountain peaks. The peaks are made of various treasures. From the crown of the holy being's head, various lights flow out, blue, yellow, red, and white, rotating freely. On the right side of the holy being, paint a person holding a censer, gazing at the face of the Tathagata. Below, one should paint a lotus pond (the rest is as described in the scripture). Paint two great Vidyarajas (Wisdom Kings), whose appearances will be described later. The honored appearance of Hayagriva (Horse-headed Vidyaraja). --------------------------------------------------------------------------------