Chinese
。改左光拄右光面。亦出半节许。真言曰。 娜谟三漫多勃驮南(一)阿钵啰(二合)底呵多舍娑娜南(二)唵(引二)阿钵啰(二合)底呵都瑟尼(二合)沙耶(四)萨嚩尾伽那(二合)尾持望(二合)娑那迦啰耶(五)怛嚧(二合)吒耶娑嚩(二合引)诃(引六) 次结轮王佛顶心印。准前根本印。屈二盖拄二光上节节上真言曰。 娜谟三漫多勃驮南(一)阿钵啰(二合)底呵多舍娑娜南(二)唵(引三)怛他萨那瑟尼(二合)沙那嚩卢枳多(四)没驮尼斫羯啰(二合)靺㗚底(二合五)吽入嚩(二合)罗入嚩(二合)罗(六)驮迦驮迦(七)度那微度那(八)怛啰(二合)娑耶么啰逾瑳啰耶(九)呵那呵那(十)伴惹伴惹(十一)暗音𡳯钵咙(二合十二)企尼君吒哩尼(十三)阿钵啰尔多萨怛啰驮哩尼(十四)吽癹娑嚩(二合引)诃(引十五) 次结心中印。准前根本印。屈二盖加于二光上节上真言曰。 娜谟三漫多勃驮南(一)阿钵啰(一合)底呵多舍娑娜南(二)唵(引三)阿钵啰(引)尔多特(地翼切四) 普通诸佛顶印。二手虚心金刚合掌。如华在掌中。行者若匆遽不能遍结诸佛顶印。但结此印诵诸佛顶真言。次结顶印。准前根本印。屈右盖竖。于右光后。令不 现代汉语译本： 改作左手的光芒拄着右手的光芒的表面，也伸出大约半节。真言如下： 娜谟三漫多勃驮南(Namo Samanta Buddhanam)（皈命普遍的诸佛）(一)，阿钵啰(二合)底呵多舍娑娜南(Apratihata Sasanam)（无障碍的教令）(二)，唵(Om)(引二)，阿钵啰(二合)底呵都瑟尼(二合)沙耶(Apratihata Usnisaya)（无障碍佛顶）(四)，萨嚩尾伽那(二合)尾持望(二合)娑那迦啰耶(Sarva Vighna Vidhvamsana Karaya)（一切障碍摧毁者）(五)，怛嚧(二合)吒耶娑嚩(二合引)诃(Trah Traya Svaha)(引六)。 接下来结轮王佛顶心印。依照之前的根本印，弯曲两个大拇指，拄在两个食指的上节之上。真言如下： 娜谟三漫多勃驮南(Namo Samanta Buddhanam)（皈命普遍的诸佛）(一)，阿钵啰(二合)底呵多舍娑娜南(Apratihata Sasanam)（无障碍的教令）(二)，唵(Om)(引三)，怛他萨那瑟尼(二合)沙那嚩卢枳多(Tathagata Usnisa Avalokita)（如来佛顶观视）(四)，没驮尼斫羯啰(二合)靺㗚底(二合)(Buddhani Cakra Varti)（佛陀之轮转）(五)，吽(Hum)入嚩(二合)罗入嚩(二合)罗(Jvala Jvala)（燃烧，燃烧）(六)，驮迦驮迦(Dhaka Dhaka)（烧毁，烧毁）(七)，度那微度那(Duna Vidhuna)（震动，猛烈震动）(八)，怛啰(二合)娑耶么啰逾瑳啰耶(Trasaya Mara Uccaraya)（惊吓魔众，高声呼喊）(九)，呵那呵那(Hana Hana)（击打，击打）(十)，伴惹伴惹(Bhanja Bhanja)（摧毁，摧毁）(十一)，暗音𡳯钵咙(二合)(Am Krom)（种子字）(十二)，企尼君吒哩尼(Khini Kuntalini)（摧毁者，卷曲者）(十三)，阿钵啰尔多萨怛啰驮哩尼(Aparivarta Sastra Dharini)（无障碍的经文持有者）(十四)，吽癹娑嚩(二合引)诃(Hum Phat Svaha)(引十五)。 接下来结心中印。依照之前的根本印，弯曲两个大拇指，加在两个食指的上节之上。真言如下： 娜谟三漫多勃驮南(Namo Samanta Buddhanam)（皈命普遍的诸佛）(一)，阿钵啰(一合)底呵多舍娑娜南(Apratihata Sasanam)（无障碍的教令）(二)，唵(Om)(引三)，阿钵啰(引)尔多特(Apratihrta)（无障碍）(地翼切四)。 普遍诸佛顶印。双手虚心，金刚合掌，如同莲花在掌中。修行者如果匆忙，不能全部结诸佛顶印，但结此印，诵诸佛顶真言。接下来结顶印。依照之前的根本印，弯曲右大拇指竖起，在右食指之后，令不（接触）。
English
English version: Change it so that the light of the left hand supports the surface of the light of the right hand, also extending about half a section. The mantra is as follows: Namo Samanta Buddhanam (Homage to all Buddhas)(1), Apratihata Sasanam (Unobstructed Teaching)(2), Om (3), Apratihata Usnisaya (Unobstructed Ushnisha)(4), Sarva Vighna Vidhvamsana Karaya (To the one who destroys all obstacles)(5), Trah Traya Svaha (6). Next, form the Mind Seal of the Crown of the Wheel-Turning King Buddha. According to the previous fundamental seal, bend the two thumbs and rest them on the upper joints of the two index fingers. The mantra is as follows: Namo Samanta Buddhanam (Homage to all Buddhas)(1), Apratihata Sasanam (Unobstructed Teaching)(2), Om (3), Tathagata Usnisa Avalokita (The Ushnisha that observes all Tathagatas)(4), Buddhani Cakra Varti (The Wheel-Turning Buddha)(5), Hum Jvala Jvala (Blaze, Blaze)(6), Dhaka Dhaka (Burn, Burn)(7), Duna Vidhuna (Shake, Violently Shake)(8), Trasaya Mara Uccaraya (Terrify Mara, Utter Loudly)(9), Hana Hana (Strike, Strike)(10), Bhanja Bhanja (Destroy, Destroy)(11), Am Krom (Seed Syllables)(12), Khini Kuntalini (Destroyer, Coiled One)(13), Aparivarta Sastra Dharini (Holder of Unobstructed Scriptures)(14), Hum Phat Svaha (15). Next, form the Heart Seal. According to the previous fundamental seal, bend the two thumbs and add them to the upper joints of the two index fingers. The mantra is as follows: Namo Samanta Buddhanam (Homage to all Buddhas)(1), Apratihata Sasanam (Unobstructed Teaching)(2), Om (3), Apratihrta (Unobstructed)(4). The Common Seal of All Buddha Ushnishas. With both hands, hold the Vajra Mudra with hollow palms, like a lotus in the palms. If the practitioner is in a hurry and cannot form all the Ushnisha seals, they can form this seal and recite the Ushnisha mantras of all Buddhas. Next, form the Crown Seal. According to the previous fundamental seal, bend the right thumb upright, behind the right index finger, so that it does not (touch). -------------------------------------------------------------------------------- 相着真言曰。
Chinese
娜谟三漫多勃驮南(一)阿钵啰(二合)底呵多舍娑娜南(二)唵(引三)斫羯啰(二合)靺㗚底(二合)唵吽(四) 次结头印。准前根本印。开二盖各直竖于光后。令不相着微屈真言曰(归命同前)。 唵(引一)斫羯啰(二合)靺㗚底(二合二)吽癹娑嚩(二合引)诃(引三) 次又结根本印。 次结大三昧耶印。加护本尊。二手内相叉。竖二光。屈二盖于光后如钩。相去一穬麦许。二轮各附盖根下。右旋三匝真言曰。 唵(引一)商羯哩(二)摩诃三昧盐娑嚩(二合引)诃(引三) 次诵一百八名赞叹。 欲念诵。先以五支成本尊。或五相成本尊瑜伽。或于处处(顶舌心也)想一字顶轮。成本尊坐八叶莲华。于一一叶上想七宝。准前莲华叶上想佛眼尊。次应持珠(此依菩提场所说经)。 次持珠合掌。捧珠诵清珠真言七遍真言曰。 唵(引一)阿娜步(二合)低尾惹曳(而矣切二)悉地悉驮啰梯娑嚩(二合引)诃(引三) 次结持珠印。二手各以轮捻高甲。直竖二光二胜。屈二盖于光后。令不相着(如毗卢遮那经半金刚杵印)真言曰。 娜谟婆誐嚩底(一)苏悉第娑驮耶(二)悉驮啰梯娑嚩(二合引)诃(引三) 现代汉语译本： 相着真言说： ‘娜谟三漫多勃驮南（Namo Samanta Buddhanam，归命一切诸佛）阿钵啰（Apratihata，无障碍）底呵多舍娑娜南（Pratihatasasananam，教敕）唵（Om）斫羯啰（Chakra，轮）靺㗚底（Vartti，转）唵吽（Om Hum）。’ 其次结头印。与之前的根本印相同。打开两盖，各自直竖于光之后，令其不相接触，稍微弯曲。真言说（归命同前）： ‘唵（Om）斫羯啰（Chakra，轮）靺㗚底（Vartti，转）吽癹娑嚩（Hum Phat Svaha）。’ 其次又结根本印。 其次结大三昧耶印，加持本尊。两手于内相叉，竖起二光，弯曲二盖于光之后，如钩状，相距一穬麦的距离。两个轮各附于盖根之下，右旋三匝。真言说： ‘唵（Om）商羯哩（Samkari，作）摩诃三昧盐娑嚩（Maha-samaya Svaha，大誓约圆满）。’ 其次诵一百零八名赞叹。 想要念诵，先以五支成本尊，或五相成本尊瑜伽。或于处处（顶、舌、心也）想一字顶轮，成本尊坐于八叶莲华之上。于每一叶上想七宝。与之前的莲华叶上一样，想佛眼尊。其次应当持珠（此依菩提场所说经）。 其次持珠合掌，捧珠诵清珠真言七遍。真言说： ‘唵（Om）阿娜步（Anavapti，无得）低尾惹曳（Tejo-vijaye，光明胜）悉地悉驮啰梯娑嚩（Siddhi siddharathe Svaha，成就所愿圆满）。’ 其次结持珠印。两手各以轮捻高甲，直竖二光二胜，弯曲二盖于光之后，令其不相接触（如毗卢遮那经半金刚杵印）。真言说： ‘娜谟婆誐嚩底（Namo Bhagavate，归命世尊）苏悉第娑驮耶（Susiddhe sadhaya，妙成就成就）悉驮啰梯娑嚩（Siddharathe Svaha，成就所愿圆满）。’
English
English version: The mantra for facing is spoken as follows: 'Namo Samanta Buddhanam (Homage to all Buddhas), Apratihata (Unobstructed), Pratihatasasananam (Commands), Om, Chakra (Wheel), Vartti (Turning), Om Hum.' Next, form the head mudra. It is the same as the original fundamental mudra. Open the two covers, each erected straight behind the light, so that they do not touch each other, and bend slightly. The mantra is spoken (homage as before): 'Om Chakra Vartti Hum Phat Svaha.' Next, form the fundamental mudra again. Next, form the Great Samaya Mudra to bless the principal deity. Cross the hands inward, erect the two lights, and bend the two covers behind the light like hooks, separated by a distance of one barleycorn. Attach the two wheels to the base of each cover, rotating three times to the right. The mantra is spoken: 'Om Samkari (Creating) Maha-samaya Svaha (Great Vow Fulfillment).' Next, recite the one hundred and eight names of praise. If you wish to recite, first form the principal deity with the five limbs, or the yoga of the principal deity with the five aspects. Or, in each place (the crown, tongue, and heart), visualize the one-syllable crown wheel, forming the principal deity sitting on an eight-petaled lotus. On each petal, visualize the seven treasures. As with the previous lotus petals, visualize the Buddha Eye deity. Next, one should hold the beads (according to the sutra spoken at the Bodhi place). Next, hold the beads with palms together, and recite the Clear Bead Mantra seven times. The mantra is spoken: 'Om Anavapti (Without Attainment) Tejo-vijaye (Victory of Light) Siddhi siddharathe Svaha (Accomplishment of Wishes Fulfilled).' Next, form the bead-holding mudra. With each hand, use the wheel to press the high nail, erect the two lights and two victories, and bend the two covers behind the light so that they do not touch each other (like the half-vajra pestle mudra in the Vairochana Sutra). The mantra is spoken: 'Namo Bhagavate (Homage to the World-Honored One) Susiddhe sadhaya (Perfect Accomplishment, Accomplish) Siddharathe Svaha (Accomplishment of Wishes Fulfilled).' -------------------------------------------------------------------------------- 次应净其心 如法而念诵 持珠令当心 系心于鼻端 字句分明呼 不缓亦不急 不频伸哕嗌 咳嗽与唾涕 染等心相应 及心缘苦受 如是等过患 皆不得成就
Chinese
当念诵时。身心不得疲怠。若劳倦即应结五供养印。诵赞叹献阏伽。念诵毕持珠顶上。次结前密缝印。左转一匝即成解界。 次结奉送印。准前根本印。左盖外掷。诵迎请真言。除翳呬翳呬。加孽车孽车句。即成奉送。次应复结墙及网橛等印。加护处上下及所成就物。次结计里枳里印。左轮压胜甲上。余三指顶坼开直竖。如三股杵形。右旋转三匝成结界真言曰。 唵(引一)枳里枳里嚩日啰(二合)吽癹(二) 次结军吒利印。二胜于掌中交。屈二高压。以二轮压高上。竖二光相合。屈二盖于光后。令一麦许不相着。右旋三匝即成结界真言曰。 娜谟啰怛那(二合)怛啰(二合)夜耶(一)娜谟室战(二合)拏嚩日啰(二合)波拏曳(二)摩诃药乞叉(二合)细那波多曳(三)娜谟室战(二合)拏嚩日啰(二合)句𡀔驮耶(四)唵(引五)虎噜虎噜(六)底瑟姹(二合)底瑟姹(二合七)满驮满驮(八)呵那呵那(九)阿蜜哩(二合)帝吽癹娑嚩(二合引)诃(引十) 从一字真言。至 于十五字。每计于字数。一字一洛叉。乃至三十字。应诵三十洛叉。应作先事法。三十字已上。应诵一万遍。 一字顶轮王念诵仪轨◎ 现代汉语译本：如果咒语有十五个字，那么每计算一个字，就念诵一百万遍（洛叉）。乃至咒语有三十个字，就应念诵三千万遍（洛叉）。应当先做预备工作（先事法）。如果咒语超过三十个字，就应念诵一万遍。 《一字顶轮王念诵仪轨》
English
English version: If a mantra has fifteen syllables, then for each syllable, one should recite it one hundred thousand times (Laksha). Even if the mantra has thirty syllables, one should recite it thirty million times (Laksha). One should first perform the preliminary practices (Purvakarma). If the mantra has more than thirty syllables, one should recite it ten thousand times. The Ritual Manual of the Ekaksara Ushnishachakra Raja (One-Syllable Crown Chakra King) Recitation --------------------------------------------------------------------------------