Chinese
大正藏第 19 册 No. 0954B 一字顶轮王念诵仪轨 No. 954B 一字顶轮王念诵仪轨(依忉利天宫所说经译) 我今说无比力超胜世间出世间真言上上。一切佛顶王佛顶轮王念诵仪则。行者先当清净。于净处安本尊像。面西稽首礼。受三归舍身说罪受戒。发菩提心随喜劝请发愿回向已。应结佛部三昧耶印。四顶互内交。二轮并合竖。前附于盖。是名一切如来心印真言曰。 唵(引一)迩那匿(而翼切二) 次结莲华三昧耶印。即前印。左轮屈入掌中。右轮如前竖。是名莲华部心印真言曰。 唵(引一)阿噜力(二) 次结金刚部三昧耶印。即前莲华部心印。右轮屈入掌中。左轮依前竖。是名金刚部心印真言曰。 唵(引一)嚩日啰(二合)地力(二合二) 次结甲胄印准根本印。屈二盖拄二光。背印额右肩左肩心喉五处。真言曰。 唵(引一)斫羯啰(二合)靺㗚底(二合二)钵啰(二合)赊弭多(三)啰捺啰(二合引)啰捺啰(二合引四)婆(去声)娑摩(二合)车卢瑟尼(二合)沙(五)啰乞沙(二合)啰乞沙(二合)𤚥(六)吽癹娑嚩(二合合)诃(引七) 次结佛眼印。二手合掌。屈二盖各拄光背。二轮屈 现代汉语译本 《一字顶轮王念诵仪轨》（依忉利天宫所说经译） 我今宣说无比殊胜，超越世间与出世间的真言，是真言中的上上之品。这是一切佛顶王、佛顶轮王的念诵仪则。修行者首先应当保持身心清净，在干净的地方安放本尊像，面向西方稽首礼拜。接受三归依，舍弃自身，忏悔罪业，受持戒律，发起菩提心，随喜功德，劝请诸佛住世，发广大誓愿，回向一切众生。之后，应当结佛部三昧耶印：两手四指互相交叉置于内侧，两个中指并拢竖立，指尖向前附于拇指上。这被称为一切如来心印，真言如下： 唵(引一) 迩那匿(而翼切二) 其次，结莲华部三昧耶印。保持之前的印，左手中指屈入掌中，右手中指如前竖立。这被称为莲华部心印，真言如下： 唵(引一) 阿噜力(二) 再次，结金刚部三昧耶印。保持之前的莲华部心印，右手中指屈入掌中，左手中指依前竖立。这被称为金刚部心印，真言如下： 唵(引一) 嚩日啰(二合)地力(二合二) 再次，结甲胄印，与根本印相似。屈起两个拇指，抵住食指背部。用此印印额头、右肩、左肩、心口、喉咙五个部位。真言如下： 唵(引一) 斫羯啰(二合)靺㗚底(二合二) 钵啰(二合)赊弭多(三) 啰捺啰(二合引)啰捺啰(二合引四) 婆(去声)娑摩(二合)车卢瑟尼(二合)沙(五) 啰乞沙(二合)啰乞沙(二合)𤚥(六) 吽癹娑嚩(二合合)诃(引七) 再次，结佛眼印。两手合掌，屈起两个拇指，各自抵住食指背部，两个中指弯曲。
English
English version The One-Syllable Crown Wheel King Recitation Ritual (Translated according to the Sutra spoken in Trayastrimsa Heaven) I now speak of the unparalleled and supremely victorious mantra that transcends the mundane and supramundane realms. This is the recitation ritual for all Buddha Crown Kings and Buddha Crown Wheel Kings. The practitioner should first purify themselves, place the image of the principal deity in a clean place, and prostrate facing west. Take refuge in the Three Jewels, renounce the body, confess sins, receive precepts, generate Bodhicitta, rejoice in merits, exhort the Buddhas to remain in the world, make great vows, and dedicate the merits to all sentient beings. After that, one should form the Samaya Mudra of the Buddha family: the four fingers of both hands are crossed and placed inside, the two middle fingers are joined and erected, with the tips attached to the thumbs in front. This is called the Mind Seal of all Tathagatas, and the mantra is: Om (引一) Nirnaya (而翼切二) Next, form the Lotus Family Samaya Mudra. Keep the previous mudra, bend the left middle finger into the palm, and keep the right middle finger erect as before. This is called the Mind Seal of the Lotus Family, and the mantra is: Om (引一) Arulrik (二) Again, form the Vajra Family Samaya Mudra. Keep the previous Lotus Family Mind Seal, bend the right middle finger into the palm, and keep the left middle finger erect as before. This is called the Mind Seal of the Vajra Family, and the mantra is: Om (引一) Vajra (二合) Dhrik (二合二) Again, form the Armor Mudra, similar to the Root Mudra. Bend the two thumbs and press them against the backs of the index fingers. Use this mudra to mark the five places: forehead, right shoulder, left shoulder, heart, and throat. The mantra is: Om (引一) Chakra (二合) Vartti (二合二) Prashamita (三) Ranadra (二合引) Ranadra (二合引四) Bha (去声) Samachalaushnisha (二合) Sha (五) Raksha (二合) Raksha (二合) Hum (六) Hum Phat Svaha (二合合) (引七) Again, form the Buddha Eye Mudra. Place the palms together, bend the two thumbs, each pressing against the back of the index finger, and bend the two middle fingers. -------------------------------------------------------------------------------- 入掌。印五处真言曰。
Chinese
娜谟三漫多勃驮南(一)唵(引二)噜噜萨怖(二合)噜(三)入嚩(二合)攞底瑟姹(二合四)悉驮卢者宁(五)萨嚩喇他(二合)娑达尼娑嚩(二合引)诃(引六) 次结大海印。二手内相叉。仰掌擘开二轮。右旋三匝想大海真言曰。 唵(引一)微摩卢娜地娑嚩(二合引)诃(引二) 次于大海中想须弥卢山。四宝所成。二手内相叉急握竖拳真言曰。 唵(引一)阿者攞吽(二) 次于须弥卢山上想宝楼阁。加持宝楼阁印。印二手金刚掌真言曰。 娜谟三漫多勃驮南(引一)唵萨嚩他欠(二)邬娜哦(二合)帝萨颇(二合)啰呬(引)𤚥(三)哦哦那检娑嚩(二合)诃(引四) 次结佛顶轮王印。二掌内相叉作拳。竖二光屈上节如剑。并竖二轮屈二盖两节。相拄于二轮上。印五处加护真言曰。 娜谟三漫多勃驮南(一)步噜唵(三合二) 次结网橛印。准前根本印。屈二盖上节。背不相着。以二轮各压。上下挥转。即成结上下界真言曰。 娜谟三漫多勃驮南(一)阿钵啰(二合)底呵多舍娑娜南(二)唵(引三)微枳啰拏微特防(去声二合)娑尼(四)迦比罗贰缚里尼(五)怛啰(二合)娑耶(六)嚩日啰(二合 现代汉语译本： 入掌。印五处真言曰： 娜谟三漫多勃驮南（Namo Samanta Buddhanam，普遍的诸佛）(一) 唵(Om)(引二) 噜噜萨怖（Ruru Saphuhu）(二合) 噜(三) 入嚩（Jvala）(二合) 攞底瑟姹（Lasthatistha）(二合四) 悉驮卢者宁（Siddhalocani）(五) 萨嚩喇他（Sarvartha）(二合) 娑达尼娑嚩（Sadhani svaha）(二合引) 诃（Ha）(引六) 次结大海印。二手内相叉。仰掌擘开二轮。右旋三匝想大海真言曰： 唵(Om)(引一) 微摩卢娜地娑嚩（Vimalodadhi svaha）(二合引) 诃（Ha）(引二) 次于大海中想须弥卢山（Sumeru，须弥山）。四宝所成。二手内相叉急握竖拳真言曰： 唵(Om)(引一) 阿者攞吽（Acala hum）(二) 次于须弥卢山（Sumeru，须弥山）上想宝楼阁。加持宝楼阁印。印二手金刚掌真言曰： 娜谟三漫多勃驮南（Namo Samanta Buddhanam，普遍的诸佛）(引一) 唵萨嚩他欠（Om sarvatra kham）(二) 邬娜哦（Udnaga）(二合) 帝萨颇（Tisphu）(二合) 啰呬（rahi）(引) 𤚥(三) 哦哦那检娑嚩（Gagana ksam svaha）(二合) 诃（Ha）(引四) 次结佛顶轮王印。二掌内相叉作拳。竖二光屈上节如剑。并竖二轮屈二盖两节。相拄于二轮上。印五处加护真言曰： 娜谟三漫多勃驮南（Namo Samanta Buddhanam，普遍的诸佛）(一) 步噜唵（Bhrum）(三合二) 次结网橛印。准前根本印。屈二盖上节。背不相着。以二轮各压。上下挥转。即成结上下界真言曰： 娜谟三漫多勃驮南（Namo Samanta Buddhanam，普遍的诸佛）(一) 阿钵啰（Aprati）(二合) 底呵多舍娑娜南（hatasasananam）(二) 唵(Om)(引三) 微枳啰拏微特防（Vikiranavitram）(去声二合) 娑尼（sani）(四) 迦比罗贰缚里尼（Kapiladvivarini）(五) 怛啰（Tra）(二合) 娑耶（saya）(六) 嚩日啰（Vajra）(二合
English
English version: Entering the palm. The mantra for sealing five places says: Namo Samanta Buddhanam (Homage to all Buddhas)(1) Om(2) Ruru Saphuhu(3) Jvala(4) Lasthatistha(5) Siddhalocani(6) Sarvartha Sadhani svaha(7) Next, form the Great Ocean Mudra. Cross the hands inward. Turn the palms upward and open the two wheels. Rotate three times to the right, visualizing the Great Ocean mantra, saying: Om(1) Vimalodadhi svaha(2) Next, visualize Mount Sumeru (Sumeru, the central world-mountain) in the Great Ocean. Made of four treasures. Cross the hands inward, clench them tightly into fists, and raise them, saying the mantra: Om(1) Acala hum(2) Next, visualize a jeweled pavilion on Mount Sumeru (Sumeru, the central world-mountain). Bless the jeweled pavilion mudra. Seal with both hands in the Vajra palm, saying the mantra: Namo Samanta Buddhanam (Homage to all Buddhas)(1) Om sarvatra kham(2) Udnaga Tisphu rahi(3) Gagana ksam svaha(4) Next, form the Buddha Crown Wheel King Mudra. Cross the two palms inward to make fists. Raise the two lights, bending the upper joints like swords. Also raise the two wheels, bending the two covers at two joints. Press them against the two wheels. Seal the five places with the protective mantra, saying: Namo Samanta Buddhanam (Homage to all Buddhas)(1) Bhrum(2) Next, form the Net Peg Mudra. According to the previous fundamental mudra. Bend the upper joints of the two covers. The backs do not touch. Press with the two wheels respectively. Wave and rotate up and down. This completes the mantra for sealing the upper and lower boundaries, saying: Namo Samanta Buddhanam (Homage to all Buddhas)(1) Apratihatasasananam(2) Om(3) Vikiranavitram sani(4) Kapiladvivarini(5) Trasaya(6) Vajra --------------------------------------------------------------------------------
Chinese
)吠赊萨帝呶(引)啰特缚(二合七)能(上声)瑟吒啰(三合)啰乞沙(二合)𤚥癹(八) 次结墙印。准前根本印。屈二盖两节相逼。平竖二轮附二盖。右旋三匝即成。金刚墙界真言曰(归命同前)。 恶(引一)莫壑(二) 次结车辂印。二手内相叉。仰掌申二盖。令甲侧相拄。屈二轮拄盖根下。想于他方世界奉迎本尊。真言曰。 唵(引一)睹噜睹噜吽(二) 次结迎辂印。准车辂印。以二轮拨光头。向身三招。真言曰。 发遣除羯哩洒(二合)耶加尾萨哩惹耶 娜谟萨底哩野(三合)地尾(二合)迦南(一)怛他孽哆南(二)唵(引三)嚩日啷(二合)拟(愚以切)你也(二合)羯哩洒耶娑嚩(二合引)诃(引四) 次结迎请印。准前根本印。屈右盖于光后。向前三招。真言曰。 娜谟婆誐嚩帝(一)阿钵啰(二合)底呵睹瑟尼(二合)沙耶(二)翳呬翳(二合)娑誐刎(三)达么啰惹(平声)钵啰(二合)底车(鸱奚切)南(四)遏钳巘谈补瑟贬(逋谙切)度贬(同上)末邻你半者(五)满遮避洛乞叉(二合六)阿钵啰(二合)底呵多(七)么啰钵啰(引)羯啰(二合)么耶娑嚩(二合引)诃(引八) 次结一切辨事佛顶印。二手内相叉 现代汉语译本： 『吠赊萨帝呶(引)(Vaisalya-adhipati-na，统治者)啰特缚(二合)(ratva，给予)能(上声)(nam，名字)瑟吒啰(三合)(stra，武器)啰乞沙(二合)(raksha，保护)𤚥癹(vam pah，种子音)』 接下来结墙印。按照之前的根本印。弯曲两个中指的两节使之相逼。平直竖起两个无名指附在中指上。向右旋转三圈即成。金刚墙界真言说（归命同前）： 『恶(引)(ah，感叹词)莫壑(mohkhe，解脱)』 接下来结车辂印。两手在内交叉。手掌向上伸出两个中指。使指甲侧面互相抵住。弯曲两个无名指抵住中指根部下方。观想在其他方世界奉迎本尊。真言说： 『唵(引)(om，种子音)睹噜睹噜吽(duru duru hum，种子音)』 接下来结迎辂印。按照车辂印。用两个无名指拨光头。向自身方向招三次。真言说： 『发遣除羯哩洒(二合)(preshaya kariṣāya，派遣执行者)耶加尾萨哩惹耶(yaksha visrijaya，夜叉释放)』 『娜谟萨底哩野(三合)(namah satya，皈命真理)地尾(二合)迦南(devikanam，女神们)(一)怛他孽哆南(tathagatanam，如来们)(二)唵(引)(om，种子音)(三)嚩日啷(二合)(vajram，金刚)拟(愚以切)(ghni，摧毁)你也(二合)(ya，与)羯哩洒耶娑嚩(二合引)诃(kariṣāya svaha，执行者圆满)(引四)』 接下来结迎请印。按照之前的根本印。弯曲右中指于光环之后。向前招三次。真言说： 『娜谟婆誐嚩帝(namo bhagavate，皈命世尊)(一)阿钵啰(二合)底呵睹瑟尼(二合)沙耶(apratighata usnisaya，无障碍佛顶)(二)翳呬翳(二合)娑誐刎(ehi esagavan，来，世尊)(三)达么啰惹(平声)(dharma-raja，法王)钵啰(二合)底车(鸱奚切)南(praticchanam，接受)(四)遏钳巘谈补瑟贬(逋谙切)(arghyam gandham puspam，供养，香，花)度贬(同上)(dhupam，香)末邻你半者(malini pancakam，花环五供)(五)满遮避洛乞叉(二合)(manca viroksha，坛城观照)(六)阿钵啰(二合)底呵多(apratighata，无障碍)(七)么啰钵啰(引)羯啰(二合)么耶娑嚩(二合引)诃(mara prakrama ya svaha，降伏魔军圆满)(引八)』 接下来结一切辨事佛顶印。两手在内交叉。
English
English version: 『Vaisalya-adhipati-na ratva nam stra raksha vam pah』 (Vaisalya-adhipati-na (ruler), ratva (giving), nam (name), stra (weapon), raksha (protection), vam pah (seed syllable)) Next, form the Wall Mudra. According to the previous Fundamental Mudra. Bend the two middle fingers at the two joints to press against each other. Straighten and raise the two ring fingers, attaching them to the middle fingers. Rotate three times to the right to complete. The Vajra Wall Boundary Mantra says (Homage as before): 『Ah mohkhe』 (ah (exclamation), mohkhe (liberation)) Next, form the Chariot Mudra. Cross both hands inward. Extend the two middle fingers with palms facing up. Make the nail sides touch each other. Bend the two ring fingers to press against the base of the middle fingers. Visualize welcoming the principal deity from other world realms. The mantra says: 『Om duru duru hum』 (om (seed syllable), duru duru hum (seed syllable)) Next, form the Welcome Chariot Mudra. According to the Chariot Mudra. Use the two ring fingers to flick the halo. Beckon towards oneself three times. The mantra says: 『Preshaya kariṣāya yaksha visrijaya』 (preshaya kariṣāya (dispatch the executor), yaksha visrijaya (release the yaksha)) 『Namo satya devikanam (1) tathagatanam (2) Om (3) vajram ghni ya kariṣāya svaha (4)』 (namo satya devikanam (homage to the truth of the goddesses), tathagatanam (of the tathagatas), Om (seed syllable), vajram ghni ya kariṣāya svaha (may the vajra strike and accomplish)) Next, form the Welcome and Invite Mudra. According to the previous Fundamental Mudra. Bend the right middle finger behind the halo. Beckon forward three times. The mantra says: 『Namo bhagavate apratighata usnisaya (1) ehi esagavan (2) dharma-raja praticchanam (3) arghyam gandham puspam dhupam malini pancakam (4) manca viroksha (5) apratighata (6) mara prakrama ya svaha (7)』 (namo bhagavate apratighata usnisaya (homage to the Blessed One, the unobstructed Ushnisha), ehi esagavan (come, O Lord), dharma-raja praticchanam (accept, O Dharma King), arghyam gandham puspam dhupam malini pancakam (offering water, incense, flowers, incense, garland of five), manca viroksha (mandala illumination), apratighata (unobstructed), mara prakrama ya svaha (to the subjugation of the armies of Mara, svaha)) Next, form the All-Accomplishing Buddha-Crown Mudra. Cross both hands inward. --------------------------------------------------------------------------------