Chinese
沙耶萨嚩尾伽曩(二合)尾特望(二合)娑那迦啰耶怛嚧(二合)吒耶娑嚩(二合)诃(引) 次结轮王佛顶心印。准前根本印。屈二头指各拄中指上节真言曰。 曩莫三满多没驮南阿钵啰(二合)底贺多舍娑娜南唵怛他蘖都瑟尼(二合)沙阿那嚩卢枳多没驮尼斫羯罗(二合)靺㗚(二合)底吽入嚩(二合)罗入嚩(二合)罗驮迦驮迦度那微度那怛啰(二合)娑耶么啰逾瑳啰耶贺那贺那伴惹伴惹暗恶屩钵龙(二合)企尼君吒哩尼阿钵啰(二合)尔多萨怛罗(二合)驮哩尼吽发娑嚩(二合)诃 次结心中心印。准前根本印。屈二头指各加于二中指上节上真言曰。 曩莫三满多没驮南阿钵啰(二合)底贺多舍娑那南唵阿钵啰(二合)尔多特(他翼反) 普通诸佛顶印二手虚心金刚合掌。如花在掌中。修行者若急遽不能遍结诸佛顶印。但结此印诵诸佛顶真言。 次结顶印。准前根本印。屈右头指。竖于右中指后。令不相着真言曰。 曩莫三满多没驮南阿钵啰(三合)底贺多舍娑那南唵斫羯罗(二合)靺㗚(二合)底唵吽 次结头印。准前根本印。开二头指各直竖于中指后。令不相着微屈真言曰(归命同上)。 唵斫羯啰(二合)靺㗚(二合)底吽发娑嚩(二合引) 现代汉语译本： 沙耶萨嚩尾伽曩(二合)尾特望(二合)娑那迦啰耶怛嚧(二合)吒耶娑嚩(二合)诃(引) 接下来结轮王佛顶心印。手印与之前的根本印相同。弯曲两个食指，各自抵在中指的上节。真言曰： 曩莫三满多没驮南阿钵啰(二合)底贺多舍娑娜南唵怛他蘖都瑟尼(二合)沙阿那嚩卢枳多没驮尼斫羯罗(二合)靺㗚(二合)底吽入嚩(二合)罗入嚩(二合)罗驮迦驮迦度那微度那怛啰(二合)娑耶么啰逾瑳啰耶贺那贺那伴惹伴惹暗恶屩钵龙(二合)企尼君吒哩尼阿钵啰(二合)尔多萨怛罗(二合)驮哩尼吽发娑嚩(二合)诃 接下来结心中心印。手印与之前的根本印相同。弯曲两个食指，各自加在两个中指的上节上。真言曰： 曩莫三满多没驮南阿钵啰(二合)底贺多舍娑那南唵阿钵啰(二合)尔多特(他翼反) 普通诸佛顶印是双手虚心，金刚合掌，如同花在掌中。修行者如果紧急快速，不能全部结所有佛顶印，只需结此印，诵诸佛顶真言。 接下来结顶印。手印与之前的根本印相同。弯曲右食指，竖在右中指之后，令不互相接触。真言曰： 曩莫三满多没驮南阿钵啰(三合)底贺多舍娑那南唵斫羯罗(二合)靺㗚(二合)底唵吽 接下来结头印。手印与之前的根本印相同。打开两个食指，各自直竖在中指之后，令不互相接触，稍微弯曲。真言曰（归命同上）： 唵斫羯啰(二合)靺㗚(二合)底吽发娑嚩(二合引)
English
English version: Śayesavavighna viddhvamsana karāya tratāya svāhā. Next, form the Wheel-Turning King Buddha's Crown Heart Mudra. The hand seal is the same as the previous fundamental mudra. Bend the two index fingers, each resting on the upper joint of the middle finger. The mantra is: Namo samanta buddhānām apratihata śāsanānām om tathāgatoshnīsha anavarokita buddhani chakra varti hūm jvala jvala dhaka dhaka duna viduna trāsaya māraya ucchraya hana hana bhanja bhanja am aksho bhini kuntalini aparidrsta satradharani hūm phat svāhā. Next, form the Heart-Center Mudra. The hand seal is the same as the previous fundamental mudra. Bend the two index fingers, each adding to the upper joint of the two middle fingers. The mantra is: Namo samanta buddhānām apratihata śāsanānām om aparidrsta ta. The common Buddhas' Crown Mudra is with both hands empty-hearted, vajra joined palms, like a flower in the palm. If a practitioner is in a hurry and cannot form all the Buddhas' Crown Mudras, just form this mudra and recite the Buddhas' Crown mantra. Next, form the Crown Mudra. The hand seal is the same as the previous fundamental mudra. Bend the right index finger and erect it behind the right middle finger, so that they do not touch each other. The mantra is: Namo samanta buddhānām apratihata śāsanānām om chakra varti om hūm. Next, form the Head Mudra. The hand seal is the same as the previous fundamental mudra. Open the two index fingers and erect them straight behind the middle fingers, so that they do not touch each other, slightly bent. The mantra is (Homage is the same as above): Om chakra varti hūm phat svāhā. -------------------------------------------------------------------------------- 诃(引) 次又结根本印。
Chinese
次结大三昧耶印。加护本尊二手内相叉。竖二中指。屈二头指中指后。如钩相去一𪍿麦许。二大指各附头指根下。右旋三匝真言曰。 唵商羯哩摩诃三昧延娑嚩(二合)诃(引) 次诵一百八名赞赞叹。 欲念诵。先以五支成本尊。或五相成本尊瑜伽。或于三处(顶舌心也)想一字顶轮。成本尊坐八叶莲华。于一一叶上想七宝。唯当前莲华叶上想佛眼尊。次应持珠(此依菩提道场所说经)。 次持珠合掌捧珠。诵净珠真言七遍真言曰。 唵阿娜步(二合)低尾惹曳(而奚反)悉地悉驮啰梯娑嚩(二合引)诃 次结持珠印。二手各以大指。捻无名指甲上。直竖二中指二小指。屈二头指于中指后。令不相着(如毗卢遮那经半金刚杵印)。 真言曰。 曩谟婆誐嚩底苏悉第 娑驮耶悉驮啰梯娑嚩(二合引)诃(引) 次应净其心 如法而念诵 持珠令当心 系心于鼻端 字句分明呼 不缓亦不急 不频伸哕嗌 咳嗽与唾涕 染等心相应 及心缘苦受 如是等过患 皆不得成就 当念诵时。身心不得疲怠。若劳倦即应结五供养印。诵赞叹献阏伽念。诵毕持珠顶上。 次结前密缝印左转一匝 现代汉语译本 诃(引) 接下来结根本印。 接下来结大三昧耶印。加持本尊，双手内相叉，竖起两个中指，弯曲两个食指在中指之后，如钩状相隔一颗麦粒的距离。两个大拇指各自附在食指根部下方，向右旋转三圈，真言曰： 唵 商羯哩 摩诃 三昧耶 娑嚩(二合) 诃(引) 接下来诵一百零八名赞来赞叹。 想要念诵，先以五支成就本尊，或以五相成就本尊瑜伽。或者在三个地方（顶、舌、心）观想一个‘阿’字顶轮，成就本尊坐在八叶莲花上。在每一片莲花叶上观想七宝，唯独在正前方的莲花叶上观想佛眼尊。接下来应该持珠（这依据菩提道场所说的经）。 接下来持珠，合掌捧着念珠，诵净珠真言七遍，真言曰： 唵 阿娜步(二合) 低尾惹曳(而奚反) 悉地 悉驮啰梯 娑嚩(二合引) 诃 接下来结持珠印。双手各自以大拇指捻无名指的指甲上，直竖起两个中指和两个小指，弯曲两个食指在中指之后，令其不互相接触（如《毗卢遮那经》中的半金刚杵印）。 真言曰： 曩谟 婆誐嚩底 苏悉第 娑驮耶 悉驮啰梯 娑嚩(二合引) 诃(引) 接下来应该清净其心，如法地念诵： 持珠令其位于心前，系心于鼻端。 字句分明地念诵，不缓也不急。 不打哈欠或呃逆，不咳嗽或吐唾沫。 与贪染等心相应，以及心缘于苦受。 像这些过失，都不能成就。 当念诵时，身心不得疲惫懈怠。如果劳累困倦，就应该结五供养印，诵赞叹献阏伽念。诵毕，将念珠置于头顶。 接下来结前密缝印，向左旋转一圈。
English
English version 诃(引) Next, form the fundamental mudra. Next, form the great samaya mudra. Bless the principal deity, with hands interlocked inwards. Erect the two middle fingers. Bend the two index fingers behind the middle fingers, like hooks separated by a distance of one barleycorn. Place each thumb below the root of the index finger. Rotate three times clockwise, reciting the mantra: Om Shankari Maha Samaye Svaha (two syllables) Next, recite the one hundred and eight names in praise. When desiring to recite, first accomplish the principal deity with the five limbs, or accomplish the principal deity yoga with the five aspects. Or, in the three places (crown, tongue, heart), visualize the 'Ah' syllable at the crown chakra, accomplishing the principal deity seated on an eight-petaled lotus. On each lotus petal, visualize the seven treasures. Only on the lotus petal directly in front, visualize the Buddha Eye deity. Next, one should hold the beads (this is according to the sutra spoken at the Bodhi Tree site). Next, holding the beads, bring the palms together and hold the beads. Recite the purification mantra of the beads seven times, the mantra being: Om Anaboti Virajaye Siddhi Siddharati Svaha (two syllables) Next, form the bead-holding mudra. With each hand, place the thumb on the nail of the ring finger. Erect the two middle fingers and two little fingers. Bend the two index fingers behind the middle fingers, so that they do not touch each other (like the half-vajra pestle mudra in the Vairochana Sutra). The mantra is: Namo Bhagavate Susiddhe Sadhaya Siddharati Svaha (two syllables) Next, one should purify one's mind and recite according to the Dharma: Hold the beads in front of the heart, focus the mind on the tip of the nose. Pronounce the words and phrases clearly, neither too slow nor too fast. Do not yawn or hiccup, do not cough or spit. Corresponding to defiled thoughts, and the mind dwelling on suffering. Such faults as these will prevent accomplishment. When reciting, the body and mind must not be weary or fatigued. If tired or weary, one should form the five offering mudras, recite praises, and offer arghya. After reciting, place the beads on the crown of the head. Next, form the previous tightly sealed mudra and rotate it once to the left. -------------------------------------------------------------------------------- 。即成解界。
Chinese
次结奉送印。准前根本印。左头指外掷。诵迎请真言除翳呬翳呬。加蘖车蘖车句。即成奉送。 次应复结墙及网橛等印。加护处上下及所成就物。 次结计里枳里印。以左大指压左小指甲上。余三指头拆开。直竖如三股杵形。右旋转三匝成结界真言曰。 唵枳里枳里嚩日啰(二合)吽发 次结军吒利印。二小指于掌中交。以二无名指小指上。以二大指压二无名指上。竖二中指相合。屈二头指于中指后令一麦许不相着。右旋三匝即成结界真言曰。 曩谟啰怛曩(二合)怛啰(二合)夜(引)也曩莫室战(二合)拏嚩日啰(二合)跛拏曳摩诃药乞叉(二合)细曩跛多曳曩莫室战(二合)拏嚩日啰(二合)句路驮耶唵虎噜虎噜底瑟吒(二合)底瑟吒(二合)满驮满驮呵那呵那阿蜜哩(二合)帝吽发娑嚩(二合)诃 从一字真言 至于十五字 每计于字数 十字一洛叉 乃至于三字 应诵三洛叉 应作先事法 三十字已上 应诵一万遍 一字顶轮王念诵仪轨一卷 现代汉语译本 即成就解脱的境界。 接下来结奉送印。手印与之前的根本印相同，只是左手的食指向外弹开。诵念迎请真言，在‘除翳呬翳呬’之后，加上‘蘖车蘖车’这句，即完成奉送。 接下来应该再结墙印和网橛印等，加持防护处所的上下以及所要成就的事物。 接下来结计里枳里印。用左手的大拇指压在左手小指的指甲上，其余三指分开，直立，形状像三股金刚杵。向右旋转三圈，念诵结界真言： 唵 枳里枳里 嚩日啰（二合） 吽 发 接下来结军吒利印。两根小指在掌心中交叉，用两根无名指压在小指上，用两根大拇指压在无名指上，竖起两根中指并拢，弯曲两根食指在中指之后，留出像一粒麦子那么大的空隙，不要相接触。向右旋转三圈，即完成结界真言，念诵： 曩谟 啰怛曩（二合） 怛啰（二合） 夜（引） 也 曩莫 室战（二合） 拏 嚩日啰（二合） 跛拏曳 摩诃 药乞叉（二合） 细曩 跛多曳 曩莫 室战（二合） 拏 嚩日啰（二合） 句路驮耶 唵 虎噜虎噜 底瑟吒（二合） 底瑟吒（二合） 满驮满驮 呵那呵那 阿蜜哩（二合） 帝 吽 发 娑嚩（二合） 诃 从一字真言到十五字真言， 每次计算真言的字数， 每十字算作一个洛叉（Laksha，十万）， 乃至三字真言， 应该诵念三个洛叉。 应该先做这些事前的准备， 三十字以上的真言， 应该诵念一万遍。 《一字顶轮王念诵仪轨》一卷
English
English version That is, achieving the realm of liberation. Next, form the Offering Seal. The hand seal is the same as the previous Fundamental Seal, except that the left index finger is flicked outwards. Recite the Inviting Mantra, adding the phrase 'Gaccha Gaccha' after 'Chihyehi Chihyehi', thus completing the offering. Next, you should form the Wall Seal and Net Peg Seal, etc., to bless and protect the upper and lower parts of the location and the objects to be accomplished. Next, form the Kilikila Seal. Press the left thumb on the nail of the left little finger, and separate the remaining three fingers, standing upright in the shape of a three-pronged vajra (dorje). Rotate three times to the right, reciting the boundary-establishing mantra: Om Kilikili Vajra (two combined) Hum Phat Next, form the Kundali Seal. Cross the two little fingers in the palm, press the two ring fingers on the little fingers, press the two thumbs on the ring fingers, raise the two middle fingers together, and bend the two index fingers behind the middle fingers, leaving a gap the size of a grain of wheat, without touching. Rotate three times to the right, thus completing the boundary-establishing mantra, reciting: Namo Ratna (two combined) Trayaya (extended) Ya Namah Shchanda (two combined) Vajrapanaye Mahayaksha (two combined) Senapataye Namah Shchanda (two combined) Vajrakrodhaya Om Huru Huru Tistha (two combined) Tistha (two combined) Bandha Bandha Hana Hana Amrite Hum Phat Svaha (two combined) From one-syllable mantras to fifteen-syllable mantras, Each time, calculate the number of syllables in the mantra, Every ten syllables count as one Laksha (hundred thousand), Even for three-syllable mantras, You should recite three Lakshas. You should first do these preliminary preparations, For mantras with thirty syllables or more, You should recite ten thousand times. One volume of 'One-Syllable Crown Wheel King Recitation Ritual' --------------------------------------------------------------------------------