Chinese
大正藏第 19 册 No. 0954A 一字顶轮王念诵仪轨 No. 954A 一字顶轮王念诵仪轨 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今依忉利天宫会释迦牟尼如来所说无比力超胜世间出世间真言上上一切佛顶主宰一字顶轮王念诵仪则。修行者先当入此顶轮王大曼荼罗。得阿阇梨灌顶印可。方受此法。须善明解。然后于清净处安本尊像。面西稽首礼。受三归舍身说罪受戒发菩提心随喜劝请发愿回向已。 应结佛部三昧耶印。以二手内相叉。双并。竖二大拇指。即成。是名一切如来心印真言曰。 唵迩那迩(入声呼) 次结莲华部三昧耶印。准前佛部心印。屈左大拇指入掌。右大指准前直竖即成。是名莲华部心印真言曰。 唵阿嚧力 次结金刚部三昧耶印。准前佛部心印。屈右大指入掌。直竖左大拇指即成。是名金刚部心印真言曰。 唵嚩日啰(二合)地力(二合) 次结甲胄印。以二手内相叉。竖二中指各屈上节如剑形。以二头指各拄中指背。以印加持额右肩左肩心喉五处一遍真言曰。 唵斫羯啰(二合)靺㗚底钵啰(二合)赊弭多啰捺啰(二合 现代汉语译本 《一字顶轮王念诵仪轨》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我现在依据忉利天宫（Trayastrimsa Heaven，佛教宇宙观中位于须弥山顶的天界）释迦牟尼如来（Sakyamuni Tathagata）所说的，具有无比力量，超胜世间和出世间的真言，是所有佛顶的主宰——一字顶轮王（Ekaksara-usnisacakravartin）的念诵仪则。修行者首先应当进入此顶轮王大曼荼罗（Mandala，坛城）。得到阿阇梨（Acarya，导师）灌顶（Abhiseka）印可，方可接受此法。必须透彻理解，然后在清净之处安放本尊像，面向西方稽首礼拜。受三归依（Trisarana），舍身，忏悔罪业，受戒，发菩提心（Bodhicitta），随喜，劝请，发愿，回向之后。 应当结佛部三昧耶印（Samaya-mudra）。用两手在内侧相交叉，双掌并拢，竖起两个大拇指，这样就成了。这被称为一切如来（Tathagata）心印，真言曰： 唵 迩那迩（om arnar） 其次结莲华部三昧耶印。与前面的佛部心印相同，屈左手大拇指入掌心，右手大拇指如前一样直竖，这样就成了。这被称为莲华部心印，真言曰： 唵 阿嚧力（om arolik） 其次结金刚部三昧耶印。与前面的佛部心印相同，屈右手大拇指入掌心，直竖左手大拇指，这样就成了。这被称为金刚部心印，真言曰： 唵 嚩日啰（二合）（om vajra） 地力（二合）（dhrik） 其次结甲胄印。用两手在内侧相交叉，竖起两个中指，各自弯曲上节如剑形。用两个食指各自抵住中指的背部。用此印加持额头、右肩、左肩、心、喉五个部位，各一遍，真言曰： 唵 斫羯啰（二合）（om cakra） 靺㗚底钵啰（二合）（vartiprat） 赊弭多啰捺啰（二合）（samitaradra）
English
English version The Ritual of Reciting the One-Syllable Crown Wheel King Translated by Tripiṭaka（三藏） Master Śramaṇa（沙门） Bukong（不空）, of the Da Guang Zhi（大广智） Monastery, with the title of Duke Su of the State, granted with purple robe, posthumously awarded as Sikong（司空） with the posthumous title of Dajian（大鉴）, and the honorary title of Da Guang Zhi（大广智）, by the imperial order. I will now, based on what Sakyamuni Tathagata（释迦牟尼如来） spoke in the Trayastrimsa Heaven（忉利天宫）, the mantra with unparalleled power, surpassing both mundane and supramundane realms, the sovereign of all Buddha-crowns – the ritual of reciting the One-Syllable Crown Wheel King（一字顶轮王）. The practitioner should first enter this great Mandala（曼荼罗） of the Crown Wheel King. Only after receiving the Abhiseka（灌顶） and approval from the Acarya（阿阇梨） can one receive this Dharma. One must thoroughly understand it, and then place the image of the principal deity in a clean place, bowing to the west. After taking the Three Refuges（三归依）, offering the body, confessing sins, taking vows, generating Bodhicitta（菩提心）, rejoicing, requesting, making vows, and dedicating the merits. One should form the Samaya-mudra（三昧耶印） of the Buddha family. Cross the hands internally, join the palms together, and raise the two thumbs. This is complete. This is called the Mind-seal of all Tathagatas（如来）, the mantra says: Om Arnar（唵 迩那迩） Next, form the Samaya-mudra of the Lotus family. Similar to the previous Mind-seal of the Buddha family, bend the left thumb into the palm, and raise the right thumb straight as before. This is complete. This is called the Mind-seal of the Lotus family, the mantra says: Om Arolik（唵 阿嚧力） Next, form the Samaya-mudra of the Vajra family. Similar to the previous Mind-seal of the Buddha family, bend the right thumb into the palm, and raise the left thumb straight. This is complete. This is called the Mind-seal of the Vajra family, the mantra says: Om Vajra（唵 嚩日啰） Dhrik（地力） Next, form the Armor-seal. Cross the hands internally, raise the two middle fingers, each bending the upper joint like a sword shape. Use the two index fingers to support the back of the middle fingers. Use this seal to bless the forehead, right shoulder, left shoulder, heart, and throat five times, each time reciting the mantra: Om Cakra（唵 斫羯啰） Vartiprat（靺㗚底钵啰） Samitaradra（赊弭多啰捺啰） --------------------------------------------------------------------------------
Chinese
引)啰捺啰(二合引)婆(去)娑摩(二合)车卢瑟尼(二合)沙𡀔乞洒(二合)𡀔乞洒(二合)𤚥吽发吒(半音)娑嚩(二合引)诃(引) 次结佛眼印。以二手合掌。屈二头指各拄中指背。并屈二大拇指入掌。以印真言加持五处真言曰。 曩莫三满多没驮(引)南(引一)唵噜噜萨普(二合)噜入嚩(二合)罗底瑟咤(二合)悉驮卢者宁萨嚩啰他(二合)娑(引)达泥娑嚩(二合引)诃 次结大海印。以二手内相叉。合掌。擘开二大指。以印右旋三匝。想成大海水真言曰。 唵微摩嚧娜地娑嚩(二合引)诃(引) 次于大海中想须弥卢山四宝所成。以二手内相叉。急握作拳。合腕并竖。即成真言曰。 唵阿者罗吽 次于须弥卢山上。想七宝楼阁。即结加持宝楼阁印。以二手金刚合掌。左右十指各交初分即成真言曰。 曩谟三满多没驮(引)南(引)唵萨嚩他欠嗢娜蘖(二合)帝萨颇(二合)啰呬(引)𤚥誐誐曩剑(平声呼)娑嚩(二合引)诃(引) 次结佛顶轮王印。二手内相叉作拳。竖二中指屈上节如剑形。并竖二大指。屈二头指捻二大指头上。即成。印五处加护真言曰。 曩谟三满多没驮(引)南步噜唵(三合) 次结网橛印。准前根 现代汉语译本： 引) 啰捺啰（二合引）婆（去）娑摩（二合）车卢瑟尼（二合）沙𡀔乞洒（二合）𡀔乞洒（二合）𤚥吽发吒（半音）娑嚩（二合引）诃（引） 接下来结佛眼印。用两手合掌。弯曲两个食指，各自抵住中指的背部。并且弯曲两个大拇指进入掌心。用印和真言加持五个部位，真言说： 曩莫三满多没驮（引）南（引一）唵噜噜萨普（二合）噜入嚩（二合）罗底瑟咤（二合）悉驮卢者宁萨嚩啰他（二合）娑（引）达泥娑嚩（二合引）诃 接下来结大海印。用两手在内侧交叉。合掌。分开两个大拇指。用印向右旋转三圈。观想成为大海水，真言说： 唵微摩嚧娜地娑嚩（二合引）诃（引） 接下来在大海中观想须弥卢山（Sumeru Mountain，佛教宇宙观中的中心山）由四宝所成。用两手在内侧交叉。快速握紧作成拳头。合拢手腕并竖起。就完成了，真言说： 唵阿者罗吽 接下来在须弥卢山（Sumeru Mountain，佛教宇宙观中的中心山）上。观想七宝楼阁。就结加持宝楼阁印。用两手金刚合掌。左右十指各自交叉在第一节处就完成了，真言说： 曩谟三满多没驮（引）南（引）唵萨嚩他欠嗢娜蘖（二合）帝萨颇（二合）啰呬（引）𤚥誐誐曩剑（平声呼）娑嚩（二合引）诃（引） 接下来结佛顶轮王印。两手在内侧交叉作成拳头。竖起两个中指，弯曲上节如剑形。并且竖起两个大拇指。弯曲两个食指捻住两个大拇指的头上。就完成了。用印在五个部位加护，真言说： 曩谟三满多没驮（引）南步噜唵（三合） 接下来结网橛印。按照前面的根
English
English version: 引) Ro-na-ra (two combined, elongated sound) po (departing tone) suo-mo (two combined) che-lu-se-ni (two combined) sha-trik-sha (two combined) trik-sha (two combined) hum phat (half sound) suo-wa (two combined, elongated sound) ha (elongated sound) Next, form the Buddha Eye Mudra. Bring both hands together in prayer. Bend the two index fingers, each resting against the back of the middle finger. Also, bend the two thumbs into the palms. Use the mudra and mantra to bless the five places, the mantra being: Namo Samanta Buddhanam (elongated sound) Om ruru sphuru jvala tistha siddha locani sarvartha sadhani svaha (two combined, elongated sound) Next, form the Great Ocean Mudra. Cross both hands inward. Bring the palms together. Separate the two thumbs. Rotate the mudra three times to the right. Visualize it transforming into the water of the great ocean, the mantra being: Om vimalodadhi svaha (two combined, elongated sound) Next, within the great ocean, visualize Mount Sumeru (Sumeru Mountain, the central mountain in Buddhist cosmology) formed of four treasures. Cross both hands inward. Quickly clench them into fists. Bring the wrists together and raise them upright. This is complete, the mantra being: Om achala hum Next, on Mount Sumeru (Sumeru Mountain, the central mountain in Buddhist cosmology). Visualize a seven-jeweled pavilion. Then form the Blessing Jewel Pavilion Mudra. Bring both hands together in vajra prayer. Cross the left and right ten fingers at the first joint. This is complete, the mantra being: Namo Samanta Buddhanam (elongated sound) Om sarvatra khamudgate sphara himam gagana kam svaha (two combined, elongated sound) Next, form the Crown Wheel King Mudra. Cross both hands inward to make fists. Raise the two middle fingers, bending the upper joint like a sword shape. Also, raise the two thumbs. Bend the two index fingers to touch the tips of the two thumbs. This is complete. Use the mudra to protect the five places, the mantra being: Namo Samanta Buddhanam bhuru om (three combined) Next, form the Net Peg Mudra. According to the previous root --------------------------------------------------------------------------------
Chinese
本印。屈二头指上节。背不相着。以二大拇指各压上下。挥转即成结上下界真言曰。 曩谟三满多没驮(引)南(引)阿钵啰(二合)底贺多舍娑娜南唵微枳啰拏微特防(二合)娑尼迦比罗贰嚩里尼怛啰(二合)娑耶嚩日啰(二合)吠赊萨帝呶(引)啰特嚩(二合)能(上)瑟吒啰(二合)𡀔吃沙(二合)𤚥发 次结墙印。准前根本印。屈二头指两节相逼。平竖二大拇指。附二头指。右旋三匝即成金刚墙界真言曰。 恶(引)莫壑(归命同前) 次结车辂印。二手内相叉仰掌。申二头指令甲侧相拄。屈二大指各柱头指根下。想于他方世界。奉迎本尊真言曰。 唵睹噜睹噜吽 次结迎车辂印。准前车辂印。以二大指各拨中指头。向身三招真言曰。 曩谟悉底哩也(四合)地尾(二合)迦南呾他蘖多南唵嚩日𠻴(二合)拟(妍以反)你也(二合)羯哩沙(二合)耶娑嚩(二合引)诃(若奉送除羯哩沙二合耶迦尾萨若耶) 次结迎请印。准前根本印。屈右头指于中指后。向前三招真言曰。 曩谟婆誐嚩帝阿钵啰(二合)底贺睹瑟尼(二合)沙耶翳呬翳呬婆誐吻达么啰惹钵啰(二合)底掣(䲭奚反)南遏钳巘谈补涩奔(补甘反二合)度奔(上)末邻你半者满遮避路吃 现代汉语译本： 这是本印（手印的名称）。弯曲两手的食指，使其上节相靠，但指背不互相接触。用两个大拇指分别按压在上下，挥动旋转，就形成了结上下界的真言，念诵： 曩谟三满多没驮（引）南（引）阿钵啰（二合）底贺多舍娑娜南唵微枳啰拏微特防（二合）娑尼迦比罗贰嚩里尼怛啰（二合）娑耶嚩日啰（二合）吠赊萨帝呶（引）啰特嚩（二合）能（上）瑟吒啰（二合）𡀔吃沙（二合）𤚥发 接下来结墙印。按照之前的根本印，弯曲两手的食指，使其两节相逼近，平直竖起两个大拇指，附靠在食指上。向右旋转三圈，就形成了金刚墙界的真言，念诵： 恶（引）莫壑（归命同前） 接下来结车辂印。两手在内交叉，手掌向上。伸出两个食指，使其指甲侧面互相抵住。弯曲两个大拇指，分别抵在食指根部下方。观想在其他方世界，奉迎本尊，念诵真言： 唵睹噜睹噜吽 接下来结迎车辂印。按照之前的车辂印，用两个大拇指分别拨动中指的指头，向自身方向招引三次，念诵真言： 曩谟悉底哩也（四合）地尾（二合）迦南呾他蘖多南唵嚩日𠻴（二合）拟（妍以反）你也（二合）羯哩沙（二合）耶娑嚩（二合引）诃（若奉送除羯哩沙二合耶迦尾萨若耶） 接下来结迎请印。按照之前的根本印，弯曲右手的食指，放在中指的后面。向前招引三次，念诵真言： 曩谟婆誐嚩帝阿钵啰（二合）底贺睹瑟尼（二合）沙耶翳呬翳呬婆誐吻达么啰惹钵啰（二合）底掣（䲭奚反）南遏钳巘谈补涩奔（补甘反二合）度奔（上）末邻你半者满遮避路吃
English
English version: This is the Běn Yin (the name of a mudra). Bend the two index fingers, making their upper joints touch, but the backs of the fingers do not touch each other. Use the two thumbs to press on the top and bottom respectively, and wave and rotate to form the mantra for binding the upper and lower boundaries, reciting: Namo Samanta Buddhanam Aprahatashasanam Om Vikirana Vitrasani Kapila Dvarini Trasaya Vajra Vesha Satti Tvarata Noshtra Akasha Hum Phat Next, form the Wall Mudra. According to the previous Fundamental Mudra, bend the two index fingers, making their two joints close to each other, and erect the two thumbs straight, attaching them to the index fingers. Rotate three times to the right to form the Vajra Wall Boundary Mantra, reciting: Ah Mo Hè (Homage, same as before) Next, form the Chariot Mudra. Cross the two hands inward with palms facing up. Extend the two index fingers, making their nail sides touch each other. Bend the two thumbs, each pressing against the base of the index finger. Visualize in other worlds, welcoming the principal deity, reciting the mantra: Om Turu Turu Hum Next, form the Welcoming Chariot Mudra. According to the previous Chariot Mudra, use the two thumbs to flick the tips of the middle fingers respectively, beckoning towards oneself three times, reciting the mantra: Namo Siddhyah Dvikanam Tathagatanam Om Vajra Ghini Yakri Shaya Svaha (If sending off, remove Yakri Shaya Kavisarjana) Next, form the Welcoming and Inviting Mudra. According to the previous Fundamental Mudra, bend the right index finger behind the middle finger. Beckon forward three times, reciting the mantra: Namo Bhagavate Aprahatoshnishaya Ehi Ehi Bhagavan Dharma Raja Pratichchhe Nam Argham Gandham Pushpam Dhupam Malini Pancha Mancha Viloch --------------------------------------------------------------------------------