Chinese
曩莫婆誐嚩帝苏悉地娑驮也娑驮也娑驮啰剃娑嚩(二合引)贺 先当净三业 加法而念诵 一心莫散乱 注想于本尊 字句分明呼 不缓亦不急 勿生懈怠意 声咳及频申 杂染纵惛沈 如是诸过咎 少分生忘缘 皆不得成就 念诵课数毕 持珠安旧处 方入三昧耶 当住本尊观 食顷从定出 却结根本印 次结佛眼明 歌咏音赞叹 普供阏伽已 辟除左解散 三部重护身 最后慈护印 礼悔依前仪 读诵大乘典 随意任经行 常时莫间断 顶轮王要略一卷 奇特最胜金轮佛顶念诵仪轨法要 若不能诵向前大佛眼真言诵此心真言亦得佛眼小咒也。 oṃ bu ddhā lo ca ne svā 曩 莫 三 满 多 没 驮(引) 喃(引) 唵 没 驮(引) 路 左 𩕳(引) 娑嚩(二合引) hā 贺 教舜kuṃ 二交了 水坛法 取新净牛粪。不食糟豆特。犊子粪最第一。不得直用其生牛粪。取新瓦罐以汲净水。不用残水。写净 现代汉语译本： 进力忍愿后（屈不相着），持诵七遍数明，然后进行念诵。 持珠真言曰： 曩莫婆誐嚩帝苏悉地娑驮也娑驮也娑驮啰剃娑嚩（二合引）贺 首先应当清净身、口、意三业，加入仪轨方法进行念诵，一心不要散乱，专注观想本尊。字句分明地念诵，不缓也不急，不要产生懈怠的念头，避免咳嗽和频繁伸懒腰。避免夹杂染污和昏沉，像这样的过失，哪怕只有少部分，产生遗忘的因缘，都不能成就。念诵课数完毕，将念珠安放在原来的地方，然后进入三昧耶（誓约），应当安住于本尊的观想中。过一会儿从禅定中出来，然后结根本印，接着结佛眼印，歌咏音赞叹，普遍供养阏伽（圣水）完毕，进行辟除（驱散）和左解散（解除结界），三部（佛部、莲花部、金刚部）重新护身，最后结慈护印，礼拜忏悔按照之前的仪轨，读诵大乘经典，随意进行经行（散步），常常不要间断。 《顶轮王要略》一卷 《奇特最胜金轮佛顶念诵仪轨法要》 如果不能诵读前面的大佛眼真言，诵读这个心真言也可以得到佛眼小咒。 oṃ buddhā locane svāhā 曩莫三满多没驮（引）（namo samanta buddhānām）：皈命普遍诸佛 唵没驮（引）路左𩕳（引）娑嚩（二合引）贺（oṃ buddhā locane svāhā）：唵，佛眼，梭哈 教舜kuṃ 二交了 水坛法： 取用新鲜干净的牛粪，不用喂食酒糟豆饼的牛的粪便，小牛的粪便最好。不得直接使用生的牛粪。取用新的瓦罐汲取干净的水，不用剩余的水，倒入干净。
English
English version: After advancing in effort, endurance, resolve, and aspiration (without interruption), recite the mantra seven times clearly, and then proceed with the recitation. The mantra for holding the beads is: namaḥ bhagavate susiddhi sādhaya sādhaya sādhara trāhi svāhā First, one should purify the three karmas of body, speech, and mind, and then recite with the proper ritual methods. With one-pointedness, do not be distracted, and focus on visualizing the principal deity. Recite the words and phrases clearly, neither too slow nor too fast. Do not generate laziness, and avoid coughing and frequent stretching. Avoid mixing in defilements and drowsiness. Such faults, even in small amounts, and causes of forgetfulness, will prevent accomplishment. After completing the recitation quota, place the beads back in their original place, and then enter into samaya (vow), abiding in the visualization of the principal deity. After a while, emerge from the samadhi, and then form the fundamental mudra. Next, form the Buddha Eye mudra, sing praises, and after universally offering argha (holy water), perform the expulsion and left dissolution (releasing the boundary). The three families (Buddha family, Lotus family, Vajra family) re-protect the body, and finally form the loving-kindness protection mudra. Perform prostrations and repentance according to the previous ritual, read the Mahayana scriptures, and engage in walking meditation at will, constantly without interruption. 《Essential Summary of the Crown Wheel King》, one scroll 《Extraordinary and Supreme Golden Wheel Buddha Top Recitation Ritual Dharma Essentials》 If one cannot recite the preceding Great Buddha Eye mantra, reciting this heart mantra will also obtain the Small Buddha Eye mantra. oṃ buddhā locane svāhā namaḥ samanta buddhānām: Homage to all Buddhas universally. oṃ buddhā locane svāhā: Om, Buddha Eye, Svaha. Teach Shun kuṃ Two crossed Water Altar Method: Take fresh and clean cow dung, not from cows fed with distiller's grains or bean cakes, the dung of a calf is the best. Do not directly use raw cow dung. Take a new earthenware jar and draw clean water, do not use leftover water, pour it clean. --------------------------------------------------------------------------------
Chinese
[分/几]中。以粪和水。搅去其滓。着檀香末。取一柳枝。以右手执。左手执金刚杵及其数珠。东坐诵佛顶心咒。柳枝搅水。咒一百八遍。持咒水器。入道场中。从东北角捕其香水。以右手摩地。随日转摩。随摩随干。勿令停水。道场内地一编摩讫。乃至道场水四边摩。各一步地四角竖标结绳为界。此则名为佛顶三昧陀罗尼结界之地。如一编摩。第二第三亦如是摩。摩地不得用残香水。日日别取新净牛粪。准前作用。作此水者。则名佛顶三昧陀罗尼八功德水坛地干竟。 二校了 现代汉语译本： 分为几部分。用粪便和水混合，搅拌去除其中的杂质，加入檀香末。取一根柳枝，用右手拿着，左手拿着金刚杵（Vajra，一种法器）及其数珠（Japa Mala，念珠）。面向东方坐着，诵念佛顶心咒（Buddha-usnisa mantra，一种咒语）。用柳枝搅动水，念诵一百零八遍咒语。拿着念过咒语的水器，进入道场中，从东北角开始洒香水。用右手摩擦地面，随着太阳转动摩擦，随着摩擦地面随之干燥，不要让水停留。道场内地一遍摩擦完毕。乃至道场四边都摩擦，每隔一步的距离在四个角竖立标志，用绳子连接作为界限。这就被称为佛顶三昧陀罗尼（Buddha-usnisa-samadhi-dharani）结界之地。像这样一遍摩擦，第二遍、第三遍也像这样摩擦。摩擦地面不得使用剩余的香水，每天另外取用新鲜干净的牛粪，按照之前的做法。制作这种水，就称为佛顶三昧陀罗尼八功德水坛地，直到干燥完毕。 二校完毕
English
English version: Divide into several parts. Mix with dung and water, stir to remove the dregs, and add sandalwood powder. Take a willow branch, hold it with the right hand, and hold the Vajra (a ritual implement) and its Japa Mala (prayer beads) with the left hand. Sit facing east and recite the Buddha-usnisa mantra (a type of mantra). Stir the water with the willow branch, reciting the mantra one hundred and eight times. Take the water vessel that has been chanted over, enter the Mandala (ritual space), and sprinkle the scented water starting from the northeast corner. Rub the ground with the right hand, rubbing in the direction of the sun, drying the ground as you rub, without allowing the water to remain. Once the inner ground of the Mandala has been rubbed once, rub all four sides of the Mandala, placing markers at each corner at intervals of one step, connecting them with rope to form a boundary. This is then called the bounded area of the Buddha-usnisa-samadhi-dharani. Rub once like this, and then rub a second and third time in the same way. Do not use leftover scented water to rub the ground; each day, separately take fresh, clean cow dung and follow the previous procedure. Making this water is called the Buddha-usnisa-samadhi-dharani eight-merit water altar ground, until it is completely dry. Second proofreading completed. --------------------------------------------------------------------------------