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大正藏第 19 册 No. 0949 奇特最胜金轮佛顶念诵仪轨法要 No. 949 奇特最胜金轮佛顶念诵仪轨法要 夫欲修习一字顶轮王法者。先须入大曼荼罗海会。从师亲受灌顶。既蒙印可方得咨。学微妙轨则真言教门。建立道场。一依本部仪式。画本尊像。如法安置。若欲疾成悉地。先须沐浴。着新净衣。若出家者。精持律仪。不得缺犯。若在家者。应受近住八支净戒。复当殷重发广大心。于阿阇梨所敬仰如佛。愍诸有情起大悲愿。不惜身命常生济度。悉令离苦获大利乐。入道场已。五轮投地。虔诚普礼一切如来。复对本尊。恒沙圣众以净三业悔除罪障。劝请诸佛转妙法轮。随喜三乘所修福智。以斯妙善回向菩提。法界众生同阶佛果。 次以涂香涂手。合掌如莲。观察本源。自性清净。为诸客尘之所覆蔽。作此观已。运心广布。我与众生亦同清净。为令清净故。诵此殊胜。浴澡真言。 唵(一)萨嚩(二合)婆(去)嚩秫(诗律反)度唅 由三诵明故。身口意三业乃至遍法界一切悉清净。 次结一切诸佛部心三昧耶印。 止观十度内叉拳。禅智二度并申合。遍观诸佛满虚空。三诵真言顶上散。诸佛部心真言曰。 唵(一)尔曩尔迦(半 现代汉语译本 大正藏第 19 册 No. 0949 奇特最胜金轮佛顶念诵仪轨法要 No. 0949 奇特最胜金轮佛顶念诵仪轨法要 想要修习一字顶轮王法的人，首先必须进入大曼荼罗（Maṇḍala，坛城）海会，从阿阇梨（Ācārya，导师）那里亲自接受灌顶。得到认可后，方可咨询学习微妙的仪轨法则和真言教门，建立道场。一切依照本部仪式，绘制本尊像，如法安置。如果想要快速成就悉地（Siddhi，成就），首先必须沐浴，穿上干净的新衣服。如果是出家人，要精进持守戒律，不得违犯。如果是在家人，应当受持近住八关斋戒。还要殷重地发起广大的心，对于阿阇梨要像敬仰佛一样，怜悯一切有情众生，发起大悲愿，不惜身命，常常救济度化他们，使他们脱离痛苦，获得大利益和快乐。进入道场后，五轮投地，虔诚地普遍礼拜一切如来，再面对本尊和恒河沙数般的圣众，用清净的身口意三业忏悔消除罪障，劝请诸佛转妙法轮，随喜三乘所修的福德和智慧，用这些美好的善行回向菩提（Bodhi，觉悟），愿法界众生一同证得佛果。 然后用涂香涂手，合掌如莲花，观察本源，自性清净，只是被各种客尘所覆盖遮蔽。这样观想后，运心广布，我和众生也同样清净。为了令其清净，诵持这殊胜的浴澡真言： 唵(om，种子字)（一）萨嚩（sarva，一切）婆（bhava，有）嚩秫（śuddha，清净）度唅(haṃ，种子字) 由于念诵三遍真言的缘故，身口意三业乃至遍法界一切都清净。 接着结一切诸佛部心三昧耶印： 止观二度内叉拳，禅智二度并申合，遍观诸佛满虚空，三诵真言顶上散。诸佛部心真言曰： 唵(om，种子字)（一）尔曩尔迦(半)
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English version T19 No. 0949 The Essential Ritual and Mantra Recitation of the Extraordinary Supreme Golden Wheel Buddha-Crown No. 0949 The Essential Ritual and Mantra Recitation of the Extraordinary Supreme Golden Wheel Buddha-Crown Those who wish to practice the One-Syllable Crown Wheel King Dharma must first enter the great Mandala (Maṇḍala, sacred diagram) assembly, and personally receive initiation from an Ācārya (Ācārya, teacher). Only after receiving approval can one consult and learn the subtle ritual rules and mantra teachings, and establish a sacred space. Everything should follow the rituals of this tradition, drawing the image of the principal deity and placing it properly. If one wishes to quickly achieve Siddhi (Siddhi, accomplishment), one must first bathe and wear new, clean clothes. If one is a monastic, one must diligently uphold the precepts and not violate them. If one is a layperson, one should receive the eight precepts of the Upavāsa (Upavāsa, close dwelling). Furthermore, one should earnestly generate a vast mind, respecting the Ācārya as one would respect the Buddha, and have compassion for all sentient beings, generating a great vow of compassion, not sparing one's life, and constantly saving and delivering them, enabling them to be free from suffering and obtain great benefit and happiness. After entering the sacred space, prostrate with the five wheels (forehead, two hands, two knees) on the ground, reverently and universally bowing to all Tathāgatas. Then, facing the principal deity and the countless holy beings like the sands of the Ganges, use the pure three karmas of body, speech, and mind to repent and eliminate sins and obstacles, encourage all Buddhas to turn the wonderful Dharma wheel, rejoice in the merits and wisdom cultivated by the three vehicles, and dedicate these wonderful good deeds to Bodhi (Bodhi, enlightenment), wishing that all sentient beings in the Dharma realm may attain Buddhahood together. Then, apply perfumed ointment to the hands, join the palms like a lotus, and contemplate the original source, the self-nature being pure, only covered and obscured by various adventitious defilements. After contemplating in this way, expand the mind widely, realizing that I and all sentient beings are also equally pure. In order to make it pure, recite this supreme bathing mantra: Oṃ (om, seed syllable) (1) sarva (sarva, all) bhava (bhava, being) śuddha (śuddha, pure) haṃ (haṃ, seed syllable) By reciting the mantra three times, the three karmas of body, speech, and mind, and even everything throughout the Dharma realm, become pure. Next, form the Samaya Mudrā (Samaya Mudrā, symbolic gesture) of the heart of all the Buddha families: Inner interlocked fists with the degrees of cessation and contemplation, extend and join the degrees of meditation and wisdom, universally contemplate all Buddhas filling the empty space, scatter the mantra three times on the crown of the head. The heart mantra of all the Buddha families says: Oṃ (om, seed syllable) (1) ir-na-ir-ka (half) -------------------------------------------------------------------------------- 字呼)娑嚩(二合)贺(引)
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由结前印诵真言故。十方诸佛一切如来。承本誓愿。皆悉运集。遍满虚空。舒光照烛。加持行人。离诸障恼。三业清净。速证菩提。 次结一切诸菩萨莲华部心三昧耶印。 准前结佛部心印 屈左智度入掌中 禅度直竖或三招 运心忆念观自在 一切微尘菩萨众 持莲眷属满空中 至心三遍诵真言 方以印于顶右散 莲华部心真言曰。 唵阿(去)噜力迦(半字呼)娑嚩(二合引)贺 由结前印诵真言故。观自在菩萨承本誓愿。将诸莲华众无量菩萨。遍满虚空。皆悉运集。放大光明。加持行者。令得清净。所求满足。离诸障难。疾证菩提。 次结一切金刚部心三昧耶印。 准前复结佛部心印。 屈右禅度入掌中 智度直竖或三招 尘沙眷属共围绕 威光赫奕遍虚空 至诚三遍诵真言 方以印于顶左散 金刚部心真言曰。 唵嚩日罗(二合)地力(二合)迦(半字呼)娑缚(二合)贺(引) 由结前印诵真言故。十方一切金刚手等承本愿因。如云而集。现大威德。加持行人。除障摧魔。自在无碍。疾成悉地。速至菩提。 次结金刚甲胄护身印。 止观羽作金刚拳 禅智横屈 现代汉语译本：字呼) 娑嚩(二合)贺(引) 由于结前印并诵持真言的缘故，十方诸佛一切如来，承蒙往昔的誓愿，全都聚集而来，遍满虚空，舒放光明照耀，加持修行之人，使其远离各种障碍烦恼，身口意三业清净，迅速证得菩提。 接下来结一切诸菩萨莲华部心三昧耶印。 依照前面结佛部心印的方法，弯曲左手的智慧指和度指进入掌中，禅指和度指直竖，或者做三次招引的手势，用心忆念观自在（Avalokiteśvara），一切微尘数般的菩萨众，以及手持莲花的眷属遍满虚空，至诚恳切地诵持真言三遍，然后用手印在头顶右方散开。 莲华部心真言说： 唵 阿(去)噜力迦(半字呼) 娑嚩(二合引)贺 由于结前印并诵持真言的缘故，观自在菩萨承蒙往昔的誓愿，带领着莲华部的无量菩萨，遍满虚空，全都聚集而来，放出广大的光明，加持修行之人，使其得到清净，所求都能满足，远离各种障碍灾难，迅速证得菩提。 接下来结一切金刚部心三昧耶印。 依照前面结佛部心印的方法。 弯曲右手的禅指和度指进入掌中，智慧指和度指直竖，或者做三次招引的手势，如微尘沙数般的眷属共同围绕，威猛的光芒照耀遍满虚空，至诚恳切地诵持真言三遍，然后用手印在头顶左方散开。 金刚部心真言说： 唵 嚩日罗(二合)地力(二合)迦(半字呼) 娑缚(二合)贺(引) 由于结前印并诵持真言的缘故，十方一切金刚手（Vajrapani）等承蒙往昔的誓愿因缘，像云一样聚集而来，显现广大的威德，加持修行之人，消除障碍，摧伏邪魔，自在无碍，迅速成就悉地（siddhi），快速到达菩提。 接下来结金刚甲胄护身印。 止指和观指像鸟的翅膀一样作成金刚拳，禅指和智指横向弯曲。
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English version: 字呼)娑嚩(二合)贺(引) By forming the preceding mudra and reciting the mantra, all Buddhas and Tathagatas of the ten directions, upholding their original vows, all gather and fill the void, radiating light to illuminate and bless the practitioner, freeing them from all obstacles and afflictions, purifying their three karmas, and swiftly attaining Bodhi. Next, form the Samaya Mudra of the Lotus Family Heart of all Bodhisattvas. Following the method of forming the Buddha Family Heart Mudra as before, bend the left wisdom and effort fingers into the palm, raise the meditation and effort fingers straight, or make three beckoning gestures. Mindfully contemplate Avalokiteśvara (观自在), with all the Bodhisattvas like particles of dust, and the retinue holding lotuses filling the sky. Sincerely recite the mantra three times, then scatter the mudra over the right side of the head. The Lotus Family Heart Mantra says: Om A(去)噜力迦(半字呼) 娑嚩(二合引)贺 By forming the preceding mudra and reciting the mantra, Avalokiteśvara Bodhisattva, upholding the original vow, leads the countless Bodhisattvas of the Lotus Family, filling the void, all gathering and emitting great light, blessing the practitioner, enabling them to attain purity, fulfilling their wishes, freeing them from all obstacles and difficulties, and swiftly attaining Bodhi. Next, form the Samaya Mudra of the Vajra Family Heart. Following the method of forming the Buddha Family Heart Mudra as before. Bend the right meditation and effort fingers into the palm, raise the wisdom and effort fingers straight, or make three beckoning gestures. Retinues like grains of sand surround, with majestic light shining throughout the void. Sincerely recite the mantra three times, then scatter the mudra over the left side of the head. The Vajra Family Heart Mantra says: Om Vajra(二合)地力(二合)迦(半字呼) 娑缚(二合)贺(引) By forming the preceding mudra and reciting the mantra, all Vajrapanis (金刚手) of the ten directions, upholding their original vows, gather like clouds, manifesting great power, blessing the practitioner, removing obstacles, subduing demons, being free and unhindered, swiftly accomplishing siddhi (悉地), and quickly reaching Bodhi. Next, form the Vajra Armor Protection Mudra. Make a vajra fist with the earth and water fingers like bird's wings, and bend the meditation and wisdom fingers horizontally. -------------------------------------------------------------------------------- 于掌内 进力如钩惯甲势 加持心额二肩喉 至心三遍诵真言 印身五处顶上散 甲胄护身真言曰。 唵[口*部]入嚩攞(二合)𤙖
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由结甲印诵真言故。加持五处。成大护身。即同金刚坚固之体。金刚藏王承本愿力。领诸眷属。数如尘沙无量金刚围绕侍从。光明炽盛。现忿怒形。加持行人。威德自在。辟除作障。摧坏诸魔。小则能护一身。大则护持国界。一切灾厄。水火刀兵。毒药蛊虎狼猛兽。皆悉远离不敢视之。毗那药迦自然怖走。永无恼害。疾证菩提。 次结辨事印。 止观二羽内叉拳 禅智双屈入掌中 然申忍愿头相跓 顶上三旋成结护 左转三匝是辟除 随心所到作方隅 破法能成一切事 办事佛顶真言曰。 曩莫三(去)漫多母驮南(引)唵拏噜唵(二合)满驮娑嚩(二合)贺 由结前印及诵真言。悉能辟除及结护界。是名诸佛警悟圣心。能破他法。坏灭魔罗。天龙八部。罗刹药叉。毗那夜迦。忙怖奔走。由结此印。世出世间一切事业速能成办。自在无碍。悉地现前。 次结奉献阏伽印。 二羽仰掌舍器形。 进力屈于忍愿傍 禅智曲补于进力 捧器三旋当额上 想浴圣众净如莲 阏伽浴圣真言曰 现代汉语译本 于掌内 进力如钩惯甲势 加持心额二肩喉 至心三遍诵真言 印身五处顶上散 甲胄护身真言曰。 唵[口*部]入嚩攞(二合)𤙖 由结甲印诵真言故。加持五处。成大护身。即同金刚坚固之体。金刚藏王（Vajragarbha-rāja，金刚藏王）承本愿力。领诸眷属。数如尘沙无量金刚围绕侍从。光明炽盛。现忿怒形。加持行人。威德自在。辟除作障。摧坏诸魔。小则能护一身。大则护持国界。一切灾厄。水火刀兵。毒药蛊虎狼猛兽。皆悉远离不敢视之。毗那药迦（Vinayaka，象头神）自然怖走。永无恼害。疾证菩提。 次结辨事印。 止观二羽内叉拳 禅智双屈入掌中 然申忍愿头相跓 顶上三旋成结护 左转三匝是辟除 随心所到作方隅 破法能成一切事 办事佛顶真言曰。 曩莫三(去)漫多母驮南(引)唵拏噜唵(二合)满驮娑嚩(二合)贺 由结前印及诵真言。悉能辟除及结护界。是名诸佛警悟圣心。能破他法。坏灭魔罗（Mara，魔罗）。天龙八部。罗刹（Rakshasa，罗刹）药叉（Yaksa，药叉）。毗那夜迦（Vinayaka，象头神）。忙怖奔走。由结此印。世出世间一切事业速能成办。自在无碍。悉地（Siddhi，成就）现前。 次结奉献阏伽印。 二羽仰掌舍器形。 进力屈于忍愿傍 禅智曲补于进力 捧器三旋当额上 想浴圣众净如莲 阏伽浴圣真言曰
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English version Within the palm, Advance and force like a hook, accustomed to the nail position, bless the heart, forehead, two shoulders, and throat. With utmost sincerity, recite the mantra three times, imprint the five places of the body, and scatter it on the crown of the head. The Armor Protection Mantra says: Om jvala hum By forming the armor mudra and reciting the mantra, blessing the five places creates great body protection, equivalent to a vajra's (diamond) firm body. Vajragarbha-rāja (King of the Vajra Store) upholds the power of the original vow, leading all dependents. Countless vajras, as numerous as dust and sand, surround and attend, with blazing light, manifesting wrathful forms, blessing practitioners with majestic virtue and freedom, warding off obstacles, destroying all demons. In small matters, it can protect one's own body; in large matters, it can protect the country. All disasters, water, fire, swords, poison, venom, tigers, wolves, and fierce beasts will all stay far away, not daring to look. Vinayaka (the remover of obstacles) will naturally flee in fear, with no harm ever occurring, quickly attaining Bodhi (enlightenment). Next, form the Accomplishing Affairs Mudra. The two hands of cessation and contemplation form inner fist, the wisdom and meditation fingers are bent and placed inside the palm. Then extend the endurance and wish fingers, their heads touching each other, rotate three times on the crown of the head to form a protective boundary. Rotating three times to the left is for warding off, going to any direction as desired to create boundaries. Destroying the Dharma can accomplish all things. The Accomplishing Affairs Buddha Top Mantra says: Namo samanta buddhanam om naru om mandha svaha By forming the previous mudra and reciting the mantra, one can ward off and establish boundaries. This is called the enlightened sacred heart of all Buddhas, capable of destroying other dharmas and annihilating Mara (the demon). Devas, nagas, the eight classes of beings, Rakshasas (demons), Yakshas (spirits), Vinayaka (the remover of obstacles), will be frightened and run away. By forming this mudra, all worldly and other-worldly affairs can be quickly accomplished, with freedom and without hindrance, and Siddhi (accomplishment) will manifest. Next, form the Offering Arghya Mudra. The two hands are upturned, forming the shape of a vessel. The progress and strength fingers are bent beside the endurance and wish fingers, the meditation and wisdom fingers curve to supplement the progress and strength fingers. Hold the vessel and rotate it three times above the forehead, visualizing bathing the holy assembly, pure as a lotus. The Arghya Bathing Holy Mantra says: -------------------------------------------------------------------------------- 。