Chinese
曩么三(去)满多母驮南(引)誐誐曩糁魔沙么娑嚩(二合引)贺 由结此印诵真言奉献阏伽浴圣故。表修行人无始垢业荡除清净。如妙莲华。当来果获得无染智。 次结虚空普供印。 二羽合掌交初分 右押左缚如金刚 想成真实微妙供 无量云海奉圣众 供养一切诸如来 后说四句妙伽他 五诵真言顶上散 虚空大明真言曰 曩莫三满多没驮南(引)萨嚩(二合)他(引)欠盟娜孽帝萨颇(二合)啰呬𤚥誐誐曩剑娑嚩(二合引)贺 由结此印诵真言故。以不思议力。从印流出一切供养。无量天众各持天宝器。盛诸妙供养。塞满虚空所谓涂香烧灯。饮食衣服。幢盖璎珞。奉献如来诵一遍故。流出涂香。当来获得戒品涂香。诵二遍故。流出焚香。当来获得定芬馥。诵三遍故。流出花鬘。当来获得离染妙莲。诵四遍故。流出宝食。当来获得法喜禅悦。诵五遍故。流出宝灯。当来获得如来五眼。当得如上诸功德波罗蜜门皆具足。复以心遍法界。以诚实言诵妙伽他。而说偈言。 以我功德力 如来加持力 及以法界力 普供养而住 次以梵赞歌咏。本尊相好金身殊胜功德。 么祢史腻萨嚩若誐(一)地带史腻拽舍枲嚩(二合)𩕳(二)步 现代汉语译本： 曩么三(去)满多母驮南(引)誐誐曩糁魔沙么娑嚩(二合引)。 通过结此印，诵持真言，奉献阏伽（arghya，供水）浴圣，表示修行人无始以来的垢业得以荡除，恢复清净，如同妙莲华一般。当来之世，获得无染之智慧。 其次，结虚空普供印。 二羽合掌交初分，右押左缚如金刚，想成真实微妙供，无量云海奉圣众，供养一切诸如来，后说四句妙伽他，五诵真言顶上散。 虚空大明真言曰： 曩莫三满多没驮南(引)萨嚩(二合)他(引)欠盟娜孽帝萨颇(二合)啰呬𤚥誐誐曩剑娑嚩(二合引)。 由于结此印，诵持真言的缘故，以不可思议之力，从印中流出一切供养。无量天众各自持有天宝器，盛满各种美妙的供养，塞满虚空，包括涂香、烧灯、饮食、衣服、幢盖、璎珞。奉献如来，诵一遍的缘故，流出涂香，当来获得戒品涂香。诵二遍的缘故，流出焚香，当来获得定芬馥。诵三遍的缘故，流出花鬘，当来获得离染妙莲。诵四遍的缘故，流出宝食，当来获得法喜禅悦。诵五遍的缘故，流出宝灯，当来获得如来五眼。当得如上诸功德波罗蜜门皆具足。再以心遍法界，以诚实之言诵妙伽他，而说偈言： 以我功德力，如来加持力，及以法界力，普供养而住。 其次，以梵赞歌咏本尊相好金身殊胜功德。 么祢史腻萨嚩若誐(一)地带史腻拽舍枲嚩(二合)𩕳(二)步。
English
English version: Namo Samanta Buddhanam Agagana Samasam Svaha. By forming this mudra (hand gesture), reciting the mantra, and offering arghya (water for bathing) to the sacred, it signifies that the practitioner's beginningless defiled karma is cleansed and purified, like a wonderful lotus flower. In the future, one will attain undefiled wisdom. Next, form the Universal Offering Mudra of Voidness. With both hands in prayer, interlock the initial segments of the fingers, right over left, like a vajra (diamond scepter). Visualize the creation of true and subtle offerings, countless clouds and seas offered to the holy assembly, offering to all the Tathagatas (Buddhas). Afterwards, recite the four-line wonderful gatha (verse), and scatter the mantra five times over the head. The Great Bright Mantra of Voidness says: Namo Samanta Buddhanam Sarva Thakham Udgate Spharana Gagana Kham Svaha. By forming this mudra and reciting the mantra, through inconceivable power, all offerings flow forth from the mudra. Countless heavenly beings each hold celestial treasure vessels, filled with various wonderful offerings, filling the void, including scented paste, burning lamps, food and drink, clothing, banners, and necklaces. Offering to the Tathagata, by reciting it once, scented paste flows forth, and in the future, one will attain the scented paste of precepts. By reciting it twice, incense flows forth, and in the future, one will attain the fragrance of samadhi (meditative absorption). By reciting it three times, flower garlands flow forth, and in the future, one will attain the undefiled wonderful lotus. By reciting it four times, precious food flows forth, and in the future, one will attain the joy of Dharma and the bliss of dhyana (meditation). By reciting it five times, precious lamps flow forth, and in the future, one will attain the five eyes of the Tathagata. One will attain all the above-mentioned doors of merit and paramitas (perfections) completely. Furthermore, pervade the Dharma realm with the mind, and recite the wonderful gatha with sincere words, and say the verse: By the power of my merit, the power of the Tathagata's blessing, and the power of the Dharma realm, may universal offerings abide. Next, sing praises in Sanskrit, extolling the auspicious qualities and golden body of the principal deity. Ma Ni Shi Ni Sarva Jna Ga (1) Dhi Tai Shi Ni Ye She Shi Va (2) Bhuh (3). --------------------------------------------------------------------------------
Chinese
嘌步晚祢迦满驮(三)三么娑多(二合)尾你也(二合)地跛(四)讫罗(二合)么哩𩕳曩谟窣睹(二合)帝怛啰(二合)哆哩左讫罗(二合)嚩(转舌)底𩕳(六) 由赞佛三身。六根诸功德。八万四千种。殊胜不思议。承斯歌咏因。当来获妙果。福聚海无量。等同奇特尊。 次结佛眼大明印。 止观虚合未开敷 禅智双屈在掌中 进力各押忍愿背 如眼开明照一切 安眉心额二肩喉 起大悲愍怖畏除 随诵真言顶上散。 佛眼大明母真言曰。 曩莫萨嚩怛他(去引)檗帝毗庾(引一)啰褐(二合二)毗药(二合)三藐三没弟毗药(二合三)唵(四)噜噜窣普噜(二合)入嚩攞底(丁以反)瑟姹(二合六)悉驮路(引)左𩕳萨嚩(二合)𡃤他(二合去声呼)娑(去)驮𩕳(八)娑嚩(二合引)贺 此名一切佛眼大明。能息可畏难调伏者。为欲成就世间出世间一切佛顶大轮王法一切事位灭诸诤论。亦是一切诸佛种族母。复是一切诸大菩萨生养母。为说顶轮真言威德奇特。诸大菩萨皆失本心。诸天龙神威力灭没。凡诵一字佛顶明。先须诵佛眼明。念诵毕已。亦诵七遍。众圣欢喜安乐有情。 次结一字根本印。 止观密缚内叉拳 由戚忍愿如剑形 禅 现代汉语译本： 嘌步晚祢迦满驮(三)三么娑多(二合)尾你也(二合)地跛(四)讫罗(二合)么哩𩕳曩谟窣睹(二合)帝怛啰(二合)哆哩左讫罗(二合)嚩(转舌)底𩕳(六) 由赞佛三身（Trikaya）。六根（Indriya）诸功德。八万四千种。殊胜不思议。承斯歌咏因。当来获妙果。福聚海无量。等同奇特尊。 次结佛眼大明印。 止观虚合未开敷 禅智双屈在掌中 进力各押忍愿背 如眼开明照一切 安眉心额二肩喉 起大悲愍怖畏除 随诵真言顶上散。 佛眼大明母真言曰： 曩莫萨嚩怛他(去引)檗帝毗庾(引一)啰褐(二合二)毗药(二合)三藐三没弟毗药(二合三)唵(四)噜噜窣普噜(二合)入嚩攞底(丁以反)瑟姹(二合六)悉驮路(引)左𩕳萨嚩(二合)𡃤他(二合去声呼)娑(去)驮𩕳(八)娑嚩(二合引)贺 此名一切佛眼大明。能息可畏难调伏者。为欲成就世间出世间一切佛顶大轮王法一切事位灭诸诤论。亦是一切诸佛种族母。复是一切诸大菩萨生养母。为说顶轮真言威德奇特。诸大菩萨皆失本心。诸天龙神威力灭没。凡诵一字佛顶明。先须诵佛眼明。念诵毕已。亦诵七遍。众圣欢喜安乐有情。 次结一字根本印。 止观密缚内叉拳 由戚忍愿如剑形 禅
English
English version: Piao Bu Wan Ni Jia Man Tuo (three) San Me Suo Duo (two combined) Wei Ye (two combined) Di Po (four) Qi Luo (two combined) Mo Li Ni Na Mo Su Du (two combined) Di Da Luo (two combined) Duo Li Zuo Qi Luo (two combined) Wa (retroflex) Di Ni (six) By praising the Buddha's Trikaya (three bodies). The merits of the six indriya (roots). Eighty-four thousand kinds. Extraordinary and inconceivable. Inheriting the cause of this singing. In the future, one will obtain wonderful fruits. The accumulation of blessings is immeasurable. Equal to the unique and special尊. Next, form the Mudra of the Great Brightness of the Buddha's Eye. The cessation and contemplation are vaguely joined but not yet opened; the Dhyana (禅) and Wisdom (智) are both bent in the palm. The power of progress presses against the back of patience and aspiration; like an eye opening and illuminating everything. Place it on the brow, heart, forehead, both shoulders, and throat; arouse great compassion and remove fear. Scatter the mantra over the head while reciting. The Great Brightness Mother Mantra of the Buddha's Eye says: Namo Sarva Tathagatebhyo (引一) Rahatebhyah (two combined) Samyak Sambuddhebhyah (two combined three) Om (four) Ruru Supuru (two combined) Jvalati (Ding Yi Fan) Tistha (two combined six) Siddha Rucani Sarva (two combined) Arthah (two combined, rising tone) Sadhani (eight) Svaha (two combined, 引) This is called the Great Brightness of all Buddha Eyes. It can pacify the fearful and difficult to subdue. In order to accomplish all the Dharma of the Great Wheel King of the Buddha's Crown, both mundane and supramundane, extinguish all disputes. It is also the mother of all Buddha lineages. Moreover, it is the nurturing mother of all great Bodhisattvas. For explaining the extraordinary power and virtue of the Crown Wheel Mantra, all the great Bodhisattvas lose their original minds. The power of all Devas (天), Nagas (龙), and spirits is extinguished. Whenever reciting the One-Syllable Buddha Crown Mantra, one must first recite the Brightness of the Buddha's Eye. After completing the recitation, recite it seven times as well. All the saints rejoice, and sentient beings are peaceful and happy. Next, form the One-Syllable Root Mudra. The cessation and contemplation are tightly bound in an interlocked fist; due to the pressing of patience and aspiration, it is like the shape of a sword. Dhyana (禅) -------------------------------------------------------------------------------- 智进力甲柱跓 是名金刚佛顶印 想身威德同本尊 流光晃曜遍十方 印身五处顶上散。 金轮顶王真言曰。
Chinese
曩谟三漫多(一)母驮南(二)唵𤙖[口*部]𡄦(二合弹舌重呼)𤙖 此是摩诃印 所谓如来顶 由斯结诵故 即同于世尊 演说顶轮明 三千六反动 山河皆勇沸 大火遍魔宫 惶怖尽归依 地狱众苦息 菩萨龙天众 畏仰如佛身 次结大慈普护印。 十度相叉作月形 禅智檀惠相着 印心额喉顶上散 慈护真言曰。 唵没驮昧怛哩(二合)嚩日啰(二合)洛乞洒(二合)憾 结印诵明除怖畏 起大悲心遍一切 所有怨敌恶相凌 愿彼皆当大安乐 由此三诵悲护故 毒害之心自觉悟 深生悔过向菩提 欢喜敬仰前人所 初后若常诵此明 惶怖众生得安慰 护大利益殊胜事 速满诸愿证悉地 次结净珠印。 盘珠于掌内 如莲未开形 捧合于心上 三七遍加持 顶戴殷重心 如法而供养 净珠真言曰。 唵阿𠺶[口*部](二合引)帝𠳿惹曳(而异反)悉地(引)悉驮𡃤(二合)剃娑嚩(二合引)贺 次结持数印。 二羽半金刚 禅智捻戒方 现代汉语译本 ‘智进力甲柱跓’，这被称为金刚佛顶印。 观想自身威德与本尊相同，光明照耀遍布十方。 用此印印身五处，最后在顶上散开。 金轮顶王真言说： ‘曩谟三漫多(Namo Samanta，普遍的)母驮南(Buddhanam，诸佛)唵(Om)𤙖[口*部]𡄦(Trah)’ 这是摩诃印（Mahamudra，伟大的手印），也就是如来顶印。 由于结此印诵此真言的缘故，就等同于世尊。 演说顶轮明咒，震动三千六百次。 山河都因此而震动沸腾，大火遍布魔宫。 使他们惶恐害怕，最终归依，地狱众生的痛苦止息。 菩萨、龙天等众，都畏惧敬仰如佛身。 接下来结大慈普护印。 双手十指交叉成月亮形状，禅智（中指和食指）檀惠（拇指和小指）相互靠着，印在心、额、喉、顶上散开。 慈护真言说： ‘唵(Om)没驮(Buddha，佛)昧怛哩(二合)(Maitri，慈悲)嚩日啰(二合)(Vajra，金刚)洛乞洒(二合)(Raksha，保护)憾(Hum)’ 结印诵持此真言，可以消除怖畏，生起大悲心遍及一切众生。 所有怨敌恶相相逼，愿他们都能得到大安乐。 由此三诵悲护的缘故，毒害之心会自觉醒悟。 深深地忏悔过错，向菩提（Bodhi，觉悟）之心前进，欢喜敬仰修行者。 如果从开始到最后经常诵持此真言，能使惶恐的众生得到安慰。 能守护大利益和殊胜之事，迅速满足各种愿望，证得悉地（Siddhi，成就）。 接下来结净珠印。 将念珠放在掌心内，形状如未开放的莲花。 双手合拢捧在心上，加持二十一遍。 顶戴念珠，以殷重的心，如法地供养。 净珠真言说： ‘唵(Om)阿𠺶[口*部](二合引)(Amogha，无空)帝𠳿惹曳(而异反)(Teje，光辉)悉地(引)(Siddhi，成就)悉驮(Siddha，已成就者)𡃤(二合)剃(Tre)娑嚩(二合引)贺(Svaha，成就)’ 接下来结持数印。 两手作半金刚印，禅智（中指和食指）捻戒方（无名指）。
English
English version ‘Zhi Jin Li Jia Zhu Zhu’, this is called the Vajra Buddha Top Mudra (seal). Visualize your own majestic virtue as being the same as the original deity, with light shining in all directions. Use this mudra to mark the five places on the body, and finally scatter it on the top of the head. The mantra of the Golden Wheel Crown King says: ‘Namo Samanta (Namo Samanta, universal) Buddhanam (Buddhanam, all Buddhas) Om Trah’ This is the Maha Mudra (Mahamudra, great seal), which is the Tathagata's (Tathagata, Thus Come One) crown mudra. By forming this mudra and reciting this mantra, one becomes the same as the World Honored One. Speaking the bright mantra of the crown chakra, shaking it three thousand six hundred times. Mountains and rivers are shaken and boiling because of this, and great fires spread throughout the demon palaces. Causing them to be fearful and terrified, and ultimately take refuge, and the suffering of beings in hell ceases. Bodhisattvas, dragons, and other beings, all fear and revere as if seeing the Buddha himself. Next, form the Great Compassion Universal Protection Mudra. Cross the ten fingers of both hands into the shape of a moon, with the middle and index fingers (wisdom) and thumb and little fingers (generosity) touching each other, imprint on the heart, forehead, throat, and scatter on the top of the head. The Compassionate Protection Mantra says: ‘Om Buddha (Om Buddha, Buddha) Maitri (Maitri, loving-kindness) Vajra (Vajra, diamond) Raksha (Raksha, protection) Hum’ Forming the mudra and reciting this mantra can eliminate fear and generate great compassion that pervades all beings. May all enemies and those who oppress with evil intentions attain great peace and happiness. Due to this threefold recitation of compassionate protection, the mind of poison and harm will awaken on its own. Deeply repent of past mistakes, advance towards the mind of Bodhi (Bodhi, enlightenment), and joyfully revere the practitioner. If one frequently recites this mantra from beginning to end, it can comfort frightened beings. It can protect great benefits and extraordinary matters, quickly fulfill all wishes, and attain Siddhi (Siddhi, accomplishment). Next, form the Pure Bead Mudra. Place the prayer beads in the palm of the hand, in the shape of an unopened lotus flower. Bring the hands together and hold them at the heart, blessing them twenty-one times. Wear the prayer beads on the head with sincere reverence, and offer them according to the Dharma. The Pure Bead Mantra says: ‘Om Amogha (Om Amogha, unfailing) Teje (Teje, radiance) Siddhi (Siddhi, accomplishment) Siddha (Siddha, accomplished one) Tre Svaha (Svaha, accomplishment)’ Next, form the Counting Beads Mudra. Both hands form the half-Vajra mudra, with the middle and index fingers touching the ring finger. -------------------------------------------------------------------------------- 进力忍愿后(屈不相着) 七遍持数明 然后而念诵。 持珠真言曰。