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大正藏第 19 册 No. 0931 金刚顶经观自在王如来修行法 No. 931 金刚顶经观自在王如来修行法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今依金刚顶经。演金刚莲花达摩法要。先须入于灌顶三昧耶曼茶罗。发大菩提心。舍身命财饶益一切。勇猛精进随念相应。慈悲喜舍无有间断。如是之人方应修习。其曼茶罗画像等法广如余经所说。凡入精舍欲念诵时。先以五轮着地。顶礼本尊观自在王如来。次礼北方不空成就如来乃至无动宝生遍照如来。悉皆依法至诚敬礼。双膝而跪莲花合掌。忏悔三业一切过咎。 我从无量劫 沦滞生死海 今以清净心 发露而悔过 如诸佛所忏 我今亦如是 愿我及众生 一切皆清净 密言曰。 唵(一)馺嚩(二合)婆(去)嚩秝(入)陀(二)萨嚩达摩(三)馺嚩(二合)婆(去)嚩(四)秝(入)度澸(五) 次应随喜过现未来诸佛菩萨所集福智。 过去三世佛 菩萨与众生 所集诸善根 合掌尽随喜 次应右膝着地。虚心合掌置于顶上。想礼诸佛如来及菩萨足。诵密言曰。 唵钵纳摩(二 现代汉语译本 《金刚顶经观自在王如来修行法》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我现在依据《金刚顶经》，阐述金刚莲花达摩的法要。首先必须进入灌顶三昧耶曼茶罗（Samaya-mandala，誓约坛城），发起大菩提心，舍弃身命财产，饶益一切众生。勇猛精进，随念相应，慈悲喜舍，没有间断。这样的人才应该修习。关于曼茶罗（mandala，坛城）的画像等方法，详细内容如其他经典所说。凡是进入精舍想要念诵时，先以五轮着地，顶礼本尊观自在王如来（Avalokiteśvara-rāja-tathāgata，观自在王如来）。然后礼拜北方不空成就如来（Amoghasiddhi，不空成就如来），乃至无动如来（不动明王），宝生如来（Ratnasambhava，宝生如来），遍照如来（Vairocana，遍照如来）。都应依法至诚恭敬地礼拜。双膝跪地，莲花合掌，忏悔身口意三业的一切过错。 我从无量劫 沦滞生死海 今以清净心 发露而悔过 如诸佛所忏 我今亦如是 愿我及众生 一切皆清净 密言曰： 唵(om)（一）馺嚩(svā)（二合）婆(bha)(去)嚩(va)秝(śuddha)(入)陀(dha)（二）萨嚩(sarva)达摩(dharma)（三）馺嚩(svā)（二合）婆(bha)(去)嚩(va)（四）秝(śuddha)(入)度澸(dhaṃ)（五） 其次应当随喜过去、现在、未来诸佛菩萨所积聚的福德和智慧。 过去三世佛 菩萨与众生 所集诸善根 合掌尽随喜 其次应当右膝着地，虚心合掌置于头顶上，观想礼拜诸佛如来及菩萨的足。诵持密言说： 唵(om)钵纳摩(padma)（二
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English version The Practice of Avalokiteśvara-rāja-tathāgata According to the Vajraśekhara Sutra, One Volume Translated by the Tripiṭaka Master Amoghavajra of the Da Guangxingsi Temple, with the title of Grand Master of Wisdom, who was appointed as Kaifu Yitong Sansi, Special Advanced Official of the Honglu Temple, Duke of Su of the State, granted an estate of three thousand households, bestowed with purple robes, posthumously awarded the title of Sikong, and posthumously named Dajian, under imperial decree. I now, relying on the Vajraśekhara Sutra, expound the Dharma essentials of the Vajra Lotus Dharma. First, one must enter the Abhiṣeka Samaya-mandala (Samaya-mandala, the Mandala of Vows), generate the great Bodhicitta (the mind of enlightenment), relinquish life and possessions, and benefit all beings. Be courageous and diligent, be in accordance with mindfulness, and have uninterrupted loving-kindness, compassion, joy, and equanimity. Only such a person should practice this. The methods for drawing the mandala (mandala, sacred diagram), etc., are extensively described in other sutras. Whenever entering the monastery to recite, first place the five wheels (five limbs) on the ground and prostrate to the principal deity, Avalokiteśvara-rāja-tathāgata (Avalokiteśvara-rāja-tathāgata, the Tathagata King of Avalokiteśvara). Then, pay homage to the northern Amoghasiddhi Tathagata (Amoghasiddhi, the Accomplishment of Non-Emptiness), and even to Achala (不动明王), Ratnasambhava (Ratnasambhava, the Jewel-Born Tathagata), and Vairocana (Vairocana, the Illuminating Tathagata). All should be respectfully worshiped with utmost sincerity according to the Dharma. Kneel on both knees, join the palms in the lotus position, and repent of all transgressions of the three karmas (body, speech, and mind). From countless kalpas (aeons), I have been trapped in the sea of birth and death. Now, with a pure mind, I reveal and repent of my transgressions. As the Buddhas have repented, So do I now. May I and all beings Be completely purified. The secret mantra says: Oṃ (one) svā (two combined) bha (going tone) va śuddha (entering tone) dha (two) sarva dharma (three) svā (two combined) bha (going tone) va (four) śuddha (entering tone) dhaṃ (five) Next, one should rejoice in the merits and wisdom accumulated by all Buddhas and Bodhisattvas of the past, present, and future. The Buddhas of the past, present, and future, Bodhisattvas and all beings, All the roots of goodness accumulated, I join my palms and rejoice in them all. Next, one should kneel on the right knee, empty the mind, join the palms, and place them on the top of the head, visualizing the worship of the feet of all Buddhas, Tathagatas, and Bodhisattvas. Recite the secret mantra, saying: Oṃ padma (two -------------------------------------------------------------------------------- 合上)尾多(多字半音与尾字合呼)
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礼诸佛已。依座印而坐入定思惟。观无量如来周遍法界。行者己身悉在彼会。然后结秘密三昧耶印。坚固缚以檀慧禅智。相合而竖。以此惊觉圣众。诵密言曰。 唵(一)嚩日啰(二合二)跛娜莽(二合三)三昧耶(四)萨怛梵(三合五) 次应结一切如来欢喜悦意三昧耶印。准前印唯以忍愿入掌中。密言曰。 唵(一)三莽耶呼(引二)苏(去)啰多(三)萨怛梵(三合四) 次结开心印。观二乳上有怛啰(二合)吒字。以金刚缚。三拍开之。密言曰。 唵(一)嚩日啰(二合二)满驮(三)怛啰(二合)吒(四) 次结入智字印。于己面前。观一红莲华上有娑字。以坚固缚禅智入中。进力相拄。想捻其字内于心中。诵密言曰。 唵(一)嚩日啰(二合引)吠舍(二)恶(三) 次结阖智字印。不易前印。进力拄禅智背。想阖心门。密言曰。 唵(一)嚩日啰(二合二)母瑟致(二合三)𤚥(四) 次结辟除结界印。戒方右押左外相交。忍愿相拄。以进力钩戒方。禅智捻檀慧头。密言曰。 唵(一)阿密栗(二合)睹娜婆(二合)嚩(二)吽(三)泮吒(吒半音呼之四) 以此印左转三匝。 现代汉语译本 礼拜诸佛完毕后，依着座位，结印而坐，进入禅定思惟。观想无量如来周遍整个法界，行者自身完全处在那法会之中。然后结秘密三昧耶印，以坚固缚（手印名，即内缚印）将檀（无名指）慧（小指）、禅（食指）智（拇指）相互结合并竖立起来。用此印惊醒圣众，诵念密言说： 唵(om)(种子字，表示皈依) 嚩日啰(vajra)(金刚) 跛娜莽(padma)(莲花) 三昧耶(samaya)(誓言) 萨怛梵(sattvam)(有情) 接下来应当结一切如来欢喜悦意三昧耶印。与前一个手印相似，只是将忍（中指）愿（无名指）放入掌中。密言说： 唵(om)(种子字，表示皈依) 三莽耶呼(samayaho)(誓言) 苏(surata)(欢喜) 啰多(rata)(爱乐) 萨怛梵(sattvam)(有情) 接下来结开心印。观想两个乳房上有怛啰(tra)(种子字) 吒(ṭa)(种子字)字。用金刚缚（手印名，即内缚印），拍三次打开它。密言说： 唵(om)(种子字，表示皈依) 嚩日啰(vajra)(金刚) 满驮(bandha)(束缚) 怛啰(tra)(种子字) 吒(ṭa)(种子字) 接下来结入智字印。在自己面前，观想一朵红莲花上有娑(sa)(种子字)字。用坚固缚（手印名，即内缚印），禅（食指）智（拇指）进入其中，进（中指）力（无名指）相互抵住。观想捻取那个字进入心中。诵念密言说： 唵(om)(种子字，表示皈依) 嚩日啰(vajra)(金刚) 吠舍(veśa)(进入) 恶(ah)(种子字) 接下来结阖智字印。不改变前一个手印，进（中指）力（无名指）抵住禅（食指）智（拇指）的背部。观想关闭心门。密言说： 唵(om)(种子字，表示皈依) 嚩日啰(vajra)(金刚) 母瑟致(muṣṭi)(拳) 𤚥(vam)(种子字) 接下来结辟除结界印。戒（食指）方（拇指）右手压在左手外侧相交，忍（中指）愿（无名指）相互抵住。用进（中指）力（无名指）钩住戒（食指）方（拇指），禅（食指）智（拇指）捻住檀（无名指）慧（小指）的头部。密言说： 唵(om)(种子字，表示皈依) 阿密栗(amṛta)(甘露) 睹娜婆(udbhava)(出生) 嚩(va)(种子字) 吽(hūṃ)(种子字) 泮吒(phaṭ)(种子字) 用这个手印向左旋转三圈。
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English version Having prostrated to all the Buddhas, sit according to the seat, forming a mudra and entering into meditative contemplation. Visualize the immeasurable Tathagatas pervading the entire Dharma realm, with the practitioner's own body entirely within that assembly. Then form the Secret Samaya Mudra, with the 'adamantine bind' (a hand gesture, i.e., inner bind) binding the little fingers and ring fingers, the index fingers and thumbs interlocked and upright. Use this mudra to awaken the holy assembly, reciting the mantra: Oṃ (seed syllable, representing refuge) Vajra (diamond) Padma (lotus) Samaya (vow) Sattvam (sentient being) Next, one should form the All-Tathagata Joyful Samaya Mudra. Similar to the previous mudra, except the middle and ring fingers are placed inside the palms. The mantra is: Oṃ (seed syllable, representing refuge) Samayaho (vow) Surata (joy) Rata (delight) Sattvam (sentient being) Next, form the Heart-Opening Mudra. Visualize the syllables Tra (seed syllable) and Ṭa (seed syllable) on the two breasts. Use the 'adamantine bind' (a hand gesture, i.e., inner bind), clap three times to open it. The mantra is: Oṃ (seed syllable, representing refuge) Vajra (diamond) Bandha (bind) Tra (seed syllable) Ṭa (seed syllable) Next, form the Entering Wisdom Syllable Mudra. In front of oneself, visualize a red lotus flower with the syllable Sa (seed syllable) on it. Use the 'adamantine bind' (a hand gesture, i.e., inner bind), with the index fingers and thumbs entering within, the middle and ring fingers pressing against each other. Visualize taking that syllable and placing it within the heart. Recite the mantra: Oṃ (seed syllable, representing refuge) Vajra (diamond) Veśa (enter) Ah (seed syllable) Next, form the Closing Wisdom Syllable Mudra. Without changing the previous mudra, the middle and ring fingers press against the back of the index fingers and thumbs. Visualize closing the heart door. The mantra is: Oṃ (seed syllable, representing refuge) Vajra (diamond) Muṣṭi (fist) Vaṃ (seed syllable) Next, form the Averting and Boundary-Establishing Mudra. The index fingers and thumbs of the right hand are crossed over the outside of the left hand, the middle and ring fingers press against each other. Use the middle and ring fingers to hook the index fingers and thumbs, the index fingers and thumbs pinch the tips of the little fingers and ring fingers. The mantra is: Oṃ (seed syllable, representing refuge) Amṛta (nectar) Udbhava (arising) Va (seed syllable) Hūṃ (seed syllable) Phaṭ (seed syllable) Rotate this mudra three times to the left. --------------------------------------------------------------------------------
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辟除不善。右旋三匝。随意远近以为结界。 次结三摩地印。二羽仰叉。进力相背而竖。禅智捻进力头。置于跏上。诵密言曰。 唵(一)三么(引)地(二)钵娜名(二合三)颉哩(二合引) 其出入息一一明了。观虚空中无量诸佛。一时弹指警觉行者而告之言。汝今云何成无上觉。不知诸佛实相法要。行者尔时闻警觉已。白佛言云何名真实。唯愿如来为我解说。尔时诸佛告行者言。善哉善哉能作是问。汝想心中所内恶字莹彻于心。诵密言曰。 唵(一)唧多钵啰(二合)底(二)味邓迦𡀔弭(三) 当默诵一遍。便想为月轮。如在轻雾。 为欲令其月轮得清净故。诵此密言曰。 唵(一)冒地唧多母怛跛(二二)娜夜弭 诵已谛观心月极令清净。如处大虚廓无瑕翳。复于心月想一莲华。诵密言曰。 唵(一)底瑟吒(二合二)嚩日啰(二合三)钵娜么(二合四) 想其莲花与月。渐渐而引周遍法界。量等虚空。诵密言曰。 唵(一)萨颇(二合)啰(二)嚩日啰(二合三)钵娜么(二合四) 其引莲华中放无量光。随光流出无量无边际极乐世界。一一世界妙宝庄严。皆有观自在王如来。与圣众前后围绕。如是观已渐敛其莲华。诵密言 现代汉语译本 驱除不善。向右绕三圈。随意远近作为结界。 接着结三摩地印（Samadhi Mudra）。两手仰叉。食指和中指相背竖立。禅指和智指捻住食指和中指的指头。放置于跏趺坐之上。诵念密咒说： 唵（om） 三么（引）（sama） 地（dhi） 钵娜名（二合）（padma） 颉哩（二合引）（hrih） 对其出入气息一一明了。观想虚空中无量诸佛。一时弹指警觉行者并告知说：‘你如今要如何成就无上觉悟？不知诸佛真实相的法要。’行者当时听到警觉后。禀告佛说：‘什么叫做真实？唯愿如来为我解说。’当时诸佛告诉行者说：‘善哉善哉，能作这样的提问。’你想心中所藏的恶字，使其在心中莹彻。诵念密咒说： 唵（om） 唧多钵啰（二合）（citta-prati） 底（ti） 味邓迦𡀔弭（vidamkaromi） 应当默诵一遍。便观想其为月轮。如在轻雾之中。 为了使其月轮得到清净的缘故。诵念此密咒说： 唵（om） 冒地唧多母怛跛（bodhicitta-utpada） 娜夜弭（nayami） 诵念完毕后仔细观察心月，使其极其清净。如处在大虚空中，廓然没有瑕疵和阴翳。又在心月中观想一朵莲花。诵念密咒说： 唵（om） 底瑟吒（二合）（tistha） 嚩日啰（二合）（vajra） 钵娜么（二合）（padma） 观想那莲花与月亮。渐渐地延伸周遍法界。大小等同虚空。诵念密咒说： 唵（om） 萨颇（二合）（sphara） 嚩日啰（二合）（vajra） 钵娜么（二合）（padma） 那延伸的莲花中放出无量光芒。随着光芒流出无量无边际的极乐世界。每一个世界都用奇妙的宝物庄严。都有观自在王如来（Avalokiteśvara-rāja-tathāgata），与圣众前后围绕。这样观想完毕后，渐渐收敛那莲花。诵念密咒
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English version Expel the inauspicious. Circumambulate three times to the right. Establish the boundary according to the desired distance. Next, form the Samadhi Mudra (Samadhi Mudra). Place both hands upturned and crossed. Extend the index and middle fingers back to back. Pinch the tips of the index and middle fingers with the ring and little fingers. Place them on the crossed legs. Recite the mantra: Om sama dhi padma hrih Be clearly aware of each inhalation and exhalation. Visualize countless Buddhas in the empty sky. They snap their fingers simultaneously to awaken the practitioner and say: 'How do you now attain unsurpassed enlightenment? You do not know the essential Dharma of the true form of all Buddhas.' Upon hearing this awakening, the practitioner says to the Buddhas: 'What is called truth? May the Tathagata explain it to me.' Then the Buddhas tell the practitioner: 'Excellent, excellent, you are able to ask such a question.' Visualize the evil syllable hidden in your heart, making it shine clearly in your mind. Recite the mantra: Om citta-prati vidamkaromi Silently recite it once. Then visualize it as a moon disc, as if in a light mist. For the sake of purifying the moon disc, recite this mantra: Om bodhicitta-utpada nayami After reciting, carefully observe the heart-moon, making it extremely pure. As if in the great void, vast and without flaws or shadows. Then, visualize a lotus flower in the heart-moon. Recite the mantra: Om tistha vajra padma Visualize the lotus flower and the moon, gradually extending throughout the Dharma realm, equal in extent to the empty sky. Recite the mantra: Om sphara vajra padma From the extending lotus flower, emit immeasurable light. Following the light, countless and boundless worlds of ultimate bliss flow out. Each world is adorned with wondrous treasures. In each world is Avalokiteśvara-rāja-tathāgata (观自在王如来), surrounded by the holy assembly. After visualizing in this way, gradually contract the lotus flower. Recite the mantra -------------------------------------------------------------------------------- 曰。 唵(一)僧贺啰(二合二)钵娜么(二合三)