Chinese
母驮婆罗(二合)舍跢(二合引)野三勃哩(二合)跢(引)野𩄽隶𩄽览(二)阿嚩路(引)枳多僧(去)枳娘(二合)野(三)曩谟(引)𩕳髻摩贺答摩(二合)你(四菩萨) 摩贺(引)摩攞(勤可反)野赞拏野(上)尾你野(二合)罗惹(日罗反)野娑(引)驮吠(引准反二)讷难(上)多娜摩迦夜(引三)曩谟(引)悉帝嚩日罗(二合)播(引)拏(上)曳(引去四金刚众) 阿(引)演(引)睹泥嚩左誐素罗(一)紧那(上)罗那啰铄迦罗(二合)那野(二)钵罗(二合)嚩罗(二合)达么蘖里(二合)多地伽罗(三)尾达么左钵罗(二合)舍么操尔也(二合四)你铭(二合)多部多铭多钵罗(二合)迦舍夜(五)怛你贺室罗(二合)摩拏也驮(引)𤚥(引六二合诸天) 次发愿。次散念诵。先礼三宝。次礼本尊。然后普礼诸佛。次持诵人先麻座。捺婆等座谓跏趺半跏贤麻座。令身端直。次把数珠。右三回转。次安珠二掌中顶戴(云云)次结根本印。诵根本真言(七遍)。次念诵了。即顶戴珠。发愿安置本处。次结根本印。诵根本真言(七遍)。次更奉涂香华烧香饭灯。次运心供养。次赞。次奉阏伽。次发愿。次解界。次示三昧。及礼拜诸尊。次诵现在诸如来之偈。次奉送真言。次回九 现代汉语译本 母驮婆罗舍跢野三勃哩跢野𩄽隶𩄽览(二)阿嚩路枳多僧枳娘野(三)曩谟𩕳髻摩贺答摩你(四菩萨) 摩贺摩攞野赞拏野尾你野罗惹野娑驮吠讷难多娜摩迦夜(引三)曩谟悉帝嚩日罗播拏曳(引去四金刚众) 阿演睹泥嚩左誐素罗(一)紧那罗那啰铄迦罗那野(二)钵罗嚩罗达么蘖里多地伽罗(三)尾达么左钵罗舍么操尔也(二合四)你铭多部多铭多钵罗迦舍夜(五)怛你贺室罗摩拏也驮𤚥(引六二合诸天) 接下来发愿。然后散念诵。先礼敬三宝（Buddha, Dharma, Sangha）。然后礼敬本尊（Yidam）。然后普遍礼敬诸佛。接下来持诵人先坐于麻座、捺婆等座，即跏趺坐、半跏趺坐、贤麻座。使身体端正。接下来拿起数珠，向右旋转三回。接下来将数珠安放在两掌中，顶戴（如前所述）。接下来结根本印，诵根本真言（七遍）。接下来念诵完毕，即顶戴数珠，发愿并安置于原处。接下来结根本印，诵根本真言（七遍）。接下来再次奉献涂香、鲜花、烧香、饭食、灯。接下来运心供养。接下来赞颂。接下来奉献阏伽（供水）。接下来发愿。接下来解除结界。接下来展示三昧耶（Samaya），以及礼拜诸尊。接下来诵读现在诸如来之偈。接下来奉送真言。接下来回向。
English
English version Mudra-vajra-sattvāya sambhrītāya ghare ghram (2) Avalokita-samjñāya (3) Namo 'ṣṇīṣa mahātmane (4 Bodhisattva) Mahā-mālāya caṇḍāya vidyā-rājāya sādhaye durnanta-nāmakāya (3) Namo 'stu vajra-pāṇaye (4 Vajra assembly) Āyantu devāḥ ca gaṇa-surā (1) Kinnara nara-śakrādayaḥ (2) Pravara dharma-gṛhita-dhī-dhara (3) Vidharma ca praśama caurya (4) Nimitta-bhūta-nimitta-prakāśāya (5) Tad-yathā śramaṇāya dhāḥ dhyām (6 All Devas) Next, make a vow. Then, perform scattered recitation. First, pay homage to the Three Jewels (Buddha, Dharma, Sangha). Then, pay homage to the principal deity (Yidam). Then, universally pay homage to all Buddhas. Next, the reciter first sits on a mat seat, such as a Kusha grass mat, in either the full lotus position, half lotus position, or a comfortable seat. Keep the body upright. Next, take the rosary and rotate it three times to the right. Next, place the rosary in both palms and raise it to the crown of the head (as mentioned before). Next, form the fundamental mudra and recite the fundamental mantra (seven times). Next, after completing the recitation, raise the rosary to the crown of the head, make a vow, and place it back in its original place. Next, form the fundamental mudra and recite the fundamental mantra (seven times). Next, offer again scented water, flowers, incense, food, and lamps. Next, perform mental offerings. Next, offer praise. Next, offer Arghya (water offering). Next, make a vow. Next, dissolve the boundary. Next, reveal the Samaya, and pay homage to all the deities. Next, recite the verses of the Buddhas of the present. Next, send off the mantra. Next, dedicate the merit. --------------------------------------------------------------------------------
Chinese
方便。次回向。次三部三昧耶。次护身。次护本尊等。次遍礼诸尊。然后去。当堂道场。任意经行。 小指檀慧(上左下右)无名指戒方(上左下右)中指忍愿(上右下左)头指进力(上左下右)大指禅智(上左下右)。 善来尊者。善来尊者。由本愿力。而来降赴。顾乘加持。授此请。并受我所办诸供养。起大慈悲。唯垂纳受。 现在诸如来 救世诸菩萨 不断大乘教 到殊胜位者 唯愿圣天众 决定证知我 各当随处安 后时垂哀赴 终颂。 我今念诵秘密咒 普通三界得清净 愿我生中除业障 福德圆满利有情 生生世世恒受持 四恩众生共成佛 药师仪轨一具(终 传教大师将来) 现代汉语译本： 方便。其次回向。其次是三部三昧耶（Sanmaya，誓言）。其次是护身。其次是护本尊等。其次是遍礼诸尊。然后离开。在当堂道场，可以随意经行。 小指代表檀慧（Dāna-prajñā，布施智慧）（上左下右），无名指代表戒方（Śīla-upāya，戒律方便）（上左下右），中指代表忍愿（Kṣānti-praṇidhāna，忍辱愿）（上右下左），头指代表进力（Vīrya-bala，精进力）（上左下右），大指代表禅智（Dhyāna-jñāna，禅定智慧）（上左下右）。 善来尊者（Śubhāgata，善来者）。善来尊者。由于本愿力的缘故，而来降临赴会。请您顾念并加持，接受此邀请，并接受我所准备的各种供养。请您发起大慈悲心，唯愿垂怜纳受。 现在诸如来，救世诸菩萨，不断大乘教，到达殊胜位者，唯愿圣天众，决定证知我，各当随处安，后时垂哀赴。 终颂。 我今念诵秘密咒，普通三界得清净，愿我生中除业障，福德圆满利有情，生生世世恒受持，四恩众生共成佛。 药师仪轨一具（终，传教大师将来）
English
English version: Convenience. Next, dedication of merit. Next are the three-part Sanmaya (Sanmaya, Vows). Next is self-protection. Next is protection of the principal deity, and so on. Next is prostration to all deities. Then depart. In the main hall of the Mandala, one may walk freely. The little finger represents Dāna-prajñā (Dāna-prajñā, Generosity-wisdom) (top left, bottom right), the ring finger represents Śīla-upāya (Śīla-upāya, Morality-means) (top left, bottom right), the middle finger represents Kṣānti-praṇidhāna (Kṣānti-praṇidhāna, Patience-vow) (top right, bottom left), the index finger represents Vīrya-bala (Vīrya-bala, Effort-power) (top left, bottom right), and the thumb represents Dhyāna-jñāna (Dhyāna-jñāna, Meditation-wisdom) (top left, bottom right). Welcome, venerable one (Śubhāgata, Well-come one). Welcome, venerable one. Due to the power of your original vow, you have come to descend and attend. Please consider and bestow your blessings, accept this invitation, and receive all the offerings I have prepared. Please generate great compassion, and may you deign to accept them. The present Tathāgatas, the world-saving Bodhisattvas, who unceasingly teach the Mahāyāna, and those who have attained the supreme state, may the holy celestial assembly, definitively know me, may each be at peace in their respective places, and may they come in compassion at a later time. Concluding Gatha. Now I recite the secret mantra, may the three realms be purified universally, may I eliminate karmic obstacles in this life, may merit and virtue be perfected to benefit sentient beings, may I constantly uphold it life after life, and may all sentient beings repaying the four kindnesses together attain Buddhahood. One set of the Bhaiṣajyaguru (Medicine Buddha) ritual (end, brought by Kōbō Daishi) --------------------------------------------------------------------------------