English
English version Bu Lü (two combined half sound) Man tuo man tuo hong fa zha (half sound). Next, form the Vajra (vajra) Banner of the Directions. The mantra says: Om Sa-la Sa-la Vajra (two combined) Ga-la Hong Pan Zha (half sound). Next, place the precious seat, etc. The mantra says: Om Pi Mang Lu Nuo Di Hong (three times). Next, A-zhe-luo Hong (three times). Om A-zhe-luo Wei [Mouth*(肄-聿+(企-止+米))] Suo-po-he (three times). Om Jia Mang Luo Suo-po-he (three times). Om Nang Mang Sa-er-wa Ta-ta-ga-da (tathāgata) Nam Sa-luo-wa-ta Qian Wu-duo-ga-di Suo-po-luo-xi Mang She Jia Jia Nang Zhi Suo-wa-he (three times). Next, with the power of my merit, the blessing power of the Tathagata (tathāgata), and the power of the Dharma realm, universally make offerings and abide. Next, the Great Void Treasury Universal Offering mantra and mudra. Om Ga-ga-na San (departing sound) Po-wa Wa-ri-la (two combined) Hong (extended sound). Next, recite the mantra for argha (argha) with the mantra for handling affairs. Afterwards, consecrate it with the mantra of the Mother of the Family and place it on the left side. Next, the Mother of the Family. The mantra says: Na Mou Po-qie-fa-du Wu-se-ni-sha-ye Om Lu-lu Suo-pu-lu Ruo-wa-luo-di Se-tuo Xi-tu-lu Zhe-ni Sa-er-wa-luo-ta Suo-da-ni Suo-ha. Next, on the precious seat, contemplate the seed syllable of the principal deity and form the fundamental mudra (etc.). Next, transform the syllable into the principal deity. The mantra says: Na Mo San-man-duo Bu-da (buddha) (extended sound) Nan. Next, if you wish to invite the principal deity, first hold the incense burner, recite the mantra, and purify the path in the sky. The mantra says: Om Su-xi-di Jia-li Ru-wa (two combined) Li-duo Nan-duo Mu-luo (two combined) Ye Ru-wa (two combined) Luo Man-tuo Man-tuo He-nang He-nang Hong Pan Zha. Next, make vows and inform the assembly. Next, invite the principal deity, first imagine -------------------------------------------------------------------------------- 座已也。成就车辂。送本尊所(云云)。 宝车辂。真言曰。 唵都噜都噜吽 次请车辂。真言曰。
Chinese
娜么悉底哩野(二合)地尾(二合)迦(引)南怛他(引)[(萨-文+(立-一))/木]多(引)南(引一)唵嚩曰郎(二合)银你野(三合引)羯唎沙也(二合)莎诃 次召请奉本尊。真真言曰。 唵枳里枳里嚩日罗吽泮吒(七遍) 次视三昧耶。真言曰。 唵升羯隶三莽烟莎诃(七遍) 次奉阏伽。真言曰。 唵药乞私囊那也见捺罗达弩钵舍莎诃(三遍) 次奉莲华座(诵三部真言。献成用道用)。 唵味罗味罗也莎诃 唵钵那莽味罗也莎诃 唵缚日罗味罗也莎诃 次陈善来世尊真言。持诵奉献。 次结上方金刚网。真言曰。 唵尾娑普(二合)罗捺落(二合)乞刃(二合)缚日罗(二合)半惹罗吽泮吒 次上下方。 次火院真言曰。 唵阿三莽拟你吽泮吒 次重结大界。真言曰。 唵升羯隶莽诃三摩焰莎诃(七遍) 次奉涂香。真言曰。 伊𠰢言驮输婆你微夜(二合)输者也输者输者输者也莽夜你吠你始薄讫底也(二合)钵罗(二合)底仡㗚呬也 现代汉语译本： 座位已经准备好了。成就车辂（车辆）。（然后）将本尊（根本尊神）送往其处（如上所述）。 宝车辂（珍贵的车辆）。真言（mantra）曰： 唵 都噜都噜 吽 其次，请车辂（迎请车辆）。真言曰： 娜么 悉底哩野（二合） 地尾（二合） 迦（引） 南 怛他（引） [(萨-文+(立-一))/木] 多（引） 南（引一） 唵 嚩曰郎（二合） 银你野（三合引） 羯唎沙也（二合） 莎诃 其次，召请奉本尊（召请并供奉根本尊神）。真言曰： 唵 枳里枳里 嚩日罗 吽 泮吒（七遍） 其次，视三昧耶（观想三昧耶）。真言曰： 唵 升羯隶 三莽烟 莎诃（七遍） 其次，奉阏伽（供奉圣水）。真言曰： 唵 药乞私囊 那也 见捺罗 达弩 钵舍 莎诃（三遍） 其次，奉莲华座（供奉莲花座）（诵三部真言，献上以成就道业）。 唵 味罗 味罗 也 莎诃 唵 钵那莽 味罗 也 莎诃 唵 缚日罗 味罗 也 莎诃 其次，陈善来世尊真言（陈述‘善来世尊’的真言）。持诵奉献。 其次，结上方金刚网（结成上方的金刚网）。真言曰： 唵 尾娑普（二合） 罗 捺落（二合） 乞刃（二合） 缚日罗（二合） 半惹罗 吽 泮吒 其次，（护持）上下方。 其次，火院真言（火坛的真言）曰： 唵 阿三莽 拟你 吽 泮吒 其次，重结大界（再次结成大的结界）。真言曰： 唵 升羯隶 莽诃 三摩焰 莎诃（七遍） 其次，奉涂香（供奉涂香）。真言曰： 伊𠰢 言驮 输婆 你 微夜（二合） 输者也 输者 输者 输者也 莽夜 你 吠 你 始 薄讫底也（二合） 钵罗（二合） 底 仡㗚呬也
English
English version: The seat is ready. Accomplish the chariot (vehicle). (Then) send the principal deity (root deity) to its place (as mentioned above). Precious chariot (valuable vehicle). The mantra says: Om Turu Turu Hum Next, invite the chariot (welcome the vehicle). The mantra says: Namaḥ Śrīye Dvīye Kānāṃ Tathāgatānāṃ Om Vajrāgniye Karṣāya Svāhā Next, summon and offer to the principal deity (summon and offer to the root deity). The mantra says: Om Kili Kili Vajra Hum Phat (seven times) Next, visualize the Samaya (contemplate the Samaya). The mantra says: Om Saṃkarī Samayama Svāhā (seven times) Next, offer Arghya (offer holy water). The mantra says: Om Yakṣiṇāṃ Nāyaka Jñānadānu Upaśaya Svāhā (three times) Next, offer the lotus seat (offer the lotus seat) (recite the three-part mantra, offer to accomplish the path). Om Vīra Vīra Ya Svāhā Om Padmā Vīra Ya Svāhā Om Vajra Vīra Ya Svāhā Next, state the 'Welcome Tathagata' mantra (recite the mantra of 'Welcome Tathagata'). Recite and offer. Next, form the Vajra Net above (form the Vajra Net above). The mantra says: Om Visphura Rakṣa Vajra Pañjara Hum Phat Next, (protect) the upper and lower directions. Next, the Fire Court mantra (the mantra of the fire altar) says: Om Āsamagni Hum Phat Next, re-establish the great boundary (re-establish the great boundary). The mantra says: Om Saṃkarī Mahā Samayama Svāhā (seven times) Next, offer scented paste (offer scented paste). The mantra says: Iyaṃ Gandha Śubhani Viyā Śucaye Śuca Śuca Śuca Ya Māya Nivedayāmi Bhaktyā Pratigṛhya --------------------------------------------------------------------------------
Chinese
钵罗(二合)四椰𠰢唵阿贺罗阿贺罗萨罗缚尾你夜达罗布尔帝莎诃(七遍) 奉华真言 伊𠰢苏莽囊素你尾夜轮者输输者输囊也莽夜宁唵伏你多薄讫底(二合)夜钵罗底仡㗚呬也钵罗四挪𠰢唵阿贺罗阿贺罗萨罗缚尾你夜达罗布尔帝莎诃 奉烧香。真言曰。 阿阎缚囊沙钵底罗素贺㗚你也健陀值也苏罗部若曩莽夜宁吠你始薄讫底夜度报阎钵罗底仡㗚呬也难唵阿(去)贺罗阿贺罗萨罗缚尾你夜达罗布尔莎诃 奉食。真言曰。 奥洒涕难罗素贺㗚(二合)他也(二合)𪾼洒涌多罗(二合)设怒么里莽也宁唵吠你始薄讫底夜(二合)钵罗底仡呬也(二合)钵罗四椰吽唵阿(去)罗贺阿罗贺萨罗缚尾你夜(二合)达罗布尔帝莎诃 奉灯。真言曰。 罗讫刍(二合)近曩(二合)洒者(二合)跛尾怛罗(二合)室者(二合)瞻谟尾昙莽曩(短名)输婆莽夜宁吠你始薄讫底夜(二合)你报阎钵罗底讫㗚(二合)呬也难唵阿路迦也萨罗尾你夜(二合)达罗布尔帝莎婆贺 次运心供养。以心运想。水陆诸华。无曰主所。遍满虚空。尽十方界。及以人天。妙涂香云。烧香灯明。幢幡宝盖。种种鼓乐。歌舞妓唱。真珠罗网。悬诸宝领。仿白拂微妙声。锋矜羯尼网。如意宝树。衣服之 现代汉语译本 钵罗(二合)四椰𠰢唵阿贺罗阿贺罗萨罗缚尾你夜达罗布尔帝莎诃(七遍) 奉华真言 伊𠰢苏莽囊素你尾夜轮者输输者输囊也莽夜宁唵伏你多薄讫底(二合)夜钵罗底仡㗚呬也钵罗四挪𠰢唵阿贺罗阿贺罗萨罗缚尾你夜达罗布尔帝莎诃 奉烧香。真言曰。 阿阎缚囊沙钵底罗素贺㗚你也健陀值也苏罗部若曩莽夜宁吠你始薄讫底夜度报阎钵罗底仡㗚呬也难唵阿(去)贺罗阿贺罗萨罗缚尾你夜达罗布尔莎诃 奉食。真言曰。 奥洒涕难罗素贺㗚(二合)他也(二合)𪾼洒涌多罗(二合)设怒么里莽也宁唵吠你始薄讫底夜(二合)钵罗底仡呬也(二合)钵罗四椰吽唵阿(去)罗贺阿罗贺萨罗缚尾你夜(二合)达罗布尔帝莎诃 奉灯。真言曰。 罗讫刍(二合)近曩(二合)洒者(二合)跛尾怛罗(二合)室者(二合)瞻谟尾昙莽曩(短名)输婆莽夜宁吠你始薄讫底夜(二合)你报阎钵罗底讫㗚(二合)呬也难唵阿路迦也萨罗尾你夜(二合)达罗布尔帝莎婆贺 次运心供养。以心运想。水陆诸华。无曰主所。遍满虚空。尽十方界。及以人天。妙涂香云。烧香灯明。幢幡宝盖。种种鼓乐。歌舞妓唱。真珠罗网。悬诸宝领。仿白拂微妙声。锋矜羯尼网。如意宝树。衣服之
English
English version Bō luó (èr hé) sì yé 𠰢 ǎn ā hè luó ā hè luó sà luó fù wěi nǐ yè dá luó bù ěr dì shā hē (qī biàn) Offering Flower Dharani Yī 𠰢 sū mǎng náng sù nǐ wěi yè lún zhě shū shū zhě shū náng yě mǎng yè níng ǎn fú nǐ duō báo qì dǐ (èr hé) yè bō luó dǐ gē lì hì yě bō luó sì nuó 𠰢 ǎn ā hè luó ā hè luó sà luó fù wěi nǐ yè dá luó bù ěr dì shā hē Offering Incense. The dharani says: Ā yán fù náng shā bō dǐ luó sù hè 㗚 nǐ yě jiàn tuó zhí yě sū luó bù ruò náng mǎng yè níng fèi nǐ shǐ báo qì dǐ yè dù bào yán bō luó dǐ gē 㗚 hì yě nán ǎn ā (qù) hè luó ā hè luó sà luó fù wěi nǐ yè dá luó bù ěr shā hē Offering Food. The dharani says: Ào sǎ tì nán luó sù hè 㗚 (èr hé) tā yě (èr hé) 𪾼 sǎ yǒng duō luó (èr hé) shè nù me lǐ mǎng yě níng ǎn fèi nǐ shǐ báo qì dǐ yè (èr hé) bō luó dǐ gē hì yě (èr hé) bō luó sì yé hōng ǎn ā (qù) luó hè ā luó hè sà luó fù wěi nǐ yè (èr hé) dá luó bù ěr dì shā hē Offering Light. The dharani says: Luó qì chū (èr hé) jìn náng (èr hé) sǎ zhě (èr hé) bǒ wěi dá luó (èr hé) shì zhě (èr hé) zhān mó wěi tán mǎng náng (duǎn míng) shū pó mǎng yè níng fèi nǐ shǐ báo qì dǐ yè (èr hé) nǐ bào yán bō luó dǐ gē 㗚 (èr hé) hì yě nán ǎn ā lù jiā yě sà luó wěi nǐ yè (èr hé) dá luó bù ěr dì shā pó hè Next, mentally perform the offering. Use the mind to visualize flowers from water and land, without an owner, filling the void, reaching the ten directions, and including humans and devas. Wonderful fragrant clouds, burning incense and lamp lights, banners and jeweled canopies, various drums and music, singing and dancing, pearl nets, hanging jeweled bells, imitating the subtle sound of white whisks, vajra nets, wish-fulfilling jeweled trees, and clothing. --------------------------------------------------------------------------------
Chinese
云天。诸厨膳上。妙香美味。宫殿楼阁宝柱。庄严身。头冠璎珞。如是等云。行者运心。遍满虚空。以至诚心。如是供养。最为胜上。是故行者以决定心。而行此法。运心供养。诵持真言。及作手印。如上所想。皆悉成就。真言曰。 唵萨罗嚩他龛揾娜[(萨-文+(立-一))/木]帝娑颇罗呬门伽伽曩釰莎诃(七遍) 次赞叹佛曰。 摩贺(引)迦(引)抳噜(引)建曩(引)贪(一)舍娑跢(二合引)蓝萨嚩吠(得微闭反引)你(泥以反)南(二合)奔(浦閟反去)女(鼻音)娜地蝇(二合)𩄽拏(引)驮蓝(三)钵罗(二合)拏(上)摩(引)弭怛他(引)誐眈(四佛) 唵罗拟野(二合)惹(引)曩南(引)秫(诗佛反)淡(一)戍婆(引)讷[(萨-文+(立-一))/木]底(丁以反)谟(引)左釰(二本)播(引)罗沫体(他以反)迦谜(引)建耽(三)曩谜(引)达𤚥舍么嚩憾(四法) 穆讫耽(二合)穆讫底(二合)播(引)他(引)钵罗(二合)跛耽(二合引)誐乞洒(二合)野索(引)弭野(二)嚩(引)沙体(二合)耽乞洒(二合)怛览(二合)尾始瑟鸺𩄽(上)拏刎(无本反一)曩谜(引)僧(去)健左婆(引)嚩(上)跢(都各反四僧) 萨嚩 现代汉语译本： 云天，各种美味佳肴的供品，美妙的香气，装饰华丽的宫殿楼阁和宝柱，以及庄严的身体，头冠和璎珞等，这些都化为云朵。修行者运用心念，使其遍满虚空，以至诚之心进行这样的供养，这是最为殊胜的。因此，修行者应以坚定的信心来修持此法，运用心念进行供养，诵持真言，并结手印。如上所述的观想，都将得以成就。真言如下： ‘唵 萨罗嚩 他龛 揾娜[(萨-文+(立-一))/木]帝 娑颇罗 呬门 伽伽曩 釰 莎诃’ (念诵七遍) 接下来，赞叹佛陀说： ‘摩贺(引) 迦(引)抳噜(引) 建曩(引) 贪(一) 舍娑跢(二合引) 蓝 萨嚩 吠(得微闭反引) 你(泥以反) 南(二合) 奔(浦閟反去) 女(鼻音) 娜地蝇(二合) 𩄽拏(引) 驮蓝(三) 钵罗(二合) 拏(上) 摩(引) 弭 怛他(引) 誐眈(四佛)’ (伟大的，慈悲的，眼睛，贪婪，舍弃，调伏，一切，引导者，众生，福德，海洋，给予者，敬礼，如来) ‘唵 罗拟野(二合) 惹(引) 曩南(引) 秫(诗佛反) 淡(一) 戍婆(引) 讷[(萨-文+(立-一))/木]底(丁以反) 谟(引) 左釰(二本) 播(引) 罗沫体(他以反) 迦谜(引) 建耽(三) 曩谜(引) 达𤚥舍么 嚩憾(四法)’ (唵，欲望，知识，清净，善良，智慧，解脱，彼岸，理解，坚定，敬礼，达摩) ‘穆讫耽(二合) 穆讫底(二合) 播(引) 他(引) 钵罗(二合) 跛耽(二合引) 誐乞洒(二合) 野索(引) 弭野(二) 嚩(引) 沙体(二合) 耽乞洒(二合) 怛览(二合) 尾始瑟鸺𩄽(上) 拏刎(无本反一) 曩谜(引) 僧(去) 健左 婆(引) 嚩(上) 跢(都各反四僧)’ (解脱，解脱，道路，证悟，眼睛，财富，语言，真实，刹帝利，殊胜，敬礼，僧伽) 萨嚩 (一切)
English
English version: Clouds in the sky, offerings of various delicious foods, wonderful fragrances, magnificently adorned palaces, pavilions, and jeweled pillars, as well as a dignified body, crowns, and necklaces—all these transform into clouds. The practitioner focuses their mind, allowing it to pervade all of space, and makes such offerings with utmost sincerity. This is the most supreme offering. Therefore, the practitioner should cultivate this practice with unwavering faith, making offerings with their mind, reciting the mantra, and forming hand mudras. As envisioned above, all will be accomplished. The mantra is as follows: ‘Om Sarva Tathagata Unnata Spharana Himam Gagana Svaha’ (Recite seven times) Next, praise the Buddha, saying: ‘Maha Karunika Nayanantam Sasta Ram Sarva Vedinam Punya Nadhi Dana Dha Ram Pranamami Tathagatam’ (Great, compassionate, eyes, endless, teacher, all, knowers, merit, ocean, giving, holder, I bow to, Tathagata (Buddha)) ‘Om Raga Jnana Shuddham Subha Unnati Moksha Paramartha Gamekam Namo Dharmasamabhavam’ (Om, desire, knowledge, pure, auspicious, upliftment, liberation, ultimate meaning, understanding, one, I bow to, Dharma) ‘Muktam Mukti Patha Pratipadana Gakshaya Samiyava Satyam Kshatram Visista Gunavanam Namah Sangham Sambhavam’ (Liberated, liberation, path, realization, eyes, wealth, speech, truth, Kshatriya (warrior caste), distinguished, virtuous, I bow to, Sangha (community)) Sarva (All) --------------------------------------------------------------------------------